Our Lady of Perpetual Help congregation is celebrating its 90^th year of existence. It is a good example of a group of people who held on to their beliefs and held on to their culture and traditions. Sts. Peter and Paul Church, the oldest Catholic Church in New Braunfels, sent a request to the Motherhouse of the Holy Family in Holland asking for priests to work among the Spanish-speaking people in New Braunfels. In 1926, the church became a reality and still serves the community at 138 W. Austin Street

The idea of serving the needs of the Spanish-speaking people in the area began much earlier at Las Calera or The Lime at Dittlinger, four miles west of New Braunfels. In 1907, Hippolyt Dittlinger founded the Dittlinger Lime Company four miles west of New Braunfels. It is said that Mr. Dittlinger recruited workers from Mexico. Immigrant workers brought their families and immediately a settlement began close to The Lime.

Mr. Dittlinger provided housing and a school for the children in the vicinity. He also built a house for the Sisters of Divine Providence who had come to teach the children in that school. In 1926 space was provided in the school for a chapel. Worship services were held in a room partitioned off in the building, the same year that the Sister’s House was built. The Lime was sold in 1934 to the United States Gypsum Company, but the school continued until 1936 when it became a public school of the New Braunfels Independent School District.

The year 1926 was a very important year for the congregation of Our Lady of Perpetual Help and that is the reason for the celebration. It was this same year that the late Henry Moeller bequeathed a house on Austin St. in Comaltown to Archbishop J.J. Droassarts for the purpose of establishing a church for Spanish-speaking people. Emily Moeller also gave property on Austin St. adjoining the house.

The Archbishop appealed to the Holy Family Fathers in the Netherlands for missionaries to help organize a church. Four missionaries accepted the call in March of 1926.

Reverend Anthony Elsing, M.S.F. headed the group. Since there was no church building, the house given by Henry Moeller at 158 W. Austin St. was used as a temporary chapel and a rectory. A small church was built and Our Lady of Perpetual Help became the official name on December 5, 1926 with 40 families in the parish. Two years later a fire partially destroyed the interior of the chapel. The church was rebuilt and enlarged to accommodate a larger congregation, which had grown to 509 parishioners, plus living quarters for the sisters. A home next to the one given by Mr. Moeller was purchased and used as a new rectory with the old house being remodeled into a school. In 1931 a parish hall was built on the back of the property. Also in that year the parish purchased land for its own cemetery on Peace Avenue, taking the place of the Sts. Peter and Paul Cemetery and the Hidalgo Cemetery for its parishioners.

In 1948, it became necessary to enlarge the school so a larger more modern structure was built. In the 1960s the parochial school was closed and most children entered the public schools. Nuns from Indiana took over the Catholic religious instruction of the children going to public school. This lead to a strong program for youth that is still active as the Catholic Youth Organization.

A beautiful structure was built in 1969 on the corner of Austin and Union Sts. In the 1980s a new Parish Hall, CCD Center and bazaar booths were constructed on the premises.

Many Spanish-speaking people lived on the western edge of New Braunfels due to the influx of industry in that area. Growth was inevitable and so became the necessity for a church in the area. Out at Dittlinger, the Sister’s House that had remained on the property of Servtex Material, was purchased by Mrs. Amalie Dittlinger Mengden of Houston in 1944. She was the daughter of Hippolyt Dittlinger and she donated the building to Our Lady of Perpetual Help in New Braunfels. The building was dismantled and the materials from this house became the beginning of the Holy Family Church which is now at 245 S. Hidalgo Ave. This church, as well as another church in Hunter, St. Johns Church, were both mission churches of Our Lady of Perpetual Help.

The church is very active socially, bringing people together. Some of the original organizations live on and some were abandoned. These activities exemplify the strong love of family and friends that the Mexican culture is known for.

The love of music has always been important in the Catholic Church. Going back to early Europe, all denominations honored the great classics like Hendel’s Messiah or the Vivalde Requiem. Different denominations adopt their church music to their beliefs and culture. An example of that took place in 1978 when the Lady of Perpetual Help formed the Mariache Choir and then later the First Conjunto Choir when the Latin Mass was eliminated.

The Bazaars or Jamaicas is a time for fellowship when parishioners pool their talents for the betterment of church funds. A dance with a D.J. raises a large part of funds for improvements on the campus. The dance takes place inside the hall and the Bazaar is not outside as it used to be.

