The first July 4 celebration in New Braunfels took place in 1845, just four months after the first emigrants crossed the Guadalupe into what would be the “Neu Heimat” (New home). A lot has happened historically since that first Independence celebration. For one thing, two statues were placed on the Main Plaza commemorating the men who fought in the Civil War and World War I. This is their story.

One statue located on the Main Plaza is called “Spirit of the American Doughboy”. Doughboy became a nickname for American soldiers in World War I and it stuck. No one knows where the name comes from but the term supposedly goes back long before the Civil War. In WWI both Americans and British soldiers were called Doughboys. Originally the term was not a compliment. Herman Melville in “Moby Dick” calls the cabin steward a doughboy suggesting a negative comparison to the sun burnt whalers and harpooners. Later the US Army cavalry looked down on the infantry calling them Doughboys, referring to the shape of the infantrymen’s buttons on their jackets that looked like dumplings .Whatever, it was not a compliment and mostly mocked the American infantryman. After WWI, Doughboy became a popular name for all American troops. This changed by WWII when American service men were called G.I.s or Yanks. Doughboys are now mostly associated with WWI.

Doughboy (we’ll call the statue that name) was placed on the Main Plaza in 1937 in observance of the 19th anniversary of the Armistice of WWI. It is in full uniform complete with pack, helmet, grenade and rifle. The granite base contains tree stumps and barbed wire. There it remained for 49 years until it was run over by an inebriated driver in 1986. The statue broke into five pieces, losing its head, both arms and half a leg. A clever Herald writer quipped “A farewell to arms”.

When the statue was knocked off of its rather large base, an unexpected tombstone was revealed on which the statue stood. It had an inscription on it: “T. Stokely M. Holmes, born Aug 21, 1828, died July 28, 1905. A kind affectionate husband, a fond father and a friend to all”. How this tombstone became part of the Doughboy is not known. Looking up that name in Ancestry.com, one finds this person buried in the Tuttle Cemetery in Guadalupe County: “Stokely M. Holmes, b Aug 21, 1828 and d July 28, 1905”. Obviously the Doughboy tombstone was rejected because it had incorrect information. It has rested under Doughboy since 1937.

Who was the sculptor of Doughboy? E.M. Viquesney was the sculptor of the cast zinc statue. He was a “chip off the old block” because his grandfather, Charles Alfred Viquesney was a stone carver in France who came to the US in 1842. Then Charles Alfred’s son, also Alfred, followed in his father’s trade with a stone carving business, making monuments and carvings of angels, crosses and other figures. These figurines were very popular as early decorations of gravesites. Viquesney, the sculptor of Doughboy, learned the business from his father.

Viquesney designed monuments at Clark’s Monument Works. He went on to design and sculpt many other memorials during his lifetime, too many to name here. They ranged from a Confederate War Memorial to his last sculpture in 1946 titled “Last of the Comrades”. All of his sculptures honored war heroes. Sadly, following completion of “Last of the Comrades”, Visquesney took his own life.

In 1921, the Doughboy sculptor won a national American Legion award for design. With the success of the Doughboy statue he received orders all over the United States for replicas. In Texas alone this Doughboy can be seen in Canyon, Crowell, Ft. Worth, Grosebeck, Lufkin, Sinton, Wichita Falls, Vernon, Texarkana and New Braunfels.

With this success, he produced 12 inch replicas of this statue. This is a common practice for sculptors and he sold as many as 25,000 of these miniatures. One of the miniatures was given by Viquesney to President Warren Harding and one was given to Gen. George Pershing. He also made lamps, and candleholders and incense burners in the shape of the statue .The last Doughboy statue was produced in 1942. I wouldn’t be a bit surprised if there was one of these miniatures in someone’s attic right here in New Braunfels.

Mr. and Mrs. E.A. Clousnitzer had originally presented money in 1937 to the local American Legion to purchase both the Doughboy statue and another statue placed on the south side of the Plaza called “To the Memory of our Fallen Soldiers of the Civil War 1861-65”, honoring all soldiers of that war. The statue actually honors both sides of the Civil War, the Confederacy and the Union, because both sides in this conflict in Comal County lost soldiers in that war.

Another move took place when New Braunfels was getting ready to celebrate its Sesquicentennial in 1996. After refurbishing both statue soldiers and replacing stolen guns, they were placed on the same side of Main Plaza and rededicated in 1997. Both statues are now on the north side of the Plaza. Does this placement seem a little confusing to you? This might help: Hermann Seele said that when Nicholas Zink was plotting out the streets of NB, he followed the wagon trails, more or less. If you go to Main Plaza with a compass, you will find that North and South Seguin actually go in a northwest and southeast direction and West and East San Antonio go in a southwest and northeast direction. I suggest that you just go down there and find the statues yourself.

