Step into the past this coming Saturday and Sunday at the Folkfest put on by the Heritage Society at the Heritage Village on Churchhill Drive. The whole event kicks off with the annual children’s masked parade, known as Kindermasken (children’s masks) or the old way, Kindermaskenball (children’s masked dance). Doesn’t New Braunfels just love parades?

Children like to dress up and parade around and they were doing this in Germany long before the settlers came here in 1845. The immigrants brought the tradition with them and supposedly Hermann Seele organized the local event here in 1857. The reason for children parading goes way back too. Children represent new life and Spring represents a new year. Although it has changed over the years, the tradition lives on.

“Kindermaskenball: Past and Present” written by Rosemarie Leissner Gregory and Myra Lee Adams Goff can be purchased at the Sophienburg. The book illustrates, through photographs, the changes in the tradition from the beginning to the 1920s, the war years and up to the present.

This year children are asked to line up at 9:15 Saturday around the Main Fire Station and march towards the Plaza then to First Protestant Church. Two NBISD middle school bands will march. (Parade participants are invited to Folkfest where judging of costumes will be held. Each will receive one pass and one adult pass)

This is the 27th Folkfest put on by the Heritage Society. The setting at the Village is perfect with its beautiful wildflowers and historic buildings. There is something for everyone and especially children.

Ladies, this is what you can experience: Imagine getting up early to feed and milk the goats and feed the chickens. You fix biscuits in a small cottage that could easily be 100 degrees inside. Why do they taste better than canned biscuits? Now you sit down and make lace for the one dressy dress that you own. Look how the handwork is piling up. Let the kids help you wash clothes in a wash tub using lye soap on an old wooden scrub board. By the way, the Daughters of the Republic of Texas, Ferdinand Lindheimer Chapter, will be there to help you with your genealogy. Were your ancestors in Texas during the Republic?

There is plenty for you men to do. First there is a chuck wagon cooking demonstration. That will come in handy when you make biscuits, cobbler and stew outside. Go by the Texian tents where the re-enactors are camping out. There are also Civil War re-enactors. What a show they put on with their canons that they really do fire. How about learning about native plants and you might as well learn how to make adobe bricks. The blacksmith demo is really interesting since I’ll bet not too many of you do that any more.

Now comes the real highlight of Folkfest, children’s activities. Kids, you can learn how to make a kite and then most important how to fly it. Of course there are the old favorites, candle dipping and the making of clay pots or whatever. You can learn how to make arrowheads and play games like sack races, hoops and graces, lassoing and stick pony races. There’s a bird feeding activity where you make a bird feeder using peanut butter. And for you little girls, you can dress up (clothes provided) and go to a real tea party.

On Sunday, Ravenstar will teach you how to identify birds and the Gorge Preservation Group of Canyon Lake will have an archeological dig and just maybe you will find a little dinosaur.

Both days there will be entertainment like Ballet Folklorico and Kindertanzen. There will be music and food of all sorts. You can see things like snakes. No, they won’t just be crawling around, they will be caged. You can shop for antiques and collectibles and tour the buildings on the grounds. What a great way to learn about the past and have fun at the same time.

All of our historical museums like Heritage, Sophienburg, Conservation, Railroad, plus the County and City Historical groups are doing such a good job of keeping our history alive. Hats off to them all!

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How easy we ladies have life today compared to the old days in the 1850s. “You’ve come a long way, baby” is the understatement of our time.

A woman’s role in society has changed dramatically due to not only modern technology but changes that occurred in society such as the equal rights to all humans, including women’s right to vote. Since World War II, a large percentage of women work outside the home. One hundred sixty years ago, women worked at home starting early in the morning until late at night.

Women in the old days were primarily in charge of the living quarters, food, clothing, and children. The typical woman would start her work day very early working all day to accomplish all that was necessary for survival. The one room log house she lived in with her family was cold in winter and hot in summer, but it was better than the tent the settlers lived in on the coast and while traveling to New Braunfels. Floors were added later to keep bugs from invading the house. Furniture legs were placed in dishes of water or kerosene, like a small moat. Bedbugs were kept out or in, using the same method on the legs of the bed.

