Methodism is a Protestant religion whose roots can be traced way back to a preacher named John Wesley in England. John Wesley and his brother Charles, while at Oxford University in 1739, began a movement devoted to helping the underprivileged. Fellow students called them “Methodists” for the methods they used to carry out their evangelistic religion. Evangelism is the process of preaching to spread the word of Christianity.

Wesley did not have in mind to start a new religion. Both brothers were ordained ministers of the Church of England but because of their evangelistic methods, they were barred from speaking in most public places. They then resorted to preaching in homes or anywhere they could find an audience.

Another leader of Methodism was George Whitefield, also a minister of the Church of England. Eventually there was a parting of ways between the Wesley brothers and Whitefield over the subject of predestination. Whitefield was an advocate of predestination and the Wesley brothers were not.

In time, several branches of Methodism developed with these in particular: Methodist Protestant Church, Methodist Episcopal Church and Methodist Episcopal Church South. In its long history, by 1930 these three branches united and then merged with another group called the Evangelistic United Brethren. This union eventually led to the formation of the United Methodist Church.

Locally, a man named David Karbach, and a circuit riding Methodist preacher, John Wesley DeVilbiss, are given credit for starting Methodism in New Braunfels. David Karbach had heard the glowing reports about Texas given to newspapers by Prince Carl after he visited Texas in 1844. Due to bad conditions in Germany, Karbach believed his family would have a better life in Texas. So in December of 1845, Karbach with his second wife and their children, set sail on the ship Johann Dethardt and landed in Indianola. With all their worldly goods they had boarded the ship just before Christmas and arrived in Texas in March, 1846.

In New Braunfels, each settler was given one lot in town and a ten acre plot to grow vegetables and feed. It is believed that this 10 acre plot was in the vicinity of the later Locke Nursery near the Comal Springs. A need for expansion led Karbach to buy ranch land on the Hancock Road (present FM 306), about five miles from town. They kept the house in New Braunfels so that the children could go to school and they would join him on weekends. Three of the Karbach children, Fritz, John, and Emilie (later Klingemann) bought land in the area that became known as the Karbach Settlement. With time, this settlement encompassed over 2,400 acres.

While he was still in Germany, David Karbach had affiliated with the Lutheran Church, as many other Protestants did at that time. After arriving in Texas, the family began attending meetings held by the circuit riding Methodist minister, John Wesley DeVilbiss. Due to the lack of ministers in early Texas, circuit riding ministers were those who became ministers on horseback, traveling from one town to another. The New Braunfels Methodists were in a circuit that included Castroville, Cibolo Settlement, Solms, the area above Landa Park hill called Geberge and finally, Schumannsville. DeVilbiss divided his time between these four settlements.

Initially the first Methodist Church held their services in New Braunfels at the home of J. Hirschleben located in the Comaltown area.

By 1858 the group had built a small wooden church on the corner of now Union and Common Streets. Abram Gentry and Conrad Seabaugh, owners and developers of Braunfels Subdivision in Comaltown conveyed two lots to the trustees of the German Methodist Society of New Braunfels.

David Karbach and his family, particularly his son Fritz, became very active in this little church. Sunday School was held frequently in homes in the Karbach Settlement and at the church. Fritz in particular was instrumental in starting the Sunday School. Family tradition has a delightful story about Fritz and his marriage to Emilie Erck. It seems that when Fritz returned from the Civil War, he and Emilie were married in the Comaltown Church. The army band of occupation heard there was to be a wedding and they came and played the Wedding March. Fritz was the superintendent of the Sunday School for 25 years.

By 1890, the Comaltown Church was no longer used and the Karbach Settlement became the center of church activities. A new pastor, Rev. Merkel and his wife, then opened a Sunday School in the unused church and it was very successful, so the church building was once again used. This building served the Methodists for over fifty years until 1913.

Then in 1928, the old first church building was dismantled. Currently a SAC-N-PAC is located on the site with only an oak tree remaining, reminding people of the past.

In 1913 the Karbach Memorial Methodist Episcopal Church South was built at its present site on San Antonio St. The Karbach name was included, indicating that family’s involvement in this church. In 1940 another name change took place to Karbach Memorial First Methodist Church. The last renovation took place in 1952 and the church took its present name: First United Methodist Church.

Sixty pastors have served the Methodist church, 45 of which were circuit-riding ministers. The present minister is Rev. Jason Adams. As one of the oldest mainline churches in New Braunfels, it has been a congregation of Christian service to others, no doubt fulfilling the vision of John Wesley. Records show needs being met in the community, all the while tending to the needs of their own members. The church responded to times of tragedy in the community and was very active during the Great Depression and the two World Wars.

Aware of their historical role in New Braunfels history, the church has preserved its records from the start. Although they were written in German, they are being translated.

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In the Central Lowlands, the Hills, and Edwards Plateau, where Comal County is located, the average rainfall is 28 inches a year. Along with elevation and content of soil, these conditions determine the types of trees that grow in the area. New Braunfels was once called “The Oasis of Texas” and this oasis produced many famous trees.