When you go to downtown to see the Sophienburg’s July 4th Parade, make your acquaintance with these two statues and remember the ones they honor.

The Sophienburg July 4th celebration begins with the lineup of parade participants at 8:30 at the Sts. Peter & Paul parking lot. The Community Band plays on the Plaza at 8:34. Then a Commemorative Air Force fly-over should take place at 9:10, followed by the parade and program on the Plaza. Call 830-629-1572 for parade entry reservations.

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A letter written on May 2, 1845, two months after the first settlers arrived in New Braunfels, gives us details of those first two months in NB. The letter was written by Lt. Oscar von Claren to his sister in Germany. The end of von Claren’s life overshadows the optimism conveyed by him, as you will see.

When Prince Carl left to go back to Germany, amid festivities and cannon fire at the site of the Sophienburg, he offered to take 69 letters back to Germany. Mail at that time took three months or longer. According to author Everett Fey, writer of “First Founders”, there are 14 letters preserved and transcribed “and it is uncertain whether the rest of the letters were delivered to families. There is a good possibility that these 14 letters were used as advertising by the Adelsverein to promote their immigration project.”

The preserved letters are mostly positive about the project, so what happened to the other letters that were perhaps not so positive? Were only the letters of satisfied customers published?

Letters alleging that the Adelsverein was irresponsible in caring for the immigrants were also published in the newspapers. The Adelsverein fought back with replies by one of their own, Count Carl of Castell. He demanded publication of letters giving the “voice of truth” or the positive view.

One of those 14 letters was Oscar von Claren’s sent to his sister, Augusta, and she, in turn sent it to the Adelsverein. It was, no doubt, of value to them.

Oscar von Claren from Hanover arrived on the ship Apollo and came inland with the first group of emigrants. As a young single man, von Claren was chosen by Prince Carl for the responsible position of being in charge of artillery in Prince Carl’s Militia. He organized them to protect the emigrants, both on the way and in the settlement.

In his letter to his sister, von Claren described his arrival in New Braunfels in April 1845 and then of the celebration that took place in early May when Prince Carl was getting ready to leave for Germany. He said that at the Sophienburg (fortress), festive speeches were made and the cannons fired.

At the time of year of his arrival, it was too late to put in a garden on the lot that had been given to him. He put in a cow pen out of logs where the calves stayed while the cows roamed freely. It was not necessary to feed them. In the evening, the cows would automatically roam back to their calves in the pen. Even people that had no houses had pens with cows. Anyone who had more than 25 cows had to pay a fee to the state of Texas. Von Claren was waiting to get chickens; “four hens for $1.00 and a rooster for a third of a dollar”. “He who has cattle, chickens and a livable house has everything” he told his sister. Milk, eggs and butter were the main diet.

Von Claren was aware of unfamiliar noises, like the cutting of trees, plowing and the building of huts. He arose at five in the morning, lit a fire, dressed, cooked tea, baked bread and ate breakfast. After 11 o’clock in the morning the heat was unbearable so everyone stopped working. At this time he cooked dinner and then at three o’clock went to work again. After working, the evening meal was prepared and took a long time because corn meal bread had to be baked every day. It tasted bad when it was not fresh. It got dark around seven o’clock. Twilight, like in Germany, was not known in Texas and it got much darker. Von Claren told his sister that what he needed more than anything was tools, carpenter tools and tools for gardening. Also he needed seeds, fruit seeds of all kinds, lentils, and grape vines. He wished he had brought more with him. An immigrant only paid for the transportation from Bremen and the Adelsverein provided everything else to the colony.

He told his sister that during the land trip in from the coast, many of his clothes and part of his weapons were damaged due to not having them packed in boxes encased in tin. He now sleeps on animal hides and covers with a woolen cover instead of the linens he is used to.

About 300 Tonkawa Indians visit the settlement daily. They are at peace with the Germans and come into town to trade. Von Claren traded animal skins, hides and leopard fur. He traded gun powder, colorful chinz and calico, red and white beads, but not yellow or green (curious), and all kinds of toys made of tin or German nickel silver. Turtles and snakes demand high prices and he intended to sell them.

Their clothing was very thick and long boots were indispensable, but very expensive. He praised the beauty of the area, pretty forests next to the Guadalupe River, hills and prairies covered with wild flowers. Wood like cypress and cedar trees emit a magnificent odor and remind him of pencils. The beautiful blooms of the cactus would be greatly admired in Germany. At night, the air is filled with lightning bugs.

