A letter written on May 2, 1845, two months after the first settlers arrived in New Braunfels, gives us details of those first two months in NB. The letter was written by Lt. Oscar von Claren to his sister in Germany. The end of von Claren’s life overshadows the optimism conveyed by him, as you will see.

When Prince Carl left to go back to Germany, amid festivities and cannon fire at the site of the Sophienburg, he offered to take 69 letters back to Germany. Mail at that time took three months or longer. According to author Everett Fey, writer of “First Founders”, there are 14 letters preserved and transcribed “and it is uncertain whether the rest of the letters were delivered to families. There is a good possibility that these 14 letters were used as advertising by the Adelsverein to promote their immigration project.”

The preserved letters are mostly positive about the project, so what happened to the other letters that were perhaps not so positive? Were only the letters of satisfied customers published?

Letters alleging that the Adelsverein was irresponsible in caring for the immigrants were also published in the newspapers. The Adelsverein fought back with replies by one of their own, Count Carl of Castell. He demanded publication of letters giving the “voice of truth” or the positive view.

One of those 14 letters was Oscar von Claren’s sent to his sister, Augusta, and she, in turn sent it to the Adelsverein. It was, no doubt, of value to them.

Oscar von Claren from Hanover arrived on the ship Apollo and came inland with the first group of emigrants. As a young single man, von Claren was chosen by Prince Carl for the responsible position of being in charge of artillery in Prince Carl’s Militia. He organized them to protect the emigrants, both on the way and in the settlement.

In his letter to his sister, von Claren described his arrival in New Braunfels in April 1845 and then of the celebration that took place in early May when Prince Carl was getting ready to leave for Germany. He said that at the Sophienburg (fortress), festive speeches were made and the cannons fired.

At the time of year of his arrival, it was too late to put in a garden on the lot that had been given to him. He put in a cow pen out of logs where the calves stayed while the cows roamed freely. It was not necessary to feed them. In the evening, the cows would automatically roam back to their calves in the pen. Even people that had no houses had pens with cows. Anyone who had more than 25 cows had to pay a fee to the state of Texas. Von Claren was waiting to get chickens; “four hens for $1.00 and a rooster for a third of a dollar”. “He who has cattle, chickens and a livable house has everything” he told his sister. Milk, eggs and butter were the main diet.

Von Claren was aware of unfamiliar noises, like the cutting of trees, plowing and the building of huts. He arose at five in the morning, lit a fire, dressed, cooked tea, baked bread and ate breakfast. After 11 o’clock in the morning the heat was unbearable so everyone stopped working. At this time he cooked dinner and then at three o’clock went to work again. After working, the evening meal was prepared and took a long time because corn meal bread had to be baked every day. It tasted bad when it was not fresh. It got dark around seven o’clock. Twilight, like in Germany, was not known in Texas and it got much darker. Von Claren told his sister that what he needed more than anything was tools, carpenter tools and tools for gardening. Also he needed seeds, fruit seeds of all kinds, lentils, and grape vines. He wished he had brought more with him. An immigrant only paid for the transportation from Bremen and the Adelsverein provided everything else to the colony.

He told his sister that during the land trip in from the coast, many of his clothes and part of his weapons were damaged due to not having them packed in boxes encased in tin. He now sleeps on animal hides and covers with a woolen cover instead of the linens he is used to.

About 300 Tonkawa Indians visit the settlement daily. They are at peace with the Germans and come into town to trade. Von Claren traded animal skins, hides and leopard fur. He traded gun powder, colorful chinz and calico, red and white beads, but not yellow or green (curious), and all kinds of toys made of tin or German nickel silver. Turtles and snakes demand high prices and he intended to sell them.

Their clothing was very thick and long boots were indispensable, but very expensive. He praised the beauty of the area, pretty forests next to the Guadalupe River, hills and prairies covered with wild flowers. Wood like cypress and cedar trees emit a magnificent odor and remind him of pencils. The beautiful blooms of the cactus would be greatly admired in Germany. At night, the air is filled with lightning bugs.

