Called by some, “a catastrophic failure of dreamers”, the organization of about 40 intellectuals, university fraternity members and freethinkers banded together with a common cause. They were called “Darmstadters”, or the “Society of the 40” and their plan in 1847 was to organize a communistic utopian settlement in Texas.

The group of about 40 young men organized in the town of Darmstadt, Germany. Why 40s? Because there were roughly 40 of them in the 1840s.

Why freethinkers? Because their liberal ideas were very much against the norm in the small principalities that would later become united Germany. The freethinker movement claimed to be against political and religious tyranny. The Darmstadters wanted to create a classless society with no ruler and guiding themselves by common collective consent. There would be no private property.

The organization of the Darmstadt group of the 1840s was encouraged by Prince Carl of Solms-Braunfels, John O. Meusebach, and Hermann Spiess, the first three commissioner-generals of the Adelsverein. Prince Carl and Hermann Spiess made speeches at the Universities of Giessen and Heidelberg about setting up a utopian type socialistic colony (The word Utopia was coined by Sir Thomas More four hundred years ago in which he described a perfect society). Prince Carl also made speeches at the Industrial School at Darmstadt. He said Texas would be perfect for their communistic and socialistic ideas of freedom and equality; it was a young republic and susceptible to new ideas.

The young university fraternity men’s social life was made up of a fondness for sword dueling, singing, drinking grog (combination of weak beer and rum), and talking. Immediately I pictured a scene from Romberg’s musical “The Student Prince” with its well-known song “Drink, Drink, Drink”. Five men gradually emerged as leaders – Gustav Schleicher, Ferdinand von Herff, Hermann Spiess, Friedrich Schenk, and Julius Wegner. Von Herff had the potential to become a famous surgeon and Hermann Spiess, a naturalist, would become Meusebach’s successor as commissioner- general. Spiess and von Herff first met in the 1830s at the Gymnasium (high school) in Darmstadt.

Spiess had traveled through the United States for two years in 1845-46. He visited NB, then returned to Germany and met with von Herff in Darmstadt. Von Herff was part of a social circle of idealists including Alexander von Humbolt, the Grimm brothers, and poets Bettina von Arnim and Hoffman von Fallensleben.

These endless talks on the university scene led to the intellectual groundwork of the Darmstadt group and finally created the resolve to leave Germany and move to the U.S. The group lacked money, so when Spiess suggested that they join the Adelsverein, they accepted, even though most of them were against the aristocratic system. The Darmstadt probably could never have financed their project alone and, after all, the Adelsverein had free land.

There was trouble within the group from the start. Immediately von Herff took over as leader and that was the exact opposite of the idea of everyone being on equal ground.

Arrival

The Darmstadters arrived at Indian Point on July 4, 1847, and used 14 carts provided by Spiess. They walked, singing German fraternity songs along the way. Some with money bought horses. It was noted that none of them knew any English except von Herff.

When they arrived in New Braunfels they camped outside the Sophienburg (headquarters of the Adelsverein). Not to waste time before leaving for the Llano, they bought 500 acres of land two and a half miles away from NB (location later became Danville). Here they planted vegetables and grapes, built log cabins and called the area the Darmstadt Farm.

Bettina

On Sept 1, one month later, the group left for Fredericksburg. Gustav Schleicher stayed behind to run the farm in Comal County. Reaching the north bank of the Llano, they named the place Bettina after the liberal writer Bettina von Arnim, the woman who inspired the movement. There they built a large log building where all slept on camp beds and began their utopian experiment. There was no Indian problem because John Meusebach had already made a treaty with the Indians and the Comanches received medical help from von Herff. He had actually removed cataracts from the eyes of one of the Comanche chiefs. For that, the chief presented the doctor with a 14 year old captured girl from Mexico who would later become the wife of Hermann Spiess.

