Beginning this Thursday through Saturday, we will be celebrating all kinds of events in historic New Braunfels.

To begin with, at the Sophienburg, the annual St. Nicholas Abend will once again be a winner for young children and their parents. This is an old custom brought over from Germany. Here’s how it works: The children are brought to the Sophienburg by a parent or two and there they will be told the story of St. Nicholas. Suddenly St. Nick arrives and he tells them to be good (which is not a bad idea). St. Nick doesn’t look like Santa Claus in his burlap outfit. This has always been confusing to children because even the children’s songs mix Santa and St. Nick customs. Those who have practiced this tradition at home hang up a stocking on Dec. 5 and miraculously candy, fruit and nuts arrive by morning. The child then knows that they have been good. If the child has a lump of coal or a switch in the stocking, they have a short time to mend their ways before Christmas. There is a lesson of hope and forgiveness in the St. Nick story (maybe a little bribery).

Please RSVP to the Sophienburg. The cost is $5.00 a family.

The visit from St. Nick starts at 6:00 p.m. and so does another event downtown. It is Wassailfest. Although it has not been a historical event here in NB, the annual event is on its way to becoming one. The downtown is closed off to traffic, the stores are open and the wassail drink is free and everywhere people vote for their favorite wassail.

There is something fun about walking down the middle of San Antonio St. and Seguin Ave. Our wonderful downtown Christmas lights are on and music is everywhere adding to the festive atmosphere. By the way, parents, it’s a short walk from the Sophienburg to downtown.

Supposedly the first time “wassail” appearing in literature was in the 8^th century poem, “Beowulf”. The word wassail was a greeting and came from Old English “waes hael” meaning “be well”. Whoever was Lord of the English manor shouted “wael hael” and the crowd shouted “drinc hael”, meaning “drink well”.

Over time, the wassail tradition changed to door to door visitation. The visitors would receive hot spiced ale in return for Christmas money.

Two wassail customs that don’t have anything to do with our Wassailfest are “Lambs Wool” and “Apple Tree” celebrations. The Lambs wool has to do with what is put in the wassail – sugar, spices, eggs, cream and pieces of toast. Supposedly the floating toast looked like the wool of lambs. At the Apple Tree celebration, the crowd would throw wassail at the tree to ensure that it would produce apples.

And then, “Let’s Remember Pearl Harbor” on Saturday, Dec. 7. St. Paul Lutheran Church and the New Braunfels Conservation Society are presenting a program to the public entitled “Life in New Braunfels During World War II”. Conservation Executive Director Martha Rehler says to meet at 5:00 p.m. at the Evangelical Lutheran Church of St. Martin on Loop 337. Grounds will be open at 4:30 for a tour of the church and cemetery, and listen to a string ensemble by the 36^th Infantry Division Band, Texas Army National Guard.

Then move on to Conservation Plaza where a flag raising ceremony will take place and the 36^th Infantry Division Band will play a tribute to veterans. At 7:00 p.m. the NB Gemischte Chor Harmony will sing favorite German music.

A display of items from WWII will be featured in Forke Store. A special program will feature recorded memories of the late Lorenz Bading as he was recently interviewed about the war and the 36^th Division Band. He talks about his personal experiences during the war. The whole program is free of charge.

Here in New Braunfels, as in all of America, the bombing of Pearl Harbor was a wake-up call to a war that had been going on in the rest of the world for at least two years. I’m speculating that German communities like NB were even more affected by WWII because most citizens were less than 100 years from that homeland. They were horrified and surprised at what was happening in Germany. In 1942, I was in the fifth grade at Lamar School. I remember asking my mother, “Am I a German?” to which she answered, “No, you are an American.” That was that.

New Braunfels went all out showing patriotism in many ways. The buying of defense bonds was one of the ways. Even school children bought 10 cent stamps and collected them in a book. We had a Service Center in New Braunfels that provided entertainment for servicemen on week-ends. It was located on the Plaza in the old Eisenberg Furniture Store that actually belonged to Harry Landa. Dances were held on the week-ends, and servicemen were welcome at all times. Upstairs were cots that the servicemen could sleep on. NB was so close to the bases in San Antonio that this center and Landa Park became favorite hang-outs.

Both adults and children helped the war effort by collecting scrap iron. Schools in Texas became part of the Junior Texas Rangers, a group responsible for the collecting. Locally the New Braunfels schools collected 322,873 pounds of scrap metal and the rural schools collected 186,711 pounds. Over 9,000 pounds alone were collected from the four farms and ranches of Albert Pfeuffer, Ernst Karbach, Millie Karbach and John Karbach. Post 179 of the American Legion gave up its cannons, machine guns, German helmets, shell cases, all of which were relics of WWI. In Comal County there were 1,491 men and women who served in the armed services. Thirty eight of them never returned.