(Here’s the catch:) One must become accustomed to the great heat and large unpleasant animals that inflict deadly wounds, and the numerous rattlesnakes, some ten feet long and probably 15 years old. There are also a large number of alligators, so bathing in rivers is dangerous. He shot a 14 foot alligator. Tarantulas, large spiders that “runs around with the snakes and scorpions” in the woods, have a disagreeable stinger. Finally there is a caterpillar that crawls over the skin.

In May of 1845, there are 400 people living in the settlement. He would like to have friends and family with him “with whom he could cultivate a companionable relationship”.

By the time his sister received his letter, von Claren had been brutally killed and scalped near Live Oak Springs. He and two companions were returning to NB from Austin and while camping, a band of natives attacked the three. Wessle got away and led the Rangers to the site of the massacre. Von Claren and von Wrede were buried there.

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The Sophienburg Museum and Archives and an anonymous donor established a yearly scholarship called the Myra Lee Adams Goff Sophienburg History Scholarship. It would be awarded to one senior from among our six high schools in Comal County. The way the scholarship was set up couldn’t have pleased me more. The winner would have to write a 500 word essay about a person or event, showing their knowledge and interest in the history of Comal County.

We were surprised that there were 108 entries. That’s a total of 54,000 words! Those who helped judge the entries were pleased about the amount of knowledge the students had accumulated. The students that put forth the effort to compete in this contest obviously put in many hours thinking about Comal County.

Brendan Cooper from Smithson Valley High School was chosen not only for his knowledge of the subject, but his choice of a very complicated period in history, the Civil War in Comal County. His entry was not a feature article from which one can learn facts; his entry was one that provokes thinking on the part of the reader. Brendan gave me permission to print his entry, so here it is:

Comal County

After a long history of establishment and a strongly agricultural base, Comal County remains intact and prosperous. While it may have changed over the years with the migration of peoples and the environmental circumstances around it, it has remained so that it stands today a conducive place to live. From the rolling hill country, to the wide expanses of land now used for development and in some cases the age old profession of ranching, the county provides a diverse and beautiful environment in which to come of age. The land holds us up to walk into our futures.

With all this being said, I find it odd how openly the county was documented embracing the efforts of the Civil War. The land and the institution we know today are hard to place with the obtuse bigotry that I associate with the Civil War. The Civil War was waged over the simple freedom of all men, who also happen to be the audience of the Constitution. The violence and the shrewdness of the war make it seem rather ridiculous in its intensity, since the common fact of equality is an understanding in today’s society. With the knowledge of this county accepting the ideology of the war with an unquestioning handshake perhaps tarnishes the positive outlook on what it provides to me today. Somehow, by establishing the fact that the county supported what I can see to be wrong makes me disagree with the fiber of the institution. Hindsight is often clearer than what is utilized on a daily basis however, and it seems wrong to generalize.

In such a case, both sides should be shown, neither being denied by the other. I will consider then that I could potentially suffer from some sort of bias. I think that in school students are taught the Civil War while wearing a lens. While learning about the war, the North is continually associated with the good and the South with the bad. Because the South lost, we automatically assume that they were in the wrong. In my view the South was wrong and the wrong was righted with the war, but some would disagree. I see that what the South believed in was wrong to an extent in one area: slavery. Often, though, we can forget that the war was mostly political as it consumed the ideas of isolationism of the states. Because of this, the South is vilified and labeled as vile, at least during this time period. The bias I am instilled with has me disagree with the positions of the county at the time, but I can see that here, the correct thing was done for the situation.

This event is important to me and to the county, since if you can’t agree with the place in which you live, who’s opinion is wrong? While it seems to serve to tarnish the county, it actually shows the stability of this county with the state, which promotes only good traits. While it appears vile for Comal to join the fight with open arms, sending troops into battle in this case, may seem discordant with the country, it shows obedience to the state. In the end, the entire South made the same mistake, and it wasn’t for the lack of a moral compass.

