The Sophienburg Museum and Archives and an anonymous donor established a yearly scholarship called the Myra Lee Adams Goff Sophienburg History Scholarship. It would be awarded to one senior from among our six high schools in Comal County. The way the scholarship was set up couldn’t have pleased me more. The winner would have to write a 500 word essay about a person or event, showing their knowledge and interest in the history of Comal County.

We were surprised that there were 108 entries. That’s a total of 54,000 words! Those who helped judge the entries were pleased about the amount of knowledge the students had accumulated. The students that put forth the effort to compete in this contest obviously put in many hours thinking about Comal County.

Brendan Cooper from Smithson Valley High School was chosen not only for his knowledge of the subject, but his choice of a very complicated period in history, the Civil War in Comal County. His entry was not a feature article from which one can learn facts; his entry was one that provokes thinking on the part of the reader. Brendan gave me permission to print his entry, so here it is:

Comal County

After a long history of establishment and a strongly agricultural base, Comal County remains intact and prosperous. While it may have changed over the years with the migration of peoples and the environmental circumstances around it, it has remained so that it stands today a conducive place to live. From the rolling hill country, to the wide expanses of land now used for development and in some cases the age old profession of ranching, the county provides a diverse and beautiful environment in which to come of age. The land holds us up to walk into our futures.

With all this being said, I find it odd how openly the county was documented embracing the efforts of the Civil War. The land and the institution we know today are hard to place with the obtuse bigotry that I associate with the Civil War. The Civil War was waged over the simple freedom of all men, who also happen to be the audience of the Constitution. The violence and the shrewdness of the war make it seem rather ridiculous in its intensity, since the common fact of equality is an understanding in today’s society. With the knowledge of this county accepting the ideology of the war with an unquestioning handshake perhaps tarnishes the positive outlook on what it provides to me today. Somehow, by establishing the fact that the county supported what I can see to be wrong makes me disagree with the fiber of the institution. Hindsight is often clearer than what is utilized on a daily basis however, and it seems wrong to generalize.

In such a case, both sides should be shown, neither being denied by the other. I will consider then that I could potentially suffer from some sort of bias. I think that in school students are taught the Civil War while wearing a lens. While learning about the war, the North is continually associated with the good and the South with the bad. Because the South lost, we automatically assume that they were in the wrong. In my view the South was wrong and the wrong was righted with the war, but some would disagree. I see that what the South believed in was wrong to an extent in one area: slavery. Often, though, we can forget that the war was mostly political as it consumed the ideas of isolationism of the states. Because of this, the South is vilified and labeled as vile, at least during this time period. The bias I am instilled with has me disagree with the positions of the county at the time, but I can see that here, the correct thing was done for the situation.

This event is important to me and to the county, since if you can’t agree with the place in which you live, who’s opinion is wrong? While it seems to serve to tarnish the county, it actually shows the stability of this county with the state, which promotes only good traits. While it appears vile for Comal to join the fight with open arms, sending troops into battle in this case, may seem discordant with the country, it shows obedience to the state. In the end, the entire South made the same mistake, and it wasn’t for the lack of a moral compass.

The history of the place in which you live can mean the difference between respecting and devaluing it. The fact that Comal County engaged in a war of this type, while shocking, shows its clarity of mind and a solid belief in itself and its own values. It takes courage to rebuke authority, and our county possesses more than enough to make it worth admiration.

My postscript to Brendan’s essay

Locally, much has been written about Comal County’s involvement in the Civil War. The county vote was 239 for and 86 against seceding from the Union and joining the Confederacy. Questions constantly arise; did joining the Confederacy mean that one was in favor of slavery? I don’t think so. Well why, then, did Comal County vote to secede from the Union? Ferdinand Lindheimer, editor of the Neu Braunfelser Zeitung at the time pushed for secession. He certainly didn’t approve of slavery, so why did he lead the way towards secession? Germans in general were against slavery.

Political issues always have hidden agendas. That’s on both sides. Lindheimer was in favor of seceding from the Union because he was a strong believer in states’ rights. This is a very important concept to Germans and to Texans. Since both the North and South were guilty of slavery, what’s the conflict? The Emancipation Proclamation granted freedom to the slaves only in the Confederate states. Or was it a “money is the root of all evil” issue?

Brendan reminds us that this is an unresolved issue, not only here but all over the United States. Those who chose Brendan’s entry believed that regardless of what field he chooses to study, history and writing will be a part of his field. A beautiful plaque with his name engraved on it can be viewed at the Sophienburg.

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We know a lot about our Comal River but not so much about the Guadalupe. Did you know that the Guadalupe is 226 miles longer than the Comal? It’s a tumultuous and erratic river. The Comal, on a flooding rampage, affects New Braunfels; the Guadalupe, on a flooding rampage, affects 230 miles of property, trees, land, and people.

Here’s the really good side of the Guadalupe: it has provided hours and days of camping, boating, and summer camps. Where else but a summer camp would you have learned the words to “Doktor Eisenbart”?

I am Herr Doktor Eisanbart, Twil li wil li witt boom boom

I’ll cure your ills with healing art, Twil li wil li witt boom boom

Sing to ri ay, sing to ri ay,Twil li wil li witt boom boom boom boom!

Let’s take a trip down the Guadalupe River starting at its source in Kerr County and eventually giving up the ghost when it empties into the Gulf of Mexico. There it is a small stream in a big pond. The river in Kerr County is formed by two tributaries and the towns of Kerrville and Comfort were established nearby.