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A designated post office can reveal a great deal about an area and about who lived there. In Comal County the Spring Branch Post Office was at one time headed by Gottlieb Elbel and he had the forethought to keep a journal from 1867, when he became postmaster to 1872. From the journal, we learn who lived in the area, what they were interested in by what publications they subscribed to, and many more tiny insignificant things mentioned.

It’s hard to keep a journal. You don’t believe that? How many of you started a diary? How many continued one?

When the emigrants from Germany came to Texas with the Adelsverein, many moved on to the hill country surrounding New Braunfels. Routes into the hill country were along the waterways and creeks towards Western Comal County. Many land owners purchased their land from holders of Spanish or Mexican land grants, or from land speculators.

These small settlements were relatively self-sufficient with their own sawmill, gristmill, blacksmith shop, stores, schools, church and cemetery. They also developed a post office along postal routes which connected with New Braunfels, San Antonio, Blanco, Boerne, and the rest of the hill country.

One of those settlements was 23 miles NW of NB on the Spring Branch Creek and was consequently called Spring Branch. “The Branch”, as it is sometimes referred to, was known to have clear, cold water year round and land around the creek became the home of the Knibbe, Elbel, Porter, Horne, Fuhrmann, Imhoff, Beierle, Acker, Kriegner, Willke, Monken, Becker, Bergmann, Moos, Neugebauer, Knebel, Bartels, Esser, Specht, Bender, Busch, Kretzel, Stahl, Gass, Jonas, Rust, Schaeferkoeter and Wunderlich families. Many of those names are still familiar in the area. Brenda Anderson Lindemann did extensive research on families in the area in her book, “Spring Branch & Western Comal County Texas”. A revision of this book will be on the market shortly.

In 1858, the first Spring Branch post office was established with Louis Willke as post master. The next postmaster was Dr. Charles Porter in 1860, and his untimely death in 1861, closed the Post Office. As a result of Texas seceding from the Union and joining the Confederacy, all US government post offices were closed. The Comal Ranch, a Confederate post, about a mile from Spring Branch was designated as the post office and remained the area’s post office until after the Civil War in 1865.

After the war, a post office was opened in New Braunfels and Spring Branch residents had to rely on notices in the Neu Braunfelser Zeitung that mail had arrived in their name and that they were to pick it up at the post office in NB. Two years later in 1867, Gottlieb Elbel became the postmaster in Spring Branch out, of his house.

Elbel had arrived in Texas from Germany in 1849. He met and married Christine Zeh who was a waitress aboard the ship, “Gallant Flora” on which both were traveling. Arriving in NB, the couple was married by Rev. Louis Ervendberg of the German Protestant Church. After a short stay in NB, the couple moved to Spring Branch. They built a two room house where they raised seven children. Mrs. Elbel died giving birth to the 8^th child. Gottleib then married the widow Auguste Wehe and together they had four more children.

Now the Journal. Gottleib Elbel kept a post journal from the time he became postmaster until 1872 when he ended his term. In the two-room house with all the family, he also ran the post office.

The first mail arrived on August 27, 1867 between New Braunfels and Fredericksburg by way of Spring Branch. Young 22-year-old Adolph Jonas delivered the mail on horseback and continued to do that for eleven more years. A coachline was established from Austin to Blanco to Fredericksburg and San Saba, however, Jonas delivered the mail six more years from NB to Blanco.

Here is a sample of what is in the Journal. Col. Charles Power, the 1862 postmaster at Comal Ranch during the Civil War, subscribed to the following publications: “Weekly Picayune” out of New Orleans, “Texas State Gazette” from Austin, “New York Tribune” from New York, “San Antonio Weekly Herald”, “The World” out of New York, and “The Two Republics” out of Mexico City. What do these publications tell you about Col. Power? I didn’t see a Sears and Robuck catalog or “Good Housekeeping”. Col. Power sent a letter to Dublin, Great Britain and had to pay 50 cents to send it.

In 1868, Heinrich von Rittberg paid 15 cents postage on a letter received from West Prussia. He sent a letter to Bruchsac Baden via Hamburg, for 10 cents purchase.

After all those children plus the postal business, Gottleib and Augusta built a larger home nearby in 1871. Both buildings are still standing. The property was sold to Robert and Betty McCallum in 1949 and then eventually to the present owner, Harlan Henryson, in 1998. The property of almost three acres has the original 1852 homestead constructed of cedar logs, adobe brick, stone, and cypress, in addition to the 1871 home. The tract also contains the original family cemetery where Gottleib Elbel and family are buried.