The history of the place in which you live can mean the difference between respecting and devaluing it. The fact that Comal County engaged in a war of this type, while shocking, shows its clarity of mind and a solid belief in itself and its own values. It takes courage to rebuke authority, and our county possesses more than enough to make it worth admiration.

My postscript to Brendan’s essay

Locally, much has been written about Comal County’s involvement in the Civil War. The county vote was 239 for and 86 against seceding from the Union and joining the Confederacy. Questions constantly arise; did joining the Confederacy mean that one was in favor of slavery? I don’t think so. Well why, then, did Comal County vote to secede from the Union? Ferdinand Lindheimer, editor of the Neu Braunfelser Zeitung at the time pushed for secession. He certainly didn’t approve of slavery, so why did he lead the way towards secession? Germans in general were against slavery.

Political issues always have hidden agendas. That’s on both sides. Lindheimer was in favor of seceding from the Union because he was a strong believer in states’ rights. This is a very important concept to Germans and to Texans. Since both the North and South were guilty of slavery, what’s the conflict? The Emancipation Proclamation granted freedom to the slaves only in the Confederate states. Or was it a “money is the root of all evil” issue?

Brendan reminds us that this is an unresolved issue, not only here but all over the United States. Those who chose Brendan’s entry believed that regardless of what field he chooses to study, history and writing will be a part of his field. A beautiful plaque with his name engraved on it can be viewed at the Sophienburg.

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The story of the capture of children in 1800s Texas is told through the research of Scott Zesch in his book “The Captured”. Many children were captured by the Plains Indians. In his book, he studies in depth the life and eventual release of nine children, mostly boys under 14, who were captured in the Hill Country by Comanche and Apache tribes.

Remember that the original land grant that the emigrants had with the Adelsverein was that they were granted 320 acres for a family and 160 acres for a single male in the three-million-acre Fisher-Miller grant between the Llano and Colorado rivers known as the San Saba. Now remember that Prince Carl found out from Ranger Jack Hayes that this piece of land was way too far from the coast and it was dangerous because it was the prime hunting grounds of the Comanche.

Prince Carl decided that he needed to make arrangements for a stopping place. New Braunfels was chosen but instead of just a stopping place, it became the final destination. Here the emigrants were given a half-acre lot and 10 acre farm lot. This decision led to the unhappiness of the settlers due to the discrepancy of the number of acres that they were promised.

John Meusebach who took Prince Carl’s place as commissioner general, lead a group to what would become Fredericksburg. Many more emigrants had landed at the coast and he had to find a place for them.

Fredericksburg was located south of the San Saba grant. To open up this territory, Meusebach called for a treaty between the Comanche chiefs and the Germans. Meusebach was the one qualified to do this – smart, charismatic and persuasive. He was successful with these 20 chiefs. The problem was that the treaty was only with a small number of chiefs and not all of them. In other words, each chief was autonomous for his tribe only and there was no “big chief” for all of the Comanches. Around the Civil War and immediately after, the Hill Country faced many Indian atrocities.

In New Braunfels and Comal County, there were Lipan, Tonkawa, Karankawa, Waco, and occasional visits from the Comanche. A few killings were recorded, but locals found most of the behavior more frightening and annoying than dangerous.

Hermann Seele witnessed a gruesome scene as he was traveling from the coast to New Braunfels in 1845. Right outside of Seguin, he experienced a Texas rainstorm which broke up a cannibalistic orgy by Tonkawa Indians in the Guadalupe River bottom. They had boiled and fried flesh and feasted on a Waco warrior. The squaws said that by eating this delicious meat of a warrior, their own offspring would be as brave as the Waco.

