By Myra Lee Adams Goff

The story of the capture of children in 1800s Texas is told through the research of Scott Zech in his book “The Captured”. Many children were captured by the Plains Indians. In his book, he studies in depth the life and eventual release of nine children, mostly boys under 14, who were captured in the Hill Country by Comanche and Apache tribes.

Remember that the original land grant that the emigrants had with the Adelsverein was that they were granted 320 acres for a family and 160 acres for a single male in the three-million-acre Fisher-Miller grant between the Llano and Colorado rivers known as the San Saba. Now remember that Prince Carl found out from Ranger Jack Hayes that this piece of land was way too far from the coast and it was dangerous because it was the prime hunting grounds of the Comanche.

Prince Carl decided that he needed to make arrangements for a stopping place. New Braunfels was chosen but instead of just a stopping place, it became the final destination. Here the emigrants were given a half-acre lot and 10 acre farm lot. This decision led to the unhappiness of the settlers due to the discrepancy of the number of acres that they were promised.

John Meusebach who took Prince Carl’s place as commissioner general, lead a group to what would become Fredericksburg. Many more emigrants had landed at the coast and he had to find a place for them.

Fredericksburg was located south of the San Saba grant. To open up this territory, Meusebach called for a treaty between the Comanche chiefs and the Germans. Meusebach was the one qualified to do this – smart, charismatic and persuasive. He was successful with these 20 chiefs. The problem was that the treaty was only with a small number of chiefs and not all of them. In other words, each chief was autonomous for his tribe only and there was no “big chief” for all of the Comanches. Around the Civil War and immediately after, the Hill Country faced many Indian atrocities.

In New Braunfels and Comal County, there were Lipan, Tonkawa, Karankawa, Waco, and occasional visits from the Comanche. A few killings were recorded, but locals found most of the behavior more frightening and annoying than dangerous.

Hermann Seele witnessed a gruesome scene as he was traveling from the coast to New Braunfels in 1845. Right outside of Seguin, he experienced a Texas rainstorm which broke up a cannibalistic orgy by Tonkawa Indians in the Guadalupe River bottom. They had boiled and fried flesh and feasted on a Waco warrior. The squaws said that by eating this delicious meat of a warrior, their own offspring would be as brave as the Waco.

Lt. Oscar von Claren who was later murdered by Comanches on his way back from Austin writes to his sister of visiting the encampment of the Tonkawa, some 500 men, women, and children. Witnessing a ceremony inside a tent brought a menacing feeling to von Claren – the monotonous lamentations, the dull hollow drum, the senseless rattle of gourds and the earnest faces of the Indians brought on this foreboding. He went outside only to witness happy children playing around a tall pole on which hung the arm and leg of a Waco warrior.

Ferdinand Lindheimer tells of a Tonkawa camp on the Guadalupe above New Braunfels. One day the Tonkawa were celebrating because they had killed an enemy warrior and they cooked the flesh.

In spite of these cannibalistic practices, most of the relations with the Indian tribes in Comal County were tolerable, but not so in the Hill Country.

Zech’s book tells of the captivity of children in the Hill Country, some for only months, and most for years. In spite of the terrible lives these children endured,all had a hard time readjusting to their family life once they were returned. Some even voluntarily reunited with their Indian captives.

Zech tells the story of Rudolph Fischer (13), Banc Babb (10), Dot Babb (14), Minnie Caudle, released after five months, Temple Friend (7), Adolph Korn (10), Hermann Lehmann (11) brothers Clinton (10), and Jeff Smith (8). He covers subjects such as where and when they were captured, their individual lives in captivity, readjustment to white society, religious views, and more.

Understanding the “Indianization” of the captives has long been a subject of study. One reason that seems feasible is that the captive liked the freedom and adventure of the Indian culture. Their life on the frontier was monotonous labor. Zech says, “The Comanche and Apache not only received the child captives warmly and without prejudice, they also spent much time training them, making them feel significant in tribal society”. Anyone who has a child who played “Cowboys and Indians” would understand this fascination of Indian life over frontier life.

These captives had mostly good things to say about the Indians who became their adopted families. They seemed to understand the motives and superstitions of the Indians. They admired the Comanche character and tribal laws.

Zech tells the captives’ stories in a straightforward way and makes no judgment. Read the book and see what you think.

Meusebach’s treaty with 20 Comanche chiefs on March 1st and 2nd, 1847. Painted in 1927 by Mrs. Lucy Marschall, one of the daughters of Meusebach.