Henryson is in the process of applying for a Texas Historical Marker. The people in the Spring Branch area are very proud of their history and just like the Esser’s Crossing Comal County Historical marker, will no doubt celebrate this recognition.

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By Keva Hoffmann Boardman —

How we honor our dead says a lot about who we are. It embodies what we believe and how we live and die. For Hispanic Heritage Month, the Sophienburg Museum and West Side Community Center and Library have partnered to focus on where local Hispanic families have laid to rest their loved ones. We have discovered many stories to share with New Braunfels at our second Fiesta Patria event, “Jardin de las Almas” or Garden of Souls. This free event will be held Saturday, September 10, 2022, on the Sophienburg grounds from 10 a.m. to 2 p.m., and will include food, entertainment, exhibits and activities for the kids.

The graves of men, women and children of Hispanic descent can be found in each of the five main city cemeteries: New Braunfels Cemetery, Comal Cemetery, Sts. Peter and Paul Catholic Cemetery, Panteon Hidalgo and Our Lady of Perpetual Help Catholic Cemetery. We started with the information recorded in Sexton records. With the incorporation of birth and death certificates, city land deeds, newspaper accounts, photographs, church records and Morales Funeral Home records, we began to build a story of early New Braunfels and how we lived — and died — together.

Concentrating on finding the oldest references and markers, many hours were spent this lovely warm Texas summer visiting, over and over, these places of history and culture. Each cemetery has its own unique identity.

New Braunfels Cemetery, located on West Nacogdoches between Peach and Grape streets, began in 1845 and received many of those early pioneers who founded NB. It also is the resting place for the almost 400 people buried in mass graves who died from hardship and illness like cholera. The oldest existing marker is of Johann Justus Kellner (1821-1851). The first recorded Hispanic burial was of the two-year-old son of Antonio Urdiales in 1885; four other Hispanics are recorded prior to 1900. Like so many of the souls in New Braunfels Cemetery, these are now unmarked. Many of the burial markers in this sacred ground have deteriorated over time and worse, been heavily vandalized. The identity of this relatively forgotten cemetery is one of perseverance through hardship.

Comal Cemetery is across town on Common Street and Peace Avenue. Located on land donated in 1868 by John Torrey, the first recorded burial was Fredrich (Fritz) Hartwig in 1873. However, people were using the nearby hillside covered with cedar trees (Die Peines) prior to that. A search in the sexton records revealed 33 people with Hispanic surnames were buried here between 1874 and 1900. Dionicio Lira (1879-1903) is the oldest existing marker and is located very near to Daniel Murchison’s (1809-1867) elaborate pink granite obelisk. Lira shares the immediate area with Martina Azares (1862-1906), Petro Hinojosa (1885-1919) and Pedro Dominguez (1899-1921). From its inception, Comal Cemetery’s layout made space for African Americans and Hispanics. Its identity is gracious and formal, rooted in its respect for each soul and their contributions to NB history.

Sts. Peter and Paul Catholic Church first had a cemetery in the late 1840s near New Braunfels Cemetery on the city’s west side. A lawsuit over polluted water resulted in a land trade that gave the church a new burial ground near Comal Cemetery. Located next to the NB Public Library on Common Street, Sts. Peter and Paul Catholic Cemetery was opened in 1889 with the internment of ten souls from the old cemetery. It is laid out on a strict grid with a center monument. The earliest part of the cemetery is the northern half which fronts Common Street. This half is divided equally between Hispanic and German/Anglo. This equality sparks joy!

More joy is found in the ways each half is culturally represented. The German/Anglo side is formal, dignified and focused on solemn remembrance. Their markers manifest the hard-won success of the citizens and honor them. The Hispanic half is less traditional. Honor is given but with a greater sense of creativity. Personality, color, and unique-shaped concrete markers with added decorative materials express the cultural inclination to celebrate life as well as honor death. The identity of this cemetery is one of freedom as the two cultures exist side-by-side through shared beliefs.

It wasn’t until after World War I, that the Hispanic community created their own cemetery. Panteon Hidalgo was begun through the efforts of a group of influential Hispanic men who saw the need to accommodate the growing population. Opened officially in 1920, Panteon Hidalgo is located across Dittlinger Street from the Catholic Cemetery and across Peace Street from Comal Cemetery. Hidalgo is a world of colorful tiles and artificial flowers with Its traditional concrete crosses crowded together. Unlike the German population, family plots here are rare, but it is rather fun to crisscross the cemetery finding family members and also seeing the graves of other old friends. Its identity is friendly and warm with remembrance.