Lt. Oscar von Claren who was later murdered by Comanches on his way back from Austin writes to his sister of visiting the encampment of the Tonkawa, some 500 men, women, and children. Witnessing a ceremony inside a tent brought a menacing feeling to von Claren – the monotonous lamentations, the dull hollow drum, the senseless rattle of gourds and the earnest faces of the Indians brought on this foreboding. He went outside only to witness happy children playing around a tall pole on which hung the arm and leg of a Waco warrior.

Ferdinand Lindheimer tells of a Tonkawa camp on the Guadalupe above New Braunfels. One day the Tonkawa were celebrating because they had killed an enemy warrior and they cooked the flesh.

In spite of these cannibalistic practices, most of the relations with the Indian tribes in Comal County were tolerable, but not so in the Hill Country.

Zesch’s book tells of the captivity of children in the Hill Country, some for only months, and most for years. In spite of the terrible lives these children endured,all had a hard time readjusting to their family life once they were returned. Some even voluntarily reunited with their Indian captives.

Zesch tells the story of Rudolph Fischer (13), Banc Babb (10), Dot Babb (14), Minnie Caudle, released after five months, Temple Friend (7), Adolph Korn (10), Hermann Lehmann (11) brothers Clinton (10), and Jeff Smith (8). He covers subjects such as where and when they were captured, their individual lives in captivity, readjustment to white society, religious views, and more.

Understanding the “Indianization” of the captives has long been a subject of study. One reason that seems feasible is that the captive liked the freedom and adventure of the Indian culture. Their life on the frontier was monotonous labor. Zesch says, “The Comanche and Apache not only received the child captives warmly and without prejudice, they also spent much time training them, making them feel significant in tribal society”. Anyone who has a child who played “Cowboys and Indians” would understand this fascination of Indian life over frontier life.

These captives had mostly good things to say about the Indians who became their adopted families. They seemed to understand the motives and superstitions of the Indians. They admired the Comanche character and tribal laws.

Zesch tells the captives’ stories in a straightforward way and makes no judgment. Read the book and see what you think.

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Before we say goodbye to the Civil War, let’s look at what the period immediately after the war known as Reconstruction, brought to Comal County. When the war was over in 1865, many did not return home, putting a terrible hardship on the families. Many survivors sustained lifelong injuries. For all, life was different than it had been before the war.

Comal County had been divided on the question of secession from the Union and although the vote was overwhelmingly for joining the Confederacy, it wasn’t without conflict. Shortages of necessities of life made life difficult. Confederate money, issued during the war, was now worthless.

Jacob Lindheimer, editor of the Zeitung, kept the paper going during and after the war even though the lack of paper forced him to use wallpaper and tissue paper. When citizens who didn’t agree with his opinions dumped his printing press into the Comal, he just fished it out and kept on printing. Then there was the matter of newspaper subscribers wanting to pay their subscriptions in Confederate money. Once Lindheimer and his sons, who were unable to buy food with this money, went out and slaughtered a beef and then advertised that he would be glad to pay the owner of the animal in Confederate money. The beef owner refused to take this money for the beef. “What’s good for the goose is good for the gander”, so they say.

Comal County issued its own money but it wasn’t honored either. The merchants came up with their own medium of exchange. It was called “due bills”, sort of like “charging”. Some larger companies like Runge & Sons of Indianola issued their own due bills.

All the industry that had developed in Comal County before the war was destroyed, not from combat, but from lack of raw materials. Some entrepreneurial types began driving cattle or hauling freight from the coast. NB was a feeder station for trail drives on the Chisholm Trail from San Antonio to Kansas. Ranching was quickly replacing the cotton industry. Industries like Landa Flour Mills prospered. Skilled German artisans like saddlemakers, blacksmiths and wheelwrights were in demand.

The New Braunfels Woolen Manufacturing Co. was organized in 1867 in a building formerly used for a brandy distillery located at Garden and Comal streets. It was converted into a woolen mill and later furnished yards of gray woolen cloth to A&M College for uniforms. The building became a steam laundry after the turn of the century and was razed in 1952. The present St. John’s Episcopal Church built in 1967 contains a wooden cross made from timbers of the old mill.