Another important occasion is Las Mananitas which is a tribute to Our Lady of Guadalupe and her apparition to Juan Diego on the morning December 12^th. The grotto called El Cerrito (the mountain) which was constructed on the grounds in 1940 is the site for the celebration of Las Mananitas. After singing Las Mananitas, the celebration is concluded with Mass. This practice has been conducted in many, many Catholic churches. Although this ceremony is no longer at church, many parishioners carry it out as a tradition in their family.

Las Posadas is the reenactment of Joseph’s and Mary’s journey to Bethlehem for the birth of Christ. This is concluded at midnight on December 24^th. It is a tradition of “blessing of the home.”

In the early years, going back to Father Elsing’s time in New Braunfels, a tradition carried on for many years was Las Tamaladas. This tradition was made famous by the Guadalupanas preparing tamales from hand ground corn meal. Father Elsing would collect the corn from the farmers and the Guadalupanas would grind the corn into cornmeal and make tamales. From their sale of tamales, funds would be used to benefit children.

On the anniversary of its 90^th year, Our Lady of Perpetual Help finds itself a congregation of diverse backgrounds. An early 7:30am Mass is still conducted for the Spanish-speaking parishioner but the two other morning services are in English. Winter Texans from all over have found the church to be a welcome home.

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Next Sunday the First Baptist Church will reach another milestone with the dedication of a Christian Life Center named the Bill and Gwen Arnold Ministry Center.

The first attempt to establish a Baptist Church in New Braunfels was in 1905 when the San Marcos Baptist Association purchased a lot on Seguin St. and built a small chapel for the fledgling group. The New Braunfels church was a mission; however, there wasn’t enough people, money or interest to keep the little church alive.

From 1905 to 1907 two pastors came and went and as a second attempt to interest an audience, a revival was held in a tent on the mission grounds. While the minister, Albert Ahrens was speaking, he was bombarded with eggs thrown from outside the tent directly at him. Nevertheless, the small group of about 12 Baptists gained eight new members through this tent revival.

Ahrens resigned followed by another preacher who resigned. Then the District Clerk of Comal County, C.W. Rice, a lay minister, became the pastor. Rice had six daughters and two sons, so that increased the number of members. Some of you may remember Rice’s children, especially teacher Esther Rice and Judge Clarence Rice. The Rice home on 191 N. Union St. in later years was used often as a church meeting place.

When the San Marcos Baptist Association ceased to provide money for the New Braunfels mission in 1912, and sold the lot on Seguin St., there was no place to meet, so the small mission folded. For ten years there was no organized Baptist church in town.

Reorganization

In 1922 the Baptist State Mission Board decided to reorganize the group even though there was no building. They arranged for Sunday School to be held in a small adobe building in the first block of S. Seguin Ave. and the Methodist Church allowed the Baptists to use their Church for services on Thursdays. Preaching was done by students from the San Marcos Academy. A missionary, J. Ernest Young, was sent to organize the group and he preached his first sermon on August 5, 1923. Once again the small group met in the home of Bro. Rice until they built a building.

After several pastors and several locations, Rev. H.A. Seymour convinced the group to purchase a lot on the northeast corner of Main and Union Sts. in Comaltown. This lot was on the northeast corner opposite the Rice home. In late 1927 a building was erected on this lot costing $2,500, built by my grandfather, A.C. Moeller. Until this building was complete, revivals were held “under canvas”. When complete, the building could house 100 people for a membership of 51 at that time.

Once again the pastor left at the end of the year. The women of the church came to the financial rescue by holding study groups and hosting the Association Annual Meeting at which they fed the delegates noon and evening meals “even though there was no running water or restrooms in the building”. These were tough times financially. The faithful friends of the German Baptist Association decided to appeal to the State Mission Board to help the New Braunfels Mission. The Board sent Bro. R. L. Wittner and for eight years he led the congregation through the Great Depression. In 1931 two Sunday School rooms were added by a church member at no cost and by 1933 membership had grown to 166.

Present lots purchased

In 1945 two lots were purchased at the corner of Cross and Guenther Sts. A rock church was built with a government surplus barracks building right behind it. Meanwhile the church building on Union St. was moved to W. San Antonio St. and eventually was used as the Seventh Day Adventist Church.

The church continued to grow. Baptism by immersion is a central philosophy of the Baptist religion. Before 1948, all baptisms were in the Guadalupe River and some small children were baptized in a small fish pond. Most Baptist churches have indoor baptismal fonts.

