In the Central Lowlands, the Hills, and Edwards Plateau, where Comal County is located, the average rainfall is 28 inches a year. Along with elevation and content of soil, these conditions determine the types of trees that grow in the area. New Braunfels was once called “The Oasis of Texas” and this oasis produced many famous trees.

On the east side of Sts. Peter & Paul Catholic Church stands a large live oak tree. Under this tree a concrete marker proclaims “Folklore says that here, in the dawn of Texas history, stood an Indian village on which one of the early missionaries lingered many days; that here a vision of the chief’s daughter freed the first German in Texas. Tradition says that under this tree Mass was offered by the Abbe Em Domenech in 1849”. This memorial was placed by the Texas Historic Landmark Association organized by Adina De Zavala, granddaughter of Lorenzo De Zavala and she was responsible for placing 38 historical markers around Texas. Everett Fey, of the Sts. Peter and Paul Archives Board, said that church officials don’t deny, but can’t prove the legend.

Founders Oak

Another and perhaps the most well-known tree in Comal County is Founders Oak in Landa Park. According to park officials, this large Texas Live Oak is believed to be approximately 308 years old, so it was already well over 100 years old when the settlers arrived. When Texas celebrated its Sesquicentennial in 1986, early settlers were honored with this living memorial and a sesquicentennial marker.

Trees in Landa Park

Founders Oak is one of 54 different species of trees in Landa Park thought to represent trees in Comal County. Much of the information gathered about the trees was from Bill and Delores Schumann, for which the area called the Arboretum, is named. In 1981 the Guada Coma Garden Club hired a botanist to identify the trees. Harry Landa, one of the early owners of the property, opened his private park in 1898 and all of Landa Park became a public park after the city purchased it in 1936.

In Landa Park there are six different types of oak trees. One of those species, a Lacey Oak with a circumference of 114 inches, has the distinction of being the largest oak tree of its kind in the nation. Three other trees in Comal County hold distinctions for size – a national champion Juniper Ash with a circumference of 139 inches, a national co-champion Mountain Laurel with a circumference of 58 inches and finally an Evergreen Sumac, a co-champion with 31 inches circumference.

One of my favorite trees in Landa Park and located throughout Comal County is the Anaqua tree. Several trunks cord together giving the appearance of a single trunk. The Anaqua grows well along streams and hillsides. White flowers in the spring lead to orange-yellow berries. In the Spanish Mission Era, priests used the berries to make communion wine. The flexible wood was used for wagon wheels. The Parks Department guide states that the early German settlers called the tree “Vogelbeerenbaum” meaning bird berry tree since many birds enjoy the berries.

The Seele Elm

Another famous tree in New Braunfels was the Seele Elm. Below Sophienburg Hill, Rev. Louis Ervendberg conducted the first church service for the immigrants in this large elm forest. It was also under one of these trees that Hermann Seele held the first school for the children of the immigrants in August of 1845. By November of that year, because of cold weather, the school was moved into the log German Protestant Church (later First Protestant Church).

One by one, the elms died until one remained. Seele recalled that he taught school in the elm forest, so this particular tree was the last left and not necessarily the tree that Seele taught under. The tree was finally removed in 1955 and part of the trunk was given to the Sophienburg. A plaque in the pavement marks the spot where the elm forest was located.

Personal Tree Stories

Just think about this. Very few trees become famous, but we all have personal stories about trees, whether climbing one, falling from one, making a tree house, swinging from one or just remembering one. Trees grew up with us. Often trees are planted to commemorate an event, an anniversary, a birthday, or the birth of a child.

Here is a story about a tree that I have personally known: In the middle of the driveway between the two houses where I grew up (and still live), was a large elm. It was also a part of an elm forest, as much of Comaltown was. As a young child, my neighbor was a boy my same age named Bobby Govier, about whom I have written before. We had a game that we invented. After chewing a big wad of bubble gum, we would stick it on the trunk of this tree and then decorate the wad with seeds and rocks to make faces, some happy, some sad. When the tree finally succumbed, it was still decorated with these faces.

What trees have you known?

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I’m writing about iconology, the study of icons. The word “icon” has been stretched thin over the years. Originally it referred to “a painting of religious personages on a wooden panel in the Eastern Church”. In advertising, we have icons for almost everything. Christmas icons are the symbols that make us think of Christmas.

Go all the way back to the 1844 emigrant landing on the coast at Indianola. Soon after, at Christmas time, a coastal oak tree was procured and covered with candles. The lighted tree as an important icon lives on. Protestant Reformer Martin Luther is given credit for the lighted tree when he noticed the brilliance of the stars peeking through the snow-covered trees. He rushed home to put candles on his fir tree.