Failure

After less than a year, the utopian experiment was doomed to failure because it was humanly impossible to live up to its own ideals. The professionals in the group wanted to direct and order and not work. The laborers and mechanics could not see the justice in what was happening and so they did nothing. The educated men didn’t know farming, and just wanted to hunt and read classical literature. Most did not want to take orders from Herff and Spiess. Within the organization, discord arose over ownership of property.

As other utopian experiments had done, Bettina failed. By 1848, only eight people were left. In the U.S. between 1663 and 1860, one source claimed that there were 130 idealistic utopian communities attempted. Bettina was the first in Texas. And so, the Darmstadt utopia rose and fell.

What happened to the forty 40s? Some went back to Germany, some to other communities in the hill country and some came back to the Darmstadt Farm in Comal County. Many joined together with another freethinker group called the “48ers” who arrived after the 1848 Revolution in Germany. Being strongly against slavery, the Texas freethinkers joined together during the Civil War against the Confederacy. Individuals from these freethinker groups did much to further education in Texas, to further freedom for all and to advance scientific advancements for all.

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The history of every area reveals that there are many individuals who live lives that help their community without fanfare. They don’t have schools or streets named after them, but they make an impact, nevertheless. People and places come and go, and their significance often is only recorded in books, buildings, photographs and gravestones, but their stories endure. Two of these individuals were brothers, Hermann and Louis (or Ludwig) Willke. They were leaders on the coast, founders of New Braunfels, founders of Fredericksburg, and important to Spring Branch, Kendall County and the State of Texas.

Louis and Hermann Willke probably came to Texas for the same reasons that most other immigrants did. The bottom line was a search for freedom in a land that offered great opportunity. They were born in Collberg on the Baltic Sea in Northern Germany. Louis was born in 1818 and Hermann was born in 1822. Both had been trained as officers in the Prussian Military. Louis was called Lieutenant Willke I and Hermann was called Lieutenant Willke II. They must have had a good education, for both spoke several languages.

Hermann arrived on the coast at Galveston and traveled from there to Carlshaven. He traveled as a single man on the ship Ferdinand. It was one of the first three ships to arrive with the Adelsverein in Texas. He transferred by schooner to the Adelsverein’s meeting place at Carlshaven to wait to begin the trek inland.

Louis and his wife, child and mother-in-law must have met Hermann at the coast. There is some evidence that Louis and family arrived in Texas “by land” on October 1, 1843. He worked at the Adelsverein’s Nassau Farm in Fayette County, but by 1844, he was at Matagorda Bay. Both brothers were at the coast together and they made a favorable impression on Prince Carl. At the first meeting of the Colonial Council, the prince announced that he was appointing Hermann Willke as an assistant to Nicholas Zink with the plotting out of the community of New Braunfels. Hermann was a surveyor and well qualified for the job. This skill would aid him in the future. He was also put in charge of supplies in the warehouse at Carlshaven. The supplies had to be protected so that a fair distribution would be made with the immigrants.

Louis too was given a responsible position at Carlshaven by the prince. He was put in charge of the powder magazine (guns and ammunition). With his military background he was selected to be commander of the station of Carlshaven.

You ask, “Where is Carlshaven?” In 1846, the area on Matagorda Bay was known as Indian Point and near this area was Carlshaven, named partly for Prince Carl. In 1849, the site was named Indianola. The area was the second main port in Texas and most immigrants to Texas from Europe and America came through this port city. It grew rapidly with a population of 5,000 until the hurricane of 1875. Up until that time, it had hotels, large homes, businesses and a steamship line terminal. The city rebuilt after the 1875 hurricane only to be nearly wiped off of the coast by another hurricane in 1886. If you visit the area today, it is much different than the bustling port city of the 1800s. Hermann Willke is also credited with making an accurate map of Indianola.

After the trek inland, the immigrants arrived at the Guadalupe crossing on March 21, 1845. At that time Hermann Willke was 22 years old and Louis Willke was 26 years old with a wife and children. Hermann drew lot 128 on Comal Avenue between Coll and Garden Streets. Hermann also bought lot 161, paying only $14 for the whole lot. Louis was granted lot 135 next to his brother’s where he built a house for his family.

