By Myra Lee Adams Goff

They walked (some rode on golf carts) through the Comal Cemetery at the City’s Parks Department “Soul Searching” program. About 360 people met eight “souls” who were buried in the cemetery. The land for this cemetery originally belonged to John F. Torrey and was managed by trustees Ernest Gruene, J.J. Gross, J. Goldenbagen and John Torrey, who transferred the cemetery to the city in 1887.

To add a little mystery to the affair, participants met at Cypress Bend Park where those who could, were transported by hay wagon to the cemetery entrance.  This year’s emphasis was on the 150th anniversary of the Civil War. It is estimated that there are about 200 Civil War Veterans in Comal Cemetery.

Several members of the local Sons of Confederate Veterans were there in full regalia to help with the program, some portraying “souls” and some presenting the flags of the Confederacy and the Union.

In Sophie’s Shop at the Sophienburg there are two books about Comal County’s participation in that war: War Between the States-Participants from Comal County, Texas by Wilfred Schlather and War Between the States Comal County Texas in the Civil War compiled by Francis R. Horne.

After arriving at the cemetery’s entrance, the group walked carrying flashlights. The first “soul” searched was Peter Worff. He came to Texas from Germany with his parents and sister in 1845.  His mother died soon, leaving the father to care for his two children. They lived in the Schmitz Hotel because that’s where their father worked. His involvement in the Civil War was with Hoffman’s Co. B, 7 Reg. Texas Cavalry. He died in 1913.

The next “souls” were that of Oscar Nebergall, a 15 year old child, William Harvey (1840-1891) and Ida Arnold Nebergall (1848-1920).   This couple was convincingly portrayed as visiting the grave of their son nearby. The boy was killed in a wagon accident while coming down Fredericksburg Road. The Nebergalls were married in 1865 after William, a Union soldier, was stationed here after the Civil War.

Louise Mittendorf Benner (1820- 1913) was the next “soul” visited. She came to New Braunfels with her parents from Germany and married Adolph von Benner who had arrived with Prince Carl and was in charge of the Commissary for the Adelsverein. When Adolph died in 1857, Louise took his place as postmaster.   She was the first woman postmaster in NB and Comal County but was relieved of her duties after the Civil War because she served under the Confederacy.

This next “soul”, Hermann Jonas (1836-1912) is one that really struck a note of recognition with me. Hermann was born in Prussia. I knew his grandson, Gus Krause.  Gus and Ricky Fischer Krause lived in the stone house and ranched the almost 2,000 acre ranch. I first met the Krauses in the 1960s when my dad, Marcus Adams, was on a hunting lease at their ranch. My husband, Glyn, took his place on the lease in 1970. We were very fond of the Krauses.

I can picture this very historic house - a four-story, 24-inch-thick limestone and it is as it was when Hermann Jonas built it in 1865. The house was large and unusual for its time.  The Comanche Indians were still a threat in such a remote place. Family legend states that there was a lookout on the roof and the older boys took turns standing watch in times of danger.

The first floor of the house was the kitchen, second floor were bedrooms and the third floor was used as a dance room and community reunions. The top floor was storage and occasional sleeping place for children.

Incidently, three of the Jonas brothers served in the Union and three in the Confederacy.

Another “soul” visited was that of Wilhelm Seekatz (1825-1910). Seekatz played an important part in the Civil War because he started the Saltpetre Mfg. Co. in 1863.  Saltpetre was used in making gunpowder. His kiln is located off Fredericksburg Road in Landa Park.

Perhaps the most famous soldier in the Civil War was Gustav Hoffman (1817-1889). He had been the first mayor of New Braunfels. He was trained in the military in Prussia and he fit right into the Confederate leadership role. As a captain, Hoffman organized the Co. B of 7th Regiment Texas Cavalry and served from 1861 through 1865. He was promoted Major and Colonel. He died in San Antonio in 1889 but was buried in Comal Cemetery.

“A grave, wherever found, preaches a short and pithy sermon to the soul.” (Nathaniel Hawthorne). This annual respectful program does much to keep our historic “souls” alive.

Gustav Hoffman

By Myra Lee Adams Goff

Recently I gave a speech about the history of First Protestant Church at the Texas German-American Society’s meeting. One of the stories in the history of this church is about the three large bells that are in the tower. These are not the ones that Prince Carl gave to the church and brought by the Schaefer family; those are installed on the front lawn. The tower bells symbolize change and you’ve heard over and over that “change” is inevitable. We all agree that it’s true, but we also know that change is extremely difficult.