Our Lady of Perpetual Help Catholic Church was begun in 1926 and by 1930 had grown to the point it decided to have its own cemetery. Perpetuo Socorro or Our Lady of Perpetual Help Cemetery was officially opened in 1931. This cemetery shares the block on Peace Street with Panteon Hidalgo and in many ways is similar in look and style to its neighbor. I think there are more flowers, more colored tiles, more family mementos and childrens’ toys which makes this cemetery feel very alive and cared for. It’s personal. Dignified but fun. Its identity is rooted in love of family.

We have gotten to know each of the cemeteries — each delightfully different. We have gained an understanding of how New Braunfels has grown from that early influx of pioneering Germans in the 1840s-1850s to include the African-Americans who became free in the 1860s and the Mexican citizens migrating up through Texas in the 1890s-1900s. The intensive look into our cemeteries has shown us that New Braunfels was built through the hard work and sweat of all its ethnicities. Together we have built New Braunfels and together we have died and been buried here.

Sources: Comal County Historical Commission, Sophienburg Museum & Archives

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By Keva Hoffmann Boardman —

Last week Sylvia Segovia and I were walking through Hidalgo Panteon searching for the graves of several people. If you have never visited this charming little cemetery, you are in for a truly cultural treat. You will find rows and rows of concrete crosses and headstones of many designs. Most are whimsically personalized with multi colored tiles, marbles and seashells. Traces of paint, usually white, remain on many of the older monuments. Old photos of the cemetery reveal that at one time most all of the markers gleamed white. The names of the inhabitants were inscribed in the wet concrete and sometimes reveal not only names and dates, but place of birth, and relationships.

Color abounds in this cemetery and there is a feeling of celebration of life rather than grief of death. The names will be familiar as many of those early 1900 names are still present in today’s population. The land for Hidalgo Panteon was secured through the hard work of Francisco Estevez in 1918. Estevez was and still is well-known for his extreme efforts, in the early 1900s, to improve working conditions and better the lives of the Hispanic population in New Braunfels. Francisco Estevez also helped to preserve Mexican traditions and customs through participation in local organizations: The Association Cuahatemoc, the Hidalgo Lodge and the Comision Honorifica.

Walking and reading headstones, I stopped to take a photo and heard Sylvia shout, “Oh my God! There is a German man in here!” Sure enough, randomly leaning up against the fence that separates Hidalgo Panteon from Perpetuo Secorro (Our Lady of Perpetual Help) is a stone of crystalized white limestone with “Hier ruht Theodore Klaus, 1871-1885.”

Well, that is puzzling. First of all, there is the date of 1885. Hidalgo Panteon’s land wasn’t obtained until 1918. There are many headstones bearing death dates in 1919. Secondly, the headstone’s material is all wrong. Where is the concrete that even now dominates the gravesites in this cemetery? It sticks out like what it is, a German headstone.

Back at the Sophienburg, we dove “head first” into this “headstone” mystery. I went for family info while Sylvia got into Find-a-grave online. Theodore was listed as being buried in Hidalgo Panteon AND at the Confederate Cemetery in San Antonio! But wait, ”the plot” thickens.

I looked through the German Neu Braunfelser Zeitung and found a very descriptive obituary for Theodore Klaus:

Last Sunday afternoon between 3 and 4 o’clock, Theo Klauss, the son of Wilhelm Klauss, the well-known and popular postmaster of Danville, shot himself by accident. Theodore was on the hunt and was about to step over a stone fence, rifle in hand, when the gun went off and he was shot in the chest. The barrel of the rifle was so close to his body at the time the shot was fired that his clothing was burned. The dear boy lived for about one more hour. The burial took place on Monday afternoon at 4 o’clock in the afternoon in the New Braunfels Cemetery with many people attending. The pastor of the local Catholic parish held the funeral services according the rites of the Catholic Church. “Rest in peace poor boy.” We share heartfelt sympathy for the great pain of those left behind.

Not only is this a seriously tragic story about the death of a 14-year-old, but did you notice where Theodore was buried? New Braunfels Cemetery on the other side of town! Sheesh. Now he is in three cemeteries.

I grabbed the sexton records for burials in NB Cemetery (by the way, it’s the oldest public cemetery in town). Theodore was listed as burial #569 in 1885. I also found listings for a Klaus infant in 1876, a sister in 1902 and a father in 1902. Time for a field trip to this cemetery.

I found only one Klaus headstone. It belongs to Jacob Klaus (1830-1872) who was Theodore’s uncle. What happened to the others? Just slightly more disconcerting was that Jacob’s headstone is exactly the same design and size of my poor friend Theodore’s. I also noticed that the stone next to Uncle Jacob’s was the same design and size but was for another Danville area family; they were neighbors in life and in death.

