The year was 1846, a year after Hermann Seele arrived in Texas. It was the time of year that we, in Texas, understand – July and August. The heat continued to increase and thunder storms made the Guadalupe River rise. A ferry boat at the confluence of the Comal and Guadalupe Rivers had washed away. It was again repaired.

Horrifying scene

Seele crossed the river to the place where the immigrants had been held up from crossing over the flooding Guadalupe. A most horrible scene was observed. Some chests and boxes of the immigrants had been brought over with great effort. Baggage and household goods were laying everywhere waiting with the immigrants to cross the swollen water. Wash was laid out on bushes to dry.

An old farmer lying on a feather bed had a raging fever. Not far away the corpse of a woman was wrapped in a bedspread. Small children were sitting around weeping for their dear, dead mother. The father in vain, tried to understand a discussion with the American wagon owner. What was he telling him to do? He couldn’t understand English.

Walking by the gruesome area, Seele noticed a man leaning against a tree with his hat fallen over off of his head. He wanted to warn him about the danger of sun. Seele went up to the man, shook him, and raised his head “which had sunk to his chest when his wide-opened eyes became fixed on me, motionless and unseeing. The man was dead.” He was buried there on the banks of the Guadalupe.

He passed a tent with nine people lying begging for water. No one would bring them any. Seele brought them water from the river in pails. A long-ago song sung by his mother passed through his mind:

Beyond the island and rocks
We have vanished for eternity.
I feel as though I must weep
Must weep like a child.

From The Cypress by Hermann Seele

Many immigrants camped across the Guadalupe River from Seele’s farm. Many were buried there and years later when the railroad came to New Braunfels, workers discovered the bones of the 29 humans recorded by Ervendberg. The workers scraped them up and reburied them. Today trains roll over the site.

Immigrants planned to settle the San Saba

The real original destination of the Adelsverein German immigrants was the land around the San Saba and Llano Rivers. The Adelsverein had a contract with the Republic of Texas to settle up to 6,000 families and single men in this area. They should have known better, but they didn’t. They knew nothing about Texas.

When Prince Carl arrived in the summer of 1844 to make arrangements for the immigrants to travel from the coast to the land grant, this inland trek from the coast was the biggest challenge he had. He made a trip by horseback to the San Saba and decided that the settlers had to have a half-way destination to stop for supplies.

Unplanned destination became New Braunfels

And so, on March 15, 1845 in San Antonio, Prince Carl purchased the land situated on the Guadalupe and Comal Rivers. This land became the inadvertent final destination of the Adelsverein immigrants. Immediately Prince Carl had Lt. Nicholas Zink plot out a town-site. At the west end of this plotted land was a four-acre cemetery named the New Braunfels Cemetery.

Ervendberg records

When the first immigrants arrived, Rev. Louis Ervendberg recorded some 400 deaths, most of which were buried in the New Braunfels Cemetery in 1845 and 1846. An unnumbered amount of burials took place at the coast and on the side of the road of the trek up from the coast. There are no records to show the exact number or who died at the coast and on the way to New Braunfels. Rev. Ervendberg began his recordings by word of mouth from arriving settlers and it is estimated that 300 or so died at the coast and along the way. He recorded 21 deaths in 1845 and 373 in 1846.

New Braunfels Cemetery

This city cemetery was the first provided for immigrants and dedicated June 25, 1845. The first person buried there was Elise Catherine Reh Peter. Her husband, Gerlach Peter, died a month later. It is presumed that they were victims of a cholera epidemic that was just beginning at this time. Records show that many were buried in nameless graves on the southwest section of the cemetery. Over two hundred deaths recorded by Ervendberg were buried in the New Braunfels Cemetery.

The First Protestant Church is the custodian of those death records. The church has allowed the Sophienburg Archives to copy the records. The records show the name, date of death, age, birthplace, place of burial and cause of death of each of the 348 recorded deaths in 1845 and ’46. The causes of death are so varied that it is impossible to draw any conclusions. So many died of convulsions and something called mucus fever, bilious fever, dysentery, blood poisoning and yellow fever. Most of these sound like symptoms rather than the disease itself. Only two concrete diseases have been identified, cholera and spinal meningitis. Towards the heights of the epidemic with several deaths a day, there were no longer coffins available and many were just buried in a mass grave. The area is marked on the grounds of the cemetery.

Whole families of parents and children sometimes died all at once. All age brackets were victims from the very young to the very old. Several women died of childbirth.

By 1847, the numbers of recorded deaths dropped to 71. One may conclude that this particular epidemic was over.

The rest of the story

When John O. Meusebach accepted the responsibility of taking the place of Prince Carl as Executive Director of the Adelsverein, he was full of optimism. After all, the newspapers in Germany had painted a beautiful picture of Texas. But when Meusebach arrived in Texas, he quickly assessed the misery of the immigrants on the coast. He realized the financial disaster and there was no money to help the immigrants survive on the coast or even to help them get to New Braunfels. He was informed that 5,000 more people were on the way.

What was he to do? He appealed to the Adelsverein who sent a meager amount of money. He then explored the land promised the immigrants around the San Saba and Llano Rivers, the original destination.

In April 25, 1846, Meusebach guided 16 wagons and 180 settlers to colonize Fredericksburg. He then made a peace treaty with the Comanche Indians. This opened up the Texas frontier for settlement.

Meusebach remained a popular personality with the immigrants and in 1851 he was elected State Senator. Two years later, he was appointed commissioner for the German Emigration Co. to issue land certificates to the immigrants brought to Texas by the Adelsverein.

The rest of the story is good, thanks to John O. Meusebach.

The post The year 1846 was a dark year for the German immigrants appeared first on Sophies Shop.

