By Tara V. Kohlenberg —

Some stories write themselves. Some, like this one, began as one idea before evolving into something completely different. The idea stemmed from a visit with Myra Lee Adams Goff, (you know, accomplished author and the one that started this column) when she handed me a copy of the The Golden Book of Favorite Songs. I had seen copies of this songbook in the Sophienburg Archives, but never researched it. I took it as a challenge.

The gold-colored 126-page booklet by Hall & McCreary Company, copyrighted in 1915 and 1923, was a favorite keepsake of hers, in part because she sang from the book when she was in school at the Lamar Ward School. A ward is like our attendance zone today. It was also the book used when she began teaching at Lamar Elementary School in 1954. Same school, updated name.

A man by the name of Curt E. Schmidt was named prin­ci­pal of Carl Schurz Ward School in 1931, a year be­fore Myra Lee Adams Goff was born. Schmidt had be­gun his teach­ing ca­reer in 1922 in a one-room school­house in Gille­spie County be­fore teach­ing Eng­lish at New Braun­fels High School. While at Carl Schurz, he earned his law de­gree from St. Mary’s Uni­ver­sity in 1942, leav­ing ed­u­ca­tion to prac­tice law. He re­turned to ed­u­ca­tion as prin­ci­pal of Lamar El­e­men­tary in 1950.

At that time, prin­ci­pals were not re­quired to teach classes, but he of­ten taught art and mu­sic. He was fond of The Golden Book of Fa­vorite Songs. The book was a teacher’s dream, teach­ing mu­sic, his­tory, pa­tri­o­tism, read­ing and re­li­gion all in one. It had songs of every genre: chil­dren’s songs, Christ­mas, Civil War, folk, pa­tri­otic, re­li­gious, Ne­gro “spir­i­tu­als”, with many of the songs’ his­to­ries be­ing given. There were also read­ings or recita­tions: Lin­col­n’s Get­tys­burg Ad­dress, Pledge of Al­le­giance and Twenty-third Psalm. Curt Schmidt led songs from the song­book fre­quently. He or­ches­trated chil­dren’s skits and mu­si­cal pro­grams every year.

Mrs. Goff graduated from Texas Christian University in 1953. Her first teaching job was at Lamar Elementary. Principal Curt E. Schmidt hired her because she could play the piano. She taught music and handwriting to fourth, fifth and sixth graders. She had a degree in secondary education, and there she was, hired to teach music to elementary kids. What’s more, she could not read a lick of music. She played by ear from the age of seven. If she heard it, she could play it.

As Mrs. Goff tells it, at one particular school assembly, while Schmidt was leading songs, he called out a Civil War song on page number sixteen, “Just Before the Battle, Mother.” Well, Mrs. Goff did not know it. She told me that she suffered through, plinking around, pretending, when he finally stopped to ask her what she was playing. She said, “I told you I couldn’t read music.”

I had a natural curiosity about Curt Schmidt. We lived next door to him on Magazine Street for a couple of years up until I was old enough to start school. I never attended school where he was principal. I would later see him orchestrating the Kindermasken Parade when school teachers helped put it on. I thought that the old German dance, Herr Schmidt, was about him. I remember him to be very energetic, almost intense about things. I wondered if my memories about his nature were correct.

Curt Schmidt was an innovator. He was proud of his German heritage and felt strongly about preserving the ways of the ancestors. German language had not been taught in New Braunfels schools since World War I. After thirteen years without German language instruction, Schmidt felt the children needed it. In 1931, he organized German Summer School, devoted entirely to teaching the German language, folkways, folk songs and German pioneer traditions. The number of German School students grew from the initial forty to over three hundred per summer over the years.

The summer program ran until it was crushed by World War II. Since the United States was at war with Germany, everything German became suspect again. Promoting the German language was considered subversive and the German program ended in 1940. You will frequently see the German language textbooks Deutsche Fibel (German Primer) and Erstes Lesebuch (First Reader) that he used in German Summer School in the Sophienburg collection, or estate sales. We have one of each at our house. Schmidt was very persistent. Later, in 1954, as principal of Carl Schurz, he was instrumental in finally getting German and Spanish language electives back into the elementary schools.