As the family expanded, so did the house. A second room was added separated by a dogtrot, a covered, breezeway between the two rooms. Originally cooking was done outside but the two-room house allowed cooking to be indoors. The children typically slept in a loft above the dogtrot. The handmade furniture was made of oak, cypress, cedar or pine. Cedar was the choice wood because it repelled bugs. Trunks held the meager supplies that each immigrant was allowed to bring from Germany.

Electricity didn’t appear on the scene until the beginning of the 20^th century. Wood-burning stoves were not only used for cooking but also for heating. Most early houses had no window panes but had openings that were covered with animal hide. With no electricity, homemade candles and oil lamps took the place of lights but the “early to bed” philosophy made light unnecessary.

There is a reason that settlements sprang up around water sources. New Braunfels had two large rivers, the Guadalupe and the Comal. Drinking water was plentiful as a necessity for human survival. A very early water source in New Braunfels was the Comal River from which water was hauled by individuals in wooden buckets. At one time there was a path from Seguin Ave. crossing over to Comal Ave. and down the hill to the river. Piped water was a long time coming.

Clothes were washed outside in large iron pots heated on coals. Homemade soap was made by mixing ash and lard and then slicing it into chunks. The clothes cleaning process took up a lot of a woman’s time. People had very few clothes and tending to animals and the garden was dirty business.

At the Sophienburg Museum, there are many examples of clothing, some even brought over from Germany in the 1840s. Clothing was made of linen woven from flax. Cotton was available for making thread and yarn with a spinning wheel. Notice the picture of the thread or yarn measuring machine called the weasel. When the desired length was obtained, the machine made a popping noise, hence the children’s rhyme “Pop Goes the Weasel.” Sewing was a skill most women learned in Germany.

Growing and preparing food was the job of women. Gardens were mostly tended by women, using the very popular modern concept of growing food called “organic.” How? There were no chemicals and animals supplied the fertilizer.

Raising corn was a matter of life or death. Cornbread was made every day and took the place of the black bread that the Germans were used to. Nut trees, mulberry trees, blackberries and grapes were abundant. The Adelsverein provided coffee, salt, vinegar, and sugar.

Letters were sent home from Texas requesting that immigrants bring plows, axes, scythes, rakes, sewing needles and seeds of all kinds.

Most immigrants had small amounts of cattle. A small pen that was attached to the house held the milk cows and their calves. The calves were left in the pens and the cows were released to graze out on the open land since there was no fencing. At night the cows would come back to their calves and so it wasn’t necessary to round them up. Milk, butter and cheese of all kinds were made from cow’s milk. Another important food came from chickens mainly because of eggs but also meat. They scratched around the yard eating bugs not realizing that they were performing a service.

Spoilage of food was a big problem in the Texas weather. Meat had to be smoked or packed in lard for preservation. Crockery was important for this purpose but oak barrels were cheaper and larger than pottery. The barrels were constructed from large tree trunks and the crocks made from local clays.

Dr. Ferdinand Roemer told the story of the Shawnee Indians that would bring bear meat and bear oil for sale to New Braunfels. Supposedly bear meat was very tasty and contained a lot of fat right under the skin. The Indians brought the bear oil in skins and this oil was preferred in place of lard or other oil. Roemer said that when the Indians came to sell their bear oil they would each bring about 60 gallons. Bear oil needed no refrigeration.

Isn’t it interesting that the latest concept of food production is called “farm to table?”

Child bearing and care were primarily a woman’s job. In old New Braunfels, a sign of a woman’s worth had to do with how many children she had. There was another side effect of multiple children and that was that they helped men in the fields and women in the home.

At the Heritage Village with the Museum of Handmade Furniture there is an authentic kitchen from the 1800s. This free-standing rock kitchen was originally on the Breustedt house property. Most of the contents of this kitchen were donated to the museum by David Hartman. An icebox dates around the 1880s after the first railroad came to town and ice was available by rail. This kitchen and its contents can be viewed when the Heritage Society holds its annual Folkfest on April 9&10. Many of the old methods of survival and living are demonstrated at the festival like sausage making, open hearth cooking, sauerkraut making, quilt making, hand washing of clothes and many other exhibits.

Social changes involving women were a result of technological changes. Of one thing we can be certain: Technological advancements now will have a direct effect on the role of women in society in the future just as in the past. “How’re you going to keep them down on the farm, after they’ve seen Paree?” This song was written about men in WWI but I think the idea is appropriate for women as well.

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