Our Lady of Perpetual Help congregation is celebrating its 90^th year of existence. It is a good example of a group of people who held on to their beliefs and held on to their culture and traditions. Sts. Peter and Paul Church, the oldest Catholic Church in New Braunfels, sent a request to the Motherhouse of the Holy Family in Holland asking for priests to work among the Spanish-speaking people in New Braunfels. In 1926, the church became a reality and still serves the community at 138 W. Austin Street

The idea of serving the needs of the Spanish-speaking people in the area began much earlier at Las Calera or The Lime at Dittlinger, four miles west of New Braunfels. In 1907, Hippolyt Dittlinger founded the Dittlinger Lime Company four miles west of New Braunfels. It is said that Mr. Dittlinger recruited workers from Mexico. Immigrant workers brought their families and immediately a settlement began close to The Lime.

Mr. Dittlinger provided housing and a school for the children in the vicinity. He also built a house for the Sisters of Divine Providence who had come to teach the children in that school. In 1926 space was provided in the school for a chapel. Worship services were held in a room partitioned off in the building, the same year that the Sister’s House was built. The Lime was sold in 1934 to the United States Gypsum Company, but the school continued until 1936 when it became a public school of the New Braunfels Independent School District.

The year 1926 was a very important year for the congregation of Our Lady of Perpetual Help and that is the reason for the celebration. It was this same year that the late Henry Moeller bequeathed a house on Austin St. in Comaltown to Archbishop J.J. Droassarts for the purpose of establishing a church for Spanish-speaking people. Emily Moeller also gave property on Austin St. adjoining the house.

The Archbishop appealed to the Holy Family Fathers in the Netherlands for missionaries to help organize a church. Four missionaries accepted the call in March of 1926.

Reverend Anthony Elsing, M.S.F. headed the group. Since there was no church building, the house given by Henry Moeller at 158 W. Austin St. was used as a temporary chapel and a rectory. A small church was built and Our Lady of Perpetual Help became the official name on December 5, 1926 with 40 families in the parish. Two years later a fire partially destroyed the interior of the chapel. The church was rebuilt and enlarged to accommodate a larger congregation, which had grown to 509 parishioners, plus living quarters for the sisters. A home next to the one given by Mr. Moeller was purchased and used as a new rectory with the old house being remodeled into a school. In 1931 a parish hall was built on the back of the property. Also in that year the parish purchased land for its own cemetery on Peace Avenue, taking the place of the Sts. Peter and Paul Cemetery and the Hidalgo Cemetery for its parishioners.

In 1948, it became necessary to enlarge the school so a larger more modern structure was built. In the 1960s the parochial school was closed and most children entered the public schools. Nuns from Indiana took over the Catholic religious instruction of the children going to public school. This lead to a strong program for youth that is still active as the Catholic Youth Organization.

A beautiful structure was built in 1969 on the corner of Austin and Union Sts. In the 1980s a new Parish Hall, CCD Center and bazaar booths were constructed on the premises.

Many Spanish-speaking people lived on the western edge of New Braunfels due to the influx of industry in that area. Growth was inevitable and so became the necessity for a church in the area. Out at Dittlinger, the Sister’s House that had remained on the property of Servtex Material, was purchased by Mrs. Amalie Dittlinger Mengden of Houston in 1944. She was the daughter of Hippolyt Dittlinger and she donated the building to Our Lady of Perpetual Help in New Braunfels. The building was dismantled and the materials from this house became the beginning of the Holy Family Church which is now at 245 S. Hidalgo Ave. This church, as well as another church in Hunter, St. Johns Church, were both mission churches of Our Lady of Perpetual Help.

The church is very active socially, bringing people together. Some of the original organizations live on and some were abandoned. These activities exemplify the strong love of family and friends that the Mexican culture is known for.

The love of music has always been important in the Catholic Church. Going back to early Europe, all denominations honored the great classics like Hendel’s Messiah or the Vivalde Requiem. Different denominations adopt their church music to their beliefs and culture. An example of that took place in 1978 when the Lady of Perpetual Help formed the Mariache Choir and then later the First Conjunto Choir when the Latin Mass was eliminated.

The Bazaars or Jamaicas is a time for fellowship when parishioners pool their talents for the betterment of church funds. A dance with a D.J. raises a large part of funds for improvements on the campus. The dance takes place inside the hall and the Bazaar is not outside as it used to be.

Another important occasion is Las Mananitas which is a tribute to Our Lady of Guadalupe and her apparition to Juan Diego on the morning December 12^th. The grotto called El Cerrito (the mountain) which was constructed on the grounds in 1940 is the site for the celebration of Las Mananitas. After singing Las Mananitas, the celebration is concluded with Mass. This practice has been conducted in many, many Catholic churches. Although this ceremony is no longer at church, many parishioners carry it out as a tradition in their family.

Las Posadas is the reenactment of Joseph’s and Mary’s journey to Bethlehem for the birth of Christ. This is concluded at midnight on December 24^th. It is a tradition of “blessing of the home.”

In the early years, going back to Father Elsing’s time in New Braunfels, a tradition carried on for many years was Las Tamaladas. This tradition was made famous by the Guadalupanas preparing tamales from hand ground corn meal. Father Elsing would collect the corn from the farmers and the Guadalupanas would grind the corn into cornmeal and make tamales. From their sale of tamales, funds would be used to benefit children.

On the anniversary of its 90^th year, Our Lady of Perpetual Help finds itself a congregation of diverse backgrounds. An early 7:30am Mass is still conducted for the Spanish-speaking parishioner but the two other morning services are in English. Winter Texans from all over have found the church to be a welcome home.

The post OLPH celebrates beliefs, history and traditions appeared first on Sophies Shop.