By Myra Lee Adams Goff

Yesterday (Feb. 9) a historic event took place for New Braunfels Masonic Lodge No. 1109. The cornerstone leveling of a new lodge building at 1353 Wald Rd. took place. This is the fourth home for this lodge.

It is believed that the history of the Freemasons goes back in antiquity to the worker organizations formed into guilds of like trades, particularly the building trades. A group of members is called a lodge. Today members wear aprons that look like the working clothes of the old stonemasons. The term “free” possibly refers to the freedom to move without the restrictions of the feudal lords.

Although it is not a religious organization, nor does it take the place of religion, members must believe in a Higher Being. Freemasonry accepts worthy men and seeks to make good men better. Members work through degrees, the highest being the 33^rd degree. Lodges support all good works, and believe in the equality of people, freedom, and democracy.

The first Grand Lodge was established on June 24, 1717, in London, England. The first Grand Master in America was appointed in 1730 by the Grand Lodge of England. Fourteen U.S. presidents were Freemasons, plus other Revolutionary notables, such as Benjamin Franklin, and Paul Revere. The cornerstone of the National Capitol was laid by Mason George Washington on Sept 18, 1793. The well-known painting of him wearing his Masonic apron was given to him by the Marquis de Lafayette, a French aristocrat fighting for the American cause.

Closer to home, the Grand Lodge of Texas was formed during the time of the Republic with Sam Houston presiding at the formation. This Grand Lodge set aside 10% of their revenues for free public education. The Texas Freemason charter was received during the Battle of San Jacinto.

With this impressive background, let us get to the history of NB Lodge #1109. Remember that before the Texas Revolution the area that we now call Comal County was in the larger district of Bexar. The Texas Legislature created Comal County in 1846 after Texas became a state. The first Masonic Lodge in Comal County was actually in Twin Sisters on Curry Creek. Then when the final boundaries for Comal County were set in 1858, the western section of Comal County, where the lodge was located, was separated and the lodge was then located in Blanco and Kendall counties. Twin Sisters Lodge #216 was eventually moved to the city of Blanco and named Blanco Lodge #216 where it still exists.

The second Comal County Masonic Lodge, #276, was chartered in 1864 and demised in 1874. Some well-known early leading citizens belonged to this lodge, a few of which were Hermann Seele, Ferdinand Lindheimer, George Pfeuffer, Louis Henne, J.J. Groos, Joseph Landa, John Torrey, and Joseph Faust.

In 1915 the third lodge ,#1109, was chartered and met at the carriage house next to the Jahn building on South Seguin Avenue(building no longer standing). Fourteen Master Masons asked for a charter and chose R.E. Kloepper the first Worshipful Master, J.E. Abrahams the first Senior Warden, and J.E. Herd the Junior Warden. Celebrating the formation of this lodge in 1916, more than 200 Masons from neighboring counties marched with local candidates and guests from the Jahn Building to where the ceremony was to take place in the Knoke building (where the former Eiband and Fischer store was located). Some visitors came by train, but the majority came in automobiles. After the ceremony, they went to Tolle Hall for roast pig and sweet potatoes.

Then in 1923 the lodge moved to the Albert Ludwig building on the corner of W. San Antonio St. and S. Castell Avenue (present site of Phoenix Saloon). Being a Mason, Ludwig built a third floor to his building and offered it to house the lodge. Notice that the third story does not cover the whole building.

Forty two years later, the lodge was moved to its building at 1157 W. San Anonio St. where it remained until the new lodge was purchased and dedicated yesterday. This building is also home of the New Braunfels Chapter of the Order of the Eastern Star and the New Braunfels Assembly of Rainbow Girls, affiliates of New Braunfels Masonic Lodge #1109.

Worshipful Master Riley Miller, who jokingly says that “real men do wear aprons”, invites all to come visit the lodge with its Museum and Library any Tuesday evening.

In 1916, Richard Kloepper was the first Worshipful Master of N.B. Masonic Lodge No. 1109, A.F. & F.M.

By Myra Lee Adams Goff

On May 19th the Sophienburg Museum and Archives will present a Civil War Exhibit about what was happening here in Comal County during the war and the period of Restoration which followed it. One segment of the exhibit, sponsored jointly by the NB German American Society, will feature the art work of Carl Iwonski (1830-1912). Art work can tell us much about the times.