Let’s look at how the First Protestant Church bells became the symbols of change and even of a changing society here in New Braunfels. Parishioner Christian Lange presented the three bells to the congregation in 1894 to be hung in the tower. The smallest bell has its name, “Germania”, engraved on its side. Germania represents the German heritage. It is three feet in diameter and thirty inches tall and rings a high tenor sound. The next bell is named “Columbia” and is forty-four inches in diameter and forty inches high. It signifies the loyalty toward the new country, America. The song, “Hail Columbia”, although it never mentions America, is a song whose words were written when America and France were at war with each other and was used to keep Americans united. The chorus goes:

“Firm, united, let us be,
Rallying round our liberty,
As a band of brothers joined,
Peace and safety we shall find”

“Concordia” is the largest of the bells and expresses the hope for harmony between the old and the new generations. It is almost six feet in diameter and four feet high. With its deep mellow voice, it forms the bass for the harmony of the blending of the three. If you look up the root of the word Concordia, you will find that it means “a peaceful coming together, not of one conquest over another”. Symbolically, the three bells represent a peaceful blending of the German and American cultures resulting in a new culture.

About two decades after those bells were singing in harmony, there was an opportunity for Concordia to show its strength. Here’s what happened:

Shortly after the end of the First World War, there arose an element of discontent in the church body. From the beginning, the church had been a German church – the German Protestant Church with everything in German- sermons, music, organizations, and confirmation classes. Now many parishioners wanted to make the transition to become truly American.

There was much strife during this time and the church split down the middle. There was an English service and a German service. There were two confirmation classes, two choirs, one in English and one in German. The English church service paid the utility bill for the English service and the German church service paid the utility bill for the German service. An attempt was made to solve this growing chasm by hiring an English-speaking pastor to join the German pastor, Rev. Gottlob Mornhinweg. He had been pastor at the church since 1899.

After many years, the problem was finally solved by hiring Rev. Edwin Berger who was proficient in both English and German and could give sermons in both. Rev. Mornhinweg was retained as an Emeritus Pastor. After this tumultuous time, the name of the church changed from German Protestant Church to First Protestant Church. After WWII, the German influence became smaller and gradually the speaking of German all but faded away. The same situation was happening in the town of New Braunfels.

First Protestant strives to hold on to some of its German traditions a little like the town holds on to its “Germania” with Wurstfest, Weihnachtsmarkt, the German singing societies, Kindertanzen and Kindermaskenball. We have our fests and vereins, burgs, and bergs. Occasionally at First Protestant the choir sings an anthem in German and the pastor, Darryl Higgins always adds a German blessing.

Don’t think for one moment that “ Germania” didn’t suffer during this transition. It was hard. No doubt, the struggle goes on in other cultures as well, whether it is Hispanic, Black or Asian. The changes aren’t over yet as we go from a little town to a big city, but here’s hoping “Concordia” is strong and big enough to help peaceful transitions.

Jerald Schroeder, Director of Operations, checks the clock winding mechanism and the bell Concordia in the tower. The large bell rings on the hour and half hour. All three bells ring before church services. Church member Clinton Brandt has been winding the clock in the tower twice a week since the 1980s.

Clock Faces

Clock Face

Columbia

Concordia and Germania

Germania

By Myra Lee Adams Goff

One of the more exciting stories concerning the early settlers of New Braunfels was that of Betty Holekamp charging across the Guadalupe on a horse after Prince Carl’s spectacular show of bravado. The story was probably somewhat embellished over the years, but nevertheless it’s a good one.

Prince Carl was of the highest class of aristocracy and I doubt seriously if he appreciated anyone trying to upstage him, much less a woman. He would not be leading the parade for women’s sufferage, but I think Betty would have.

Here’s the story: Georg and Elizabeth Holekamp had married in Germany on March 17, 1844. They set out for Texas to make a new life for themselves. They were on the brig Johann Dethart which was the first ship of the Adelsverein. They arrived in Galveston November 24, 1844.

Georg Holekamp, the son of the royal architect Daniel Holekamp, was educated at the University of Hanover and could speak German, English, French and also studied music and medicine. His father discouraged him from being a musician. He couldn’t have gone farther away from that career – a brick maker and a farmer. Music did become his hobby. For that matter it was while pursuing this hobby that Georg met Elizabeth Abbenthern. While playing the piano, Georg asked for a vocalist and Elizabeth (Betty) came forward. She was 10 years younger and he was impressed.