Ok. I had to step back and rethink this mystery from a different angle. I contacted the Confederate Cemetery in San Antonio. That cemetery was first used in 1855, but was bought by Confederate veterans in 1885 and renamed, The Confederate Cemetery. It was to be utilized by Civil War Veterans, their dependents and later descendants. It also contains veterans from WWI and WWII. Unfortunately, there are no early written records for the cemetery. But it wasn’t a complete “dead end.” I was informed that near Theodore rest the remains of the father (plus wife) and the sister that had disappeared from the New Braunfels Cemetery, probably at the same time as Theodore.

For now, I can only surmise that sometime after 1902, the Klaus family (some of whom lived in San Antonio) must have reinterred Theodore, dad and sister in the Confederate Cemetery. I have someone looking into government records to see if Theodore’s father, Wilhelm, participated in the Civil War. But who knows?

My best guess is that the original Klaus Family headstones, including Theodore’s, were discarded after the remains were moved. Newer style monuments grace the graves in San Antonio. Like German Americans, Mexican Americans don’t like seeing good material wasted, so I wonder if someone didn’t just rescue the abandoned headstones for reuse. With that in mind, I made another trip to Hidalgo Panteon to take another look and Theodore’s headstone praying that on the back side I would find the remnants of reuse — maybe added writing?

Nope. I guess the travels of Theodore Klaus’s headstone across town will remain a mystery.

Sources: https://www.findagrave.com/; https://www.ccasatx.org/; Sophienburg Museum newspaper collection and family history collection; research materials for Hidalgo Panteon and New Braunfels Cemetery.

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Our Lady of Perpetual Help congregation is celebrating its 90^th year of existence. It is a good example of a group of people who held on to their beliefs and held on to their culture and traditions. Sts. Peter and Paul Church, the oldest Catholic Church in New Braunfels, sent a request to the Motherhouse of the Holy Family in Holland asking for priests to work among the Spanish-speaking people in New Braunfels. In 1926, the church became a reality and still serves the community at 138 W. Austin Street

The idea of serving the needs of the Spanish-speaking people in the area began much earlier at Las Calera or The Lime at Dittlinger, four miles west of New Braunfels. In 1907, Hippolyt Dittlinger founded the Dittlinger Lime Company four miles west of New Braunfels. It is said that Mr. Dittlinger recruited workers from Mexico. Immigrant workers brought their families and immediately a settlement began close to The Lime.

Mr. Dittlinger provided housing and a school for the children in the vicinity. He also built a house for the Sisters of Divine Providence who had come to teach the children in that school. In 1926 space was provided in the school for a chapel. Worship services were held in a room partitioned off in the building, the same year that the Sister’s House was built. The Lime was sold in 1934 to the United States Gypsum Company, but the school continued until 1936 when it became a public school of the New Braunfels Independent School District.

The year 1926 was a very important year for the congregation of Our Lady of Perpetual Help and that is the reason for the celebration. It was this same year that the late Henry Moeller bequeathed a house on Austin St. in Comaltown to Archbishop J.J. Droassarts for the purpose of establishing a church for Spanish-speaking people. Emily Moeller also gave property on Austin St. adjoining the house.

The Archbishop appealed to the Holy Family Fathers in the Netherlands for missionaries to help organize a church. Four missionaries accepted the call in March of 1926.

Reverend Anthony Elsing, M.S.F. headed the group. Since there was no church building, the house given by Henry Moeller at 158 W. Austin St. was used as a temporary chapel and a rectory. A small church was built and Our Lady of Perpetual Help became the official name on December 5, 1926 with 40 families in the parish. Two years later a fire partially destroyed the interior of the chapel. The church was rebuilt and enlarged to accommodate a larger congregation, which had grown to 509 parishioners, plus living quarters for the sisters. A home next to the one given by Mr. Moeller was purchased and used as a new rectory with the old house being remodeled into a school. In 1931 a parish hall was built on the back of the property. Also in that year the parish purchased land for its own cemetery on Peace Avenue, taking the place of the Sts. Peter and Paul Cemetery and the Hidalgo Cemetery for its parishioners.

In 1948, it became necessary to enlarge the school so a larger more modern structure was built. In the 1960s the parochial school was closed and most children entered the public schools. Nuns from Indiana took over the Catholic religious instruction of the children going to public school. This lead to a strong program for youth that is still active as the Catholic Youth Organization.

A beautiful structure was built in 1969 on the corner of Austin and Union Sts. In the 1980s a new Parish Hall, CCD Center and bazaar booths were constructed on the premises.

