Archive for December, 2010

1847 New Year almost brought in with Meusebach hanging

Tuesday, December 28th, 2010

By Myra Lee Adams Goff

If we could have been in New Braunfels 164 years ago about this time of year (Dec. 31, 1846), we would have witnessed a group of about 130 early settlers on their way to a potential hanging.

These new arrivals from Germany were disgruntled about the way things had turned out for them in their new country. And their target was none other than the second Commissioner General for the Adelsverein, John O. Meusebach.

Earlier in the day, the group led by Rudolph Iwonski posted a proclamation in the stores and other public places asking citizens of New Braunfels to not endure the tyranny of Meusebach any longer. They claimed that they wanted to be free of Meusebach’s slavery because it made them look pitiful to the Americans and to the rest of the Germans.

Finally, they ended the notice with, “We will end the old year with dismissing and driving away this person. He wants to ruin and not protect the Immigrants. Together we call: the Society will stand, but curse the extortioner Meusebach.” Dec. 31, 1846. Signed, Several fellow citizens. (Source: Solms-Archives, Vol. 41; Rose Emich, translator)

Behind this disgruntlement was the fact that the emigrants had been promised 300 acres on the Fischer-Miller grant and instead had received a town lot and 10 acres.

Many had deposited money in Germany to be reimbursed in Texas. By the time Meusebach took over, the money was gone and times were really tough in New Braunfels. Besides, it was the time of the epidemics on the coast that moved inland.

Writer Alvin Sörgel states that he observed people gathering in the market place that morning and then making their way to Sophienburg Hill where Meusebach was having breakfast with H.F. Fischer.

He was the one from whom the Adelsverein purchased land in the Llano area. The group, by this time with women and children following, upon arriving at the Sophienburg building called for Mr. Fischer to come out, which he did. After consulting with certain individuals, he went inside to talk to Meusebach.

After a while, the relatively peaceful crowd rushed into Meusebach’s quarters. Suddenly the room was filled with people and Iwonski incited the crowd with infuriating words and they in turn screamed and hollered. Sörgel states that when Iwonski saw that the people agreed with him, he demanded that they bring Meusebach out and hang him!

The mob pounded on the door of the room that Meusebach was in. A person who had been negotiating with Meusebach came out of the room and told the crowd that negotiations were going well. The crowd calmed down, but not Iwonski. He still screamed and hollered that Meusebach must be removed, but with no success.

The people finally dispersed after much discussion, but not without taking all of Meusebach’s cigars with them. Rudolph Biesele states in “The History of the German Settlement in Texas” that the crowd did not molest Meusebach because he faced his opponents in his courageous and fearless manner. He told the crowd that he had already turned in his resignation.

That same afternoon, a group of Americans living in New Braunfels came to Meusebach telling him how sorry they were about the incident and that he had their support.

On Jan. 1, a resolution was formed by the City and written by Chief Justice Dooley stating:

  • The mob was illegal and an insult to free institutions and a slander to the views of the community.
  • The citizens had a right to peacefully assemble and discuss matters of grievance but when selfish men seek to accomplish their own ends they are dangerous to the community.
  • That we express regret that Mr. Meusebach should have his personal and legal rights invaded and shall have ample protection.

In the end, Meusebach worked diligently to solve the problems of the colonies of New Braunfels and Fredericksburg.

He lived up to his family motto, TENAX PROPOSITI, meaning “perseverance in purpose.”

John O. Meusebach

John O. Meusebach

Blended cultural traditions form typical Texas Christmas

Tuesday, December 14th, 2010

By Myra Lee Adams Goff

Each year, Christmas traditions are observed by Christians around the world. Here in New Braunfels, these traditions vary according to denomination and ancestry, but basically they are a celebration of the birth of Jesus Christ more than 2,000 years ago.

The Christmas tree idea was brought across the ocean by the first German emigrants to New Braunfels. The candle-adorned fir tree (an evergreen) represented life everlasting and the stars of heaven. Prince Carl found an oak tree on the coast and hung gifts on the limbs for children. (See Sophienburg.com Dec. 13, 2006) Children play a large part in the traditions of Christmas. Their innocence and acceptance of the birth of Jesus present the world with hope for the future. German Christmas carols often speak of the message of joy to the children.

Most Germans began the Christmas season on Dec. 6 with the arrival of St. Nicholas. The night before, the children would hang up a stocking and during the night, if the child was good, they were rewarded with treats but if they had been bad, the stocking contained a switch or coal as a warning. They would then have about 24 days to shape up before Christmas.

A typical German Christmas was celebrated on Christmas Eve, Dec. 24. There would be a light supper and then the children would open presents that were under the tree. At midnight there was a candlelight church service with songs in German from the old country.The next day a special meal was planned. In the old days it was usually venison, then roast, then turkey. The food was special because the season was special.

Mexican traditions were slightly varied from the German. New Braunfelsers Adeline and Jacinto Villarreal remember their childhood Christmas traditions in different ways. Adeline grew up in Seguin and Jacinto grew up here in New Braunfels. They both remember the old tradition on the evening of Dec. 24 when friends, neighbors and relatives would gather at one house and make tamales. They would then have a rosary by the nativity scene in the house. The baby Jesus was then placed in the empty crib to remain there until Feb. 2.

In other places, the practice of Las Posadas (the inns) was practiced with an old ceremony commemorating the journey of Mary and Joseph as they sought lodging preparing for the birth of Christ. Locally, Guadalupe Hiraldo will have a Posada at her home for close friends and family. There will be singing, eating, and praying and finally the breaking of a piñata.

The baby she put in the crib has been in her family for many generations.

Adeline stated that traditionally one gift was given to each child. Often it was a special gift that had been put on lay-away. The gifts were not wrapped, but appeared under the tree on the morning of Dec. 25. Other useful gifts like items of clothing were given by relatives. And then the big dinner! The traditional tamales and the chicken that was literally made from scratch - from live chicken to the final cooked product. Favorite Mexican dishes are menudo which is raw beef and posole, a dish made of pork and hominy. Dessert was empañadas (sweet potatoes or pumpkin wrapped in dough). Buñuelos are also a favorite dessert.

As time went on, more and more families from other areas moved to New Braunfels. Santa Claus took the place of St. Nick with the help of writers like Clement Moore and his “Twas the Night Before Christmas”. Illustrator Haddon Sundblom solidified the Santa image with his illustrations for Coca Cola. Candlelight on the tree turned to electric lights.

Locally, many of German, Mexican and American descent blended their traditions together.Tamales became a part of the German Christmas. Fröliche Weihnachten blended with Feliz Navidad to form a typical Southwest Texas Merry Christmas.

Christmas traditions -- Adeline and Jacinto Villarreal stand next to their Christmas tree in their home on Mill Street.

Christmas traditions — Adeline and Jacinto Villarreal stand next to their Christmas tree in their home on Mill Street.

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