From Union St., turn onto Common and drive straight to the Guadalupe River. At the bridge and on the east side of the river, as far as you can see, look left and right. You are looking at Hortontown. Down river to the right of Hortontown was Neighborsville. These two areas are referred to by these names only historically. Beginning in 1846, when sickness was rampant on the coast and in New Braunfels, and emigrants were still arriving, Hortontown was settled to avoid going into the sickness- infested town. Neighborsville followed a few years later. Both areas were originally in Guadalupe County but were added to Comal County and also to the City of New Braunfels.

From the bridge, you will notice a gradual incline up to Loop 337. Turn right on the loop, and right before the railroad overpass, turn left on Church Hill Drive. Across the road from Conservation Plaza, a church was built in 1852. It was the St. Martin’s Evangelical Lutheran Church and next to it, in 1870, a school was built. The Church Hill School served the children of both Hortontown and Neighborsville.

Hortontown was named after Albert C. Horton who came to Texas from Alabama in 1835. He became an active supporter of the Texas Revolution. From 1836-38 he served as senator in the 1st and 2nd congress of the Republic of Texas. He became the first Lt. Gov. of the new state of Texas. Leopold Iwonski became the agent for Horton’s land grant.

The settlement of Neighborsville was laid out by Jacob de Cordoba who designated a lot for the establishment of the church and parochial school. In 1870 the church congregation decided to build a separate building for their school. And that school became the Church Hill School.

The Church Hill School was built of 18” thick hand- cut limestone blocks brought by wagon from a hill country quarry. The doors and floor are also original. The appointments are from other rural Comal County one-room schools.

Martha Rehler, Exec. Director of the Conservation Society, took me on a tour. There is nothing as empty as an empty classroom. Going into the abandoned school, that strange feeling returned. A classroom needs children.

There were wooden desks of all sizes with a hole in the top for an ink bottle. They still had those when I was in elementary school. Our fountain pens had a little bladder that had to be filled with ink. What a mess! In this old classroom the teacher sat in the back of the room by the door. I’m surprised she didn’t notice the initials carved in the older students’ desk, probably by a pocket knife which I’m told, was every boy’s toy. Slate boards were on each desk taking the place of paper. The large chalkboard (black, later green) had the lesson for the day in German script (Fraktur).

Other relics are a long table from the Ursaline Academy in San Antonio displaying photographs of groups of school children. Water was drawn out of a well or a cistern and put in a portable water fountain. There are two large bells. The smaller of the two at one time stood in front of the Guadalupe Hotel (Plaza) which was a stagecoach stop. The bell was used to welcome arrivals. The larger was a school bell to call students.

Rehler gave me a “Texas Public School’s Report Card from 1925 that parents had to fill out about their own child. It was for a 7th grade girl going into the 8th grade. I put myself in my mother’s shoes, evaluating her only chick on a scale of 1 to 100. Knowing that I was a “city girl” in New Braunfels, I would have failed miserably. I would have a “0” in canning, care of stock, care of poultry, cooking, gardening, general farm work, milking, providing fuel, sewing, and sweeping,. I would have done fairly well in dusting, washing dishes, obedience, neatness, reliability and special work. In my case, special work would have been socializing.

The St. Martin’s Church, originally adjoined to the old Church Hill School, was moved in 1968 next to the Hortontown Cemetery on Loop 337. The school remained and was eventually donated to the Conservation Society in 1975 to be used as a museum.

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On May 19th the Sophienburg Museum and Archives will present a Civil War Exhibit about what was happening here in Comal County during the war and the period of Restoration which followed it. One segment of the exhibit, sponsored jointly by the NB German American Society, will feature the art work of Carl Iwonski (1830-1912). Art work can tell us much about the times.

The first time that the Iwonski name appeared in historical literature was in 1847 when Leopold Iwonski, father of Carl, and a group of disgruntled citizens appeared outside the Sophienburg where Adelsverein’s second Commissioner General, John Meusebach, was residing. That night the Iwonskis, along with others they had recruited, demanded that Meusebach come outside and either honor their land contracts in the Llano region or give their money back. The crowd became agitated and insisted that Meusebach be hanged on the spot.