Betty’s father was the ministerial accountant in the royal court of the King of the state of Hannover. Betty was educated along with the king’s daughters to become a governess.  She had been around the aristocracy before so that may explain her willingness to challenge the prince.

Georg and Betty married and set out for the Republic of Texas. They arrived in Galveston on November 24, 1844. They made their way to New Braunfels and when they could, crossed the Guadalupe to get to the settlement.

Now Betty is the one that tradition says would not want to be outdone by Prince Carl. Supposedly he was riding a white horse and   plunged into the raging flood waters. This white horse story made me question the accuracy of the story. After all, “good” cowboys ride white horses. We don’t know what color Betty’s horse was but she followed suit in true pioneer fashion. Don’t you know Georg was impressed?

In New Braunfels they enrolled in the German Protestant Church. Their town lots bordered Garden St., from Comal St. to the Comal River.

When Texas became a state of the Union, Betty Holekamp sewed a 6 ft by 3 ft United States flag with the 13 red and white stripes and a lone star on a field of blue in the left corner. This earlier Texas flag was known as the Texas Lone Star and Stripes flag. Tradition says that the Holekamp flag was flown on the Plaza and believed to be the first American flag flown in town. Some think that the flying of this flag could have been a message to the aristocratic Prince Carl. What do you think?

Two years after arriving in New Braunfels, the Holekamps moved to Fredericksburg where they received property and Georg became an administrator in property settlement. They never gave up their properties in New Braunfels. Georg built a home and a saw and grist mill on the Comal River at the foot of Garza St. It was also a paper pulp mill and an ice plant. A flood nearly totally destroyed the mill in 1869. This property became Camp Landa and finally the property of Schlitterbahn.

In 1854 the Holekamps moved to Comfort as one of their first settlers. A small rock house is still preserved by the Comfort Historical Society. They also lived in Sisterdale and San Antonio. The Sisterdale house still stands also.

When the Civil War broke out, Georg enlisted in the Confederate army as a surgeon. His  small amount of medical training qualified him to do that. He was the company’s band director at the same time. Unfortunately he was killed in Brownsville in 1862 and neither the cause or burial site was revealed.

Betty Holekamp continued living in Comfort and raised her seven children alone. She outlived her husband by 40 years. What a woman!!

Mill at the end of Garza St. built in 1850 by Georg Holekamp. This 1890 photo shows L-R John Peter Nuhn and son, Ben, and possibly H. G. Koester who owned the mill at the time. (Source: Roger Nuhn)

By Myra Lee Adams Goff

Research for this year’s July 4th article led me on an unexpected journey into the past. My aim was to inform you, the reader, of the history of a certain piece of property at the Main Plaza, observable when you watch the Sophienburg’s annual parade and Independence celebration. That property is the present UPS store that looks amazingly like a filling station. That’s because it was. Before that, it was a mercantile store, a tavern, a residence,   and a fruit stand.

Here’s the history of that piece of property: In 1847 a small wooden building was leased to John Torrey in the exact location of that UPS building. The provision was that he would not open a saloon or a boarding house, and it became a mercantile store. John Torrey, along with his brothers owned a trading post near Houston on the Brazos River and he was the one that provided the provisions for the emigrants to New Braunfels from the coast. Guns and swords were sold to Prince Carl for his Mounted Company. Consequently, John Torrey accompanied the settlers to New Braunfels. He stayed here, engaged in many merchandise and industrial businesses and after industries on the Comal were destroyed by flood and once by fire, he left the town forever.

Now here’s where I got off the track. Seeking information about the Torrey Brothers’ Trading Co.  near Houston, I ran across Dr. Ferdinand Roemer’s story in 1846 about his trip to the trading co. He describes the topography of that particular area of Texas as much like the region between Austin and New Braunfels. Instead of dense forests, there were prairies covered with mesquite trees and occasional oak groves. One evening, he and his companion observed a prairie fire which they thought the Indians had started in order to drive the game in a certain direction for hunting and to burn off dry grass.

The next morning the trading post appeared before them with seven rough unhewn log houses. The largest house contained pelts received in trade from the Indians, most of which were buffalo robes, buffalo rugs, and deer hides. Some of the buffalo hides were painted artistically, which determined their value. Some were sold in Houston and most shipped to the Northern States and Canada. Indians also brought in skins of raccoon, cougar, beaver, antelope, bobcats and gray wolves.