The Puritans were against decorations, including trees, but when German and Irish emigrants arrived in America, the Puritan legacy was stamped out by long-standing ethnic traditions. Meanwhile in the Texas Hill Country, the only tree that came close to resembling the fir tree was the “don’t touch me, I have stickers” juniper. Christmas trees changed from juniper, to imported fir trees, to artificial trees.

Candles were the only tree lights until electricity was invented around the turn of the 20th century. Those early electric lights were problematic; if one globe went out, the whole string went out. Much time was spent looking for that one burned-out globe. With time, that problem was solved and now we have LED lights.

Decorations, too, have changed over the years. The Sophienburg has some glass globes brought from Germany. Fast forward to the 1920s, before children chewed on trees, some very dangerous decorations appeared on the scene. For example, there was spun glass called angel hair, tinsel icicles made of lead, and globes made of mercury glass.

In America the most iconic symbol of children’s Christmas is Santa Claus. Long before the big guy dressed in red and was made famous by an illustration by Haddon Sundblom for Coca Cola, a similar character appeared in Europe. He was Saint Nicholas and his story was brought by the settlers from Germany. The more judgmental Nicholas filled stockings hung somewhere in the house on Dec. 5th with candy and fruit for good children and a switch or a potato or a piece of coal for a “bad” child. But “bad or good” there was hope for all children because there was still two weeks to straighten up before Santa Claus came.

Locally, Bill Vollmar was given much credit for bringing Santa Claus to New Braunfels. Vollmar owned a local 5 and 10 cent store. The picture shows Santa arriving on a train. Hearsay says he also arrived in an airplane and, of course, the vehicle of choice was not a reindeer, but a fire truck.

Gift giving has always been a big part of the holidays. Here’s a short list of advertised gifts: a Kodak camera at Voelkers Drug Store (1898); Tigress, Woodhue, and Tabu perfumes plus Tangee lipstick (1940s); hand carved dolls and marbles (ancient cultures).

Stores had toys for sale, but the first toy store was Tante Amelia’s Christmas Store next to Henne Hardware. Tante was a sister to the Hennes and the toy store was only open for two weeks. When it wasn’t a toy store, it held kitchen supplies.

Church activities dominated the Christmas season. The Germans celebrated Christmas Eve with a light supper and then gift opening. In the old days the tree was closed off to children until the gift opening ceremony. This was the first time that children saw the tree and gifts. A midnight candlelight church service followed.

In the Catholic Hispanic community, Dec. 24th was a time for friends and neighbors gathering together at one home. They would have a rosary by the nativity scene at the home and place the baby Jesus in the empty crib to remain there until Feb. 2nd. Another tradition was Las Posadas (the Inns), an old ceremony commemorating the journey of Mary and Joseph as they sought lodging preparing for the birth of Jesus.

As more and more Americans moved to New Braunfels, traditions gradually blended together. New Braunfelsers have their own icons of German, Hispanic, and American origin. Tamales, chili, poinsettias, sausage, cookies, pralines, divinity, toffee, piñatas, bells, all blend together, so–

Fröliche Weihnachten, Feliz Navidad, and a New Braunfels Merry Christmas to all!

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By Keva Hoffmann Boardman –

Tokology. When you read that word, what do you think of? When I came across an old book in the Sophienburg’s collections with this title I was intrigued. If you are like me, you may have thought this book was about “the study of toking” or “a how-to book on smoking pot”. Well, it turns out we would both be wrong. In Greek, tokos means childbirth. Tokology is the study of childbirth, midwifery and obstetrics. Ah!

A couple of years ago, researcher Kathleen A. Huston contacted the museum for information on 19th C. German midwives. Now you might think that particular research subject is strange for us, but it really isn’t. With our vast collections, we help many professors, students and researchers in finding peculiar, off-beat and always interesting information.

Kathleen was in luck. I had recently searched through the Neu Braunfelser Zeitung and other archival collections on midwives. It was midwives who delivered most of the babies in early Texas. There were native-born white midwives, African American “granny midwives”, Hispanic pateras and immigrant midwives from Europe. Ms. Huston had chosen to look into the midwives who were part of the influx of German-speaking immigrants of the 1840s to 1890s.

Prissy’s line in Gone With the Wind, “I don’t know nothin’ ‘bout birthin’ babies,” passed through my mind. Well, it turns out that the German immigrant women in Texas knew plenty.