When John Meusebach decided to move some of the immigrants to the Fredericksburg area, he asked Hermann to plot the trail. With the help of Louis, Hermann followed the El Camino Real from New Braunfels toward San Antonio, over the Cibolo and then followed an old Indian trail, the Pinto Trail, to what would become Fredericksburg. On the arrival at the site of Fredericksburg, Hermann laid out the lots of that future city.

Meusebach wanted to claim the Fisher-Miller grant that the immigrants had been originally promised and never received. He asked Hermann go with him because, as he said, “he was one of five educated men to accompany him to sign a treaty with the Comanche.” The Fisher-Miller grant could not be inhabited until this treaty was signed. Hermann surveyed the San Saba and stayed there for eight years at a salary of $100 a year paid by the Adelsverein. He made a map of the route from New Braunfels to Fredericksburg including the land grant. The map is in the Texas Archives in Austin. When the Adelsverein ran out of money, Hermann lost his salary. He was offered a job by the Texas General Land Office at a salary of $1,000 a year.

Now to Louis Willke and family. Louis built a fachwerk house on his town lot in New Braunfels (on Comal Avenue) for his family. By 1849, the family moved and was living on 40 acres, six miles outside of town. They had left town, as many did, to escape the epidemics. The 1850 census lists Louis as a farmer and a wagoner. This was a lucrative business that transferred goods from the coast to the inland settlements. Then in 1858, Louis moved his family to the Hill Country. He was a farmer and worked part-time in the Porter Store in Spring Branch. He is responsible for applying for the post office under the name of Spring Branch and by doing so, put the name of Spring Branch on the map. He became the first postmaster of Spring Branch from 1858 until 1860. The family then moved to Kendall County. Louis and wife, Elizabeth had seven children all born in Texas with the first being born in 1843 at Port Lavaca.

Not surprising, both brothers became officers in the Civil War. Capt. Hermann Willke served on the Texas coast in Galveston and Lt. Louis Willke was an officer in Julius Bose’s campaign in Arkansas. After the Civil War, Hermann left the Hill Country and settled in Galveston where he went into the surveying business. He lived there until he died.

Louis is listed in the Kendall County history as a surveyor. The family had moved to Kendall County and settled there on 160 acres. The 1880 Kendall County census lists him as a merchant and farmer. He died on the ranch and he and his wife are buried in a Willke family cemetery located on the Willard Dierks property.

In all of the references found on the Willke brothers (Fey’s New Braunfels, The First Founders and Anderson-Lindemann’s Bridging Spring Branch and Western Comal County, Texas), all of the descriptions of their work and character were complimentary.

Leo Scherer describes the house on Comal Street as actually four separate structures. It was a common practice to add on to a home as more space was needed by a family. Visible from the road, is the Victorian-style home built after 1881. Attached to the back of this home are structures built in the mid-to-late 1800s. The oldest fachwerk home originally built by Louis Willke when he arrived in New Braunfels, was attached to these structures but no longer stands.

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Have you heard of Dr. Wilhelm Remer? He was an early medical doctor with the Adelsverein for the protection of German immigrants in Texas and he was a friend of Hermann Seele. Here is the story of how they met and their lifetime friendship.

First a little reminder of Seele’s arrival in Texas. Twenty one year old Hermann Seele came to Texas in 1843. He didn’t originally join with the Adelsverein, but after two years in the coastal area, he joined the second group of immigrants who eventually arrived in New Braunfels in May of 1845, two months after the very first group crossed the Guadalupe. While at Indian Point a group of Texan teamsters from Victoria arrived to accompany this second group and take freight belonging to the Adelsverein to the new settlement, fifteen miles north of Seguin.

In April 1845 when the group left Indian Point, the whole coastal area was flooded as a result of too much rain, leaving behind mud in the trails. Even on the first day they traveled only 12 miles. It took four weeks to get as far as Seguin. Mud is very hard on oxen pulling wagons full of goods. To give the oxen rest, they were unyoked and turned out to pasture. A roof type tent of sailcloth was set up to prepare a fire to cook cornbread, bacon, and coffee.