The story goes that the Guadalupe River, as far back as 1689, was called Nuestra Señora de Guadalupe by Spanish explorer, Alonso De León. Other names were applied by later Spanish explorers. At one time the river’s major contributory, the Comal, was actually called Guadalupe and the Guadalupe was called the San Ybón. It’s impossible to know what the Indian tribes who inhabited the banks called it. The Tonkawa, Waco, Lipan Apaches, Karankawa, Coahuiltican and Comanche all left evidence of their presence up and down the banks.

Missions were established along the river’s tributaries. Several were located above Victoria, one near San Marcos Springs, and one near the Comal Springs.

After the mission era, Mexicans, Europeans and Americans moved into Texas and along the Guadalupe. Martin De Leon established Victoria in 1824 and in 1825 James Kerr established Gonzales. Ben Mc Cullough surveyed Walnut Springs in 1839. This name changed to Seguin. You will remember that most of those towns, except Victoria, were stopping points for the early settlers who were following the Guadalupe from Indianola on their way to New Braunfels, now the largest town along the Guadalupe.

The completion of the large Canyon Lake and Dam interrupted the river’s flow. After forming a large lake, the river resumes its flow at the outlet of the dam. Before Canyon Dam floods were rampant but now somewhat controlled by the dam.

At this point a really beautiful part of the Guadalupe begins as it comes out of the outlet. It begins its journey to New Braunfels, passing the River Road, several crossings and tourist courts and camps. Let’s look in particular at one camp, Slumber Falls Camp.

Slumber Falls Camp developed along the Guadalupe in the early 1930s at just the right time due to the building of roads and the popularity of the automobile. The camp was a place to get away from the city and enjoy the beauty of the hill country river. In the open air cabins the sound of the water falls contributed to the enjoyment of outdoor camping.

The history of the ownership of the land on which Slumber Falls is located goes back to 1890 when Joseph Landa purchased a large parcel of the Veramendi Tract on the Guadalupe for cattle raising. There is evidence that locals already used this area for picnicking and swimming. Years later the property was owned by Harry Landa, Joseph Landa’s son. Harry sold 20 acres in this tract to Francis Schulz Lillie for $1,545. Francis Lillie, along with her husband Will and brother, Herman Schrader, developed the property into a tourist camp. Steps leading down to the river show their presence with etchings of their names in concrete steps .Retaining walls were built and together the three built 11 cabins, one at a time as they could afford them. The tourist camp was a popular spot, a place to get away from the city, enjoy the beauty of the hill country river valley and slumber in the open air cabins with the sound of waterfalls. Situated on top of a high bluff’s pinnacle on the camp property is a stunning view of the river below.

World War II had a devastating effect on the tourist industry in general, but after the war, interest resumed. In 1946 Will Lillie died and Francis sold the tourist court to her two nephews and a third party for$20,000.Then in 1954-56 a terrible drought virtually caused the Guadalupe to dry up and the tourist court was closed. The nephews decided to sell.

The Texas Synod of the United Church of Christ purchased the tract for $16,500. They held their first youth camp in the summer of 1958. Preservation of the open- air cabins, out of financial necessity, resulted in campers of today experiencing nature and camping like the 1930s. They can still slumber with the sound of waterfalls. Improvements have been made, but several of the screened-in cabins remain. Slumber Falls Camp and Recreation Center still has remnants of the tourist camp that reflect the early tourism trend, making it eligible for listing in the National Register of Historic Places.

At the base of the steps leading down to the water, the Guadalupe River rushes over rocks and past cypress lined banks to its final destination. On the way to the Gulf it picks up water from its largest tributary, the Comal. About two miles west of Gonzales, the San Marcos River flows into the Guadalupe and then the San Antonio River joins the river just north of Tivoli. Heading down to the coast and ahead of the estuary, the river forms a delta and splits in two sections referred to as the North and South Guadalupe. Each flows into the San Antonio Bay and then to its final destination, the Gulf of Mexico.

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Called by some, “a catastrophic failure of dreamers”, the organization of about 40 intellectuals, university fraternity members and freethinkers banded together with a common cause. They were called “Darmstadters”, or the “Society of the 40” and their plan in 1847 was to organize a communistic utopian settlement in Texas.

The group of about 40 young men organized in the town of Darmstadt, Germany. Why 40s? Because there were roughly 40 of them in the 1840s.

Why freethinkers? Because their liberal ideas were very much against the norm in the small principalities that would later become united Germany. The freethinker movement claimed to be against political and religious tyranny. The Darmstadters wanted to create a classless society with no ruler and guiding themselves by common collective consent. There would be no private property.

The organization of the Darmstadt group of the 1840s was encouraged by Prince Carl of Solms-Braunfels, John O. Meusebach, and Hermann Spiess, the first three commissioner-generals of the Adelsverein. Prince Carl and Hermann Spiess made speeches at the Universities of Giessen and Heidelberg about setting up a utopian type socialistic colony (The word Utopia was coined by Sir Thomas More four hundred years ago in which he described a perfect society). Prince Carl also made speeches at the Industrial School at Darmstadt. He said Texas would be perfect for their communistic and socialistic ideas of freedom and equality; it was a young republic and susceptible to new ideas.

The young university fraternity men’s social life was made up of a fondness for sword dueling, singing, drinking grog (combination of weak beer and rum), and talking. Immediately I pictured a scene from Romberg’s musical “The Student Prince” with its well-known song “Drink, Drink, Drink”. Five men gradually emerged as leaders – Gustav Schleicher, Ferdinand von Herff, Hermann Spiess, Friedrich Schenk, and Julius Wegner. Von Herff had the potential to become a famous surgeon and Hermann Spiess, a naturalist, would become Meusebach’s successor as commissioner- general. Spiess and von Herff first met in the 1830s at the Gymnasium (high school) in Darmstadt.