On the east side of Sts. Peter & Paul Catholic Church stands a large live oak tree. Under this tree a concrete marker proclaims “Folklore says that here, in the dawn of Texas history, stood an Indian village on which one of the early missionaries lingered many days; that here a vision of the chief’s daughter freed the first German in Texas. Tradition says that under this tree Mass was offered by the Abbe Em Domenech in 1849”. This memorial was placed by the Texas Historic Landmark Association organized by Adina De Zavala, granddaughter of Lorenzo De Zavala and she was responsible for placing 38 historical markers around Texas. Everett Fey, of the Sts. Peter and Paul Archives Board, said that church officials don’t deny, but can’t prove the legend.

Founders Oak

Another and perhaps the most well-known tree in Comal County is Founders Oak in Landa Park. According to park officials, this large Texas Live Oak is believed to be approximately 308 years old, so it was already well over 100 years old when the settlers arrived. When Texas celebrated its Sesquicentennial in 1986, early settlers were honored with this living memorial and a sesquicentennial marker.

Trees in Landa Park

Founders Oak is one of 54 different species of trees in Landa Park thought to represent trees in Comal County. Much of the information gathered about the trees was from Bill and Delores Schumann, for which the area called the Arboretum, is named. In 1981 the Guada Coma Garden Club hired a botanist to identify the trees. Harry Landa, one of the early owners of the property, opened his private park in 1898 and all of Landa Park became a public park after the city purchased it in 1936.

In Landa Park there are six different types of oak trees. One of those species, a Lacey Oak with a circumference of 114 inches, has the distinction of being the largest oak tree of its kind in the nation. Three other trees in Comal County hold distinctions for size – a national champion Juniper Ash with a circumference of 139 inches, a national co-champion Mountain Laurel with a circumference of 58 inches and finally an Evergreen Sumac, a co-champion with 31 inches circumference.

One of my favorite trees in Landa Park and located throughout Comal County is the Anaqua tree. Several trunks cord together giving the appearance of a single trunk. The Anaqua grows well along streams and hillsides. White flowers in the spring lead to orange-yellow berries. In the Spanish Mission Era, priests used the berries to make communion wine. The flexible wood was used for wagon wheels. The Parks Department guide states that the early German settlers called the tree “Vogelbeerenbaum” meaning bird berry tree since many birds enjoy the berries.

The Seele Elm

Another famous tree in New Braunfels was the Seele Elm. Below Sophienburg Hill, Rev. Louis Ervendberg conducted the first church service for the immigrants in this large elm forest. It was also under one of these trees that Hermann Seele held the first school for the children of the immigrants in August of 1845. By November of that year, because of cold weather, the school was moved into the log German Protestant Church (later First Protestant Church).

One by one, the elms died until one remained. Seele recalled that he taught school in the elm forest, so this particular tree was the last left and not necessarily the tree that Seele taught under. The tree was finally removed in 1955 and part of the trunk was given to the Sophienburg. A plaque in the pavement marks the spot where the elm forest was located.

Personal Tree Stories

Just think about this. Very few trees become famous, but we all have personal stories about trees, whether climbing one, falling from one, making a tree house, swinging from one or just remembering one. Trees grew up with us. Often trees are planted to commemorate an event, an anniversary, a birthday, or the birth of a child.

Here is a story about a tree that I have personally known: In the middle of the driveway between the two houses where I grew up (and still live), was a large elm. It was also a part of an elm forest, as much of Comaltown was. As a young child, my neighbor was a boy my same age named Bobby Govier, about whom I have written before. We had a game that we invented. After chewing a big wad of bubble gum, we would stick it on the trunk of this tree and then decorate the wad with seeds and rocks to make faces, some happy, some sad. When the tree finally succumbed, it was still decorated with these faces.

What trees have you known?

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Cultural traditions around the world are alike in many ways. In other words, a common thread links us together as human beings. Take for example, the German tradition of the Kaffeeklatsch compared to the English tradition of Afternoon Tea. Although these traditions share a common purpose, they are vastly different in practice.

Broken down, the word Kaffeeklatsch means “coffee gossip”. The meaning of the word will tell you a lot about what goes on at this event. Naturally, coffee is served and “klatsch” means to gossip. The Kaffeeklatsch was a women’s activity. Now, that is assuming that only women gossip. I know that’s not true because women get lots of information from men.

The klatschen group, meeting in the afternoon, usually consisted of four to twelve women who had something in common, like family, interests, etc. The two groups that I remember as a child were both family groups, my mother’s Roessing relatives and my paternal grandmother’s Rose relatives. As a child, I didn’t have much to contribute but I learned a lot. This is where I picked up a lot of German. My mother’s family spoke mostly English, but my grandmother’s group spoke mostly German. Both groups would switch into German when they were saying something that they didn’t want the children to understand.

The best dishes were used. You honored your guests with the best that you had to offer – no paper products, fresh flowers picked from the yard and cloth tablecloths and napkins.

The food at the Kaffeeklatsch consisted of sandwiches of kochkäse, cucumber on crème cheese, sardine spread and the traditional open-faced sandwich with butter and thinly sliced venison sausage. In the early days, water cress gathered from the Comal and Guadalupe Rivers was spread on white bread and crème cheese. During WWII, Spam salad sandwiches made their appearance for the first time. There was always one special cake and cookies on the side. The old NB cookbooks are full of special cakes that every woman knew how to bake but that took a long time. My favorites were the Blitzkuchen (lightning cake because it did look a little like lightning struck it), the Potato Cake, (a chocolate cake with a whole cup of mashed potatoes), Sauerkraut Cake with a full cup of sauerkraut. The cookies and candies were loaded with pecans because they were so prevalent.