(Here’s the catch:) One must become accustomed to the great heat and large unpleasant animals that inflict deadly wounds, and the numerous rattlesnakes, some ten feet long and probably 15 years old. There are also a large number of alligators, so bathing in rivers is dangerous. He shot a 14 foot alligator. Tarantulas, large spiders that “runs around with the snakes and scorpions” in the woods, have a disagreeable stinger. Finally there is a caterpillar that crawls over the skin.

In May of 1845, there are 400 people living in the settlement. He would like to have friends and family with him “with whom he could cultivate a companionable relationship”.

By the time his sister received his letter, von Claren had been brutally killed and scalped near Live Oak Springs. He and two companions were returning to NB from Austin and while camping, a band of natives attacked the three. Wessle got away and led the Rangers to the site of the massacre. Von Claren and von Wrede were buried there.

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By Myra Lee Adams Goff

Prince Carl, on behalf of the Adelsverein, was given the responsibility of establishing two churches in the new settlement of New Braunfels, one Protestant and one Catholic. They were to be established at the same time, but that didn’t happen. Prince Carl engaged Rev. Louis Ervendberg as the Protestant pastor on the coast even before the group moved inland, but could not find a Catholic priest. Meanwhile to satisfy the religious needs of the early settlers, the Protestants and Catholics met together under the leadership of Rev. Ervendberg.

Finding a Catholic priest was difficult. When the prince arrived in the United States in 1844, he visited the archdiocese of Boston and Baltimore, the only organization in America at that time, looking for a priest. When he arrived in Galveston he became acquainted with Catholic Bishop Odin, the Catholic Prelate of Texas, who told him that there were no priests available for the settlement .The two traveled extensively together and became good friends. According to Ferdinand Roemer, “Odin travels continually about the country, visiting the Catholics living scattered in the various parts of the country. Fearlessly and tirelessly he traverses the lonesome prairies on horseback”…

The eventual location of the Catholic Church on Castell and Bridge Sts. has deep historic roots in New Braunfels. From a translation of Prince Carl’s report to the Adelsverein on the 27th of March, 1845, he says this: “Thirty-one wagons have arrived, and I am expecting the last half of the immigrants within a few days. I had an encampment erected on a bluff overlooking Comal Creek. For its protection I think it urgent that three sides be enclosed by palisades, whereas the fourth side is amply protected against attack by the high steep bluff of Comal Creek.”

Nicholas Zink, an educated engineer and surveyor, was given the job of laying out the streets and lots of New Braunfels. He helped set up this first camp of the immigrants. It became known as the Zinkenburg. “Burg” in English means “castle, fortress, stronghold” just like in Sophienburg the “burg” means castle.

After the settlers moved out to their own lots, the Zinkenburg became the site of the first Catholic Church. In 1847, the congregation built a temporary hut of wood and it served for two years as the first church building. This little building was on the site of the present parking lot abutting Bridge Street. It became a Catholic school when a permanent church building was constructed.

After two years, in 1849, Bishop Odin arranged for the first permanent church building. He stated that it was his intention to build the church with his own funds and he asked the Adelsverein to give him the necessary ground for the erection of a building in the city. There were only two other Catholic churches in Texas at this time, Galveston and San Antonio.

This church known as the Walnut Church was closer to the back of the property above the Comal Creek. The building was built by Heinrich Meine and built of black walnut, a hard wood that was known to be prevalent on the Guadalupe River. The building was 35 feet by 25 feet. Newly arrived, Father Gottfried Wenzel, was assigned to New Braunfels. Church archivist Everett Fey states that the Walnut Church served the congregation from 1849 through the Civil War. At that time the church was called St. Peter, Prince of the Apostles. Now the congregation had outgrown the Walnut Church.

Once again, Bishop Odin, seeing a need for expansion, dedicated the cornerstone in 1871 for a new stone church. According to Fey, the stone used to build this church was purchased from the County from the newly torn down Jail.

Now here’s an interesting story. What happened to the Walnut Church? In order to allow services of Mass, Baptism, Confirmation, Weddings and Burials to continue uninterrupted, the stone church was built around and over the Walnut Church. There was room enough inside for the smaller church to be free standing.

When the stone church was complete in 1874, there was no longer need for the Walnut Church. A notice in the Neu Braunfelser Zeitung announced that wood from the Walnut Church would be auctioned off in the church parking lot. The church would literally be pulled out the front door one log at a time. At this point, the church changed its name to the present one, Sts. Peter and Paul Catholic Church.

The space left by the removal of the Walnut Church greatly increased the size of the church and over the next three decades new altars and stained glass windows, now numbering 22, were added. In 1963 the size of the church was doubled. The final addition took place in 2000.