Spiess had traveled through the United States for two years in 1845-46. He visited NB, then returned to Germany and met with von Herff in Darmstadt. Von Herff was part of a social circle of idealists including Alexander von Humbolt, the Grimm brothers, and poets Bettina von Arnim and Hoffman von Fallensleben.

These endless talks on the university scene led to the intellectual groundwork of the Darmstadt group and finally created the resolve to leave Germany and move to the U.S. The group lacked money, so when Spiess suggested that they join the Adelsverein, they accepted, even though most of them were against the aristocratic system. The Darmstadt probably could never have financed their project alone and, after all, the Adelsverein had free land.

There was trouble within the group from the start. Immediately von Herff took over as leader and that was the exact opposite of the idea of everyone being on equal ground.

Arrival

The Darmstadters arrived at Indian Point on July 4, 1847, and used 14 carts provided by Spiess. They walked, singing German fraternity songs along the way. Some with money bought horses. It was noted that none of them knew any English except von Herff.

When they arrived in New Braunfels they camped outside the Sophienburg (headquarters of the Adelsverein). Not to waste time before leaving for the Llano, they bought 500 acres of land two and a half miles away from NB (location later became Danville). Here they planted vegetables and grapes, built log cabins and called the area the Darmstadt Farm.

Bettina

On Sept 1, one month later, the group left for Fredericksburg. Gustav Schleicher stayed behind to run the farm in Comal County. Reaching the north bank of the Llano, they named the place Bettina after the liberal writer Bettina von Arnim, the woman who inspired the movement. There they built a large log building where all slept on camp beds and began their utopian experiment. There was no Indian problem because John Meusebach had already made a treaty with the Indians and the Comanches received medical help from von Herff. He had actually removed cataracts from the eyes of one of the Comanche chiefs. For that, the chief presented the doctor with a 14 year old captured girl from Mexico who would later become the wife of Hermann Spiess.

Failure

After less than a year, the utopian experiment was doomed to failure because it was humanly impossible to live up to its own ideals. The professionals in the group wanted to direct and order and not work. The laborers and mechanics could not see the justice in what was happening and so they did nothing. The educated men didn’t know farming, and just wanted to hunt and read classical literature. Most did not want to take orders from Herff and Spiess. Within the organization, discord arose over ownership of property.

As other utopian experiments had done, Bettina failed. By 1848, only eight people were left. In the U.S. between 1663 and 1860, one source claimed that there were 130 idealistic utopian communities attempted. Bettina was the first in Texas. And so, the Darmstadt utopia rose and fell.

What happened to the forty 40s? Some went back to Germany, some to other communities in the hill country and some came back to the Darmstadt Farm in Comal County. Many joined together with another freethinker group called the “48ers” who arrived after the 1848 Revolution in Germany. Being strongly against slavery, the Texas freethinkers joined together during the Civil War against the Confederacy. Individuals from these freethinker groups did much to further education in Texas, to further freedom for all and to advance scientific advancements for all.

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A designated post office can reveal a great deal about an area and about who lived there. In Comal County the Spring Branch Post Office was at one time headed by Gottlieb Elbel and he had the forethought to keep a journal from 1867, when he became postmaster to 1872. From the journal, we learn who lived in the area, what they were interested in by what publications they subscribed to, and many more tiny insignificant things mentioned.

It’s hard to keep a journal. You don’t believe that? How many of you started a diary? How many continued one?

When the emigrants from Germany came to Texas with the Adelsverein, many moved on to the hill country surrounding New Braunfels. Routes into the hill country were along the waterways and creeks towards Western Comal County. Many land owners purchased their land from holders of Spanish or Mexican land grants, or from land speculators.

These small settlements were relatively self-sufficient with their own sawmill, gristmill, blacksmith shop, stores, schools, church and cemetery. They also developed a post office along postal routes which connected with New Braunfels, San Antonio, Blanco, Boerne, and the rest of the hill country.

One of those settlements was 23 miles NW of NB on the Spring Branch Creek and was consequently called Spring Branch. “The Branch”, as it is sometimes referred to, was known to have clear, cold water year round and land around the creek became the home of the Knibbe, Elbel, Porter, Horne, Fuhrmann, Imhoff, Beierle, Acker, Kriegner, Willke, Monken, Becker, Bergmann, Moos, Neugebauer, Knebel, Bartels, Esser, Specht, Bender, Busch, Kretzel, Stahl, Gass, Jonas, Rust, Schaeferkoeter and Wunderlich families. Many of those names are still familiar in the area. Brenda Anderson Lindemann did extensive research on families in the area in her book, “Spring Branch & Western Comal County Texas”. A revision of this book will be on the market shortly.

In 1858, the first Spring Branch post office was established with Louis Willke as post master. The next postmaster was Dr. Charles Porter in 1860, and his untimely death in 1861, closed the Post Office. As a result of Texas seceding from the Union and joining the Confederacy, all US government post offices were closed. The Comal Ranch, a Confederate post, about a mile from Spring Branch was designated as the post office and remained the area’s post office until after the Civil War in 1865.

After the war, a post office was opened in New Braunfels and Spring Branch residents had to rely on notices in the Neu Braunfelser Zeitung that mail had arrived in their name and that they were to pick it up at the post office in NB. Two years later in 1867, Gottlieb Elbel became the postmaster in Spring Branch out, of his house.

Elbel had arrived in Texas from Germany in 1849. He met and married Christine Zeh who was a waitress aboard the ship, “Gallant Flora” on which both were traveling. Arriving in NB, the couple was married by Rev. Louis Ervendberg of the German Protestant Church. After a short stay in NB, the couple moved to Spring Branch. They built a two room house where they raised seven children. Mrs. Elbel died giving birth to the 8^th child. Gottleib then married the widow Auguste Wehe and together they had four more children.