Mules were another article of trade by Comanches which they captured on their annual raids to the northern provinces of Mexico. These mules were tamed and sold as pack animals.
In another house were the goods that the Indians received in trade, mainly woolen blankets, woolen cloth colored scarlet and blue and used to make breech cloths. There was also printed calico for shirts and thick copper wiring used in making ornaments for arms, legs, and knives. Then there were glass beads, powder, lead, and tobacco.

The rest of the houses were dwelling places for those who worked at the post. There was even a gunsmith appointed by the government who repaired guns for the Indians.
The trading post was also where captives (particularly children) were brought by the Indians for sale. Roemer observed three boys for sale. Delicacies such as dried buffalo meat, and smoked buffalo tongue were for sale as well.

Now fast forward to our Main Plaza. Following Torrey’s store, around 1898, the small building became Ferdinand Simon’s Tavern and then Mrs. Yettie Wiedermann’s Plaza Fruit Store. Then in 1925 A.C. Moeller built a two-story brick building for the Wiedermanns right next to the fruit stand (now Comal Flower Shop). The Wiedermanns moved their business to the bottom floor of their new building and lived upstairs.

By 1932 the wooden building had been torn down and Al Leissner assumed the Texaco dealership that same year. Leissner ran the Texaco station until 1945 when he sold it to Al Schnabel.
NB is fortunate to have such an obvious center of town like Main Plaza, one that is recognizable and incidentally hard to navigate. That indeed makes it memorable. Remember, July 4th celebration  at the Plaza at 9:15 a.m.

This enhanced postcard of the early plaza shows Torrey's small wooden structure in the center of the card. Across the street is the former Eiband and Fischer store.

By Myra Lee Adams Goff

A month from this day on March 21, New Braunfels will once again observe Founder’s Day. It was the year 1845 when the first emigrants crossed over the Guadalupe River and made their way into what would become their new homeland. Germany was left far behind. The vast majority of those that crossed that day and became the first settlers of the town had never seen Texas before landing in November of 1844. Some that joined Prince Carl on the coast had been in Texas for quite a while.

Four of the more well-known immigrants who had been in Texas a decade or more were Ferdinand Lindheimer, Louis Ervendberg, George Ullrich, and Friedrich von Wrede. Johann Rahm and Daniel Murchison had been with Jack Hays’ Ranger group in San Antonio when they joined the Adelsverein. They all joined the Adelsverein at the coast and came with that first group of settlers.

Not very well-known was Daniel Murchison. He was born in North Carolina in 1809 and arrived in Texas in 1832. He was a soldier in the War for Texas Independence and received many land grants for military service and for surveying for the Republic. Murchison had a town lot in the fledgling town of Austin and in 1840 he joined Capt. Jack Coffee Hays’ Spy Company. Brave men were the only protection on the Texas frontier and these groups of men were called “ranging companies” or also called “spy companies”.  Organized groups would later be called Texas Rangers.

Daniel Murchison was with Jack Hays in San Antonio when he met Prince Carl. He joined the militia of Prince Carl that was organized to accompany the emigrants in their trek inland as well as to protect them while they were in the new settlement. He accompanied the group and was given land.

After Meusebach took Prince Carl’s place, he disbanded the militia and organized another company with Lt. Murchison as leader. Rudolph Biesele in “The History of the German Settlements in Texas, 1831-1861” states that Meusebach left New Braunfels looking to establish a settlement due to additional emigrants on the way. Meusebach found a tract of land north of the Pedernales River about 80 miles from New Braunfels.  Meusebach organized a surveying party of 36 men equipped with wagons, tools, provisions and guns under the command of Lieutenants Bene, Groos and Murchison. They were to lay out a wagon road from New Braunfels to the new settlement. After the surveying expedition returned to New Braunfels, preparations were made to send the first settlers to what would become Fredericksburg.

In 1850 Daniel Murchison married immigrant Wilhelmina Holzgrefe from Hannover.  The 1860 census lists Daniel, 47, and wife Wilhelmina, 27, five children and two Holzsgrefe relatives living with them .He was politically involved in the community and served in the Texas Legislature in 1866 where he was on the initial committee to revise the state constitution.

