Icons are very important. When we think of the iconic Dirndls and Lederhosen, what do we think of here in NB? Wurstfest, of course, and that will be Nov. 4-13.

Both items of clothing have been around in Europe for a long time, particularly Austria and the Bavarian part of Germany. Old- time German native dress, known as Tracht, was made of natural materials such as wool or linen and any embroidery or lace embellishments were handmade. There were traditional forms of clothing given to different regions, and now found mostly in museums.

The Dirndl which actually means “girl” started out in antiquity as clothing worn by female servants. This folk style dress was not worn by others until the mid-1800s. The dress became a sign of national pride of Germany, hence the icon. Certain colors, hat styles and embroideries on aprons also denoted different regions.

The Lederhosen (leather pants) for workmen came from the Alpine regions of Austria and Bavaria. They were worn by riders and hunters. These rugged Hosen were either short or long and made of goat or sheepskin. Prince Carl was a hunter, but somehow I can’t picture him in the sheepskin Lederhosen.

In 1870 Emperor Franz Joseph helped the folk dress along by making it popular among the aristocracy, but of course, made of silk. The material for Lederhosen changed from sheepskin to soft deerskin. Like the Dirndl, there was embroidery on the pants and suspenders, denoting different regions.

All kinds of Dirndls and Lederhosen can be seen at the Munich Oktoberfest and if you want to see a large gathering here in NB, go to Wurstfest. Of course, you will also see traditional blue jeans, incidentally invented by a Bavarian, Levi Strauss, when he emigrated to San Francisco during the Gold Rush.

Another icon of Wurstfest is the beer stein. Read my column of Oct. 20, 2009 found on the sophienburg.com website. A beer stein and mug has been produced every year since 1969.

An interesting side story to Wurstfest icons: Local collector of Wurstfest memorabilia, Dexter Gillespie, has a vast collection of items. He has playing cards with the Wurstfest logo and 300 beer mugs. He has all but the first mugs made from 1971-74. He also has a 1998 mug, the year of the flood, which has become rare because of its significance and availability. Gillespie has an original beer bucket- a paint can with handle- when beer was sold in that container at the beginning. My favorite of his collection is a 12 inch figurine of the late J.C. Reagan made in 1989, complete with Lederhosen, stein, accordion, sausage and pins on the hat. The cartoonish character was created by artist Douglas Lee Harris. Another of these figurines was made the following year of Ed. Grist, but Gillespie does not have one. Both men were good ambassadors for Wurstfest.

Let’s not forget the food items, the most prominent being sausage, potato soup, potato pancakes, pretzels, and all those delicious sweets like strudel and German cookies. Beer is the most sold drink on the grounds. Of course there are other “not so German” food items for sale.

To celebrate 50 years of Wurstfest, two Opas, Alton Rahe and Darvin Dietert, were commissioned to write the history of the organization. Both are 5th generation New Braunfelsers. Rahe wrote the history and Dietert collected the photos of which there are 160. The hardcover book of 140 pages chronicles the history of the organization from its beginning to its present site in Landa Park. Rahe speaks of the unpleasant year that prompted the organization to make improvements. Wurstfest is called the “Giant Fundraiser of the Community” and he tells of the many organizations that benefit from selling food and other items. Wurstfest contributes most of its profit to worthy groups in New Braunfels. The book will be for sale at various booths.

When you’re at Wurstfest, polka over to the Sophienburg booth where there are lots of German items for sale plus our Sophienburg New Braunfels Christmas ornaments.

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How easy we ladies have life today compared to the old days in the 1850s. “You’ve come a long way, baby” is the understatement of our time.

A woman’s role in society has changed dramatically due to not only modern technology but changes that occurred in society such as the equal rights to all humans, including women’s right to vote. Since World War II, a large percentage of women work outside the home. One hundred sixty years ago, women worked at home starting early in the morning until late at night.

Women in the old days were primarily in charge of the living quarters, food, clothing, and children. The typical woman would start her work day very early working all day to accomplish all that was necessary for survival. The one room log house she lived in with her family was cold in winter and hot in summer, but it was better than the tent the settlers lived in on the coast and while traveling to New Braunfels. Floors were added later to keep bugs from invading the house. Furniture legs were placed in dishes of water or kerosene, like a small moat. Bedbugs were kept out or in, using the same method on the legs of the bed.