A new type of business association began with the formation of mutual insurance associations and cooperative gins. Neighbor had to help neighbor as they had done in the early days. Individuals owned the associations. If the breadwinner died during the war, the organization promised to pay a benefit to the survivors. Germania Farmers Association at Anhalt was one of those mutual companies organized for protection, and to promote agriculture. (See Sophienburg.com, Around the Archives, May 13, 2008.) Ranchers and farmers pooled their money and built their own gins. Most were non-profit but shared the proceeds according to the use they made of the facilities.

The insurance business in the United States was the brainchild of Benjamin Franklin. He came up with the idea in 1752 in Philadelphia to cover houses lost by fire. Houses were mostly made of wood and were very close together. Seven years later Franklin organized the first life insurance company. Religious authorities were outraged at putting a monetary value on human life but assented when they realized that it also protected widows and orphans. The whole insurance business expanded as the need evolved.

The Sons of Hermann was another mutual insurance company. In 1840 a handful of German men in New York City formed a brotherhood whose mission was to provide aid to each other, the sick, widows and orphans. The brotherhood was founded to combat the prejudice of the “Know-Nothing-Party”, an organization promoting prejudice against foreigners in the US. The European immigrants, particularly Germans, were recipients of prejudice. The Germans formed the Sons of Hermann insurance company in response to this prejudice. Hermann was a German folk hero who was a symbol of manhood.

Reconstruction was over with the entrance of the railroads in the 1880s. By the turn of the century, the Landa family had opened up picnic grounds at Landa Park. A new industry had begun based on the cultural assets of the community. Tourism was here to stay.

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By Keva Hoffmann Boardman —

With the Comal County Fair over and done, we look forward to the other fall community events. Dia de los Muertos comes next and will be followed by the granddaddy of them all, Wurstfest!

For me, a first founder descendant, Wurstfest is my favorite. It is much more than beer and sausage. It’s the time families and friends, old and new, gather to have Gemütlichkeit. Translated loosely, that means a time of warmth, friendliness and good cheer amongst people. Wurstfest is also a time we get to dance to the music and songs that have always been a special part of our lives.

The polka music that our grandparents taught us to dance to at weddings and dances have a nearly 200-year-old history. Mystery surrounds the true beginnings of the polka. Some say the name comes from the Bohemian word pulka, which is the half-step dance movement one uses. Others claim that the dance was invented by a young Polish servant girl and named “polka” in reference to the word for Polish woman.

History only knows that around 1830, in villages around Prague, the polka rhythm and steps were noticed and became a sensation in Prague itself. The upbeat tempo, catchy tunes and often humorous lyrics then took Paris by storm in the 1840s. Well, all of that and the added bonus that a man could hold his lady friend deliciously close when spinning her around the dance floor. The polka was a far cry from the formal and staid minuets, quadrilles and waltzes of the 19th century.

The major emigration of Europeans in the 1840s brought the sound, beat and steps of the polka to North America. Texas, with its high concentration of Germans, Czechs and Poles, became a hotbed and haven of the polka. As Germanic immigrants settled throughout east and central Texas, they tended to band together for their common good. They formed vereins. These associations or clubs promoted their members’ general welfare as well as preserving their culture. Music — and the polka — always played an integral part.

Dance halls were basically mandatory in these communities and bands were readily available since there were many men who knew how to play at least one instrument. Stringed and brass instruments came with the immigrants. Woodwinds like flutes, clarinets and saxophones were also prevalent. But the most distinctive instrument was the accordion.

The accordion is a wind instrument comprised of two reed organs connected by folding bellows. Sound is made by expanding and compressing the bellows forcing air through the reed organs. A keyboard of keys or buttons is used to play the melody.