Now the Journal. Gottleib Elbel kept a post journal from the time he became postmaster until 1872 when he ended his term. In the two-room house with all the family, he also ran the post office.

The first mail arrived on August 27, 1867 between New Braunfels and Fredericksburg by way of Spring Branch. Young 22-year-old Adolph Jonas delivered the mail on horseback and continued to do that for eleven more years. A coachline was established from Austin to Blanco to Fredericksburg and San Saba, however, Jonas delivered the mail six more years from NB to Blanco.

Here is a sample of what is in the Journal. Col. Charles Power, the 1862 postmaster at Comal Ranch during the Civil War, subscribed to the following publications: “Weekly Picayune” out of New Orleans, “Texas State Gazette” from Austin, “New York Tribune” from New York, “San Antonio Weekly Herald”, “The World” out of New York, and “The Two Republics” out of Mexico City. What do these publications tell you about Col. Power? I didn’t see a Sears and Robuck catalog or “Good Housekeeping”. Col. Power sent a letter to Dublin, Great Britain and had to pay 50 cents to send it.

In 1868, Heinrich von Rittberg paid 15 cents postage on a letter received from West Prussia. He sent a letter to Bruchsac Baden via Hamburg, for 10 cents purchase.

After all those children plus the postal business, Gottleib and Augusta built a larger home nearby in 1871. Both buildings are still standing. The property was sold to Robert and Betty McCallum in 1949 and then eventually to the present owner, Harlan Henryson, in 1998. The property of almost three acres has the original 1852 homestead constructed of cedar logs, adobe brick, stone, and cypress, in addition to the 1871 home. The tract also contains the original family cemetery where Gottleib Elbel and family are buried.

Henryson is in the process of applying for a Texas Historical Marker. The people in the Spring Branch area are very proud of their history and just like the Esser’s Crossing Comal County Historical marker, will no doubt celebrate this recognition.

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The third weekend in May I realized how hard it was to preserve historic customs. We can remodel, renovate and preserve buildings, bridges and artifacts. Even history is preserved when we write it down. But the arbitrary laws of custom are transient. In other words,” at random” customs are changeable.

Anhalt in the western area of Comal County has held on to old traditions with their Maifest and Octoberfest. Members of the Comal County Historical Commission went to Maifest and observed these old traditions first hand. The Anhalt Association is interested in getting an historical marker on their property. Preserving the history of Anhalt got a big boost when Harvey Schaefer in 2000 wrote the history using the minutes of the organization going back to when they were still written in German.

Comal County was created in 1846. The area of Anhalt in Comal County is typical of other hill country areas with rocky terrain covered with elm, mesquite, oak trees and abundant water. Farming is possible but ranching is preferable.

Way back in 1859 this area was known as Krause’s Settlement founded by Conrad Krause and sons with a store, residence and dancehall. A Post Office was established in 1879 and the settlement name changed to Anhalt, meaning “stopping place”, because that was what it was. Farmers gathered at the store to discuss their common problems, one of which was what to do about cattle rustlers that had become a big problem particularly after the Civil War. Since there was no fencing in the area, stock ran loose.

The solution to this problem was to form the Germania Farmer Verein in 1875. Thirty- five farmers met earlier at Krause’s store and decided to organize to protect their livestock by branding the letter “G” on the left shoulder of the cattle, along with the rancher’s own brand. This practice eliminated the cattle rustling problem. The all male organization leased and later purchased nearby land for their hall (across the highway from the original Krause’s Settlement). Over the years the organization built and added on to many sections of the building and in 1908 the large hall was built. It has a well-polished floor and unique arches in its architectural design.

The Spring Festival began as an annual event in May when planting was complete. Then a Fall Festival was held in October when harvesting was finished. Fairs were held to exhibit stock and vegetables, however, this practice ceased when the Comal County Fair organized in 1898.

Now let’s look at the customs that have been preserved:

The 2013 Maifest began at Anhalt Hall at noon. Food was served all day and the menu hasn’t changed much over the years. Due to a lack of refrigeration in the old days, nothing could be served that would spoil. Several men were making meat out back – potroast and sausage. Also sauerkraut and German potato salad which is served warm with no mayonnaise were served. There were two modern inventions served from cans – peas and peaches. In the old days food was served family style, but now by plate only.

Here is the real reason for the Maifest- the dance. Starting at noon the atmosphere is strictly German. An Oompah band plays German music until 4:00 o’clock at which time there is a Grand March. After that the music and crowd is strictly western. This is, after all, ranch land. Along the side of the wall western straw hats are for sale. At one time hats were not allowed on the dance floor.

Signs on the wall make it very clear as to what is acceptable on the dance floor and what is not. “No shorts, pedal pushers, blue jeans allowed on the dance floor”. That custom was obviously modified because there were many clad in blue jeans, shorts and boots.

Another sign posted says: “Indecent, uncommonly dancing in the hall is strictly prohibited.” Since there was none of the above taking place, I have a feeling they mean that one. Even the Chicken Dance and Put Your Little Foot were done with utmost precision.

Couples danced polkas and waltzes in a circle around the hall. Some danced holding babies and small children twirled around the outside of the moving circle. In the old days there was an area in the corner where children were bedded down. These dances, after all, lasted way into the night and it was a long way home.