The von Iwonski family hails from the present Polish area of Silisia, originally a province until 1526, when it was overtaken by Austria. Then in 1742 it was overtaken by the Prussian state of Germany and finally returned to Poland in 1945 after WWII. When artist Carl Iwonski was born, it was part of Germany and his ancestral roots are Polish.

Political turmoil seemed to surround Leopold Iwonski. “He was described as an expelled Prussian” and he was no longer welcome in his native land. (Source: “John O. Meusebach”, Irene Marshall King)

Leopold Iwonski, his wife, and two children emigrated to New Braunfels with the Adelsverein in 1845. Carl was 15 at the time. The family moved across the Guadalupe into Hortontown, then in Guadalupe County. Iwonski became the land agent for owner Albert C. Horton, selling 50 acre tracts. He retained 41 acres of land for his farm. Young Carl Iwonski spent his early years clearing the land and helping his father construct the family home. In 1847 the home became a stagecoach inn and saloon, as it was on the Nacogdoches crossing of the Guadalupe. We learn from Carl’s painting what the interior of the tavern looked like.

Carl and his brother, Adolph, involved themselves with New Braunfels activities. They joined the Turnverein. His drawings of amateur theater in 1854 tell us what the stage and scenery looked like. Also his picture of Seele’s Saengerhalle is perhaps the only rendition we have of that building. The Iwonski exhibit features 25 original pencil or ink renditions of actors and actresses on stage at the Saengerhalle. Many of the characters on stage are recognizable, Hermann Seele being one of them.

Eventually, Iwonski and his parents moved to San Antonio where he taught drawing at the German-English school. He became a professional photographer with William DeRyee. DeRyee left San Antonio before the Civil War, but Iwonski kept the studio open.

Carl Iwonski was a Unionist. He was an admirer of fellow Unionist Sam Houston who refused to sign the oath of the Confederacy. In 1857 Ferdinand Lindheimer, editor of the Neu Braunfelser Zeitung, announced that a portrait of Sam Houston by Iwonski would be on display at the Saengerhalle theater.

At a time when many German Unionists of the Hill Country were being arrested or killed, somehow Iwonski managed to avoid conscription. Check out Sophienburg.com, Nov. 3, 2009.

Immediately after the war, the Unionists in San Antonio hoisted the American flag over the Alamo. Both Carl and his father were staunch Unionist Republicans. Carl drew a very controversial cartoon in the newspaper showing the Democrats’ exit from their public offices as a result of their affiliation with the Confederacy. With a Union victory, Iwonski became tax collector of San Antonio, however, when the Democrats swept office in the next election of 1872, Iwonski was out of office and he left for Germany. The next year he returned to SA and completed portraits of many prominent families. After the death of his father in 1872, Carl and his mother returned to Silisia.

Iwonski’s panoramic painting of New Braunfels tells us much about NB’s early days. The recently rediscovered10x10 ft. Prussian Council of War, 1870 oil on canvas will be featured. The rest of the Civil War exhibit, opening May 19th, will be just as interesting.

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Happy Easter today while you celebrate the Resurrection and the coming of Spring. It’s a particularly exciting time for members of St. Paul Lutheran Church of New Braunfels. They have chosen to build a new church on their historic property. While traveling down San Antonio Street towards the plaza, I noticed a building program going on at St. Paul Lutheran Church. There was a wonderful old stone building, still part of the campus and they were building around it, still preserving it.

Lutherans In Texas

Lutherans have been in Texas for a long time. On November 8, 1851, the first Evangelical Lutheran Synod of Texas was organized by the St. Chrischone Missionaries. They were interested in establishing mission churches in the Guadalupe Valley of Texas. At the second convention of the Synod in May, 1852, Pastor Braschler and Pastor Kleiss were present. Pastor Kleiss had been in the Neighborsville-Hortontown area as pastor for a newly formed group of Lutherans for two years and now Pastor Braschler was going to become the minister. Pastor Braschler served as both teacher and pastor of the Lutheran group. On August 13, 1854, a formal congregation organized under the name of the Evangelical Lutheran Saint Martin Congregation. It embraced both Neighborsville and Hortontown. The St. Martin Evangelical Lutheran Church is known as the oldest Lutheran Church in Texas.

Incidentally, Pastor Braschler’s home is still standing and located at 249 Kowald Lane. It has a Texas Historical Marker and is a Recorded Texas Historic Landmark. The land was sold to Pastor Braschler by Jacob de Cordova. De Cordova, along with church parishioners helped Braschler build the home.