The English tradition of afternoon tea, on the other hand, was much more formal. Recently I had Afternoon Tea at the Fairmont Empress Hotel in Victoria, British Columbia. Compare their menu with the Kaffeeklatsch menu:

Smoked salmon pinwheel sandwiches, Cucumber sandwiches with saffron loaf, Free range egg salad sandwiches in a croissant, Cognak Park Pate’ on sundried potato bread; then, Lemon curd tartlets, Chocolate tartlets, Rose Petal shortbread, Parisian macaroons, and their specialty–Scones with butter, clotted cream and raspberry preserves.

A delightful little book about tea by Muriel Moffat tells that at the Empress Hotel the drinking of tea, whether hot or cold, began more than 5,000 years ago in China. According to Moffat, the Chinese Emperor Sheen Nun in 2737 discovered tea by accident. The legend goes that Sheen Nun was resting in his garden sipping boiled water. A few dried leaves fell from a tree into the cauldron of water. The result was a delicate aroma and a change in the water color to brown. He tasted it and found it pleasant so he told his servants to cultivate the plant called “Camellia Sinensis” and tea was born.

The tea culture spread throughout China and for many centuries the purpose of tea was medicinal and spiritual. Legend says that the English started drinking tea in 1650 when King Charles II’s queen brought her tea habit with her from Portugal. Before tea was introduced, the British ate two meals a day – breakfast and dinner. The royals found that another meal was needed between the two meals.

In 1840 Ann Marie, the 7th Duchess of Bedford, after experiencing a sinking feeling late in the afternoon, began Afternoon Tea. Inviting her friends over, at about 4:00 o’clock, they were served small cakes, sandwiches and sweets and of course, Tea.

Afternoon Tea was a social event enjoyed by ladies who wanted to be seen at the right place at the right time and with the right company. That was not the case with the Kaffeeklatsch. This group was not interested in being seen by anyone else and the right place was in the home.

You have probably heard of “High Tea”, but have you heard of “Low Tea”? High Tea was served at the dining table or kitchen table and was less a social event but more of a meal for the manual laborer and farmer. Served at 7 or 8 p.m., it consisted of meat, cheese, thick sandwiches, coddled eggs, scones and pies, and was the main meal of the day. “Low Tea” on the other hand was generally served from a low table in the parlor and was more of a social gathering. Low Tea eventually evolved into Afternoon Tea.

The Sophienburg is working on an exhibit of Grimm Fairy Tales and one of the tales is “One Eye, Two Eyes, Three Eyes”. The story has to do with tables of food and the exhibit shows this with its collection of miniature tables set with tea sets. Although this particular story is not directly about Kaffeeklatsch and Afternoon Tea, there is a social connection to food. Look for this big exhibit in September.

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The third weekend in May I realized how hard it was to preserve historic customs. We can remodel, renovate and preserve buildings, bridges and artifacts. Even history is preserved when we write it down. But the arbitrary laws of custom are transient. In other words,” at random” customs are changeable.

Anhalt in the western area of Comal County has held on to old traditions with their Maifest and Octoberfest. Members of the Comal County Historical Commission went to Maifest and observed these old traditions first hand. The Anhalt Association is interested in getting an historical marker on their property. Preserving the history of Anhalt got a big boost when Harvey Schaefer in 2000 wrote the history using the minutes of the organization going back to when they were still written in German.

Comal County was created in 1846. The area of Anhalt in Comal County is typical of other hill country areas with rocky terrain covered with elm, mesquite, oak trees and abundant water. Farming is possible but ranching is preferable.

Way back in 1859 this area was known as Krause’s Settlement founded by Conrad Krause and sons with a store, residence and dancehall. A Post Office was established in 1879 and the settlement name changed to Anhalt, meaning “stopping place”, because that was what it was. Farmers gathered at the store to discuss their common problems, one of which was what to do about cattle rustlers that had become a big problem particularly after the Civil War. Since there was no fencing in the area, stock ran loose.

The solution to this problem was to form the Germania Farmer Verein in 1875. Thirty- five farmers met earlier at Krause’s store and decided to organize to protect their livestock by branding the letter “G” on the left shoulder of the cattle, along with the rancher’s own brand. This practice eliminated the cattle rustling problem. The all male organization leased and later purchased nearby land for their hall (across the highway from the original Krause’s Settlement). Over the years the organization built and added on to many sections of the building and in 1908 the large hall was built. It has a well-polished floor and unique arches in its architectural design.

The Spring Festival began as an annual event in May when planting was complete. Then a Fall Festival was held in October when harvesting was finished. Fairs were held to exhibit stock and vegetables, however, this practice ceased when the Comal County Fair organized in 1898.

Now let’s look at the customs that have been preserved:

The 2013 Maifest began at Anhalt Hall at noon. Food was served all day and the menu hasn’t changed much over the years. Due to a lack of refrigeration in the old days, nothing could be served that would spoil. Several men were making meat out back – potroast and sausage. Also sauerkraut and German potato salad which is served warm with no mayonnaise were served. There were two modern inventions served from cans – peas and peaches. In the old days food was served family style, but now by plate only.