Do you remember Gerhard and Regina Adam who married on our Plaza during our Sesquicentennial in 1995? He was representing Braunfels, our sister city. He and Regina came to Anhalt with Dr. Fred Frueholz. The Adams glided across the floor. He told me later that this old time polka and waltz was no longer done in Germany except occasionally in Bavaria. So Anhalt is preserving a custom brought from Germany that is no longer preserved in Germany.

A real treat was a performance in costume by the Austin International Folk Dancers. They performed several old dances like the Ländlar, Schottish.

A tee shirt for sale read “Wo in Himmel ist Anhalt? “ (Where in heaven (?) is Anhalt? I know where it is and I’ll be back the third Sunday in October for Octoberfest.

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The story of the capture of children in 1800s Texas is told through the research of Scott Zesch in his book “The Captured”. Many children were captured by the Plains Indians. In his book, he studies in depth the life and eventual release of nine children, mostly boys under 14, who were captured in the Hill Country by Comanche and Apache tribes.

Remember that the original land grant that the emigrants had with the Adelsverein was that they were granted 320 acres for a family and 160 acres for a single male in the three-million-acre Fisher-Miller grant between the Llano and Colorado rivers known as the San Saba. Now remember that Prince Carl found out from Ranger Jack Hayes that this piece of land was way too far from the coast and it was dangerous because it was the prime hunting grounds of the Comanche.

Prince Carl decided that he needed to make arrangements for a stopping place. New Braunfels was chosen but instead of just a stopping place, it became the final destination. Here the emigrants were given a half-acre lot and 10 acre farm lot. This decision led to the unhappiness of the settlers due to the discrepancy of the number of acres that they were promised.

John Meusebach who took Prince Carl’s place as commissioner general, lead a group to what would become Fredericksburg. Many more emigrants had landed at the coast and he had to find a place for them.

Fredericksburg was located south of the San Saba grant. To open up this territory, Meusebach called for a treaty between the Comanche chiefs and the Germans. Meusebach was the one qualified to do this – smart, charismatic and persuasive. He was successful with these 20 chiefs. The problem was that the treaty was only with a small number of chiefs and not all of them. In other words, each chief was autonomous for his tribe only and there was no “big chief” for all of the Comanches. Around the Civil War and immediately after, the Hill Country faced many Indian atrocities.

In New Braunfels and Comal County, there were Lipan, Tonkawa, Karankawa, Waco, and occasional visits from the Comanche. A few killings were recorded, but locals found most of the behavior more frightening and annoying than dangerous.

Hermann Seele witnessed a gruesome scene as he was traveling from the coast to New Braunfels in 1845. Right outside of Seguin, he experienced a Texas rainstorm which broke up a cannibalistic orgy by Tonkawa Indians in the Guadalupe River bottom. They had boiled and fried flesh and feasted on a Waco warrior. The squaws said that by eating this delicious meat of a warrior, their own offspring would be as brave as the Waco.

Lt. Oscar von Claren who was later murdered by Comanches on his way back from Austin writes to his sister of visiting the encampment of the Tonkawa, some 500 men, women, and children. Witnessing a ceremony inside a tent brought a menacing feeling to von Claren – the monotonous lamentations, the dull hollow drum, the senseless rattle of gourds and the earnest faces of the Indians brought on this foreboding. He went outside only to witness happy children playing around a tall pole on which hung the arm and leg of a Waco warrior.

Ferdinand Lindheimer tells of a Tonkawa camp on the Guadalupe above New Braunfels. One day the Tonkawa were celebrating because they had killed an enemy warrior and they cooked the flesh.

In spite of these cannibalistic practices, most of the relations with the Indian tribes in Comal County were tolerable, but not so in the Hill Country.

Zesch’s book tells of the captivity of children in the Hill Country, some for only months, and most for years. In spite of the terrible lives these children endured,all had a hard time readjusting to their family life once they were returned. Some even voluntarily reunited with their Indian captives.

Zesch tells the story of Rudolph Fischer (13), Banc Babb (10), Dot Babb (14), Minnie Caudle, released after five months, Temple Friend (7), Adolph Korn (10), Hermann Lehmann (11) brothers Clinton (10), and Jeff Smith (8). He covers subjects such as where and when they were captured, their individual lives in captivity, readjustment to white society, religious views, and more.

Understanding the “Indianization” of the captives has long been a subject of study. One reason that seems feasible is that the captive liked the freedom and adventure of the Indian culture. Their life on the frontier was monotonous labor. Zesch says, “The Comanche and Apache not only received the child captives warmly and without prejudice, they also spent much time training them, making them feel significant in tribal society”. Anyone who has a child who played “Cowboys and Indians” would understand this fascination of Indian life over frontier life.

These captives had mostly good things to say about the Indians who became their adopted families. They seemed to understand the motives and superstitions of the Indians. They admired the Comanche character and tribal laws.

Zesch tells the captives’ stories in a straightforward way and makes no judgment. Read the book and see what you think.

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I’m writing about iconology, the study of icons. The word “icon” has been stretched thin over the years. Originally it referred to “a painting of religious personages on a wooden panel in the Eastern Church”. In advertising, we have icons for almost everything. Christmas icons are the symbols that make us think of Christmas.

Go all the way back to the 1844 emigrant landing on the coast at Indianola. Soon after, at Christmas time, a coastal oak tree was procured and covered with candles. The lighted tree as an important icon lives on. Protestant Reformer Martin Luther is given credit for the lighted tree when he noticed the brilliance of the stars peeking through the snow-covered trees. He rushed home to put candles on his fir tree.

The Puritans were against decorations, including trees, but when German and Irish emigrants arrived in America, the Puritan legacy was stamped out by long-standing ethnic traditions. Meanwhile in the Texas Hill Country, the only tree that came close to resembling the fir tree was the “don’t touch me, I have stickers” juniper. Christmas trees changed from juniper, to imported fir trees, to artificial trees.