As the family expanded, so did the house. A second room was added separated by a dogtrot, a covered, breezeway between the two rooms. Originally cooking was done outside but the two-room house allowed cooking to be indoors. The children typically slept in a loft above the dogtrot. The handmade furniture was made of oak, cypress, cedar or pine. Cedar was the choice wood because it repelled bugs. Trunks held the meager supplies that each immigrant was allowed to bring from Germany.

Electricity didn’t appear on the scene until the beginning of the 20^th century. Wood-burning stoves were not only used for cooking but also for heating. Most early houses had no window panes but had openings that were covered with animal hide. With no electricity, homemade candles and oil lamps took the place of lights but the “early to bed” philosophy made light unnecessary.

There is a reason that settlements sprang up around water sources. New Braunfels had two large rivers, the Guadalupe and the Comal. Drinking water was plentiful as a necessity for human survival. A very early water source in New Braunfels was the Comal River from which water was hauled by individuals in wooden buckets. At one time there was a path from Seguin Ave. crossing over to Comal Ave. and down the hill to the river. Piped water was a long time coming.

Clothes were washed outside in large iron pots heated on coals. Homemade soap was made by mixing ash and lard and then slicing it into chunks. The clothes cleaning process took up a lot of a woman’s time. People had very few clothes and tending to animals and the garden was dirty business.

At the Sophienburg Museum, there are many examples of clothing, some even brought over from Germany in the 1840s. Clothing was made of linen woven from flax. Cotton was available for making thread and yarn with a spinning wheel. Notice the picture of the thread or yarn measuring machine called the weasel. When the desired length was obtained, the machine made a popping noise, hence the children’s rhyme “Pop Goes the Weasel.” Sewing was a skill most women learned in Germany.

Growing and preparing food was the job of women. Gardens were mostly tended by women, using the very popular modern concept of growing food called “organic.” How? There were no chemicals and animals supplied the fertilizer.

Raising corn was a matter of life or death. Cornbread was made every day and took the place of the black bread that the Germans were used to. Nut trees, mulberry trees, blackberries and grapes were abundant. The Adelsverein provided coffee, salt, vinegar, and sugar.

Letters were sent home from Texas requesting that immigrants bring plows, axes, scythes, rakes, sewing needles and seeds of all kinds.

Most immigrants had small amounts of cattle. A small pen that was attached to the house held the milk cows and their calves. The calves were left in the pens and the cows were released to graze out on the open land since there was no fencing. At night the cows would come back to their calves and so it wasn’t necessary to round them up. Milk, butter and cheese of all kinds were made from cow’s milk. Another important food came from chickens mainly because of eggs but also meat. They scratched around the yard eating bugs not realizing that they were performing a service.

Spoilage of food was a big problem in the Texas weather. Meat had to be smoked or packed in lard for preservation. Crockery was important for this purpose but oak barrels were cheaper and larger than pottery. The barrels were constructed from large tree trunks and the crocks made from local clays.

Dr. Ferdinand Roemer told the story of the Shawnee Indians that would bring bear meat and bear oil for sale to New Braunfels. Supposedly bear meat was very tasty and contained a lot of fat right under the skin. The Indians brought the bear oil in skins and this oil was preferred in place of lard or other oil. Roemer said that when the Indians came to sell their bear oil they would each bring about 60 gallons. Bear oil needed no refrigeration.

Isn’t it interesting that the latest concept of food production is called “farm to table?”

Child bearing and care were primarily a woman’s job. In old New Braunfels, a sign of a woman’s worth had to do with how many children she had. There was another side effect of multiple children and that was that they helped men in the fields and women in the home.

At the Heritage Village with the Museum of Handmade Furniture there is an authentic kitchen from the 1800s. This free-standing rock kitchen was originally on the Breustedt house property. Most of the contents of this kitchen were donated to the museum by David Hartman. An icebox dates around the 1880s after the first railroad came to town and ice was available by rail. This kitchen and its contents can be viewed when the Heritage Society holds its annual Folkfest on April 9&10. Many of the old methods of survival and living are demonstrated at the festival like sausage making, open hearth cooking, sauerkraut making, quilt making, hand washing of clothes and many other exhibits.

Social changes involving women were a result of technological changes. Of one thing we can be certain: Technological advancements now will have a direct effect on the role of women in society in the future just as in the past. “How’re you going to keep them down on the farm, after they’ve seen Paree?” This song was written about men in WWI but I think the idea is appropriate for women as well.

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