Here is the real reason for the Maifest- the dance. Starting at noon the atmosphere is strictly German. An Oompah band plays German music until 4:00 o’clock at which time there is a Grand March. After that the music and crowd is strictly western. This is, after all, ranch land. Along the side of the wall western straw hats are for sale. At one time hats were not allowed on the dance floor.

Signs on the wall make it very clear as to what is acceptable on the dance floor and what is not. “No shorts, pedal pushers, blue jeans allowed on the dance floor”. That custom was obviously modified because there were many clad in blue jeans, shorts and boots.

Another sign posted says: “Indecent, uncommonly dancing in the hall is strictly prohibited.” Since there was none of the above taking place, I have a feeling they mean that one. Even the Chicken Dance and Put Your Little Foot were done with utmost precision.

Couples danced polkas and waltzes in a circle around the hall. Some danced holding babies and small children twirled around the outside of the moving circle. In the old days there was an area in the corner where children were bedded down. These dances, after all, lasted way into the night and it was a long way home.

Do you remember Gerhard and Regina Adam who married on our Plaza during our Sesquicentennial in 1995? He was representing Braunfels, our sister city. He and Regina came to Anhalt with Dr. Fred Frueholz. The Adams glided across the floor. He told me later that this old time polka and waltz was no longer done in Germany except occasionally in Bavaria. So Anhalt is preserving a custom brought from Germany that is no longer preserved in Germany.

A real treat was a performance in costume by the Austin International Folk Dancers. They performed several old dances like the Ländlar, Schottish.

A tee shirt for sale read “Wo in Himmel ist Anhalt? “ (Where in heaven (?) is Anhalt? I know where it is and I’ll be back the third Sunday in October for Octoberfest.

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A Texas Historical Marker honoring Eiband & Fischer store is being cast at the foundry in San Antonio, soon to be installed at the site of the one-time famous mercantile store. You or your family may remember this store if you were in New Braunfels before 1959.

The big store on Main Plaza burned down in 1947 but limped along with what was left, trying to survive. When it was just a hole in the ground, Wurstfest inhabited it from 1963 to 1966. During that time it became a joyful place to be, with music and lights and fun. But it was an eyesore downtown the rest of the year. Finally the property was sold in 1969 to local investors and eventually to NBU.

At first a store owned by Gustavus Conrads was located on this spot on the Plaza and in 1864 he sold it to Ernst Sherff. Sherff enlarged the store, even adding a campground out back for those who came to town from the country. This store was bought by George Knoke and George Eiband and became Knoke & Eiband.

In 1907 the store was sold to Ernst Eiband (brother of George) and Emil Fischer. Eiband and Fischer opened a modern establishment in 1910. Their beautiful modern building sported a skylight in the middle of the roof and a grand staircase to the mezzanine. An interesting thing about the mezzanine is that gift items and fine clothing were located there. For some reason, the clientele would not go up the beautiful stairs for purchases. Soon after the opening, these gift items were moved to the basement. Apparently people would walk down but not up.

The fateful fire happened March 2, 1947. Beginning in the basement, the fire raged undetected during the night until the early morning hours when a salesman called on Naegelin’s Bakery next door and noticed smoke. But by this time the damage was done. The cause is still unknown but there was speculation of a defective small motor in the grocery department. The basement was also where hunting goods, guns, and ammunition were sold and when the fire reached this stash, there was quite a racket that could be heard for miles.

A small part of the store was spared because it was separated from the main building by an alley-way. This is the part of the store that became the “after fire store”. It managed to stay open until 1959.

For 16 years the hole gaped with only a wooden enclosure at ground level for safety reasons. In 1975 after the Wurstfest years (63-66), the city bought the remaining business building and the burned-out corner. San Antonio Public Service had their offices on the San Antonio St. corner since 1929. The basement was filled in and became a parking lot.

I remember the inside of the store before the fire. First, outside on the sidewalks were glass blocks embedded in concrete giving light to the basement. Enter the front door on Seguin St. to the main floor. There in the front of the store were women’s clothing and on the right side were men’s clothing and all shoes. In the back of this floor was the grocery store. On the mezzanine was the cashier’s office that controlled the “cash caddies” that carried cash up and down on wire cables. The basement held the china and crystal.

Behind this building was the annex housing a cotton exchange. Upstairs in the annex was a dance hall used for dance lessons and functions. The camp yard was in the back extending to Comal Street. Farm equipment and feed were sold there. There were outhouses, horse stalls, and places for farmers to park their wagons and spend the night. Way in the back of this area was a statue of J.I. Case eagle on top of the world, a logo of that tractor company. Some may remember this.

The Sophienburg has quite a few items from before the fire. One is a collection of books called the Eiband & Fischer Cookbooks. Written in German, recipes were thought to be by the Women’s Civic Improvement Club. The first edition was in 1915. Here’s a sample of some of the recipes: Roasted Flour Soup (good for the sick), Beer soup, Turtle Soup, Wine Soup with Snow Dumplings, Blood Sausage, Meat in Beer, and the old favorites, noodles, sweetbreads, Koch-Käse. Yum! Roll out the barrel.