Between the late 1940s and 1966, at least a dozen ministers were called. Then in May of 1966, Rev. Bill Arnold accepted a call to First Baptist in New Braunfels. He remained as minister until he retired in 1983.

Bill Arnold

Bill Arnold, a native of Corpus Christi, had been preaching since he was 19 years old at Jones Chapel outside Brownwood, Texas. Gwen Holleman and her parents attended a church in Brownwood and she was asked to sing a solo at a revival held at Jones Chapel. When Bill Arnold heard her sing, it was the proverbial “love at first sight”. They dated and married in 1950.

Soon after, he graduated from Howard Payne University and then on to the Southwestern Baptist Seminary. After completing this education in the seminary Bill spent three years in Mason for their first church, at which time two of their sons were born, Jim and David. The next church was at Ed Couch-Elsa for one year. After that he became the pastor in Aransas Pass from 1956 to 1966. Their youngest son, Billy, was born there. Arnold used to tell the story of his first funeral on the coast. Standing next to the coffin, the sand gave way and he slipped under the casket. What a beginning!

In 1966 Bill Arnold accepted a call to First Baptist Church in New Braunfels. It was here that he made a big impact not only on the congregation that he served, but on the whole town of New Braunfels. With his charismatic personality, he was a friend to all. It is estimated that he conducted the funerals of over 400 New Braunfelsers who were not members of his congregation. Bill Arnold was active in the Lions Club, Salvation Army, and served two terms on the New Braunfels City Council.

Perhaps what he was best known for was his association with a group of men who met at Krause’s Café every morning, rain or shine, at 7:00 a.m. There, Kermit Krause designated a tabled called a “Stammtisch”, meaning “a table reserved for regular customers”, for these men who were the “self- appointed problem solvers of every problem in New Braunfels”. That was their purpose. They enjoyed each other’s company and, no doubt, enjoyed the self-deprecating humor of Bill Arnold. Besides Krause and Arnold, others were S.D. David, Jack Ohlrich, George Goepf, Leonard Hitzfelder, John Doster, and Mitch Sacco. Incidentally, I don’t know how the Herald came up with the name Stammtisch for their calendar of events, but it sounds good.

Under the leadership of Bill and Gwen Arnold, much was accomplished at First Baptist Church in the area of missions, music, and buildings. That is why the new building is named the Bill and Gwen Arnold Ministry Center. Bill Arnold died in 2008 but Gwen Arnold will be there. Current pastor, Brad McLean, invites all to check it out at 3:00 p.m. Sunday.

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It’s the same business, in the same place, run by the same family for almost 92 years. That’s Doeppenschmidt Funeral Home, now involving the fourth generation. And it doesn’t look like they are going to run out of clients any time soon.

In the early 1900s, on the corner of Seguin Ave. and Mill St. where Doeppenschmidt’s is located, Balthesar Preiss operated a livery stable, feed store and transfer service. They met trains and rented carriages for shopping, balls, and weddings. By 1912, a new building housed Baetge & Stratemann livery, transfer, feed and stable. Also in the same building on the left-hand side was Ed. Baetge and Gus Stollewerk working for Balthesar Preiss & Co., undertakers. By 1916 the double business advertised Ed. Baetge and Mrs. Otto Stratemann running the B. Preiss & Co. livery and feed stable and Baetge and Curt Ruedrich as undertakers for B. Preiss & Co.

Oscar Doeppenschmidt bought out Baetge and bought the building from Otto Stratemann in 1923. Up until that time Doeppenschmidt had a “pressing parlor” (cleaning and pressing) on W. Castell St. located in a building in the parking lot across from the Convention Center. He also operated an auto service station at 400 W. Seguin Ave. which was the vicinity of the former Hollmig’s Drive Inn. There he advertised as an agent for Chandler and Hupmobile cars, oil and gas.

After Doeppenschmidt took over the business where it is now located, he hired A.C. Moeller in 1928 for the first remodeling of the building for $10,000, no small amount at that time. Now look at the photograph dated 1927 and you can see what Doeppeschmidt’s business included. The man on the far right is Oscar Doeppenschmidt in front of a hearse. Notice the curtains and urn in the window. Next to that is an ambulance. It looks like the hearse, but has a red cross on the window. Originally these vehicles could be changed from hearse to ambulance and vice-versa. The other vehicles in the lineup were used as taxis and buses. Bus service was provided daily between San Antonio and Austin. In the center of the building are two archways and inside is a waiting room. Drivers of the vehicles were Richard Moeller, Marvin Rheinlaender, and Alvin Winkler.