Candles were the only tree lights until electricity was invented around the turn of the 20th century. Those early electric lights were problematic; if one globe went out, the whole string went out. Much time was spent looking for that one burned-out globe. With time, that problem was solved and now we have LED lights.

Decorations, too, have changed over the years. The Sophienburg has some glass globes brought from Germany. Fast forward to the 1920s, before children chewed on trees, some very dangerous decorations appeared on the scene. For example, there was spun glass called angel hair, tinsel icicles made of lead, and globes made of mercury glass.

In America the most iconic symbol of children’s Christmas is Santa Claus. Long before the big guy dressed in red and was made famous by an illustration by Haddon Sundblom for Coca Cola, a similar character appeared in Europe. He was Saint Nicholas and his story was brought by the settlers from Germany. The more judgmental Nicholas filled stockings hung somewhere in the house on Dec. 5th with candy and fruit for good children and a switch or a potato or a piece of coal for a “bad” child. But “bad or good” there was hope for all children because there was still two weeks to straighten up before Santa Claus came.

Locally, Bill Vollmar was given much credit for bringing Santa Claus to New Braunfels. Vollmar owned a local 5 and 10 cent store. The picture shows Santa arriving on a train. Hearsay says he also arrived in an airplane and, of course, the vehicle of choice was not a reindeer, but a fire truck.

Gift giving has always been a big part of the holidays. Here’s a short list of advertised gifts: a Kodak camera at Voelkers Drug Store (1898); Tigress, Woodhue, and Tabu perfumes plus Tangee lipstick (1940s); hand carved dolls and marbles (ancient cultures).

Stores had toys for sale, but the first toy store was Tante Amelia’s Christmas Store next to Henne Hardware. Tante was a sister to the Hennes and the toy store was only open for two weeks. When it wasn’t a toy store, it held kitchen supplies.

Church activities dominated the Christmas season. The Germans celebrated Christmas Eve with a light supper and then gift opening. In the old days the tree was closed off to children until the gift opening ceremony. This was the first time that children saw the tree and gifts. A midnight candlelight church service followed.

In the Catholic Hispanic community, Dec. 24th was a time for friends and neighbors gathering together at one home. They would have a rosary by the nativity scene at the home and place the baby Jesus in the empty crib to remain there until Feb. 2nd. Another tradition was Las Posadas (the Inns), an old ceremony commemorating the journey of Mary and Joseph as they sought lodging preparing for the birth of Jesus.

As more and more Americans moved to New Braunfels, traditions gradually blended together. New Braunfelsers have their own icons of German, Hispanic, and American origin. Tamales, chili, poinsettias, sausage, cookies, pralines, divinity, toffee, piñatas, bells, all blend together, so–

Fröliche Weihnachten, Feliz Navidad, and a New Braunfels Merry Christmas to all!

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From Union St., turn onto Common and drive straight to the Guadalupe River. At the bridge and on the east side of the river, as far as you can see, look left and right. You are looking at Hortontown. Down river to the right of Hortontown was Neighborsville. These two areas are referred to by these names only historically. Beginning in 1846, when sickness was rampant on the coast and in New Braunfels, and emigrants were still arriving, Hortontown was settled to avoid going into the sickness- infested town. Neighborsville followed a few years later. Both areas were originally in Guadalupe County but were added to Comal County and also to the City of New Braunfels.

From the bridge, you will notice a gradual incline up to Loop 337. Turn right on the loop, and right before the railroad overpass, turn left on Church Hill Drive. Across the road from Conservation Plaza, a church was built in 1852. It was the St. Martin’s Evangelical Lutheran Church and next to it, in 1870, a school was built. The Church Hill School served the children of both Hortontown and Neighborsville.

Hortontown was named after Albert C. Horton who came to Texas from Alabama in 1835. He became an active supporter of the Texas Revolution. From 1836-38 he served as senator in the 1st and 2nd congress of the Republic of Texas. He became the first Lt. Gov. of the new state of Texas. Leopold Iwonski became the agent for Horton’s land grant.

The settlement of Neighborsville was laid out by Jacob de Cordoba who designated a lot for the establishment of the church and parochial school. In 1870 the church congregation decided to build a separate building for their school. And that school became the Church Hill School.

The Church Hill School was built of 18” thick hand- cut limestone blocks brought by wagon from a hill country quarry. The doors and floor are also original. The appointments are from other rural Comal County one-room schools.

Martha Rehler, Exec. Director of the Conservation Society, took me on a tour. There is nothing as empty as an empty classroom. Going into the abandoned school, that strange feeling returned. A classroom needs children.

There were wooden desks of all sizes with a hole in the top for an ink bottle. They still had those when I was in elementary school. Our fountain pens had a little bladder that had to be filled with ink. What a mess! In this old classroom the teacher sat in the back of the room by the door. I’m surprised she didn’t notice the initials carved in the older students’ desk, probably by a pocket knife which I’m told, was every boy’s toy. Slate boards were on each desk taking the place of paper. The large chalkboard (black, later green) had the lesson for the day in German script (Fraktur).

Other relics are a long table from the Ursaline Academy in San Antonio displaying photographs of groups of school children. Water was drawn out of a well or a cistern and put in a portable water fountain. There are two large bells. The smaller of the two at one time stood in front of the Guadalupe Hotel (Plaza) which was a stagecoach stop. The bell was used to welcome arrivals. The larger was a school bell to call students.