In the old section of the Comal Cemetery is a lot with two identical obelisks, one for Daniel Murchison who died Feb. 22, 1867, and the other for his widow. After Murchison died, his wife, children and servant Hugh McCrainey moved to the Murchison’s ranch in Llano County. Six years later, Mrs. Murchison died and was buried at her husband’s side. The young children were then raised by the servant McCrainey.

Texans who emigrated independently of the Adelsverein like Murchison and others should be remembered as we once again observe Founder’s Day.  And let’s give Prince Carl credit for having the foresight to invite them.Comal County Deed Records show Murchison’s name many times as the agent for land owners who were selling lots in Braunfels and Comaltown, across the Comal River from New Braunfels. An agreement between land owner Rafael Garza and land agent Murchison stated that Murchison was to sell lots between the Comal Springs and the Guadalupe rivers (Comaltown and adjoining land) for fifteen percent of what he could get for the lots, and to “prevent the cutting of timber of said land and to prosecute trespassers on the same”. The 1881 map by Augustus Koch shows that the present Central St. was formerly named Murchison St. That street was stemmed off by the building of the railroad track.

[Larger Image]

By Myra Lee Adams Goff

Hermann Seele in his book Die Cypress summarizes the German immigration story to New Braunfels and the surrounding areas and how it relates to the history of the state of Texas. The detailed account by Seele was translated into English by the late historian Oscar Haas and published over several weeks in the New Braunfels Herald in the mid-1960s. I will add another step to this chronicle by summarizing Seele’s account of the area using other sources as well.

The first immigrants arrived in Texas thousands of years ago probably from Asia across the Bering Strait and then eventually to Texas and beyond, all the way to Mexico. By the early 1800s, these nomadic Indian tribes had mostly settled in specific areas of Texas. The primary ones around the local area were Lipan Apaches, Tonkawas and Karankawas.

During this period, Texas and Mexico were ruled by Spain (1690-1821). Spanish Conquistadores claimed the land for Spain as a result of their exploration. (Cabeza de Vaca, Coronado, Moscoso). France also made an attempt to claim Texas. Mexico overthrew the Spanish government in 1821 and ruled the area of Texas and Mexico until 1836 when Texas overthrew the Mexican government and became a Republic. Texas eventually became a state of the United States in 1845.

Before the mass German immigration projects of the mid-1800s, a scattered few Germans and other Europeans had emigrated on their own into Texas. One of those immigrants was a Dutchman named Philip Hendrik Nering Bӧgel, alias Baron de Bastrop. Coming to Texas, the charismatic Bastrop gained much influence with Spanish officials and was able to secure large land grants and in 1807, secured a grant for four leagues of land situated on the Guadalupe containing the Comal Springs. This grant became part of the Veramendi tract under Mexican rule and became New Braunfels. The grant eventually involved the legal litigation between Bastrop’s heirs and the citizens of New Braunfels. See sophienburg.com, Feb 5, 2008.

When the Spanish government was overthrown by Mexico, immigration laws became more liberal than under Spanish rule. Each Mexican state could pass their own colonization laws as did the combined states of Coahuila and Texas.

One of these colonization grants was the Esnaurizar Eleven League Grant named for Mexican General Antonio Esnaurizar. The Esnaurizar grant began at the northwest edge of Seguin, followed along the San Marcos-Austin road almost to San Marcos, then followed the New Braunfels-Austin road to the Guadalupe River where the old Nacogdoches Road crossing for the New Braunfels settlers was in 1845, and then followed down the Guadalupe River to below McQueeney. In 1832, Gov. Juan de Veramendi and his son-in-law, James Bowie, were appointed to take possession of this land and execute colonization contracts. Veramendi and Bowie were unsuccessful at inducing settlers to come to Texas and it wasn’t until Prince Carl’s mass immigration project that the Esnaurizar area was rendered safe for immigration.

In 1848, three years after New Braunfels’ founding, the German immigrant and surveyor, Charles W. Pressler, subdivided the Esnaurizar land into 220 farms for Jacob de Cordova, who was the sales agent. Cordova built his home on the league not far from Seguin. The name Jacob de Cordova appears on the titles of many properties all over the area from Cordova Creek near Canyon Lake to the small settlement of Cordova near Seguin. Pioneers laid the foundations for prosperous settlements in the 11 leagues. Today a portion of the Esnaurizer grant would become the Northeast part of New Braunfels.

Other areas followed the New Braunfels settlement such as Hortontown, Neighborsville, Mission Hill, Buffalo Springs, Sattler, Fischer, Spring Branch, Solms, Honey Creek, to name a few.