Many Spanish-speaking people lived on the western edge of New Braunfels due to the influx of industry in that area. Growth was inevitable and so became the necessity for a church in the area. Out at Dittlinger, the Sister’s House that had remained on the property of Servtex Material, was purchased by Mrs. Amalie Dittlinger Mengden of Houston in 1944. She was the daughter of Hippolyt Dittlinger and she donated the building to Our Lady of Perpetual Help in New Braunfels. The building was dismantled and the materials from this house became the beginning of the Holy Family Church which is now at 245 S. Hidalgo Ave. This church, as well as another church in Hunter, St. Johns Church, were both mission churches of Our Lady of Perpetual Help.

The church is very active socially, bringing people together. Some of the original organizations live on and some were abandoned. These activities exemplify the strong love of family and friends that the Mexican culture is known for.

The love of music has always been important in the Catholic Church. Going back to early Europe, all denominations honored the great classics like Hendel’s Messiah or the Vivalde Requiem. Different denominations adopt their church music to their beliefs and culture. An example of that took place in 1978 when the Lady of Perpetual Help formed the Mariache Choir and then later the First Conjunto Choir when the Latin Mass was eliminated.

The Bazaars or Jamaicas is a time for fellowship when parishioners pool their talents for the betterment of church funds. A dance with a D.J. raises a large part of funds for improvements on the campus. The dance takes place inside the hall and the Bazaar is not outside as it used to be.

Another important occasion is Las Mananitas which is a tribute to Our Lady of Guadalupe and her apparition to Juan Diego on the morning December 12^th. The grotto called El Cerrito (the mountain) which was constructed on the grounds in 1940 is the site for the celebration of Las Mananitas. After singing Las Mananitas, the celebration is concluded with Mass. This practice has been conducted in many, many Catholic churches. Although this ceremony is no longer at church, many parishioners carry it out as a tradition in their family.

Las Posadas is the reenactment of Joseph’s and Mary’s journey to Bethlehem for the birth of Christ. This is concluded at midnight on December 24^th. It is a tradition of “blessing of the home.”

In the early years, going back to Father Elsing’s time in New Braunfels, a tradition carried on for many years was Las Tamaladas. This tradition was made famous by the Guadalupanas preparing tamales from hand ground corn meal. Father Elsing would collect the corn from the farmers and the Guadalupanas would grind the corn into cornmeal and make tamales. From their sale of tamales, funds would be used to benefit children.

On the anniversary of its 90^th year, Our Lady of Perpetual Help finds itself a congregation of diverse backgrounds. An early 7:30am Mass is still conducted for the Spanish-speaking parishioner but the two other morning services are in English. Winter Texans from all over have found the church to be a welcome home.

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Recently Brenda Anderson-Lindemann released her new book, “Bridging Spring Branch and Comal County, Texas.” What an interesting collection of true family stories of the people living in that area back to the early 1850s. Some of the subjects that she covers are rural schools and how the Comal Independent School District started. She has many stories of the early days, who’s in what cemetery, ranchland histories, obituaries, Canyon Dam, the Guadalupe, and history of floods in the area. The cover and title of the book are clever and appropriate. It is a picture of the U.S. Highway 281 Guadalupe River Bridge taken by Michael Krause.

This past week when we had so much rain, I knew immediately where to find information about floods, droughts and rainfall in Comal County. The book has so much information in it that it is impossible to give an adequate book review. I began reading the 474 page book and I was overwhelmed by a choice I had to make as to what to write about. Then almost at the end, I found my choice.

Pastor August Engel

Towards the back of the book my attention led me to Pastor August Engel. I had mentioned him before when I wrote about what was at the bottom of Canyon Lake, but Brenda had much more information.

My interest in Pastor Engel is because of my neighbor, Olive Marcel Georg Hofheinz. When she was a teenager and I was in Lamar Elementary, she lived in the house that my great-grandparents lived in and sold to her parents, Hollis and Hedwig (Artie) Georg. To this day, she reminds me that while I was visiting her mother, which apparently I did often, I cut up her brand new pajamas. Young girls are fascinated with and admire teenage girls. She had a small radio and she pasted her friends’ names out of alphabet soup on the outside. You never forget the teenagers who were kind to you when you were young.

Olive (Marci) and Will Hofheinz lived most of their married life in Dickinson and when Marci’s parents died, the Hofheinzs moved into the house next to ours. Our friendship continued. During the summer when my teaching career was on vacation, Marci and I would walk to the Comal Cemetery. Through our conversation, I became acquainted with the residents of this cemetery. She told me stories of the people and really got me interested in who was related to whom, a skill that I have perfected to this day.