The first time that the Iwonski name appeared in historical literature was in 1847 when Leopold Iwonski, father of Carl, and a group of disgruntled citizens appeared outside the Sophienburg where Adelsverein’s second Commissioner General, John Meusebach, was residing. That night the Iwonskis, along with others they had recruited, demanded that Meusebach come outside and either honor their land contracts in the Llano region or give their money back. The crowd became agitated and insisted that Meusebach be hanged on the spot.

The von Iwonski family hails from the present Polish area of Silisia, originally a province until 1526, when it was overtaken by Austria. Then in 1742 it was overtaken by the Prussian state of Germany and finally returned to Poland in 1945 after WWII. When artist Carl Iwonski was born, it was part of Germany and his ancestral roots are Polish.

Political turmoil seemed to surround Leopold Iwonski. “He was described as an expelled Prussian” and he was no longer welcome in his native land. (Source: “John O. Meusebach”, Irene Marshall King)

Leopold Iwonski, his wife, and two children emigrated to New Braunfels with the Adelsverein in 1845. Carl was 15 at the time. The family moved across the Guadalupe into Hortontown, then in Guadalupe County. Iwonski became the land agent for owner Albert C. Horton, selling 50 acre tracts. He retained 41 acres of land for his farm. Young Carl Iwonski spent his early years clearing the land and helping his father construct the family home. In 1847 the home became a stagecoach inn and saloon, as it was on the Nacogdoches crossing of the Guadalupe. We learn from Carl’s painting what the interior of the tavern looked like.

Carl and his brother, Adolph, involved themselves with New Braunfels activities. They joined the Turnverein. His drawings of amateur theater in 1854 tell us what the stage and scenery looked like. Also his picture of Seele’s Saengerhalle is perhaps the only rendition we have of that building. The Iwonski exhibit features 25 original pencil or ink renditions of actors and actresses on stage at the Saengerhalle. Many of the characters on stage are recognizable, Hermann Seele being one of them.

Eventually, Iwonski and his parents moved to San Antonio where he taught drawing at the German-English school. He became a professional photographer with William DeRyee. DeRyee left San Antonio before the Civil War, but Iwonski kept the studio open.

Carl Iwonski was a Unionist. He was an admirer of fellow Unionist Sam Houston who refused to sign the oath of the Confederacy. In 1857 Ferdinand Lindheimer, editor of the Neu Braunfelser Zeitung, announced that a portrait of Sam Houston by Iwonski would be on display at the Saengerhalle theater.

At a time when many German Unionists of the Hill Country were being arrested or killed, somehow Iwonski managed to avoid conscription. Check out Sophienburg.com, Nov. 3, 2009.

Immediately after the war, the Unionists in San Antonio hoisted the American flag over the Alamo. Both Carl and his father were staunch Unionist Republicans. Carl drew a very controversial cartoon in the newspaper showing the Democrats’ exit from their public offices as a result of their affiliation with the Confederacy. With a Union victory, Iwonski became tax collector of San Antonio, however, when the Democrats swept office in the next election of 1872, Iwonski was out of office and he left for Germany. The next year he returned to SA and completed portraits of many prominent families. After the death of his father in 1872, Carl and his mother returned to Silisia.

Iwonski’s panoramic painting of New Braunfels tells us much about NB’s early days. The recently rediscovered10×10 ft. Prussian Council of War, 1870 oil on canvas will be featured. The rest of the Civil War exhibit, opening May 19th, will be just as interesting.

Carl Iwonski, (1830-1912 ) artist in New Braunfels and San Antonio. Sophienburg Archives

By Myra Lee Adams Goff

Step into the past this coming Saturday and Sunday at the Folkfest put on by the Heritage Society at the Heritage Village on Churchhill Drive. The whole event kicks off with the annual children’s masked parade, known as Kindermasken (children’s masks) or the old way, Kindermaskenball (children’s masked dance). Doesn’t New Braunfels just love parades?

Children like to dress up and parade around and they were doing this in Germany long before the settlers came here in 1845. The immigrants brought the tradition with them and supposedly Hermann Seele organized the local event here in 1857. The reason for children parading goes way back too. Children represent new life and Spring represents a new year. Although it has changed over the years, the tradition lives on.

“Kindermaskenball: Past and Present” written by Rosemarie Leissner Gregory and Myra Lee Adams Goff can be purchased at the Sophienburg. The book illustrates, through photographs, the changes in the tradition from the beginning to the 1920s, the war years and up to the present.