Curt Schmidt was ambitious. He first served as principal of Carl Schurz, then after returning from his law practice, he served as principal at Lamar for three years before returning to Carl Schurz. By the time Mrs. Goff returned to teaching after having a family (no pregnant women could teach!), Curt Schmidt was the superintendent of New Braunfels School District. Mrs. Goff’s teaching career led her to Carl Schurz, Lamar and New Braunfels Junior High before authoring her own articles and books to preserve the history of New Braunfels.

Schmidt served as superintendent from 1962 to 1966, during which time he established the first area vocational school in Texas, inaugurated the first Head Start program and established a vocational school of nursing. Overall, he spent forty years as an educator, mostly in New Braunfels. Some loved him, some did not, but he accomplished a lot in his time. He again practiced law from 1970 until his retirement in 1982.

Curt Schmidt loved his German heritage and his community. He was active in Scouting his whole life, earning the Silver Beaver and Scoutmaster Key awards. He was a charter member and past president of the New Braunfels Rotary Club, and active with the Sophienburg Memorial Association. Schmidt wrote and illustrated two books about German Texan pioneers and was the local correspondent to the San Antonio Light for ten years.

I may not have fulfilled my task of writing an article about The Golden Book of Favorite Songs, but in this final year of Lamar Elementary, I have managed to tie together a bunch of things that I did not know about before writing this article: the Songbook, the German primers, German School, Mrs. Goff and Herr Schmidt. It is almost like the Six Degrees of Curt Schmidt. Too much?

Sources: Myra Lee Adams Goff; Sophienburg Musuem and Archives.

“Around the Sophienburg” is published every other weekend in the New Braunfels Herald-Zeitung.

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Imagine that you are on the Texas Coast where you have just arrived on one of the Adelsverein ships. You left Germany three months ago. You are far away from the Heimatland (homeland) for the first time ever and it is Christmas time. Your whole life you have loved the traditions that you grew up with – the music and the decorated tree that celebrate the birth of Jesus Christ. On Hermann Seele’s arrival in Galveston, he wrote in this diary: “Memories, sweeten for me, lonely as I am in a foreign country, the hours with the balsam of a wonderful past.”

The year is 1844. The Republic of Texas is in the last stage of being an independent nation. Texas would soon become a state of the United States. The land was beautiful but rugged.

These immigrants would bring their culture and joyous traditions with them from Germany. The Adelsverein promised them land, supplies to help them get established and the provision of churches and schools. The immigrants brought with them the love of music, food and dance, strong family values, and the German traits of self-discipline and most of all, tenacity. These last two were important qualities because the whole venture was fraught with obstacles, but they persevered. In five years, New Braunfels was the fourth largest city in Texas.

Prince Carl hired Louis Ervendberg to establish a church in the new settlement of New Braunfels. Ervendberg met the first group of immigrants on the coast and conducted the first church service there on December 23, 1844. Prince Carl cut down a small oak tree for a Tannenbaum and decorated it with candles and candy for the children. This service on the coast is considered the first church service of the German Protestant Church. Prince Carl made this comment about the service: “The people, deeply touched, shed ardent tears of compassion and on Christmas, Holy Communion service would be conducted.”

German historian, Joachim Klenner, has done extensive research on Ervendberg and says this about the man:

He graduated August 26, 1833 from the University of Griefswald, taught school for four years, and then requested consent to immigrate to North America in1837. He gave as his reason for immigrating that a rich family from Hannover wanted him to come to North America to teach their children for five years. He was granted a permit with the stipulation that he could not come back to Prussia if he ever returned to Germany (no reason is given for that). He emigrated as Louis Ervendberg although his family name was Cachand. You have to wonder why he changed his last name.

Ervendberg settled in Illinois where there were others from Hannover, Germany. There was no pastor in the area so he organized a congregation. In 1838, he married Marie Luise Sophie Dorothea Műnch. They left Illinois in 1839 to come to Texas. After arrival in Galveston, they moved to the small settlement of Blumenthal in Colorado County. It was in Blumenthal that he was later approached by Prince Carl to handle the religious services for all the settlers, Protestant and Catholic. He accepted the invitation.