Notice also the two gas tanks with the Magnolia Oil Company display. The two story building was constructed with apartments upstairs. Possibly there was also a saloon, not at all unusual in New Braunfels.

Another remodeling took place in 1972. The business by this time was solely Doeppenschmidt Funeral Home. Doeppenschmidt’s advertisement in the Herald was “Everybody wants a neat funeral for a small fee, a blessing to the poor and a help to the rich.” The advertisement claimed, “No commercialism, a chapel for 200 people and has the appearance of a quiet corner of a cathedral.” And it claims that the embalming room is not the gloomy den Dickens pictured in one of his novels, but has white tiling and bears the resemblance of the operating room of a modern hospital.

Why is the building called a home? An advertisement in the newspaper shows that “home is a real concern to their patrons.” You enter the parlor, like in a house for an atmosphere of homelike comfort. Services held as if they were held in one’s own “home”. Wonderful floor covering was laid out by Johann Jahn. Otto Rabenaldt was the licensed embalmer, assisted by Alice Dickerhoff.

Some old-timers and some not so old remember some of the funeral practices here in New Braunfels. Before television and radio, a rather ominous looking notice was printed on a small 4×7 inch white card with black borders. These cards with the deceased name were distributed around town. The early, early ones were in German script. Homes were draped with the colors of mourning – black or shades of dark grey. Funeral wreaths were hung on the outside door and inside the house over pictures, doors and windows. Sometimes mirrors and portraits of the deceased were covered with light veils.

Thousands of years ago all over the world, there is evidence that black was the color of funerals. Fear of the departed, not respect for them, was the reason. Covering oneself with black garments protected the person from spirit possession by the deceased. Widows wore a veil and black clothing for a year to hide from her husband’s spirit. These color practices have been all but forgotten by the younger generation and a majority of the older generation say “thank goodness”.

Going against these customs of wearing black brought social ostracism to the widow. Remember how Scarlett O’Hara was ostracized in “Gone with the Wind” when she abandoned the black clothes for brighter ones? Customs influence many of our actions and sometimes we don’t even know why, but I would never wear a red dress to a funeral, but not because of fear of the spirit possession.

Since the spirit domain was darkness, candles were lit to keep the dark spirits away. This practice comes from ancient people’s use of funeral torches around the body. The word funeral comes from the Latin “fumus” meaning “torch”. Doeppenschmidt used to turn on a light outside when there was a body inside.

The term “funeral home” no doubt comes from the importance of the home for funerals long before funeral homes. When a person died, the family would lay the body somewhere in the home, usually the parlor. Relatives and friends were invited to view the body. Then a casket was chosen from the undertaker’s supply or one could be ordered. The first NB undertaker, Balthesar Preiss, made his caskets. Some caskets were closed and some were open with a glass covering. By the way, the word “casket” comes from the Greek “kophinos” meaning basket. You can guess why, can’t you? The body was restrained in a basket with a rock on top to keep the spirit from escaping. While burying six feet under was thought to be a good practice, the basket, and finally the coffin was even safer. After the six feet under practice, a large stone was put on top of the coffin to keep the soul inside, hence we have the word “tombstone”.

Four generations of the Doeppenschmidts have run the business started by O.A. Doeppenschmidt in 1923. After he died, his wife, Emmie, and their son Bennie and wife Ruth, ran the business. The last two generations are Carl and his daughter, Michele.

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Hermann Seele gave us a good description of the Texas Hill Country. I’m paraphrasing what he said and you can observe as you drive between Austin and San Antonio on Highway 35. In the distance, take notice of a low, dark green line of cedar-covered hills. This line indicates the location of the Edwards Escarpment. Along this line, the earth split long ago and the coastal plain on which you are traveling fell away several hundred feet. This falling exposed a limestone strata. Subterranean waters gushed forth to the surface by pressure and found themselves exposed to the surface. Barton Springs, San Marcos Springs, San Antonio Springs (Brackenridge Park) and Comal Springs are examples. The springs fed streams causing an abundance of water below the fault.