This year children are asked to line up at 9:15 Saturday around the Main Fire Station and march towards the Plaza then to First Protestant Church. Two NBISD middle school bands will march. (Parade participants are invited to Folkfest where judging of costumes will be held. Each will receive one pass and one adult pass)

This is the 27th Folkfest put on by the Heritage Society. The setting at the Village is perfect with its beautiful wildflowers and historic buildings. There is something for everyone and especially children.

Ladies, this is what you can experience: Imagine getting up early to feed and milk the goats and feed the chickens. You fix biscuits in a small cottage that could easily be 100 degrees inside. Why do they taste better than canned biscuits? Now you sit down and make lace for the one dressy dress that you own. Look how the handwork is piling up. Let the kids help you wash clothes in a wash tub using lye soap on an old wooden scrub board. By the way, the Daughters of the Republic of Texas, Ferdinand Lindheimer Chapter, will be there to help you with your genealogy. Were your ancestors in Texas during the Republic?

There is plenty for you men to do. First there is a chuck wagon cooking demonstration. That will come in handy when you make biscuits, cobbler and stew outside. Go by the Texian tents where the re-enactors are camping out. There are also Civil War re-enactors. What a show they put on with their canons that they really do fire. How about learning about native plants and you might as well learn how to make adobe bricks. The blacksmith demo is really interesting since I’ll bet not too many of you do that any more.

Now comes the real highlight of Folkfest, children’s activities. Kids, you can learn how to make a kite and then most important how to fly it. Of course there are the old favorites, candle dipping and the making of clay pots or whatever. You can learn how to make arrowheads and play games like sack races, hoops and graces, lassoing and stick pony races. There’s a bird feeding activity where you make a bird feeder using peanut butter. And for you little girls, you can dress up (clothes provided) and go to a real tea party.

On Sunday, Ravenstar will teach you how to identify birds and the Gorge Preservation Group of Canyon Lake will have an archeological dig and just maybe you will find a little dinosaur.

Both days there will be entertainment like Ballet Folklorico and Kindertanzen. There will be music and food of all sorts. You can see things like snakes. No, they won’t just be crawling around, they will be caged. You can shop for antiques and collectibles and tour the buildings on the grounds. What a great way to learn about the past and have fun at the same time.

All of our historical museums like Heritage, Sophienburg, Conservation, Railroad, plus the County and City Historical groups are doing such a good job of keeping our history alive. Hats off to them all!

Artist Patricia S. Arnold’s drawing for the “Kindermaskenball: Past and Present” book. Her rendition depicts the grandchildren of authors Gregory and Goff.

By Myra Lee Adams Goff

Thanks to some early settlers, we have pictures painted with words of what early NB looked like from writers like Roemer, Lindheimer, Brach and the most prolific of all writers, Hermann Seele. Let’s not forget all those personal letters that were saved by families.

One of the best descriptions of the early Mission Valley area was written by Wilhelm (Bill) Adams, the older brother of my grandfather, Louis Adams. In 1937 Bill Adams told his story to his son, Harold Adams, who fortunately for us all, typed Bill’s story as he was speaking.

The paper was copied in its entirety in Alton Rahe’s book, “History of Mission Valley Community”. Excerpts from that paper bear repeating.

Bill Adams and my grandfather Louis were sons of Heinrich and Katarina Doeppenschmidt Adams. Katarina’s father was Jacob Doeppenschmidt, Sr. whose ranch was in the Honey Creek area. Heinrich’s ranch was in the Mission Valley. Both families were ranchers from the beginning. Honey Creek Ranch is now under the care of the Texas Parks and Wildlife.

Heinrich Adams, as a single man, came to Texas and New Braunfels in 1850 from Prussia. A family tradition states that Heinrich was educated in Germany and was in an elite military unit - elite because one had to be over six feet tall to be eligible. That was tall for Europeans in those days. Supposedly he had to leave Germany because he hit an officer. In 1856 he married Katarina Doeppenschmidt, daughter of Jacob and Anna Marie Doeppenschmidt. There were six children; my grandfather was the youngest.

In 1894 after both Heinrich and Katarina had died, second son Bill bought the ranch from his sisters and brothers. My grandfather, Louis, being a minor, went to live with his uncle, Jacob Doeppenschmidt,Jr. Bill was a successful rancher and eventually expanded the ranch to 1100 acres.