Marijane Stafford has spent years researching Eiband & Fischer store. She is a direct descendant of the Fischer family. Her father was Carlo Fischer, the last family member to own the store. Placement of the historical marker will once again remind us of the mercantile store that it used to be.

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One of the more exciting stories concerning the early settlers of New Braunfels was that of Betty Holekamp charging across the Guadalupe on a horse after Prince Carl’s spectacular show of bravado. The story was probably somewhat embellished over the years, but nevertheless it’s a good one.

Prince Carl was of the highest class of aristocracy and I doubt seriously if he appreciated anyone trying to upstage him, much less a woman. He would not be leading the parade for women’s sufferage, but I think Betty would have.

Here’s the story: Georg and Elizabeth Holekamp had married in Germany on March 17, 1844. They set out for Texas to make a new life for themselves. They were on the brig Johann Dethart which was the first ship of the Adelsverein. They arrived in Galveston November 24, 1844.

Georg Holekamp, the son of the royal architect Daniel Holekamp, was educated at the University of Hanover and could speak German, English, French and also studied music and medicine. His father discouraged him from being a musician. He couldn’t have gone farther away from that career – a brick maker and a farmer. Music did become his hobby. For that matter it was while pursuing this hobby that Georg met Elizabeth Abbenthern. While playing the piano, Georg asked for a vocalist and Elizabeth (Betty) came forward. She was 10 years younger and he was impressed.

Betty’s father was the ministerial accountant in the royal court of the King of the state of Hannover. Betty was educated along with the king’s daughters to become a governess.  She had been around the aristocracy before so that may explain her willingness to challenge the prince.

Georg and Betty married and set out for the Republic of Texas. They arrived in Galveston on November 24, 1844. They made their way to New Braunfels and when they could, crossed the Guadalupe to get to the settlement.

Now Betty is the one that tradition says would not want to be outdone by Prince Carl. Supposedly he was riding a white horse and   plunged into the raging flood waters. This white horse story made me question the accuracy of the story. After all, “good” cowboys ride white horses. We don’t know what color Betty’s horse was but she followed suit in true pioneer fashion. Don’t you know Georg was impressed?

In New Braunfels they enrolled in the German Protestant Church. Their town lots bordered Garden St., from Comal St. to the Comal River.

When Texas became a state of the Union, Betty Holekamp sewed a 6 ft by 3 ft United States flag with the 13 red and white stripes and a lone star on a field of blue in the left corner. This earlier Texas flag was known as the Texas Lone Star and Stripes flag. Tradition says that the Holekamp flag was flown on the Plaza and believed to be the first American flag flown in town. Some think that the flying of this flag could have been a message to the aristocratic Prince Carl. What do you think?

Two years after arriving in New Braunfels, the Holekamps moved to Fredericksburg where they received property and Georg became an administrator in property settlement. They never gave up their properties in New Braunfels. Georg built a home and a saw and grist mill on the Comal River at the foot of Garza St. It was also a paper pulp mill and an ice plant. A flood nearly totally destroyed the mill in 1869. This property became Camp Landa and finally the property of Schlitterbahn.

In 1854 the Holekamps moved to Comfort as one of their first settlers. A small rock house is still preserved by the Comfort Historical Society. They also lived in Sisterdale and San Antonio. The Sisterdale house still stands also.

When the Civil War broke out, Georg enlisted in the Confederate army as a surgeon. His  small amount of medical training qualified him to do that. He was the company’s band director at the same time. Unfortunately he was killed in Brownsville in 1862 and neither the cause or burial site was revealed.

Betty Holekamp continued living in Comfort and raised her seven children alone. She outlived her husband by 40 years. What a woman!!

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The year 1898 was the year of the Comal County Courthouse and the year of the Spanish-American War. In 1998 Dr. Robert Govier translated the “Neu Braunfelser Zeitung” from German into English for the Sophienburg . The Govier and Adams families were old family friends. Before Bob died, he gave me a personal copy of many of his writings.

The war and the courthouse were the two most covered events of that year. Some of the trivia in the paper will give you an idea of how things stacked up here in 1898. The Zeitung was written in German, the editor was Eugene Kaiser and the once-a-week paper subscription was $2.50 a year and $3.00 if sent to Germany.

The original CC Courthouse was located on the corner of the plaza where the Chase Bank stands. Plans were presented by six architects from Houston, Austin, and San Antonio. The plans of architect J. Riely Gordon were chosen. Judge Ad. Giesecke voted against the plan, as did Commissioner Schulze, Jr. Commissioners Marbach, Startz, and Adams voted for Gordon’s plan. Contractors chosen were Fischer and Lambie. Fischer was a New Braunfels native.

In May, the cornerstone was laid. Bands played, and flag-waving school children marched from school to the plaza. City and County officials marched in step. The cornerstone was suspended over the southern corner of the completed ground floor. Historical items were placed in a metal box and with three ceremonial hammer strokes, the stone was consecrated by pouring corn, wine and oil on it from a silver chalice. (Incidentally, Schulze refused to have his name on the cornerstone)

After the ceremony the crowd made its way to Gottlieb Oberkampf’s garden where children were served lemonade and adults were served beer.