Marci wrote what she remembered about her great-grandfather, August Engel. I immediately knew that his life would be interesting, remembering Marci’s ability to tell a story. I chose Engel’s story to write about based on what she told Brenda in an interview. I knew it would be informative because Marci’s family, the Engels and the Georgs, are from old families in the Spring Branch area and buried in the Cranes Mill Cemetery.

August Engel was born March 16^th, 1818, in Wurthemberg, Prussia. He was schooled at the Evangelischam Akademy Bad Bol Stuttgart. He was ordained a Methodist Episcopal minister. His parents owned a woolen factory in Germany. At that time, factories in England were able to make products out of wool at a lesser cost than the Engels could in Germany. Consequently, the parents decided to send their two sons, August and Wilhelm, to England to investigate the English woolen industry. Apparently their conclusion was that they would not be able to compete with the English companies.

The two brothers took off traveling around Europe and while they were traveling, they heard about the emigration movement to the United States. They decided they wanted to emigrate. August was married at the time, but his wife refused to leave Germany, so August and Wilhelm left alone. They arrived in America and Wilhelm stayed in Pennsylvania and became a newspaperman. Ironically, years later August’s son August W. became a journalist and eventually owned the “Arkansas Democrat” newspaper in 1926. His nephew, Marcus Georg (Marci’s brother) worked with his uncle and eventually owned the newspaper. He sold the newspaper and bought a TV station.

Back to the brothers August and Wilhelm. August was the one who emigrated to Texas. Coming to Cranes Mill in the mid-1800s, he opened a store and after the Civil War he became a postmaster in that store from 1873 to 1904. He also began his profession as a Methodist preacher. He found that most of the Protestants in the Hill Country were German Lutherans. He was granted permission to change to the Lutheran faith and become a circuit riding preacher in a tri-county territory of Cranes Mill, Rebecca Creek, and Twin Sisters in the Guadalupe Valley. Marriage records show that he also served people of Bulverde, Smithsons Valley, Spring Branch and Kendalia.

August Engel married Katherine Ernst. Remember that August was married in Germany? Because August had been away from his wife for nine years, he was granted a divorce. Katherine was a midwife, nurse, and she prepared bodies for funerals. She charged $3 to help deliver a baby and then would stay as long as ten days helping with what needed to be done around the house so that the mother could recuperate. Pastor Engel would drive Katherine in a buggy to the home where she was needed and then come back to pick her up.

Together the couple took care of burials. Katherine would bathe and dress the body and place two silver dollars over the eyelids. Within 24 hours the body had to be buried, as there was no embalming fluid at that time. Pastor Engel performed the burial service, usually on private land of the deceased. The coins were removed before burial. Hundreds of burials were conducted and Pastor Engel kept records of all births, baptisms, weddings and funerals.

The photo is an example of the kind of baptismal certificates issued in the early days. It is in German script and translated it says:

Birth and Baptism
The two parents are August Jonas and Sophia Yablsey Jonas
14^th December 1873
A boy in Blanco County, State of Texas, United States of North America
Baptized in 1875 by Pastor Engel
Pastor Engel named him Benjamin Adolph (this is the first time the child is named in the document)
Godparents are Adolph Jonas, Heinrich Braemer, Miss Matilda Rochau
Signed August Engel in Twin Sisters Blanco Texas

August Engel died in 1904. Several years before his death, many records were lost as a result of an Indian confrontation where his satchel was stolen (a brutal story that you can read in Brenda’s book). Mrs. Engel lived on in the house after he died and years later during a very cold winter, she used many of the remaining records to burn in the wood burning stove. She had run out of firewood and probably didn’t know the value of records like that.

To purchase Brenda Anderson-Lindemann’s book, you may contact her at 830-228-5245 or purchase it at Sophie’s Shop at the Sophienburg Museum and Archives.

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Ranch Road 32 West is worth a drive into a scenic part of Comal County. From New Braunfels, drive out FM 306, right on Purgatory Road, then left at RR 32 over a section called Devil’s Backbone. Probably named for the spine of the devil, it winds and winds and you are sure to get car-sick if you are prone to such an affliction.

At the intersection of RR32 and FM484 you come to a settlement called Fischer. Just to tell you how long this settlement has been there, the area (Hermann Fischer Ranch) received the Texas Department of Agriculture Family Land Heritage 150 year designation in 2004, which is given for continuous agricultural operation in the same family beginning at 100 years.