Ervendberg met with this first group of immigrants on the coast and accompanied them as they crossed the Guadalupe on March 21, 1845. This date is considered the founding date of New Braunfels as well as the German Protestant Church. He lost no time in organizing his German Protestant Church in New Braunfels. Prince Carl gave remembrance gifts to the congregation: a chalice, the twin of which is located in Germany, and two bells that are currently installed on the front lawn of the First Protestant Church.

In the settlement of New Braunfels, the first services were held outside at the foot of Sophienburg Hill until a log church could be built. Hermann Seele taught school in the same spot. Seele was chosen secretary of the church, a position that he held for 56 years.

Constant rain kept the Guadalupe River in a constant state of flooding that brought disease. The steady arrival of immigrants on the coast under these conditions played out a tragic drama of horrors. After Texas became a state, a war broke out between the United States and Mexico and the promised immigrant wagons were sold to the United States Army. There was no housing, no food, and no way to get from the coast to the settlement. In desperation, many immigrants tried to walk the 150 miles to New Braunfels. Hundreds died along the way and many arrived in the settlement sick, only to spread the sickness. A make-shift hospital was set up and Pastor Ervendberg recorded 348 deaths in one year. Sixty orphaned children were left and all but 19 were taken in by family or friends. The remaining 19 were taken in by the Ervendbergs. The Adelsverein gave Ervendberg land on the Guadalupe where he and Luise eventually set up what is believed to be the first orphanage in Texas.

For numerous reasons, Ervendberg’s career as pastor fell apart, as did his marriage to Luise. They decided to return to Illinois. She left with their three daughters, and he was to follow shortly with their two sons. Waiting for him in Illinois, Luise learned that her husband had intentionally met with one of the orphans and left for Mexico. She returned to Texas and he was gone. She never saw her sons again and she was granted a divorce in 1859.

Although the orphanage story is sad, the Ervendbergs provided a home where memories were made as well as old traditions kept and new ones formed for all who lived there. Many of the orphans and Ervendberg children grew up, married and had happy endings to their stories. Generations later, descendants of the orphans and the Ervendbergs gather at the old orphanage to celebrate the Ervendbergs and their ancestor’s survival in Comal County.

The German Protestant Church also survived and a stone church was built in 1875, with the tower added to the front of the building in 1889. This building still stands today.

In 1894, three new bells were installed in the tower (not the two small bells that you see now on the front lawn). Each bell has a significant name – Germania signifies the German heritage, Columbia signifies the immigrant loyalty to their new country and Concordia expresses the hope for harmony between the old and the new, not only generations, but ideas and traditions. The largest of the bells, Concordia, almost six feet in diameter and four feet high, has a deep mellow voice and forms the bass for the harmony of their blending. Columbia is forty-four inches in diameter and forty inches high. Germania is the smallest, three feet in diameter and thirty inches tall. Hers is the high tenor. These bells represent the struggles that the church and community have endured in its long history.

Henry Longfellow’s poem, “I Heard the Bells on Christmas Day” tells it all:

(Verse 1)

I heard the bells on Christmas day
Their old familiar carols play
And wild and sweet the words repeat
Of peace on earth, good will to men.

(Verse 4)

Then pealed the bells more loud and deep
God is not dead, nor doth He sleep
The wrong shall fail, the right prevail
With peace on earth, good will to men.

(Verse 5)

Till ringing, singing on its way
The world revolved from night to day
A voice, a chime, a chant sublime
Of peace on earth, good will to men.

At least eight generations have been born in this new land of Texas with new memories made and old traditions harmonized with new. I heard the bells on Christmas Day.

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Felipe Delgado had a dream. It was during WWII when he was in the U.S. Army Air Corps stationed in India. He dreamed of home in New Braunfels and of creating a place of entertainment for the Hispanic people. He and his wife Elisa fulfilled that dream by building the West End Hall and West End Baseball Park.

Elisa Saenz (Delgado) was born in Seguin after her parents had come from Mexico in 1926 to find work. At age 7, Elisa and her family moved to Dittlinger or as it was called, “La Calera” meaning “the limestone”. That’s what it was, a community for employees at the Dittlinger limekiln. It was one of the businesses owned by Hippolyt Dittlinger. In 1931, he formed the Servtex Material Company.