Bill was also involved in politics. He served as a Deputy Sheriff and then Comal County Commissioner for eight years and then was elected Sheriff and Tax Collector in 1908-1920. (Source of above by Marilyn Thurman and Jane Brummet, granddaughters of Bill Adams).

Bill’s paints a word picture of the early Mission Valley area. At one time there were no fences and sedge grass was as high as a horse “waving in the wind like waves of the ocean” with no brush and cedar and an occasional live oak. The game was deer, wild hogs, wild turkeys, javelinas, geese, ducks, swans, pelicans, flamingos, wild pigeons (an extinct bird sometimes referred to as the wandering dove because it would drift south in the winter and return in the spring.) There were panthers, various wolves, coyotes, bears, leopards, wild cats, raccoons, opossums, ringtail civet cats, skunks, armadillos and other smaller animals.

Farming in the area started when the settlers arrived and they needed tanks and waterholes. This explains all the types of waterfowl. The most remarkable of all the watering places was the Post Oak Sea, a mile from Adams’ ranch house. It was a large body of water never known to go dry until 1887 and since then held water for only a short time following a series of heavy rains. When all other watering holes were dry and the Guadalupe was down to a trickle, this large body of water was full. If you want to see it, drive out Hwy. 46 and from the intersection of Loop 336, on the right side about four miles, you will see a large tank near the road. That’s not it! Drive a little further and off in the distance you will spot the “Sea” with a small amount of water. Speculations about the “Sea” going dry have gone on for years; some thought there was an earthquake, some felt it had to do with a storm in 1886.

“We young fellows from our neighborhood would get together at the Sea all on horseback with several trained dogs, and waited for the wild hogs to come to the water. The lake was several acres across and a mile in every direction. Good rodeos would take place there between the dogs and hogs.”

Other Bill Adams stories are reprinted in Rahe’s book that can be purchased at the Sophienburg.

On the Adams ranch, early 1900s. Left to right – Gus Reininger, Henry Adams, Bill Adams and H. Dittlinger.

By Myra Lee Adams Goff

“Have you heard? Old Squire Moeschen is dead!” So begins Hermann Seele’s narrative of a murder here in New Braunfels in 1855. Seele spun this true, gruesome tale in his book, “Die Cypress” available at Sophie’s Shop.

Here’s the background: Christof Moeschen, born in 1806 in Thuringia, came to Texas along with his wife Johanna, and a nine-year-old daughter, Friederike. The year was 1844. Seele says their small log cabin built in 1845 was on the Comal Creek and consisted of one room and a porch surrounded by a fence of cedar posts.

For all one knew, the family of three lived a quiet life, but all that changed in 1854 when the Moeschen’s only child, Friederike, married the shoemaker Carl Riebeling. The mother approved of the son-in-law, but the father did not. Hermann Seele had actually performed the wedding and the young couple lived with her parents. Unaccustomed to outdoor work, Riebeling became sick. Moeschen believed the son-in-law was just lazy.

When a baby was born to the young couple and died, Moeschen was so distraught about the death that any harmony that had come about because of the baby disappeared. Moeschen became abusive towards his family. The daughter no longer loved her father. She resented his abusiveness towards her mother and husband. As a result, Mrs. Moeschen and the Riebeling couple contrived a plot to get rid of the old man.

On the day of the murder in early September, 1855, the father returned home exhausted, called his son-in-law a loafer and then fell asleep in a drunken stupor. In the dark of evening, the daughter provided a light, and her husband and mother killed the old man with an ax. All that could be heard was the autumn wind wafting the withered leaves from the trees and a few raindrops.

The mother laid the father whom she said was “kaput” on a mattress and sewed him into a bedspread so that no one could see him. The ax was dropped to the bottom of a pond formed by the creek.

Day dawns. Outside, Mrs. Moeschen called to her neighbor G. Holzmann a laborer going to work. She tells him her husband has died and gives him a string to give to Gerhard who is to make the funeral arrangements. The string is the length of the body.

Gerhard went to the Moeschen home to make some arrangements and asked to look at the body. The family refused because they said he had already been sewed into a shroud. Upon returning to town, Gerhard said to Justice of the Peace Hermann Seele that he was suspicious and Seele called for a coroner’s inquest because of the sudden death.

Funeral arrangements continued and friends began to arrive at the house for the funeral. Present were Pastor Eisenlohr of the German Protestant Church where the family were members, the choral society, many townspeople and the carriage with the empty coffin. .