Many long-time members of Sts. Peter and Paul can claim family relationships going back generations. Everett Fey, who has worked on the church’s extensive archives for years, can stand where the Walnut Church once stood and think back to his g-g grandparents, Stephan and Margarethe Klein who worshipped there. A few steps further into the church, his grandfather, Theodore Wenzel, was the Sacristan in the first stone church. He moves up closer to the altar where his brother, Fredric Fey, was ordained a Deacon, and then finally to the most recent altar where his daughter, Janice, recently married.

A church rededication took place five years ago in 2009 on the site of where the Walnut Church once stood.

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In the Central Lowlands, the Hills, and Edwards Plateau, where Comal County is located, the average rainfall is 28 inches a year. Along with elevation and content of soil, these conditions determine the types of trees that grow in the area. New Braunfels was once called “The Oasis of Texas” and this oasis produced many famous trees.

On the east side of Sts. Peter & Paul Catholic Church stands a large live oak tree. Under this tree a concrete marker proclaims “Folklore says that here, in the dawn of Texas history, stood an Indian village on which one of the early missionaries lingered many days; that here a vision of the chief’s daughter freed the first German in Texas. Tradition says that under this tree Mass was offered by the Abbe Em Domenech in 1849”. This memorial was placed by the Texas Historic Landmark Association organized by Adina De Zavala, granddaughter of Lorenzo De Zavala and she was responsible for placing 38 historical markers around Texas. Everett Fey, of the Sts. Peter and Paul Archives Board, said that church officials don’t deny, but can’t prove the legend.

Founders Oak

Another and perhaps the most well-known tree in Comal County is Founders Oak in Landa Park. According to park officials, this large Texas Live Oak is believed to be approximately 308 years old, so it was already well over 100 years old when the settlers arrived. When Texas celebrated its Sesquicentennial in 1986, early settlers were honored with this living memorial and a sesquicentennial marker.

Trees in Landa Park

Founders Oak is one of 54 different species of trees in Landa Park thought to represent trees in Comal County. Much of the information gathered about the trees was from Bill and Delores Schumann, for which the area called the Arboretum, is named. In 1981 the Guada Coma Garden Club hired a botanist to identify the trees. Harry Landa, one of the early owners of the property, opened his private park in 1898 and all of Landa Park became a public park after the city purchased it in 1936.

In Landa Park there are six different types of oak trees. One of those species, a Lacey Oak with a circumference of 114 inches, has the distinction of being the largest oak tree of its kind in the nation. Three other trees in Comal County hold distinctions for size – a national champion Juniper Ash with a circumference of 139 inches, a national co-champion Mountain Laurel with a circumference of 58 inches and finally an Evergreen Sumac, a co-champion with 31 inches circumference.

One of my favorite trees in Landa Park and located throughout Comal County is the Anaqua tree. Several trunks cord together giving the appearance of a single trunk. The Anaqua grows well along streams and hillsides. White flowers in the spring lead to orange-yellow berries. In the Spanish Mission Era, priests used the berries to make communion wine. The flexible wood was used for wagon wheels. The Parks Department guide states that the early German settlers called the tree “Vogelbeerenbaum” meaning bird berry tree since many birds enjoy the berries.

The Seele Elm

Another famous tree in New Braunfels was the Seele Elm. Below Sophienburg Hill, Rev. Louis Ervendberg conducted the first church service for the immigrants in this large elm forest. It was also under one of these trees that Hermann Seele held the first school for the children of the immigrants in August of 1845. By November of that year, because of cold weather, the school was moved into the log German Protestant Church (later First Protestant Church).

One by one, the elms died until one remained. Seele recalled that he taught school in the elm forest, so this particular tree was the last left and not necessarily the tree that Seele taught under. The tree was finally removed in 1955 and part of the trunk was given to the Sophienburg. A plaque in the pavement marks the spot where the elm forest was located.

Personal Tree Stories

Just think about this. Very few trees become famous, but we all have personal stories about trees, whether climbing one, falling from one, making a tree house, swinging from one or just remembering one. Trees grew up with us. Often trees are planted to commemorate an event, an anniversary, a birthday, or the birth of a child.

Here is a story about a tree that I have personally known: In the middle of the driveway between the two houses where I grew up (and still live), was a large elm. It was also a part of an elm forest, as much of Comaltown was. As a young child, my neighbor was a boy my same age named Bobby Govier, about whom I have written before. We had a game that we invented. After chewing a big wad of bubble gum, we would stick it on the trunk of this tree and then decorate the wad with seeds and rocks to make faces, some happy, some sad. When the tree finally succumbed, it was still decorated with these faces.

What trees have you known?

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Beginning this Thursday through Saturday, we will be celebrating all kinds of events in historic New Braunfels.