The earliest accordion was invented by Friedrich Buschmann of Berlin, Germany in 1822; Buschmann called his instrument the Handäoline. In 1828, Armenian organ and piano maker Cyrill Demian created the Akkerdeon and chose that name based on the German word Akkord, which means chord.

The Germans, Czechs and Poles loved their accordions and the polka, and the music was heard often. In a wonderful turn of events, Texas-born Tejanos in the San Antonio area took the accordion, the polka sound and dance steps they heard and saw and invented the unique musical genre of conjunto. Conjunto blended the sound and rhythms from both German and Hispanic communities and remains popular in Texas music today.

The same beat, similar dance steps and the all-important sound of the accordion still echos in dance halls and street festivals. Even if you are new to the polka or conjunto sound, I guarantee that if you listen to the beat your foot will start tapping. If you listen closely to the words, you will often find yourself giggling. If you really listen to the music, I’m going to bet that you will get off your chair, grab yourself a partner and dance deliciously close in circles around and around the dance floor.

Sources: PBS Western Reserve: The History of Polka: From Europe to Northeast Ohio; Appalachian Freunde Polka Band; Handbook of Texas.

“Around the Sophienburg” is published every other weekend in the New Braunfels Herald-Zeitung.

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How easy we ladies have life today compared to the old days in the 1850s. “You’ve come a long way, baby” is the understatement of our time.

A woman’s role in society has changed dramatically due to not only modern technology but changes that occurred in society such as the equal rights to all humans, including women’s right to vote. Since World War II, a large percentage of women work outside the home. One hundred sixty years ago, women worked at home starting early in the morning until late at night.

Women in the old days were primarily in charge of the living quarters, food, clothing, and children. The typical woman would start her work day very early working all day to accomplish all that was necessary for survival. The one room log house she lived in with her family was cold in winter and hot in summer, but it was better than the tent the settlers lived in on the coast and while traveling to New Braunfels. Floors were added later to keep bugs from invading the house. Furniture legs were placed in dishes of water or kerosene, like a small moat. Bedbugs were kept out or in, using the same method on the legs of the bed.

As the family expanded, so did the house. A second room was added separated by a dogtrot, a covered, breezeway between the two rooms. Originally cooking was done outside but the two-room house allowed cooking to be indoors. The children typically slept in a loft above the dogtrot. The handmade furniture was made of oak, cypress, cedar or pine. Cedar was the choice wood because it repelled bugs. Trunks held the meager supplies that each immigrant was allowed to bring from Germany.

Electricity didn’t appear on the scene until the beginning of the 20^th century. Wood-burning stoves were not only used for cooking but also for heating. Most early houses had no window panes but had openings that were covered with animal hide. With no electricity, homemade candles and oil lamps took the place of lights but the “early to bed” philosophy made light unnecessary.

There is a reason that settlements sprang up around water sources. New Braunfels had two large rivers, the Guadalupe and the Comal. Drinking water was plentiful as a necessity for human survival. A very early water source in New Braunfels was the Comal River from which water was hauled by individuals in wooden buckets. At one time there was a path from Seguin Ave. crossing over to Comal Ave. and down the hill to the river. Piped water was a long time coming.

Clothes were washed outside in large iron pots heated on coals. Homemade soap was made by mixing ash and lard and then slicing it into chunks. The clothes cleaning process took up a lot of a woman’s time. People had very few clothes and tending to animals and the garden was dirty business.

At the Sophienburg Museum, there are many examples of clothing, some even brought over from Germany in the 1840s. Clothing was made of linen woven from flax. Cotton was available for making thread and yarn with a spinning wheel. Notice the picture of the thread or yarn measuring machine called the weasel. When the desired length was obtained, the machine made a popping noise, hence the children’s rhyme “Pop Goes the Weasel.” Sewing was a skill most women learned in Germany.

Growing and preparing food was the job of women. Gardens were mostly tended by women, using the very popular modern concept of growing food called “organic.” How? There were no chemicals and animals supplied the fertilizer.