In the evening while sitting around the fire, a tall, strongly built young man with brown hair and beard approached the men around the fire and in German asked, “Guten Abend, meine Herren. Kann ich bei Ihnen bleiben?” (Hello, gentlemen, can I join you?) Although Seele and the others were surprised by the stranger’s arrival, they were very pleased to hear him speak in their native German. The wagoners were American and spoke no German.

The men welcomed this stranger and thus began a lifetime friendship between Hermann Seele and Dr. Wilhelm Remer. From this point on, Seele and Remer were together on their trek inland.

Dr. Remer said that he had arrived in Texas from Breslau, Germany and first practiced medicine in Memphis. From there he went to New Orleans and in April headed back to Texas intending to join the colony. Immediately Remer and Seele began talking about the colonization project and the Adelsverein.

After a terrific thunderstorm, from the north, the group moved on and soon Seele and Remer were witnesses to a barbaric orgy in which a group of Tonkawa Indians had fried and boiled a Waco warrior. Ritual cannibalism was part of their way of life. The Tonkawa squaws felt that if they ate the flesh of the warrior that they admired, that they would pass his good qualities on to their children. For the whole story, see the Sophienburg.com Archives column for August 29, 2008.

As they made their way to the Guadalupe, they were detained because it was impossible to cross the flooding river. All the freight and personal belongings were unloaded. In the distance across the river they could see shimmering white tents of the settlers. On a hill that would later become known to them as the Sophienburg, a black and yellow flag of Germany had been placed there by Prince Carl. At the same time, some of the early settlers had strung up a flag of the Republic of Texas on the area where the Plaza would be. There has been much speculation about the significance of this action.

Waiting on the north side of the Guadalupe until the water had receded, Seele and Remer were finally carried across the river in a canoe hewn from the trunk of a cypress tree by the Smith brothers of Seguin who were cutting cypress shingles. They crossed approximately where the Faust Street Bridge would later be constructed.

They walked into the beginnings of the town and visited with some Germans that they had known in the old country. Remer remained in town and Seele went to pick up meat from the Society’s butcher, H. Burkhart.

According to historian and author Everett Fey, surprisingly Dr. Remer did not receive a town lot. According to others who were First Founders, he should have received a lot since he was a First Founder. Records show that he was listed as an Adelsverein doctor but was not on their payroll. This has caused much speculation especially since he presented a petition to the Colonial Council asking to be treated more fairly. The Council took no action on his request.

During the arrival of thousands of new immigrants in 1845 and 1846, Remer was sent by the Adelsverein to the coastal area to care of the sick immigrants. Dr. Remer eventually set up his medical practice in New Braunfels and married Franciska Kuehn in 1850.

In 1855 a gruesome crime took place in New Braunfels. One of the original founders of NB, Christoph Moeschen, was murdered during the night by his wife, daughter, and son-in-law. Dr. Remer was the doctor called upon to examine the victim and pronounce him dead. According to Hermann Seele, the doctor asked the coroner, “What am I supposed to do now?” to which the coroner replied, “You are to state if the man is dead”. He pronounced that the man was indeed dead and the coroner called for an autopsy right there. After the autopsy, Remer said, “The old man has been murdered. Put the people under arrest.” Seele felt that Remer’s remarks were strange. In the end, mother, daughter, and son-in-law were arrested, tried, and sentenced to nine years in prison. The mother died in prison, the daughter paroled in 1860 and the son-in-law paroled in 1862. For the whole story see Sophienburg.com, Feb 7, 2012.

Not much more is known about Dr. Remer except that he died in 1870. Seele in his writings shows a great deal of respect for the medical profession. Although we don’t have much personal information about Dr. Remer, we can conclude that Seele and he continued a friendship that began in their early days in Texas and lasted throughout their lives.

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