Inside the inquest was performed.. The corpse was unwrapped from a dark brown checkered bedspread (shroud) and then carried outside and put on a large table. Drs. Remer and Koester prepared for an autopsy. (Yes, right there) Since it was getting dark, lanterns had to be brought from town. After the autopsy, it was determined “The old man has been murdered. Arrest the people.” The three family members were put under arrest.

Through the dark woods, a ghastly procession carrying the casket, proceeded to the sheriff’s home in town. In the Spring of 1856, the trial found all three guilty punishable by imprisonment with hard labor for nine years each.

Additional information to Seele’s narrative was written by Everett Fey in his research about the First Founders of New Braunfels. Volunteer Tom Call researched the trial and found that Johanne Moeschen died in prison and that Friedrike was paroled in 1860 and Carl Riebeling paroled in 1862.

Picture this: The funeral is at the home, the body is brought outside under a tree, an autopsy is performed right there and all the while, family, friends, jury, doctors, singing society are all witness to the whole macabre scene. Forensic science has come a long way.

1845 ax from Hoffmann Company and lanterns made in the early 1850s from Henne’s Tin Sheet Iron Ware, 270 W. San Antonio St. Typical items of this period from the Sophienburg collection.

By Myra Lee Adams Goff

Hermann Seele in his book Die Cypress summarizes the German immigration story to New Braunfels and the surrounding areas and how it relates to the history of the state of Texas. The detailed account by Seele was translated into English by the late historian Oscar Haas and published over several weeks in the New Braunfels Herald in the mid-1960s. I will add another step to this chronicle by summarizing Seele’s account of the area using other sources as well.

The first immigrants arrived in Texas thousands of years ago probably from Asia across the Bering Strait and then eventually to Texas and beyond, all the way to Mexico. By the early 1800s, these nomadic Indian tribes had mostly settled in specific areas of Texas. The primary ones around the local area were Lipan Apaches, Tonkawas and Karankawas.

During this period, Texas and Mexico were ruled by Spain (1690-1821). Spanish Conquistadores claimed the land for Spain as a result of their exploration. (Cabeza de Vaca, Coronado, Moscoso). France also made an attempt to claim Texas. Mexico overthrew the Spanish government in 1821 and ruled the area of Texas and Mexico until 1836 when Texas overthrew the Mexican government and became a Republic. Texas eventually became a state of the United States in 1845.

Before the mass German immigration projects of the mid-1800s, a scattered few Germans and other Europeans had emigrated on their own into Texas. One of those immigrants was a Dutchman named Philip Hendrik Nering Bӧgel, alias Baron de Bastrop. Coming to Texas, the charismatic Bastrop gained much influence with Spanish officials and was able to secure large land grants and in 1807, secured a grant for four leagues of land situated on the Guadalupe containing the Comal Springs. This grant became part of the Veramendi tract under Mexican rule and became New Braunfels. The grant eventually involved the legal litigation between Bastrop’s heirs and the citizens of New Braunfels. See sophienburg.com, Feb 5, 2008.

When the Spanish government was overthrown by Mexico, immigration laws became more liberal than under Spanish rule. Each Mexican state could pass their own colonization laws as did the combined states of Coahuila and Texas.

One of these colonization grants was the Esnaurizar Eleven League Grant named for Mexican General Antonio Esnaurizar. The Esnaurizar grant began at the northwest edge of Seguin, followed along the San Marcos-Austin road almost to San Marcos, then followed the New Braunfels-Austin road to the Guadalupe River where the old Nacogdoches Road crossing for the New Braunfels settlers was in 1845, and then followed down the Guadalupe River to below McQueeney. In 1832, Gov. Juan de Veramendi and his son-in-law, James Bowie, were appointed to take possession of this land and execute colonization contracts. Veramendi and Bowie were unsuccessful at inducing settlers to come to Texas and it wasn’t until Prince Carl’s mass immigration project that the Esnaurizar area was rendered safe for immigration.

In 1848, three years after New Braunfels’ founding, the German immigrant and surveyor, Charles W. Pressler, subdivided the Esnaurizar land into 220 farms for Jacob de Cordova, who was the sales agent. Cordova built his home on the league not far from Seguin. The name Jacob de Cordova appears on the titles of many properties all over the area from Cordova Creek near Canyon Lake to the small settlement of Cordova near Seguin. Pioneers laid the foundations for prosperous settlements in the 11 leagues. Today a portion of the Esnaurizer grant would become the Northeast part of New Braunfels.