Rehler gave me a “Texas Public School’s Report Card from 1925 that parents had to fill out about their own child. It was for a 7th grade girl going into the 8th grade. I put myself in my mother’s shoes, evaluating her only chick on a scale of 1 to 100. Knowing that I was a “city girl” in New Braunfels, I would have failed miserably. I would have a “0” in canning, care of stock, care of poultry, cooking, gardening, general farm work, milking, providing fuel, sewing, and sweeping,. I would have done fairly well in dusting, washing dishes, obedience, neatness, reliability and special work. In my case, special work would have been socializing.

The St. Martin’s Church, originally adjoined to the old Church Hill School, was moved in 1968 next to the Hortontown Cemetery on Loop 337. The school remained and was eventually donated to the Conservation Society in 1975 to be used as a museum.

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By Tara V. Kohlenberg —

After this past week’s historic Arctic storms Uri and Viola had us in winter lockdown, I jumped at the chance to go driving through the Comal countryside under the clear blue skies. It wasn’t just the sunshine and 70-degree temperatures that were so inviting. It was our history on display all across the county. Did you know that our beautiful Comal County is officially 175 years old this year? The Texas Legislature formed Comal County in 1846. Comal, Spanish for “flat dish”, perhaps so named due to the flat islands in the river near the springs or shallow river basin, lent its name to the newly formed county. Let’s take a look at what the early immigrants outside New Braunfels.

In our last article, I wrote about the historic Freiheit Store and Freiheit Bowling Club in the southeast corner of the county. Using that as our starting point, we can travel down I-35, basically along the edge of the Comal/Guadalupe line, to the southwest corner of the county. Hidden just off of I-35 on FM 482 is the community known early on by several names: “Eight-Miles” and “Seven Miles Creek” (as it as located seven or eight miles from New Braunfels) and Comal, Texas. The families that settled the community were first generation immigrants from Germany who arrived aboard the first group of ships carrying prospective immigrant settlers to Texas. By the 1870s, Comal citizens formed a church and built a one-room log schoolhouse on land donated by Ignatz Wenzel. By the 1900s, the community grew to include a general store, cotton gin, corn-shelling operation and community hall. A brick Catholic Church, St. Joseph’s Chapel, was built in 1905 that still stands today. Plus, any blossoming genealogist would want to know about the St. Joseph Cemetery (if you have family from out there). There are two historical markers detailing the stories of the Comal Settlement and St. Joseph’s Chapel, one of which is by the City of Schertz.

The next place I want to point out is way up on the northern part of Comal County, located 19 miles northwest of New Braunfels on present-day Farm to Market 311 near Highway 281. The area was called Esser’s Crossing. Community survival depended on being able to move harvested crops to market, as well as getting supplies. Crossing rivers with a loaded wagon was not an easy thing to do. Natural shallow rock crossings were sought out and way-stations sprang up along these routes. Hill country rivers were prone to flooding, so they needed to have something seldom affected by the high waters. After evaluating several nearby crossings, the bridge was built at Esser’s Crossing in 1904. The wrought iron, wooden wagon bridge construction was comprised of two main spans knows as Pratt truss spans, flanked by two smaller spans. The Whipple truss style bridge design was popular in the mid-to-late 19th century. The 1904 Esser’s Crossing bridge was the first/only high water crossing of the Guadalupe River between San Antonio, Spring Branch, Blanco/Fredericksburg. Under highwater conditions before the bridge was built, travelers would have to go out of their way to come into town to cross the Guadalupe. That is 30 miles difference one way on our current road system. I cannot imagine how long it would take, with a wagon on dusty, old, windy roads.

The bridge was only the second high water bridge built in Comal County (behind Faust Street), lasting until 1974 when it was removed and replaced. Near to the bridge, a post office popped up and was called Wesson, TX. You can read the markers there.

The last destination for today’s article is in the northeast corner of Comal County, where we find a treasure trove of history: Fischer, Texas. Not only do they have markers, the Fischer Historic District is listed in the national register of historic places. The Fischer Historical District consists of a store, hall, and period houses. The 1902 Fischer Store is located at 4040 FM 484 in Fischer. It is the third structure to serve as the mercantile establishment with that name originally started by Hermann Fischer Sr. in 1866. He and his brother, Otto, settled the northern part of Comal County in 1853 after previously farming in Geronimo, Texas. They both had their part in developing this area of Texas and building the community today called Fischer, Texas. The Fischer Agricultural Society was formed to promote agriculture and animal husbandry and to acquaint families in the area through social activities, like dances. In 1897, Otto Fischer gave a portion of his property to the Society to construct a hall for the Society meetings and activities, including dances. The store is now a museum, opened at limited times, but the marker is out front for all to read.

These are just a few of the notable historical treasures of our county. You can read more about the town of Comal, the Agricultural Society of Fischer and Esser’s Crossing and the rest of Comal County in Around the Sophienburg by Myra Lee Goff ; Bridging Spring Branch by Brenda Anderson-Lindemann or Hill Country Backroads by Laurie E. Jasinsky, all of which are available at Sophie’s Shop inside the Sophienburg Museum & Archives (online sales www.sophienburg.com). Or, you can create your own Comal Backroad Bingo by finding and checking off the historical markers listed on the Comal County Historical Commission website while driving, cycling or running the roadways of Comal County. Bingo!

Sources: Sophienburg Museum & Archives; Around the Sophienburg by Myra Lee Goff; Comal County Historical Commission.

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By Keva Hoffmann Boardman –

I just finished an exhibit on the Waissenhaus or Orphan’s Home. Organized in 1848 near Gruene, it was the first orphanage in Texas. I perused the Sophienburg’s collections to find original artifacts to use in the exhibit, and knew that of two large dough troughs, one was used at Waissenhaus. The other simply has a note, “used by the Mormons” and no donor name or other provenance. Hmmmmm …

Looks like it’s time to get out all the old standard research materials.