Until the formation of the Republic of Texas and then the German colonization, the area was not stable enough for permanent settlements. It’s interesting to think about what would have happened if Texas had not become a republic and then a state of the United States.

A portion of the Esnaurizar 11 leagues.

By Myra Lee Adams Goff

Now everybody sing:

“You better watch out, you better not pout,

Join us at Weihnachtsmarkt Nov. 18-20 and help the Sophienburg Museum and Archives keep alive the history of the settlement of New Braunfels.

Weihnachtsmarkt - Sophienburg President Tammy Albrecht, artist Jane Mauldin and Sophienburg Executive Director Linda Dietert stand in front of Founders’ Oak in Landa Park.

More about Weihnachtsmarkt…

By Myra Lee Adams Goff

Icons are very important. When we think of the iconic Dirndls and Lederhosen, what do we think of here in NB? Wurstfest, of course, and that will be Nov. 4-13.

Both items of clothing have been around in Europe for a long time, particularly Austria and the Bavarian part of Germany. Old- time German native dress, known as Tracht, was made of natural materials such as wool or linen and any embroidery or lace embellishments were handmade. There were traditional forms of clothing given to different regions, and now found mostly in museums.

The Dirndl which actually means “girl” started out in antiquity as clothing worn by female servants. This folk style dress was not worn by others until the mid-1800s. The dress became a sign of national pride of Germany, hence the icon. Certain colors, hat styles and embroideries on aprons also denoted different regions.

The Lederhosen (leather pants) for workmen came from the Alpine regions of Austria and Bavaria. They were worn by riders and hunters. These rugged Hosen were either short or long and made of goat or sheepskin. Prince Carl was a hunter, but somehow I can’t picture him in the sheepskin Lederhosen.

In 1870 Emperor Franz Joseph helped the folk dress along by making it popular among the aristocracy, but of course, made of silk. The material for Lederhosen changed from sheepskin to soft deerskin. Like the Dirndl, there was embroidery on the pants and suspenders, denoting different regions.

All kinds of Dirndls and Lederhosen can be seen at the Munich Oktoberfest and if you want to see a large gathering here in NB, go to Wurstfest. Of course, you will also see traditional blue jeans, incidentally invented by a Bavarian, Levi Strauss, when he emigrated to San Francisco during the Gold Rush.

Another icon of Wurstfest is the beer stein. Read my column of Oct. 20, 2009 found on the sophienburg.com website. A beer stein and mug has been produced every year since 1969.

An interesting side story to Wurstfest icons: Local collector of Wurstfest memorabilia, Dexter Gillespie, has a vast collection of items. He has playing cards with the Wurstfest logo and 300 beer mugs. He has all but the first mugs made from 1971-74. He also has a 1998 mug, the year of the flood, which has become rare because of its significance and availability. Gillespie has an original beer bucket- a paint can with handle- when beer was sold in that container at the beginning. My favorite of his collection is a 12 inch figurine of the late J.C. Reagan made in 1989, complete with Lederhosen, stein, accordion, sausage and pins on the hat. The cartoonish character was created by artist Douglas Lee Harris. Another of these figurines was made the following year of Ed. Grist, but Gillespie does not have one. Both men were good ambassadors for Wurstfest.

Let’s not forget the food items, the most prominent being sausage, potato soup, potato pancakes, pretzels, and all those delicious sweets like strudel and German cookies. Beer is the most sold drink on the grounds. Of course there are other “not so German” food items for sale.

To celebrate 50 years of Wurstfest, two Opas, Alton Rahe and Darvin Dietert, were commissioned to write the history of the organization. Both are 5th generation New Braunfelsers. Rahe wrote the history and Dietert collected the photos of which there are 160. The hardcover book of 140 pages chronicles the history of the organization from its beginning to its present site in Landa Park. Rahe speaks of the unpleasant year that prompted the organization to make improvements. Wurstfest is called the “Giant Fundraiser of the Community” and he tells of the many organizations that benefit from selling food and other items. Wurstfest contributes most of its profit to worthy groups in New Braunfels. The book will be for sale at various booths.

When you’re at Wurstfest, polka over to the Sophienburg booth where there are lots of German items for sale plus our Sophienburg New Braunfels Christmas ornaments.

Left to right: Ed and Betty Grist clowning around; Herb Skoog Family — Cara, Claudia, Herb and Kathy — dressed for Wurstfest.