To begin with, at the Sophienburg, the annual St. Nicholas Abend will once again be a winner for young children and their parents. This is an old custom brought over from Germany. Here’s how it works: The children are brought to the Sophienburg by a parent or two and there they will be told the story of St. Nicholas. Suddenly St. Nick arrives and he tells them to be good (which is not a bad idea). St. Nick doesn’t look like Santa Claus in his burlap outfit. This has always been confusing to children because even the children’s songs mix Santa and St. Nick customs. Those who have practiced this tradition at home hang up a stocking on Dec. 5 and miraculously candy, fruit and nuts arrive by morning. The child then knows that they have been good. If the child has a lump of coal or a switch in the stocking, they have a short time to mend their ways before Christmas. There is a lesson of hope and forgiveness in the St. Nick story (maybe a little bribery).

Please RSVP to the Sophienburg. The cost is $5.00 a family.

The visit from St. Nick starts at 6:00 p.m. and so does another event downtown. It is Wassailfest. Although it has not been a historical event here in NB, the annual event is on its way to becoming one. The downtown is closed off to traffic, the stores are open and the wassail drink is free and everywhere people vote for their favorite wassail.

There is something fun about walking down the middle of San Antonio St. and Seguin Ave. Our wonderful downtown Christmas lights are on and music is everywhere adding to the festive atmosphere. By the way, parents, it’s a short walk from the Sophienburg to downtown.

Supposedly the first time “wassail” appearing in literature was in the 8^th century poem, “Beowulf”. The word wassail was a greeting and came from Old English “waes hael” meaning “be well”. Whoever was Lord of the English manor shouted “wael hael” and the crowd shouted “drinc hael”, meaning “drink well”.

Over time, the wassail tradition changed to door to door visitation. The visitors would receive hot spiced ale in return for Christmas money.

Two wassail customs that don’t have anything to do with our Wassailfest are “Lambs Wool” and “Apple Tree” celebrations. The Lambs wool has to do with what is put in the wassail – sugar, spices, eggs, cream and pieces of toast. Supposedly the floating toast looked like the wool of lambs. At the Apple Tree celebration, the crowd would throw wassail at the tree to ensure that it would produce apples.

And then, “Let’s Remember Pearl Harbor” on Saturday, Dec. 7. St. Paul Lutheran Church and the New Braunfels Conservation Society are presenting a program to the public entitled “Life in New Braunfels During World War II”. Conservation Executive Director Martha Rehler says to meet at 5:00 p.m. at the Evangelical Lutheran Church of St. Martin on Loop 337. Grounds will be open at 4:30 for a tour of the church and cemetery, and listen to a string ensemble by the 36^th Infantry Division Band, Texas Army National Guard.

Then move on to Conservation Plaza where a flag raising ceremony will take place and the 36^th Infantry Division Band will play a tribute to veterans. At 7:00 p.m. the NB Gemischte Chor Harmony will sing favorite German music.

A display of items from WWII will be featured in Forke Store. A special program will feature recorded memories of the late Lorenz Bading as he was recently interviewed about the war and the 36^th Division Band. He talks about his personal experiences during the war. The whole program is free of charge.

Here in New Braunfels, as in all of America, the bombing of Pearl Harbor was a wake-up call to a war that had been going on in the rest of the world for at least two years. I’m speculating that German communities like NB were even more affected by WWII because most citizens were less than 100 years from that homeland. They were horrified and surprised at what was happening in Germany. In 1942, I was in the fifth grade at Lamar School. I remember asking my mother, “Am I a German?” to which she answered, “No, you are an American.” That was that.

New Braunfels went all out showing patriotism in many ways. The buying of defense bonds was one of the ways. Even school children bought 10 cent stamps and collected them in a book. We had a Service Center in New Braunfels that provided entertainment for servicemen on week-ends. It was located on the Plaza in the old Eisenberg Furniture Store that actually belonged to Harry Landa. Dances were held on the week-ends, and servicemen were welcome at all times. Upstairs were cots that the servicemen could sleep on. NB was so close to the bases in San Antonio that this center and Landa Park became favorite hang-outs.

Both adults and children helped the war effort by collecting scrap iron. Schools in Texas became part of the Junior Texas Rangers, a group responsible for the collecting. Locally the New Braunfels schools collected 322,873 pounds of scrap metal and the rural schools collected 186,711 pounds. Over 9,000 pounds alone were collected from the four farms and ranches of Albert Pfeuffer, Ernst Karbach, Millie Karbach and John Karbach. Post 179 of the American Legion gave up its cannons, machine guns, German helmets, shell cases, all of which were relics of WWI. In Comal County there were 1,491 men and women who served in the armed services. Thirty eight of them never returned.

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Seldom do individuals have clubs or anything named after them. A person becomes famous because of something outstanding that they have done for the advancement of society. All you historians out there and those that have a passing interest in history know the name Ferdinand Jacob Lindheimer. This extremely interesting person has been the object of my curiosity for quite a while.