Raising corn was a matter of life or death. Cornbread was made every day and took the place of the black bread that the Germans were used to. Nut trees, mulberry trees, blackberries and grapes were abundant. The Adelsverein provided coffee, salt, vinegar, and sugar.

Letters were sent home from Texas requesting that immigrants bring plows, axes, scythes, rakes, sewing needles and seeds of all kinds.

Most immigrants had small amounts of cattle. A small pen that was attached to the house held the milk cows and their calves. The calves were left in the pens and the cows were released to graze out on the open land since there was no fencing. At night the cows would come back to their calves and so it wasn’t necessary to round them up. Milk, butter and cheese of all kinds were made from cow’s milk. Another important food came from chickens mainly because of eggs but also meat. They scratched around the yard eating bugs not realizing that they were performing a service.

Spoilage of food was a big problem in the Texas weather. Meat had to be smoked or packed in lard for preservation. Crockery was important for this purpose but oak barrels were cheaper and larger than pottery. The barrels were constructed from large tree trunks and the crocks made from local clays.

Dr. Ferdinand Roemer told the story of the Shawnee Indians that would bring bear meat and bear oil for sale to New Braunfels. Supposedly bear meat was very tasty and contained a lot of fat right under the skin. The Indians brought the bear oil in skins and this oil was preferred in place of lard or other oil. Roemer said that when the Indians came to sell their bear oil they would each bring about 60 gallons. Bear oil needed no refrigeration.

Isn’t it interesting that the latest concept of food production is called “farm to table?”

Child bearing and care were primarily a woman’s job. In old New Braunfels, a sign of a woman’s worth had to do with how many children she had. There was another side effect of multiple children and that was that they helped men in the fields and women in the home.

At the Heritage Village with the Museum of Handmade Furniture there is an authentic kitchen from the 1800s. This free-standing rock kitchen was originally on the Breustedt house property. Most of the contents of this kitchen were donated to the museum by David Hartman. An icebox dates around the 1880s after the first railroad came to town and ice was available by rail. This kitchen and its contents can be viewed when the Heritage Society holds its annual Folkfest on April 9&10. Many of the old methods of survival and living are demonstrated at the festival like sausage making, open hearth cooking, sauerkraut making, quilt making, hand washing of clothes and many other exhibits.

Social changes involving women were a result of technological changes. Of one thing we can be certain: Technological advancements now will have a direct effect on the role of women in society in the future just as in the past. “How’re you going to keep them down on the farm, after they’ve seen Paree?” This song was written about men in WWI but I think the idea is appropriate for women as well.

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The banner year in the history of Texas was 1836, the year that the Republic of Texas declared its independence from Mexico, drew up its first constitution and declared itself independent. This constitution with its generous land policy would be the driving force leading to the German immigration movement. What happened at that convention determined that estimated 7,000 Germans would emigrate to Texas. Many settled in Comal County.

Republic of Texas Declaration of Independence

The Texas Declaration of Independence stated that Mexico, under the presidency of Santa Anna, had violated the liberties that had been guaranteed Mexican citizens according to the Mexican Constitution of 1821. It stated that Texicans (Mexicans in the Texas part of Mexico) had been deprived of freedom of religion, right to trial by jury, the right to bear arms, and the provision of public education for its children.

Spanish explorers had made claim to most of the land called Texas since the 1500s. Texas was the northern area of Mexico called Coahuila that had been controlled by Spain until they were defeated by Mexico in 1821.

Texas was not the “pick of the crop” by either Mexicans or Americans. The Comanche of the plains and in the hill country were a big problem for the settlers. Few people ventured into the area, much less settled there. When the Texicans complained to Mexican authorities about their problems, they were met with force on the part of the Santa Anna, president of Mexico. With a large army, determined to drive the Texicans out, Santa Anna’s entry into Texas would lead to the Battle of the Alamo, of Goliad, and then eventually to the Battle of San Jacinto.