The other big headliner was the Spanish-American war between Spain and the United States. The US intervened in the Cuba Libra war against Spain for independence. Conflicts between Spain and its possession, Cuba, had been going on for years and American sentiment towards the Spanish atrocities had reached a high point by 1898.

Pres. McKinley sent the USS Maine to Havana to protect American citizens. The Maine suffered a massive explosion in Havana Harbor. The cause was unknown but with the death of 266 sailors, American opinion demanded retaliation against Spain. War was declared by the US on Spain in April of 1898.

After four months of conflict, the war was over. The US gained almost all of Spain’s colonies – Philippines, Guam and Puerto Rico. Cuba formed its own government and gained independence in 1902. During this war, Theodore Roosevelt and his Rough Riders trained in San Antonio.

The paper was not without its trivia about this war. The Naval Dept. was acquiring 10,000 carrier pigeons. In Key West, a special building for three weeks of training was built. The birds would be trained until they were capable of covering points near Havana to Key West.

Local news reflects the social aspect of the town. In that year, all babies that were born were listed throughout the paper but in a different way than today. “The mayor Carl Jahn and his wife had a baby girl.” The father’s name was listed in that way, not giving any credit to the mother.

There was an abundance of entertainment, particularly in the form of masked balls-Thorn Hill, Orth’s Pasture, Vogel’s Valley, and Children’s Masked Ball. The shooting club was active and the Men’s Singing Clubs celebrated with the “clinking of glasses”. A famous diver named Felton, would perform at the garden by diving from the roof of the high building into a basin of water 3½ feet deep. For sports lovers, one can travel on the International train between NB and Austin for $1.25 round trip to attend the “Base Ball” game.

New downtown: Sylvester Simon built a two story handsome pub right next to the new courthouse. Hmm. Also downtown, a sidewalk was built in front of the Gruene building on San Antonio St. (Calahans) A night watchman was hired to ” get around by bicycle”. (Horses were the main means of transportation) The city purchased a water wagon to sprinkle the streets. I’m sure that was a big thing since the streets were not paved.

Here it is, 114 years later. We still have a lively downtown, war, pubs, entertainment but hallelujah we don’t have a water wagon!

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The Sophienburg’s Civil War exhibit will open this coming Saturday, May 19th.  and that day has been designated as a “free museum day.” The exhibit will focus on Comal County’s part in the war and will be on display until spring 2013.

Here is a thumb-nail refresher course in Civil War history before you come:

The conflict between the industrial north and the agrarian south had been going on for years. Ferdinand Lindheimer, editor of the Neu Braunfelser Zeitung wrote editorials in the newspaper in favor of secession. He was an advocate of state’s rights to the end.  Even  Gov. Sam Houston didn’t have as much influence as Lindheimer in the county.

A state Secession Convention was held in Austin on Feb. 1, 1861. Representing Comal County were Dr. Theodore Koester and Walter F. Preston, native of Virginia, who had bought the Meriwether farm on the Guadalupe River near New Braunfels. The majority of the convention voted for secession.

A statewide election was to be held over the issue. Comal County Chief Justice Hermann Heffter called for an election to vote “for” or “against” secession on Feb. 23, 1861. Of the total voters (men only) 239 voted “for” and 89 voted “against”. Comal County was the only primarily German community to vote to secede.  Do you think the vote would have been different if women also had the right to vote? I don’t know.

On April 26, 1861, the Neu Braunfelser Zeitung published the Constitution of the Confederate States of America on its front page. In keeping with a resolution of the Feb.1

Convention in Austin, 10,000 copies were to be distributed across the state, 1/5 of which were in German and Spanish.

Ultimately, the secession bill was ratified and Texas once again became a free sovereign and independent state with its capital in Montgomery, Alabama.

Now that Texas was part of the Confederacy, military forces had to be obtained. The first Confederate legislative act called for volunteers to serve 12 months and state militia volunteers to serve six months. By Dec. 1861, the Texas legislature passed a law for men from 18 to 50 to sign up for frontier defense. In Comal County, by March 15, 1861, three militia companies had been organized.

The July 4th parade was “dignified”. The home-guard militia and the bugle corps marched in the main streets to the beat of a single drum. At the plaza a military review was staged.

Now back to the exhibit: The Iwonski art exhibit that I told you about in my last column is part of the over-all exhibit. Outside, the Sons of the Confederacy in uniform are setting up an encampment with tent, cannon and many other archives.

Now go inside the museum. There are vast amounts of Civil War era artifacts in the Sophienburg collection and they will be displayed throughout the museum.

The first display that will catch your eye is the cabin reproduction. The story from the Landa family goes like this: Joseph Landa was in exile in Mexico as a result of his being tried by an anti-abolitionist secret society for freeing his five slaves in 1863. His wife, Helene, stayed behind to run the store and other businesses. A gang of “ruffians” invaded the store and Helene held them off with a six-shooter.

Every segment of the museum will display something that involves the Civil War period. The medicines in the Doctor’s office, alcohol  in the saloon, guns, clothing, and the Ladies Aid Society’s role in the war effort.  By the wall painting of the Comal Springs is an exhibit of saltpeter production used in gunpowder. There are panels of old photos and a vast amount of information about participants in the war effort, from the leaders Hoffmann, Podewils, Bose, and Heidemeyer to everyday people.

