Recently Brenda Anderson-Lindemann released her new book, “Bridging Spring Branch and Comal County, Texas.” What an interesting collection of true family stories of the people living in that area back to the early 1850s. Some of the subjects that she covers are rural schools and how the Comal Independent School District started. She has many stories of the early days, who’s in what cemetery, ranchland histories, obituaries, Canyon Dam, the Guadalupe, and history of floods in the area. The cover and title of the book are clever and appropriate. It is a picture of the U.S. Highway 281 Guadalupe River Bridge taken by Michael Krause.

This past week when we had so much rain, I knew immediately where to find information about floods, droughts and rainfall in Comal County. The book has so much information in it that it is impossible to give an adequate book review. I began reading the 474 page book and I was overwhelmed by a choice I had to make as to what to write about. Then almost at the end, I found my choice.

Pastor August Engel

Towards the back of the book my attention led me to Pastor August Engel. I had mentioned him before when I wrote about what was at the bottom of Canyon Lake, but Brenda had much more information.

My interest in Pastor Engel is because of my neighbor, Olive Marcel Georg Hofheinz. When she was a teenager and I was in Lamar Elementary, she lived in the house that my great-grandparents lived in and sold to her parents, Hollis and Hedwig (Artie) Georg. To this day, she reminds me that while I was visiting her mother, which apparently I did often, I cut up her brand new pajamas. Young girls are fascinated with and admire teenage girls. She had a small radio and she pasted her friends’ names out of alphabet soup on the outside. You never forget the teenagers who were kind to you when you were young.

Olive (Marci) and Will Hofheinz lived most of their married life in Dickinson and when Marci’s parents died, the Hofheinzs moved into the house next to ours. Our friendship continued. During the summer when my teaching career was on vacation, Marci and I would walk to the Comal Cemetery. Through our conversation, I became acquainted with the residents of this cemetery. She told me stories of the people and really got me interested in who was related to whom, a skill that I have perfected to this day.

Marci wrote what she remembered about her great-grandfather, August Engel. I immediately knew that his life would be interesting, remembering Marci’s ability to tell a story. I chose Engel’s story to write about based on what she told Brenda in an interview. I knew it would be informative because Marci’s family, the Engels and the Georgs, are from old families in the Spring Branch area and buried in the Cranes Mill Cemetery.

August Engel was born March 16^th, 1818, in Wurthemberg, Prussia. He was schooled at the Evangelischam Akademy Bad Bol Stuttgart. He was ordained a Methodist Episcopal minister. His parents owned a woolen factory in Germany. At that time, factories in England were able to make products out of wool at a lesser cost than the Engels could in Germany. Consequently, the parents decided to send their two sons, August and Wilhelm, to England to investigate the English woolen industry. Apparently their conclusion was that they would not be able to compete with the English companies.

The two brothers took off traveling around Europe and while they were traveling, they heard about the emigration movement to the United States. They decided they wanted to emigrate. August was married at the time, but his wife refused to leave Germany, so August and Wilhelm left alone. They arrived in America and Wilhelm stayed in Pennsylvania and became a newspaperman. Ironically, years later August’s son August W. became a journalist and eventually owned the “Arkansas Democrat” newspaper in 1926. His nephew, Marcus Georg (Marci’s brother) worked with his uncle and eventually owned the newspaper. He sold the newspaper and bought a TV station.

Back to the brothers August and Wilhelm. August was the one who emigrated to Texas. Coming to Cranes Mill in the mid-1800s, he opened a store and after the Civil War he became a postmaster in that store from 1873 to 1904. He also began his profession as a Methodist preacher. He found that most of the Protestants in the Hill Country were German Lutherans. He was granted permission to change to the Lutheran faith and become a circuit riding preacher in a tri-county territory of Cranes Mill, Rebecca Creek, and Twin Sisters in the Guadalupe Valley. Marriage records show that he also served people of Bulverde, Smithsons Valley, Spring Branch and Kendalia.

August Engel married Katherine Ernst. Remember that August was married in Germany? Because August had been away from his wife for nine years, he was granted a divorce. Katherine was a midwife, nurse, and she prepared bodies for funerals. She charged $3 to help deliver a baby and then would stay as long as ten days helping with what needed to be done around the house so that the mother could recuperate. Pastor Engel would drive Katherine in a buggy to the home where she was needed and then come back to pick her up.

Together the couple took care of burials. Katherine would bathe and dress the body and place two silver dollars over the eyelids. Within 24 hours the body had to be buried, as there was no embalming fluid at that time. Pastor Engel performed the burial service, usually on private land of the deceased. The coins were removed before burial. Hundreds of burials were conducted and Pastor Engel kept records of all births, baptisms, weddings and funerals.

The photo is an example of the kind of baptismal certificates issued in the early days. It is in German script and translated it says:

Birth and Baptism
The two parents are August Jonas and Sophia Yablsey Jonas
14^th December 1873
A boy in Blanco County, State of Texas, United States of North America
Baptized in 1875 by Pastor Engel
Pastor Engel named him Benjamin Adolph (this is the first time the child is named in the document)
Godparents are Adolph Jonas, Heinrich Braemer, Miss Matilda Rochau
Signed August Engel in Twin Sisters Blanco Texas

August Engel died in 1904. Several years before his death, many records were lost as a result of an Indian confrontation where his satchel was stolen (a brutal story that you can read in Brenda’s book). Mrs. Engel lived on in the house after he died and years later during a very cold winter, she used many of the remaining records to burn in the wood burning stove. She had run out of firewood and probably didn’t know the value of records like that.