These battles resulted from the formation of the Declaration of Independence. The convention to make that decision took place at Washington-on the-Brazos. This small town had enough housing for the delegates and other towns did not.

Fifty-nine delegates met and adopted a constitution unanimously on March 2, 1836. Can you guess how many of these delegates were Texans? Now count: Twelve from Virginia, 10 from North Carolina, nine from Tennessee, six from Kentucky, four from Georgia, three from South Carolina, three from Pennsylvania, three from Mexico (two of which were native Texans, Jose Antonio Navarro and Jose Francisco Ruiz), two from New York, one from Massachusetts, one from Mississippi, one from New Jersey, one from England, one from Ireland, one from Scotland and one from Canada.

After the Battle of San Jacinto on April 21, Texas was a free Republic and remained independent from 1836 to 1845.The constitution went into effect immediately and its generous land policy eventually became the reason for the German emigration.

Adelsverein

Now the Adelsverein in Germany enters the picture. A group of German counts and princes met at Biebrich on the Rhine to establish a colony in Texas. Wanting to relieve overpopulation and establish overseas markets to help Germany pay for the Napoleonic War was the main reason for this organization. Besides, the Texas Republic had awarded land to immigrant agents in the form of colonization contracts.

The “Society for the Protection of German Immigrants” was organized and Prince Carl of Solms-Braunfels was sent to Texas to purchase land for the colonists.

New Braunfels was never intended to be the final destination of the colony. The original destination of the emigration project was the Bourgeois/Ducos grant on the Medina River. Bourgeois’ contract with the Republic of Texas was not renewed. Then Solms considered another tract of land. Two men, Fischer and Miller, acquired large plots of land on the San Saba and Llano Rivers. The Prince decided that because it was so far away from the coast, he would have to have a waystation. Just six days before the emigrants crossed the Guadalupe the Prince purchased the Comal Tract from the Veramendi heirs as a waystation.

The original immigrant contract with the Adelsverein stated that each head of family would receive 320 acres and single men would receive 160 acres. Only after they crossed the Guadalupe into New Braunfels were they told that they would receive one-half acre lot and one 10-acre plot. They were not happy campers. A few went on their own to claim land on the San Saba, but not many. New Braunfels became the home for most of them.

Veramendi’s Comal Tract

When Texas was still under Spanish control in 1807, a land speculator named Baron de Bastrop purchased four leagues of land on the Guadalupe which included the Comal Springs (later called the Comal Tract). When the Mexican flag flew over Texas, the vice-governor of Texas and Coahuila in 1825, Juan de Veramendi, petitioned the Mexican government for 11 leagues of land which also included the Comal Tract. When Veramendi died, his daughter Maria Veramendi and husband Rafael Garza, inherited the tract of land and sold it to Prince Carl for $1,111.

In Comal County there were three Mexican Land Grants from 1831 before the Republic, two for Veramendi and one for Antonio Maria Esnaurizer. There were eventually many different types of grants available in the Republic of Texas and State of Texas for citizenship, military service, colonization and public improvement, such as schools and railroads. Looking at the Land Grant Map of Comal County, one can find such grantees as Samuel Millett who fought at San Jacinto, Gordon Jennings (heirs), David Crockett (heirs) and Toribio Lasoya (heirs), who died at the Alamo.

Texas became a state of the United States in 1845 and between 1845 and 1898 Texans were issued preemption grants for 160 to 320 acres with the stipulation that the grantee must live on and improve the land for three years. This happened to hundreds of Comal County land owners. These grants were acquired by many German settlers in Comal County.

Without the formation of the Republic of Texas and the Declaration of Independence, the future of Comal County would have been quite different. On March 2^nd, drive around our Main Plaza and salute the many Texas flags put up by the Ferdinand Lindheimer Chapter of the Daughters of the Republic of Texas.

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