Now go above the fault and you see the beautiful hill country where so many small communities were established soon after New Braunfels was settled. In the hill country, surface water is scarce and wells are essential. Most of the land is used for ranching and small farms. The Guadalupe River and small creeks were important sources of water in the hill country. The settlements outside of the city limits of New Braunfels were created where water was available. One of the areas about 25 miles Northwest of New Braunfels was settled in 1850 and called Honey Creek.

Back in the early 1840s, a man named Andrew Bechtold heard stories from friends and relatives in Germany that Texas was indeed the “promised land” found along the Guadalupe River. With that thought in mind, Bechtold, along with his wife Christina and their five sons, made the 32 day trip across the seas, arriving on the coast just about when the cholera epidemic broke out. Many immigrants died and the tragedy for Christina was that her husband and four of her five children perished.

Christina who was 27 years old at the time and her one surviving son, Michael, had no choice but to make the difficult trip inland by ox wagon. These immigrants were looking for unclaimed land. Christina was Roman Catholic so she joined others of that same faith.

Among those immigrants was a single man named George Friedrich Kunz and it was on this trip that Mrs. Bechtold met and married Mr. Kunz. Together they came to an area of unclaimed land outside New Braunfels belonging to the State of Texas where a stream emptied into the Guadalupe River. They chose a spot where a small spring bubbled from under a rock. They applied for a homestead and within two years the 160 acres would be theirs.

The land was mostly caliche and so they constructed a shelter until they could construct a cedar log house. Buildings of cedar were very strong. Cedar logs were an important resource. Do you know why chests were made of cedar? Bugs don’t like it. While the couple was busy building their house, her son Michael was sent to the creek to get drinking water. On the banks he came upon a large number of swarming bees hanging from a tree forming a large clump. Michael ran back to the parents to tell them of his find and they decided to return to the place and look for honey that they knew must be there because of the bees. The name of the place became Honey Creek.

Of course, there are more than one story of the origin of the name Honey Creek. Another version is that early settlers found swarms of bees along the Guadalupe River. The creek bank would become a source of honey, a welcome addition to the meager diet of the settlers. Some even connect the name with the unusual honeycomb rock found in abundance in the area.

George Kunz was a resourceful man. He chopped cedar for his house. The cedar that he didn’t use for construction, he burned. He noticed that the burned cedar produced a coal that lasted for several hours. These coals could be used for heating an iron for ironing clothes. You may wonder why anyone would bother to iron clothes used in the outdoors. If you wash the stiff material that work clothes were made of, hang them out to dry, they are extremely stiff. Ironing the garment makes it more comfortable. This charcoal was George’s first cash crop and he hauled charcoal to sell in surrounding towns such as San Antonio, New Braunfels, and Boerne.

On one of these excursions, George Kunz met Rev. John Kosspiel, a Catholic missionary priest stationed at a parish in Boerne. He was actually a circuit-riding priest covering several counties. Kunz invited the priest to spend the night and say mass in his home. Other catholic families invited were Kneupper, Acker, Lux, Moos, Scheel, and Kaiser.

From that initial meeting, Kunz’s house became the site of services, even weddings. In 1876 a small log chapel was built near the Kunz home. It burned in 1877 and was replaced by a second log chapel. A larger frame church was built in 1892 on the site of what is now St. Joseph’s Educational Building.

After years of struggle, St. Joseph’s of Honey Creek received its first resident priest, Rev. Virgillus Draessel. Parishioner Barbara Wehe states that Draessel was in poor health and spoke almost no English, which was all right with his parishioners. He supposedly made a promise to the Blessed Virgin Mary that if he was made well, he would build a chapel on the hill and then a church. Land for this big church was purchased from Hermann Scheel. Rev. Draessel started the construction in 1908 and soon there was conflict between the priest and the parishioners who were building the structure.

Discouraged, Draessel returned to Germany for a couple of years at which time no progress was made in the church construction. He returned from Germany and completed the St. Joseph’s building. Rev. Draessel died after serving the church 34 years and was buried inside the church beneath the floor near the altar.

The Honey Creek State Natural Area, across the highway from St. Joseph’s Church is now open by guided tours only. It had its beginning as the Jacob Doeppenschmidt Ranch. The Doeppenschmidts were members of St. Joseph’s Church. As members of the family added parcels of land, the area eventually became the Honey Creek Ranch. This well-preserved wildlife area has become the showcase of the Texas Hill Country.

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