Lindheimer, known as the “Father of Texas Botany”, has 38 plants containing his name. Several organizations in New Braunfels have his name as their chapter names, and his picture is larger than life on a downtown mural. He is buried in the Comal Cemetery and his Texas Centennial headstone was given by the State of Texas. What did he actually do for the community? Let’s look first at his background:

Ferdinand Jacob Lindheimer was born the 21^st of May, 1801, in Frankfurt am Maine in Germany. He came from a wealthy family and was educated at the Prussian University at Bonn. At age 25 he left the university to teach at a boys’ school. At this school in 1832, a student riot occurred. At that time there was much dissatisfaction in the way German states were governed, especially among the young people. In this case, the government just closed down the school and the teachers were asked to leave the area. Lindheimer and other educated men decided to emigrate to the United States.

Eight men of high intellect and high education level migrated to a farm called Belleview Farm in Illinois. These men, including Lindheimer, soon tired of the life of idleness and headed south, bound for New Orleans with the idea of coming to Texas . He then boarded a ship and eventually landed on the Mexican coast at Vera Cruz where he started botanizing (collecting plants) in a big way. He stayed there for 18 months.

Lindheimer then involved himself in the Texas War of independence. He enlisted in April, 1836, and was discharged December 1837. His certificate of discharge describes him as a teacher, 5’8” tall, with dark hair and blue eyes. After this military stint, he bought a small farm outside of Houston, but in his own words, ‘was a failure at farming”. Farming and botanizing are two different things and he preferred botanizing.

In 1841 Lindheimer began his correspondence with well-known Illinois botanist Dr. George Englemann. This acquaintance became a lifetime of selling plants to Englemann, who as a professor and doctor, had the means to publish the information that Lindheimer sent to him. Lindheimer showed from the start that he had a keen ability to collect, describe in words and even illustrate plants. A letter to Englemann mentions a woman in Lindheimer’s life. She is not named. He calls a person named Ann his child. No evidence of a child has been found in records. There are no birth records. Could Ann be the woman?

Lindheimer met Prince Carl at Industry not far from Houston. He decided to join the Adelsverein. In that group was Rev. Louis Ervendberg and their friendship and interest in botany lasted their lifetimes.

The Adelsverein granted Lindheimer a large section of land for the services performed for that organization. Now he could botanize full time. The Lindheimer house that you see on Comal St. is on the site of the original log cabin. Maps show a large area around this area called the Botanical Garden. He married Eleanore Reinarz who according to writer Minetta Altgelt Goyne in her book “A Life among the Texas Flora”, was “sometimes difficult”. He was becoming a valuable member of the community “despite what seems to have been some eccentricities”.

In early fall of 1845 famed botanists Asa Gray and George Engelmann published results of Lindheimer’s 1843 and 1844 collections. There are 38 plants named after him and the one that we know best is “Lindheimeria texana” (or Lindheiumeria texensis), the Texas yellow star. It’s not difficult to see why this flower is so popular.

In 1850, Lindheimer became editor and eventually owner of Neu Braunfelser Zeitung. The first issue was on Nov. 12, 1852. The newspaper had difficult financial times the whole time he was editor. During the Civil War, he was influential in the secessionist movement. Although against slavery, he was an adamant “states righter” and did not want the federal government making decisions for the state. Comal County was the only predominantly German community that joined the Confederacy. The decision to secede from the union was a controversial one.

He retired from the newspaper in 1872. He is remembered for more than being the “Father of Texas Botany”. Always on the side of freedom, he was an advocate of education for all. He was on the committee pushing for the establishment of the NB Academy and for the Texas Legislature to levy taxes for the financial support of public schools.

When Ferdinand Lindheimer died in 1879, he was buried in the Comal Cemetery surrounded by family members and the flowers that he loved. Most of the information in this article came from Goyne’s book, “The Life among the Texas Flora” available in Sophie’s Shop at the Sophienburg. Goyne’s footnote explanations read almost like “the rest of the story”.

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“Sprechen Sie sausage?” I love it! It’s this year’s Wurstfest advertising gimmick. I want to add another expression for those of you that are so inclined: “Sprechen Sie history?” Well, maybe not, but if you are interested, read on. A good way to find out what Wurstfest is all about is to read the book “Wurstfest, New Braunfels, Texas; The First Fifty Years” by two long-time Opas, Alton Rahe, with photographs chosen by Darvin Dietert. This book was written to celebrate the 50^th Anniversary of Wurstfest.