A community grew up around the lime and rock-crushing company. Houses were provided for the workers and a building that housed both a church and a school, called the Rosa Mystica School. The teachers of the school were brought in from Our Lady of the Lake Convent. Elisa did not finish school because she, like many other children at Dittlinger, took off to be migrant workers with their families, traveling on the back of big trucks to other states to pick fruit. Those who became migrant workers were gone about three months every year during the school year.

Elisa looks back to those days at Dittlinger with fond memories. There were lots of children to play with. Her father would often make barbeque, skinning a pig with every bit of the pig used for something. Elisa also remembers how hard her mother worked washing her father’s lime-covered clothes outside in a big pot over a fire. Every day the clothes had to be washed twice to remove the lime.

Felipe Delgado and Elisa Saenz met at a baseball game being played at Carl Schurz School here in New Braunfels. As a young man, Felipe joined the U.S. Army Air Corps where he became a radio and Morse Code operator. Elisa joined him when he was on furlough in 1944 and they were married. When Felipe got out of the service, the couple remained in New Braunfels. Here they would fulfill Felipe’s dream.

Elisa had a talent that provided her with a good job. She could sew. She worked at Cater Frock, sewing top-quality children’s clothes. That business was located in the present Recreation Center in Landa Park. When that business closed, Elisa kept on sewing for other people. She sewed the ornate Mexican Folk Dresses for the Ballet Folklorico that her granddaughter was in.

After WWII, Felipe came home to New Braunfels determined to build an entertainment center for the Hispanic people in the West End. He felt that there was a need for such a business. He worked at various jobs, finally ending up with a Civil Service job. But he devoted his spare time to working on the West End Park.

The property in the West End Subdivision #2 was owned by Charles and Laura Wallace and the Delgados bought the large piece of land, about four acres, in 1947. The City gave permission for parts of Katy and Michigan Sts. to be closed to traffic because Felipe needed that property to complete his plans for his West End Park.

First, a large concrete slab was poured by the light of lanterns because there was no electricity. The park eventually contained not only the large hall, but a ballpark, a large field for outdoor activities and carnivals, and a cantina. The park became popular very quickly with its dances and special events like weddings, anniversaries, birthday celebrations, Diez y Seis celebrations, boxing matches, and the Quinceanera celebrations for girls. At times the hall with its concrete floor became a skating rink. There was a rink outside as well. Elisa cooked hamburgers inside a small area next to the stage in the hall and in the cantina.

The baseball field with its grandstand encouraged the love of baseball and many games were played with other New Braunfels teams. The West End team was called the Cardinals and later the Lions. Many teams from Mexico played on that field as well.

A tragedy almost closed the hall in 1962 when the hall burned down on New Year’s Eve. All the band instruments burned. The Delgados had two daughters, Estella and Rosalinda, and that year Estella was to celebrate her 15th birthday with a Quinceanera. The hall was rebuilt by May and the celebration went on as planned.

The Quinceanera is a Hispanic tradition celebrating the 15th birthday of a young girl’s coming of age. It recognizes her journey from childhood to maturity. The custom highlights God, family, friends, music, food and dance. Naturally when Estella’s Quinceanera was finally held, it was in the new West End Hall. It is a very formal affair with elaborate dresses, tiaras and flowers. Fourteen girlfriends are chosen by the honoree. They are dressed alike and become part of the ceremony. It begins with a religious ceremony followed by a reception and then a dance. The honoree dances the first dance with her father.

Another very important celebration at West End Hall and all over Texas, for that matter, was the Diez y Seis de Septiembre. This event celebrates Mexico’s Independence from Spain in 1810. Father Miguel Hidalgo y Costilla launched the Mexican War of Independence from Spain on September 16th. Hidalgo set out to spread the word, carrying a staff affixed with an image of the Virgin of Guadalupe. It became a symbol of the Mexican liberation movement. The struggle against Spain had to do with the rights of the “Creoles”, those who were born in the new world with Spanish ancestry, but not given the same privileges as those born in Spain. After the war, those Spanish born Europeans were expelled from Mexico. Locally this celebration includes a queen and her court for the evening.

The Delgados leased the complex in the 1970s and the hall was torn down and sold in the 1980s. West End Park and Baseball Field fist the old saying, “Gone but not forgotten.”

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