Kathleen Huston concentrated on three themes in her research. The first is that the German-Texan midwives seemed to view midwifery (I love the way that words sounds!) as a true profession not as “neighbor helping neighbor”. Secondly, that midwife-assisted births were as safe and even safer than physician-attended births. And thirdly, that midwives and doctors cooperated: midwives performing most of the deliveries and doctors called in for difficult or unusual situations.

I had found in the German-language Neu Braunfelser Zeitung, that as early as 1853 (the paper began its run in 1852), two German women were marketing their midwife skills much like other contemporary businessmen. Johanne Bandelow advertised as a nurse and midwife who could be reached at the drugstore of August Forcke. County records also show that Dr. Remer had her testify to the birth and birthdates of NB citizens she had helped deliver. The second woman, Elizabeth Katterle, advertised specifically to reach her rural area around Henderson’s Settlement. This area was settled in 1850, 19 miles northwest of NB on the Guadalupe and was also called Esser’s Crossing or the Guadalupe Valley community.

The 1860 Comal County census showed that two German women, Barbara Alsens and Frederika Pendalon, actually listed their profession as “midwife”. In the following years, Mrs. Madeleine Le Fevre, Mrs. Louis Dillits Leuders, Mrs. Marie Groos Haas and Mrs. Ida Habermann Tolle promoted themselves in the newspaper as midwives. According to Ms. Huston, 65% of all midwives advertising in Texas newspapers between 1850 and 1890 were of German descent.

She speculated that one reason for the prevalence of German-born midwives may have been Germany’s strong traditions of midwifery as an acknowledged profession. By 1456, the town of Frankfurt was hiring midwives as city employees. Schools for the study of midwifery were created and funded by several German towns. Many books on obstetrics and midwifery were published in German and were authored by German women. The Tokology book (1885), was written by Dr. Alice B Stockam specifically for women to give them knowledge about issues related to childbirth and women’s health. This book became a huge success, reprinted over forty-five times with hundreds of thousands of copies sold over the years.

In “Reflections” #237, Edna Voigt gave her oral history which included stories of her grandmother, Teresa Schlather Guenther. Mrs. Guenther was a well-known midwife who assisted the births of many in Sattler, Spring Branch, Smithson’s Valley, Hancock, Fischer and Wimberley. Mrs. Voigt remembers that her grandmother was in such demand in the days of large families, that she was seldom ever at home. People would come and take her to stay with them through labor, delivery and the “lying in” period that followed. Mrs. Guenther practiced midwifery from around 1910 to 1925.

Midwifery fell out of fashion during the 1940s as hospital births were pushed as a more sterile and safe location, but these early women were an integral part of Texas history. More than just “helping out a neighbor”, they saw midwifery as a calling of immense importance. They sacrificed their own family life in order to spend long periods of time to help the new mothers around them — and they were much less expensive than a doctor. For the poor, this access to quality assistance in birthing was a God-send.

You may be a descendant of one of these remarkable women. Spurred on by Kathleen Huston, I have begun a database on Comal County midwives and their biographical information. The list, including those mentioned above, includes the following women up until the 1940s: Mrs. A. Floege (1902-1905), Mrs. Berrison (1900-1909), Mrs. Elizabeth Vecker (1917-1920) (I bet she was busy after WWI!), Mrs. Rosa Sieber (1922), Mrs. Francisca Sanchez (1920s), Mrs. Elisa Phillip (1920s) and Mrs. Josefa Sirio (1930-1940s).

Also included on the list is Mrs. Lina Chapa Delgado who was a midwife from 1931 to 1971 — forty years! Lina worked together with the county nurse and local doctors to provide trusted, skilled and conscientious care especially to the growing Hispanic community within Comal County. She assisted in over 1,600 births including four sets of twins.

If you have any information on these or other local midwives from New Braunfels’ history, please call me at the Sophienburg, 830.629-1572, or email to: museumom4@yahoo.com.

Sources: “German Midwives of Nineteenth Century Texas” by Kathleen A. Huston, 2019; Sophienburg Museum & Archives collections: Neu Braunfelser Zeitung, New Braunfels Herald, “Reflections” programs #2 and #237, Rare Books Library, Oscar Haas collections; https://medicine.iu.edu/blogs/medical-library/Historical-Book-of-the-week — Tokology

Photo Caption: Lina Chapa Delgado helping her granddaughter Michelle Ortiz listen to her heartbeat in January 1973. On the table are instruments given to Mrs. Delgado by Dr. Hylmar Karbach, Sr., a book on obstetrics from Dr. Frederick Casto and records of some of her 1,600+ deliveries. (New Braunfels Herald negative collection, Feb 1, 1973)

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