Let’s take a walking trip through the Wurstfest grounds beginning at the entrance on Landa St. Outside of the gate to the left is a historical marker dedicated to Wm. Meriwether, the first to purchase the property from the Veramendi family. The marker, however, commemorates Meriwether’s invention of snake wire fencing. Right behind this marker stands the Maibaum Maypole dedicating the 150^th Anniversary of New Braunfels by the NB German-American Society. It depicts 20 important German contributions to the city.

To your right outside of the gate is a brick building that was once the Landa Power and Light Company. Landa installed generators in the building run by water power and sold electricity to the community. Also on our right is the rock, original Landa Flour Mill building.

BRIEF HISTORY OF THE AREA:

The property on which Wurstfest finally located belonged to Maria Veramendi Garza and her husband, Rafael Garza. Maria originally inherited it from her father and then sold the 480 acre Comal Tract to Wm. Meriwether from Tennessee in 1847. In three years, Meriwether’s slaves dug a canal parallel to Landa Park Drive, continuing into the millpond and then spilling down several tail races or spillways into the Comal Creek (now considered the Comal River). Here he set up a sawmill and gristmill, and later a cotton gin, using water power. The only remnant of Meriwether’s mill structures is the Meriwether Mill House at 133 Landa, behind you to the left.

In 1860, Wm. Meriwether sold his holdings to Joseph Landa. Landa and his son, Harry, eventually operated flour and cottonseed oil mills, an ice company and an electric light company, all using hydro-electric power. Landa sold the entire operation in 1925 to J.E. Jarrett who soon declared bankruptcy. Dittlinger acquired Landa Roller Mills and Feed Mills from a bank in Dallas that had obtained the mill in bankruptcy. The rest of the property was closed in 1933, and in 1936 the city acquired the land that would become Landa Park. The city purchased the Cotton Oil Mill in 1946. The Wurstfest Association later purchased the Landa/Dittlinger Roller Mill property.

BACK ON OUR TOUR:

Looking behind you from the Landa Street entrance is a Landa Industries warehouse where a railroad spur from the IGN main railway crossed Landa Street and followed the path you are now walking. The spur ended at Elizabeth Street and had several smaller spurs providing access to some of the buildings. The tracks were removed from the grounds in 1978.

Continue through the gate and you will see the millpond on the left and at the end of the millpond, the spillway gates on the left and the spillway on the right. At one time there were as many as four waterfalls or tail races generating hydroelectric power for the mills and plants. The two buildings on the left after the millpond are the Power Plant and Landa Steam Power Plant now owned by New Braunfels Utilities.

After passing the big tent, you will see the Wursthalle which was the Landa cottonseed storage for the Landa Cotton Oil Company. Next to the Wursthalle on the left is the Kleinehalle (which also includes Circle Arts Theater, the Wurstfest Offices and the Spass Haus) which was the Landa oil mill. The Landa Recreation Center was the Landa cottonseed oil storage building and the NB Park Department rock maintenance building was once the Landa cottonseed hull storage.

WURSTFEST’S BEGINNING:

Rahe traces the beginning of the sausage festival to the present. Dr. Ed Grist, local veterinarian and NB meat inspector, was well aware of the fact that Comal County had an extraordinary number of companies and individuals who made their own sausage. In August of 1961 Dr. Grist presented his idea about a sausage festival to the City Commissioners and Mayor Joe Faust proclaimed the week of December 11-16 as Sausage Festival Week. A city sausage band organized for out of town advertising, and Joe Chapman, owner of the Smokehouse, mailed out 5,000 invitations to friends announcing the festival.

The first event was to be held in Landa Park, but because of rain, was moved to the National Guard Armory. It was then held in Landa Park for the next two years. In 1963 the festival moved to a downtown hole left by the burned out Eiband and Fischer building on the plaza (burned in 1947 and left that way for 16 years). 1967 began the move toward the present property. Half of Wursthalle was leased for the event and tents were set up on the grounds.

The not-for-profit corporation has enjoyed enormous success over the years and helps many organizations by allowing them to sell food and souvenirs. Speaking of souvenirs, Sophie’s Shop of the Sophienburg has a new pewter Christmas ornament, a spoon with the Wurstfest Opa. Every time you look at it hanging on your tree, you can remember the “Spass” (fun) you had at Wurstfest and “Ja, wir sprechen history”.

Larger Image

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Called by some, “a catastrophic failure of dreamers”, the organization of about 40 intellectuals, university fraternity members and freethinkers banded together with a common cause. They were called “Darmstadters”, or the “Society of the 40” and their plan in 1847 was to organize a communistic utopian settlement in Texas.

The group of about 40 young men organized in the town of Darmstadt, Germany. Why 40s? Because there were roughly 40 of them in the 1840s.