Other areas followed the New Braunfels settlement such as Hortontown, Neighborsville, Mission Hill, Buffalo Springs, Sattler, Fischer, Spring Branch, Solms, Honey Creek, to name a few.

Until the formation of the Republic of Texas and then the German colonization, the area was not stable enough for permanent settlements. It’s interesting to think about what would have happened if Texas had not become a republic and then a state of the United States.

A portion of the Esnaurizar 11 leagues.

By Myra Lee Adams Goff

When I was a child, people used to just ride around to sight-see. If you want to see what people saw in that practice, just drive up Farm-to-Market Road 311 about 19 miles to a place called Esser’s Crossing. You’ll enjoy the sightseeing.

Esser’s Crossing was one of the first Guadalupe River crossings, and was known as a safe place to cross from New Braunfels and San Antonio toward Johnson City and Fredericksburg and into the northwest part of the state.

Esser’s Crossing was one of four such crossings used by farming and ranching communities, and was 19 miles northwest of New Braunfels. The flat rock bottom was necessary for horses and wagons to cross the ever-changing Guadalupe river bottom. Furious floods took their toll on the Guadalupe River even after the dams were built.

Esser’s Crossing was originally known as Henderson Crossing after Hensley Henderson. He sold the land to James Henderson, who left the area in 1860. Charles Esser homesteaded near the crossing, and in 1858, provided a public way station for weary travelers along a lonely stretch of road from New Braunfels to Blanco and then on to Fredericksburg.

Esser was a judge, justice of the peace, teacher, and brought postal service to the area in the 1890s. Esser’s place was on the trail, first known as Fredericksburg Road, then Fredericksburg-New Braunfels Road, then the New Braunfels-Blanco Road and finally FM 311.

Charles and Henrietta Esser’s homestead still stands.

Travelers often had to wait a long time to cross the flooded Guadalupe. They would camp at Esser’s Crossing, sometimes as long as two weeks. The alternative was that teamsters had to drive to Fischer Store, Devil’s Backbone or Purgatory Road to cross over the New Braunfels’ Faust St. Bridge, the only other high water Guadalupe crossing, built in 1887.

In 1904, Comal County commissioners decided to build a second high-water bridge over the Guadalupe. One of four crossings were considered and Esser’s was chosen, but not without controversy. Grover E. King Co. of Dallas built the bridge for $12,498. The construction of the bridge was Whipple truss design, very common at the time. The spans were supported by oval-shaped masonry piers and rusticated stonework.

While the bridge was being built, the Guadalupe flooded at 16 feet, the under pinning on the construction washed away and the whole unfinished span fell into the water, causing a major delay.

The first high-water bridge, the Faust Street Bridge, was 640 feet in length built in 1887. This bridge and the Esser’s Crossing Bridge looked almost identical. Crossing the Guadalupe to the Textile Mill, the Faust St. Bridge was sometimes known as the “Mill Bridge.” At a cost of $25,600, the contract was let to the King Iron Bridge Mfg. Co. of Cleveland, Ohio. Over the years, rules of the bridge reflect the times: “No livestock on the bridge” (Your imagination can probably tell you why), “Walk your horses or be fined $5.00”, and a later sign in 1912 stated that automobiles were not to exceed 5 mph.

The Texas Department of Agriculture named this bridge in 1917 as a major crossing of all traffic between Austin and San Antonio. It was used until another concrete bridge was built in 1934. In 1999, the Faust Street Bridge was designated as a Recorded Texas Historic Landmark.

Throughout its history, Esser’s Crossing was a busy place.

Reported by long-timers in the area that after World War II, troops from Ft. Sam Houston marched to New Braunfels and then on to Esser’s Crossing, where they camped overnight and then marched back to Ft. Sam the next day. Hermann Seele in his writings speaks of crossing at Esser’s Crossing early on.

The bridge was condemned in 1954 but remained visible until 1976. Comal County commissioners ordered the bridge to be torn down because of floods, fire damage and vandalism. Close by, the present bridge was built in 1978.

Historian Brenda Anderson-Lindemann and other long-time property owners have spearheaded a drive to have the area of Esser’s Crossing recognized with a Texas Historical Marker.

It’s a nice drive.

Charles Esser, photo owned by Willard Dierks

Esser's Crossing Bridge, photo owned by Helen Weidner