To purchase Brenda Anderson-Lindemann’s book, you may contact her at 830-228-5245 or purchase it at Sophie’s Shop at the Sophienburg Museum and Archives.

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It’s the same business, in the same place, run by the same family for almost 92 years. That’s Doeppenschmidt Funeral Home, now involving the fourth generation. And it doesn’t look like they are going to run out of clients any time soon.

In the early 1900s, on the corner of Seguin Ave. and Mill St. where Doeppenschmidt’s is located, Balthesar Preiss operated a livery stable, feed store and transfer service. They met trains and rented carriages for shopping, balls, and weddings. By 1912, a new building housed Baetge & Stratemann livery, transfer, feed and stable. Also in the same building on the left-hand side was Ed. Baetge and Gus Stollewerk working for Balthesar Preiss & Co., undertakers. By 1916 the double business advertised Ed. Baetge and Mrs. Otto Stratemann running the B. Preiss & Co. livery and feed stable and Baetge and Curt Ruedrich as undertakers for B. Preiss & Co.

Oscar Doeppenschmidt bought out Baetge and bought the building from Otto Stratemann in 1923. Up until that time Doeppenschmidt had a “pressing parlor” (cleaning and pressing) on W. Castell St. located in a building in the parking lot across from the Convention Center. He also operated an auto service station at 400 W. Seguin Ave. which was the vicinity of the former Hollmig’s Drive Inn. There he advertised as an agent for Chandler and Hupmobile cars, oil and gas.

After Doeppenschmidt took over the business where it is now located, he hired A.C. Moeller in 1928 for the first remodeling of the building for $10,000, no small amount at that time. Now look at the photograph dated 1927 and you can see what Doeppeschmidt’s business included. The man on the far right is Oscar Doeppenschmidt in front of a hearse. Notice the curtains and urn in the window. Next to that is an ambulance. It looks like the hearse, but has a red cross on the window. Originally these vehicles could be changed from hearse to ambulance and vice-versa. The other vehicles in the lineup were used as taxis and buses. Bus service was provided daily between San Antonio and Austin. In the center of the building are two archways and inside is a waiting room. Drivers of the vehicles were Richard Moeller, Marvin Rheinlaender, and Alvin Winkler.

Notice also the two gas tanks with the Magnolia Oil Company display. The two story building was constructed with apartments upstairs. Possibly there was also a saloon, not at all unusual in New Braunfels.

Another remodeling took place in 1972. The business by this time was solely Doeppenschmidt Funeral Home. Doeppenschmidt’s advertisement in the Herald was “Everybody wants a neat funeral for a small fee, a blessing to the poor and a help to the rich.” The advertisement claimed, “No commercialism, a chapel for 200 people and has the appearance of a quiet corner of a cathedral.” And it claims that the embalming room is not the gloomy den Dickens pictured in one of his novels, but has white tiling and bears the resemblance of the operating room of a modern hospital.

Why is the building called a home? An advertisement in the newspaper shows that “home is a real concern to their patrons.” You enter the parlor, like in a house for an atmosphere of homelike comfort. Services held as if they were held in one’s own “home”. Wonderful floor covering was laid out by Johann Jahn. Otto Rabenaldt was the licensed embalmer, assisted by Alice Dickerhoff.

Some old-timers and some not so old remember some of the funeral practices here in New Braunfels. Before television and radio, a rather ominous looking notice was printed on a small 4×7 inch white card with black borders. These cards with the deceased name were distributed around town. The early, early ones were in German script. Homes were draped with the colors of mourning – black or shades of dark grey. Funeral wreaths were hung on the outside door and inside the house over pictures, doors and windows. Sometimes mirrors and portraits of the deceased were covered with light veils.

Thousands of years ago all over the world, there is evidence that black was the color of funerals. Fear of the departed, not respect for them, was the reason. Covering oneself with black garments protected the person from spirit possession by the deceased. Widows wore a veil and black clothing for a year to hide from her husband’s spirit. These color practices have been all but forgotten by the younger generation and a majority of the older generation say “thank goodness”.

Going against these customs of wearing black brought social ostracism to the widow. Remember how Scarlett O’Hara was ostracized in “Gone with the Wind” when she abandoned the black clothes for brighter ones? Customs influence many of our actions and sometimes we don’t even know why, but I would never wear a red dress to a funeral, but not because of fear of the spirit possession.

Since the spirit domain was darkness, candles were lit to keep the dark spirits away. This practice comes from ancient people’s use of funeral torches around the body. The word funeral comes from the Latin “fumus” meaning “torch”. Doeppenschmidt used to turn on a light outside when there was a body inside.

The term “funeral home” no doubt comes from the importance of the home for funerals long before funeral homes. When a person died, the family would lay the body somewhere in the home, usually the parlor. Relatives and friends were invited to view the body. Then a casket was chosen from the undertaker’s supply or one could be ordered. The first NB undertaker, Balthesar Preiss, made his caskets. Some caskets were closed and some were open with a glass covering. By the way, the word “casket” comes from the Greek “kophinos” meaning basket. You can guess why, can’t you? The body was restrained in a basket with a rock on top to keep the spirit from escaping. While burying six feet under was thought to be a good practice, the basket, and finally the coffin was even safer. After the six feet under practice, a large stone was put on top of the coffin to keep the soul inside, hence we have the word “tombstone”.

Four generations of the Doeppenschmidts have run the business started by O.A. Doeppenschmidt in 1923. After he died, his wife, Emmie, and their son Bennie and wife Ruth, ran the business. The last two generations are Carl and his daughter, Michele.

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