Hermann Fischer and his wife Anna were the first to settle in the valley on 160 acres where they built the first log cabin in the area. They came to Texas in 1846. Otto Fischer bought land next to Hermann’s, and both brothers were in the cattle business. Otto married Adolfina Schlameus. Other Germans that settled in the area were– Schlameus, Spangenberg, Linnartz, Luehlfing, Sachtleben, Pantermuehl, Kaderli, Haas, Schubert, Wersterfer, Krause and Wiechman. With this many families in the valley, Hermann decided to build a store in 1866 at one end of his log cabin. The store became the center of the community. With a large assortment of merchandise, Hermann soon expanded the store to three buildings selling groceries, farm machinery and household goods.

When the settlement received a post office named Fischer’s Store in 1876, it became well known over Texas. Then the name changed to Fischer Store and then in 1950 to Fischer.

A dance hall, bowling alley, school, blacksmith shop, cotton gin, gristmill, rodeo grounds, grist mill and last, but certainly not least, a cemetery was added.

Not far from the settlement on Ranch Road 32 is a large cemetery that has the earmarks of a caring group of people. This cemetery already is an HISTORIC TEXAS CEMETERY. Many Fischers are buried in that cemetery. Of the almost 500 graves there are other prominent family names.

In 1886 Otto Fischer gave 30 acres of his land to the Fischer’s Store Community for the purpose of building a school for their children. It was on the highest point of this land that the cemetery informally got started. It was appropriately called Fischer’s School Graveyard at Fischer’s Store. The Fischer Cemetery Association was later organized in 1976.

The first burial was the infant son of Monroe and Nettie Smith, nearby landowners and also the cemetery caretaker. Besides family members interred, there are also 21 graves of people whose remains were moved from the area that would become covered by Canyon Lake. Throughout the years, four graves were also moved from the Pantermuehl Ranch and single graves from Dripping Springs, Pleasant Valley, Schlameus Ranch and Suche Ranch.

So what happened to the rest of the 30 acres that was to be used for education? A school was built on this property and still stands. It is now the Fischer Community Center. All the one-room county school houses were consolidated under the Comal County Rural School which led to the current Comal Independent School District. Under this consolidation, the district claimed ownership of the land given by Otto Fischer. In 1976 the CISD transferred 3.851 acres of the original 30 acres to the Fischer Cemetery Association. The association divided the land into 1170 burial plots.

Leaving the cemetery, turn right on RR32 which leads you into the Fischer settlement. Located in the old Fischer Store is the Fischer Store Museum. There is so much history in that museum and so many genuine old things that tell the history of the Fischer community. One relict of interest to me was the old telephone booth that was located inside the store. It is beautifully constructed of wood. Inside the booth was a phone and at one time there were 16 parties on this one line. I even remember when there were two party lines in the city of New Braunfels. But 16?

The old cotton gin ledgers are there and their liquor license #84. The shelving and tables are all authentic to the store. Another interesting relic was a large cabbage slicer. Guess what that was used for. Right. It was used to make sauerkraut. Many people that live in the country still make sauerkraut.

Just down the road from the museum is the old dance hall. Private dances and receptions are still held and a public dance once a year. Next to the dance hall is the bowling alley where, to this day, nine pin bowling takes place.

Did you know that Fischer Store had a polo team? In the museum are homemade mallets made of a type of bamboo and wood. The open grass field measuring 300 feet long and 160 yards wide is still there across from the dance hall. The game was played with four players. One game lasted six chukkers or periods of 7 ½ minutes each. Cecil Smith who died in 1999 is given credit for starting the polo team at Fischer Store. Smith bought horses from the ranchers and trained them to be polo ponies. Polo ponies cannot be used as ranch horses once they are trained to be polo ponies. These trained ponies were temperamental and had a mind of their own. Part of the sport was the pony trying to throw off the rider.

The Comal County Fair will be this next week, Sept 24 to 28. There won’t be a polo game, but there once was. Back in 1932, the fair was reeling from the Depression, trying to stay afloat. They asked for local talent and the Fischer Store polo team challenged the New Braunfels team. The Fischer Store team was made up of Bill Fischer, Raymond Fischer, J.W. Bode, Bubie Vollmering, Reagan Calhoun and —Pape. The New Braunfels team was E.A. Maier, Hilmar Staats, Clifford Startz, Tommie Specht, Dickie Tausch, Roy Meredith, R.R. Coreth, Jackie Bergfeld, and Herbert Marion.

Between chukkers, a burlesque polo team from New Braunfels put on a comedy act. That team was made up of Ernst Stein, Charles Scruggs, Paul Jahn, Pete Nuhn, Coach Rode, “Red” Babel, Barney Koepp, Dr. Rennie Wright and Jack Eiband. What a sight that must have been!

Even without a polo game, see you at the Fair!

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