Sophie’s Shop has the largest collection of Comal County books for sale in town. There are three Civil War books, two about Comal County and also a beautifully illustrated Smithsonian collection.

It was a confusing time. Excerpts from this folk song by Irving Gordon tell it all:

Two brothers on their way…
One wore blue and one wore gray…
Two girls waiting by the railroad track…
One wore blue and one wore black…

Related Articles

• July 8, 2008 — Cannon fire signaled news of Civil War’s conclusion
• Jan. 20, 2009 — Courthouse holding up pretty well after 110 years
• April 14, 2009 — New book will detail county’s Civil War history
• Nov. 3, 2009 — Many Texans were “Treue der Union”
• May 17, 2011 — New Braunfels newspaper has changed with the times
• May 1, 2012 — Artist Iwonski part of Civil War exhibit

Books Available in Sophie’s Shop

• War Between the States – Participants from Comal County, Texas
• War Between the States – Comal County Texas in the Civil War As Reported in the Neu Braunfelser Zeitung 1859 to 1865
• The Civil War: A Visual History

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By Keva Hoffmann Boardman —

What if New Braunfels was not named New Braunfels? I had never considered this, but of course the wonderful historian Oscar Haas did and recorded his findings in his book, History of New Braunfels and Comal County 1844-1946.

There are two occasions on record wherein New Braunfels nearly lost its place-name. — Oscar Haas

Many of you readers know that New Braunfels was named and founded on March 21, 1845, by Prince Carl of Solms-Braunfels. He chose to name this town after his hometown of Braunfels on the Lahn River in Germany. The first time the name “New Braunfels” was in jeopardy was just prior to the creation of Comal County by the First Texas Legislature.

There was much talk of creating a new county with our town as the county seat. There was some dispute as to whether the county seat should be called New Braunfels or Comaltown. — Oscar Haas

The Republic of Texas began creating counties in 1836. Rusk County was the 36th and the last to be formed during the Republic. In March 1846, Comal County became the 44th county and was formed from the eighth precinct of Bexar County. Bexar County was the third county created by the Republic of Texas and it was beyond enormous. Between 1845 and 1876, the Texas Legislature formed over 120 new counties from what was originally Bexar County. Just FYI: there are 254 Texas counties.

New Braunfels kept its name. It is interesting to note that a lot of county seat cities are located near the center of the county so it is reasonably accessible to the whole county. New Braunfels sits on the southeast boundary of the county as it was, and still is, the largest city in Comal County.

The second time New Braunfels found its name in danger was in 1918. The October 31, 1918, edition of the Neu-Braunfelser Zeitung published an article first published in the October 29, 1918, edition of the Galveston News.

The war with Germany has set a movement on foot aimed at changing the name of the City of New Braunfels. It could be that the loyal descendants of the German colonists of the year 1845, who settled there … [would] under present circumstances consider it a disgrace. It may be true that Prince Solms-Braunfels was not possessed of great aptitude. It is said that he left the colony in the lurch at a critical moment and that his successor had to pay some of the Prince’s debts in Texas and that he never returned.However, New Braunfels is an established name that has grown estimable to the highest degree through the citizenship of that community among whom are many direct descendants of the colonists who landed at Galveston and via Indianola came overland to the Comal in search of freedom and opportunity. The name signifies a great deal with regards to history and cannot possibly have any bearing on the present international state of affairs.

With the place-name New Braunfels, which stems from an ancient place-name of the old country, with its street names, Texas possesses an aesthetic treasure. In New Braunfels one finds Spanish, Mexican, Indian, German, and unalloyed Texan street names, in a manner that reveals beauty and meaning. The picturesque historical names of Texas cities, which came into existence since the Republic, are Texan. Names should never be changed just because of a foreign country origin whose behavior we do not sanction.

To the above article, the editor of the Neu-Braunfelser Zeitung added:

The Galveston News has eminently reasonable views in such matters. Besides, here, no one thinks of changing the name of our city, which, moreover, is not named for a prince, but an especially pretty little city which has furnished our country with admirable citizens. Loyalty is not proven by name-changing or through vandalistic destruction of historical characteristics, but through disposition and performance, and on these standards New Braunfels can confidently be surveyed.

New Braunfels has kept her name. People get it wrong, but locals will always proudly correct them to its true pronunciation.

Just for grins, Oscar Haas listed a few of the before-mentioned multi-cultural street names in early New Braunfels:

• Hispanic — Guadalupe, Nacogdoches, San Antonio, Seguin, Veramendi
• Native American — Waco (Caddo), Comal (Nahuatl), Comanche (Ute)
• German — Baden, Basel, Becker, Castell, Clemens, Coll, Dittlinger, Eickel, Faust, Giesecke, Gruene, Guenther, Hampe, Jahn, Karbach, Klingemann, Kuehler, Lindheimer, Meusebach, Seele, Tolle, Zink
• Scottish — Ferguson, Murchison
• Irish — McGaugh, McKenna
• English — Torrey, Lincoln, Water, Mill, Bridge

What multi-cultural street names can you add to the list?