In a nutshell, the history of Mormonism in Texas began in 1844 with a plan by its founder, Joseph Smith. When Smith was killed, Brigham Young was made the new leader. Young decided to move the group to Utah; however, there were a few who wanted to continue Joseph Smith’s plan to settle in Texas (negotiations had already been made with Sam Houston). A group broke away from Young and moved to Texas with 200 settlers. They were led by Lyman Wight. Wight guided the group across the Red River in November 1845 and wintered in an abandoned fort in Grayson County until April. On June 6, 1846, the group settled at what is now called Mormon Springs, on the Colorado River, just under Mount Bonnell in Austin. They built the first water powered mill in the area.

Here is where they get tied in with the German colonists.

For some reason, Lyman Wight did not feel like his people were at their “Eden”. In 1847, he sent a team of four scouts into the Texas hill country. They found a site on the Pedernales River, four miles southeast of Fredericksburg — they reported, “a land with plenty of water and timber and abounding in good game and honey.” The colonists began to construct a 35-mile road leading north to the Pedernales which became known as the Old Mormon Road.

“Three elders from a Mormon Colony who had settled near Austin, came to Herr Meusebach. They asked permission to settle a company of 46 families on the grant of the Verein…the group had come to Texas and settled…with great foresight and remarkable speed they had erected a mill … this mill now produces most of the cornmeal used at Austin and New Braunfels. … The three elders were not given an unqualified promise to their petition; however, a contract was signed with them whereby they agreed to build a mill at Fredericksburg.” — Ferdinand Roemer, Roemer’s Texas

“I have visited Austin … the well-equipped mill, that supplies Austin and Fredericksburg in part with corn meal is located near a spring on the Colorado … This mill is at present operated by Mormons, of whom about a hundred will settle in the grant of the Verein.” — Felix Bracht, Texas in 1848

The Wight colony packed up and moved to their new Fredericksburg location. Within six weeks, they constructed and opened a gristmill and saw mill. Wight named the colony ZODIAK. About 20 families built homes on regularly spaced plots of land all with river frontage. They helped with the construction of Fort Martin Scott and even took in new German settlers arriving to the town.

“The Mormons built convenient houses, a large school, and a temple … They engaged in agriculture, producing mostly corn. They were on friendly terms with their German neighbors, furnished them with meal and lumber, and instructed them how to cultivate their fields advantageously.” — R.L. Biesele, History of the German Settlements in Texas

“Much of the lumber that they [the Germans] used came from the saw mill on the Pedernales in the Mormon community of Zodiak … Meusebach had welcomed the Mormons when they had established the settlement in 1847. Their technical skill in the building and operation of a saw mill as well as a gristmill, was a useful addition to this pioneer region … Meusebach and his wife enjoyed the wheat flour ground at the Mormon mill, where the first wheat flour of the entire region was made.” — Irene Marshall King, John O. Meusebach

It seemed peaceful enough. The Germans and the Mormons were much alike in regards to social interaction and business ethics. In 1850, Lyman Wight was elected Chief Justice (County Judge) of Gillespie County. The trouble began when disputes arose between the German colonists and Wight’s congregation. He invariably sided with the Mormons. It was also said that the Mormon grain was always ground first. Wight became offended by the comments of the members of the commissioner’s court and then refused to show up for court sessions. The commissioner’s court finally declared his position vacant and voted in a new justice.

Wight was ready to move his people again, even before the Pedernales flooded and washed away the Zodiak mills in 1851. The colony moved to Burnet County, then wandered through Llano, Gillespie, Kerr and Bandera counties before settling 12 miles outside of Bandera at a site called Mountain Valley (now under Medina Lake) in 1854. Incidently, I found out from my mom that the Mormons had camped on the creek below my great great grandfather’s home at Cherry Springs! In 1858, with only a few of his followers still in tow, he moved from Mountain Valley and headed towards San Antonio. He died unexpectedly in Dexter and was taken back to Zodiak. He was buried in the colony’s cemetery, now on private land. A Texas Historical Marker was placed nearby.

All that is to say, that New Braunfelsers did have contact with the Mormons. I looked in the old records and found that the two donations above the dough trough were from Mrs. Fridolin Hanz, and seem to have been recorded the same day. Mrs. Faust, the first Sophienburg Museum director, kept great records and I can only assume that so much was coming in for the Museum’s opening in October 1933, that this enigmatic artifact, the 60th recorded item, got lost in the shuffle. Did she forget to add the Hanz name?

The Hanz family ranch was located near the Anhalt area near where US 281 intersects Hwy 46. Fridolin Hanz was the mail carrier between New Braunfels, Spring Branch, Bulverde and Blanco. The early Hanz family could definitely have encountered the Mormons, maybe even several times. But, that’s just an educated guess.

For now, it looks like the story of the Mormon dough trough will remain a mystery.

Sources: The Democratic Telegraph and Texas Register, Jul 8, 1846 and Sep 7, 1848; The Dallas Morning News, Jan 23, 1928, Ted Thompson, “Texas History 101: Texas is Morman country”, Susan Currie, October 2001; The Lyman Wight Colony in Texas, Came to Bandera in 1854, J. Marvin Hunter; “The Southwestern Historical Quarterly”, Vol 49, Jul 1945-Apr 1946; The History of the German Settlements in Texas, R.L. Biesele, 1930; Texas in 1848, Felix Bracht, 1931; John O. Meusebach, Irene Marshall King, 1967; Roemer’s Texas, Ferdinand Roemer, 1935

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