Rev. Milton Frueh compiled the history of St. Martin Church and he writes that the 1850 beginning of St. Martin is associated with founder, Pastor Theobald G. Kleiss from Germany. In 1851, the Neighborsville-Hortontown congregation erected a church building and the services were conducted in German. In 1852, Pastor Braschler became the minister followed by Rev. Albert Kypfer, who served from 1857 to 1880. Kypfer was the last full-time pastor. In 1870 a school was built next to the church. It was the Church Hill School that is still standing on Church Hill Drive across from Conservation Plaza. It is owned and maintained by the New Braunfels Conservation Society. It also has a Texas Historical Marker and is a Recorded Texas Historic Landmark. Near 1900, the Evangelical Lutheran Synod of Texas congregations ceased to provide a resident pastor for the church. Many members left and joined other German-speaking congregations like Friedens and First Protestant Church.

For safekeeping, the church records were given to First Protestant Church and in 1968, the St. Martin Church building was moved from Church Hill Drive, a short distance away to sit in a prominent location on Loop 337 within the Hortontown Cemetery. St. Paul Lutheran Church owns and maintains the beautifully restored church. It is currently used for historical tours, weddings, church services and family gatherings.

St. Paul Lutheran

Twenty years passed with no Lutheran church, and in 1920 the Mission Board of the Texas District of the former Iowa Synod had been considering establishing a mission church in New Braunfels. In 1925, Rev. Henry H. Schliesser began conducting services twice a month in a building on Seguin Avenue (Mergele building). The organization of a congregation seemed favorable, so in 1926, the Evangelical Lutheran St. Paul Congregation was organized. A small chapel was built in 1927.

In 1939, under Pastor Heineke, the building of a new church (currently the chapel that is still standing) was started and dedicated in 1940. A new sanctuary was dedicated in 1962, a full-time day school was organized in 1983 and an education complex dedicated.

Martin Luther

Martin Luther was behind the whole Lutheran movement. Who was Martin Luther and what influence did he have on the world? Martin Luther was born in 1483 and was a German professor of theology, a composer, a priest and monk, and was a key figure in the Protestant Reformation. He disputed the Catholic Church view that freedom from God’s punishment for sin could be purchased by paying money. He believed and taught that salvation and eternal life were not earned by deeds but a gift from God through believers in Jesus Christ. Those who identified with his beliefs and teachings were called Lutherans. The Reformation was aimed at the Late Medieval corruption of the Catholic Church that resulted in the Protestant movement. The word Reformation means to reform.

Luther also translated the Bible into German, using a dialect that would reach most of the German people. Each state in Germany, at the time, had developed a different dialect of the language and in many cases, they could not even understand each other. By Luther translating the Bible, the German language became standardized. The language used in the translation became a part of the German heritage and the creation of a German identity. His goal was to make the Bible accessible to everyday Germans that could be used in church, at school and at home. He translated the New Testament from Greek in 1522 and the Old Testament from Hebrew in 1534. Although not the first translations to German, they were the most popular. This translation was one of the most important aspects of the Reformation.

Luther’s hymns influenced singing in Protestant Churches. Of course, his most famous hymn is “A Mighty Fortress is Our God” sung to this day in many Protestant Churches. Luther’s Bible stirred a mighty storm in the church giving power to the clerically dominated public.

The printing press

A German, Johannes Gutenberg, invented the printing press around 1440. The invention and spread of the printing press was one of the most influential aspects of the time. It ushered in the modern age. By 1500, the printing press was in operation throughout most of Western Europe. The result was the permanent alteration of society. The circulation of ideas through the printed word, captured the masses in the Reformation and threatened current government and religious authorities. No longer were the elite only able to have access to education, the middle class emerged as educated. Other technologies contributed to the success of the printing press. About that time eyeglasses were in common use for those with vision problems. Gutenberg was able to take existing technologies to make his printing press operate successfully. The manufacture of paper had also improved and Gutenberg developed an oil-based ink suitable for high-quality printing.

Martin Luther’s translation of the Bible could not have been done at a better time. The printing press allowed for mass production of the texts that were available for all.

Once again, Happy Easter, St. Paul Lutheran, and congratulations on your new endeavor.

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