And, if you are interested in more fun, unusual and “make-you-look-clever” historical facts, Oscar Haas’s book can be purchased at Sophie’s Shop in the Sophienburg Museum for $40 plus tax.

Sources: History of New Braunfels and Comal County 1844-1946, Oscar Haas; Handbook of Texas.

“Around the Sophienburg” is published every other weekend in the New Braunfels Herald-Zeitung.

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By Tara V. Kohlenberg —

Oscar Haas was well known as the historian and record-keeper of New Braunfels and Comal County. He documented a hundred years of our community’s progress through twenty years of newspaper articles and a published book. Now in its fourth printing, The History of New Braunfels and Comal County, Texas 1844-1946, a book by Oscar Haas, set the standard for historical documentation about German immigration. It has been the “go-to” for generations of researchers, but there is nothing like hearing his voice as he tells his own story.

“I was born on October 12, 1885, on land which is now at the bottom of Canyon Lake…. We moved to Twin Sisters. My parents decided to move to New Braunfels so that their children could have more education than they would have gotten (in Twin Sisters).” He attended the New Braunfels Academy but dropped out in sixth grade. “I could get a job selling groceries and delivering groceries at $12 a month. That was a lot of money. They taught me to ride a bicycle and go out once a week and ride around town and take up orders from the housewives, then come back and fill those orders and put ’em in baskets and then hitch up a horse and deliver the groceries around town.”

He clerked in another general merchandise store for several years. “We had to have conversations in English and Spanish, and of course, German. They wanted the clerk to speak their language or they wouldn’t buy from you.” Haas opened his own store in the 1920s. “We handled ready-to-wear, men’s and boy’s and children’s ready-to-wears and shoes and hats, millinery, and dress materials, by the yard and all kinds of trinkets. It was in the Richter Building. I had a partner, Walter Wiedner, so we called it Oscar Haas and Company. When the Depression hit, then we lost. It was loss, loss, loss, and finally you lost everything, ja.”

That loss prompted him to run for Comal County Treasurer in the 1934 election. He served as Treasurer for 28 years, unopposed. That is when the history bug bit him. “Yes, I just got stung in 1934, and fortunately, men like Herman Seele, the first schoolteacher” were still around. “He was a tall, pleasant faced, full-bearded man and always interested in greeting the people as he came walking down the street, particularly children. He always stooped down to shake hands with the children.”

“One day, I was in Otto Rohde’s — who was then County Clerk of Comal County’s Office — I saw on the shelf where the first book of the minutes of the Comal County Commissioners Court. I asked Otto, could I look at it? As I opened it up, I saw the recording of the very first session of the Comal County Commissioners Court in 1846. I found it so interesting that I took it down to the editors of the New Braunfels Zeitung, the German-language newspaper, and to the New Braunfels Herald, the English-language newspaper.” They both told him that if he wrote weekly installments from the minutes, they would print it. It took about three years. “After that was finished, I went through the minutes of the first church in New Braunfels, which also took about three years. And then after that, went through the City Council minutes.” All of them were in German and required translation to English to be published in the New Braunfels Herald. In 1961, he and his wife wrote a history series in 144 weekly installments, “Comal County in the Civil War”, translated from Ferdinand Lindheimer’s German-language newspaper articles of the 1860s.

Haas retired from his job of county treasurer in 1962 to devote time to compiling his vast collection of historic materials into the definitive History of New Braunfels and Comal County, 1845-1946 first published in 1968. The knowledge and information gained from all the years of going through official city, county and church minutes was a tremendous foundation for his book. He did further research into translated writings of Carl, Prince of Solms-Braunfels, Dr. Ferdinand Roemer, and others to fill in the earliest parts of New Braunfels’ history.

Other published works include Chronological History of the Singers of German Songs in Texas (1948); The First Protestant Church, Its History and Its People:1845-1855 (1955); and a translation of the Civil War diary of Capt. Julius Giesecke of New Braunfels. He contributed multiple articles to the Handbook of Texas History and received numerous honors for his devotion to history. Not bad for a sixth-grade dropout.

While going about my research for this story, I looked for something different than what others had written about him. I looked for his voice. Among the treasures that are held by the Sophienburg Museum and Archives is a stash of oral histories, the “Reflections” program, professionally recorded since 1976. Oscar Haas was number three. He was 90 at the time of the recording. I pulled the recording from the studio and played it for Don Cooper, the volunteer that has faithfully been cataloging the Oscar Haas Collection for at least two years. It was entrancing. Don’s face lit up as he actually heard the voice of the man that created boxes and boxes of notes written on scraps of paper and backs of old ballots. I could hear the impish demeanor and twinkle in the eye of a man I only saw in photos. His voice took me back to childhood, when my grandparents and many of the store clerks spoke with a little German accent and a “ja” on the end.

“Reflections” is still recorded and airs 9 a.m. Sundays on KGNB. Copies are available for purchase. Is your parent or grandparent recorded as they talk about New Braunfels? Wouldn’t it be great if you could hear their voice again? We also want to record your stories about growing up and living in New Braunfels. Call us at the Sophienburg, 830-629-1572.

Sources: Sophienburg Museum & Archives; Handbook of Texas Online.

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