Why freethinkers? Because their liberal ideas were very much against the norm in the small principalities that would later become united Germany. The freethinker movement claimed to be against political and religious tyranny. The Darmstadters wanted to create a classless society with no ruler and guiding themselves by common collective consent. There would be no private property.

The organization of the Darmstadt group of the 1840s was encouraged by Prince Carl of Solms-Braunfels, John O. Meusebach, and Hermann Spiess, the first three commissioner-generals of the Adelsverein. Prince Carl and Hermann Spiess made speeches at the Universities of Giessen and Heidelberg about setting up a utopian type socialistic colony (The word Utopia was coined by Sir Thomas More four hundred years ago in which he described a perfect society). Prince Carl also made speeches at the Industrial School at Darmstadt. He said Texas would be perfect for their communistic and socialistic ideas of freedom and equality; it was a young republic and susceptible to new ideas.

The young university fraternity men’s social life was made up of a fondness for sword dueling, singing, drinking grog (combination of weak beer and rum), and talking. Immediately I pictured a scene from Romberg’s musical “The Student Prince” with its well-known song “Drink, Drink, Drink”. Five men gradually emerged as leaders – Gustav Schleicher, Ferdinand von Herff, Hermann Spiess, Friedrich Schenk, and Julius Wegner. Von Herff had the potential to become a famous surgeon and Hermann Spiess, a naturalist, would become Meusebach’s successor as commissioner- general. Spiess and von Herff first met in the 1830s at the Gymnasium (high school) in Darmstadt.

Spiess had traveled through the United States for two years in 1845-46. He visited NB, then returned to Germany and met with von Herff in Darmstadt. Von Herff was part of a social circle of idealists including Alexander von Humbolt, the Grimm brothers, and poets Bettina von Arnim and Hoffman von Fallensleben.

These endless talks on the university scene led to the intellectual groundwork of the Darmstadt group and finally created the resolve to leave Germany and move to the U.S. The group lacked money, so when Spiess suggested that they join the Adelsverein, they accepted, even though most of them were against the aristocratic system. The Darmstadt probably could never have financed their project alone and, after all, the Adelsverein had free land.

There was trouble within the group from the start. Immediately von Herff took over as leader and that was the exact opposite of the idea of everyone being on equal ground.

Arrival

The Darmstadters arrived at Indian Point on July 4, 1847, and used 14 carts provided by Spiess. They walked, singing German fraternity songs along the way. Some with money bought horses. It was noted that none of them knew any English except von Herff.

When they arrived in New Braunfels they camped outside the Sophienburg (headquarters of the Adelsverein). Not to waste time before leaving for the Llano, they bought 500 acres of land two and a half miles away from NB (location later became Danville). Here they planted vegetables and grapes, built log cabins and called the area the Darmstadt Farm.

Bettina

On Sept 1, one month later, the group left for Fredericksburg. Gustav Schleicher stayed behind to run the farm in Comal County. Reaching the north bank of the Llano, they named the place Bettina after the liberal writer Bettina von Arnim, the woman who inspired the movement. There they built a large log building where all slept on camp beds and began their utopian experiment. There was no Indian problem because John Meusebach had already made a treaty with the Indians and the Comanches received medical help from von Herff. He had actually removed cataracts from the eyes of one of the Comanche chiefs. For that, the chief presented the doctor with a 14 year old captured girl from Mexico who would later become the wife of Hermann Spiess.

Failure

After less than a year, the utopian experiment was doomed to failure because it was humanly impossible to live up to its own ideals. The professionals in the group wanted to direct and order and not work. The laborers and mechanics could not see the justice in what was happening and so they did nothing. The educated men didn’t know farming, and just wanted to hunt and read classical literature. Most did not want to take orders from Herff and Spiess. Within the organization, discord arose over ownership of property.

As other utopian experiments had done, Bettina failed. By 1848, only eight people were left. In the U.S. between 1663 and 1860, one source claimed that there were 130 idealistic utopian communities attempted. Bettina was the first in Texas. And so, the Darmstadt utopia rose and fell.

What happened to the forty 40s? Some went back to Germany, some to other communities in the hill country and some came back to the Darmstadt Farm in Comal County. Many joined together with another freethinker group called the “48ers” who arrived after the 1848 Revolution in Germany. Being strongly against slavery, the Texas freethinkers joined together during the Civil War against the Confederacy. Individuals from these freethinker groups did much to further education in Texas, to further freedom for all and to advance scientific advancements for all.

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A Texas Historical Marker honoring Eiband & Fischer store is being cast at the foundry in San Antonio, soon to be installed at the site of the one-time famous mercantile store. You or your family may remember this store if you were in New Braunfels before 1959.

The big store on Main Plaza burned down in 1947 but limped along with what was left, trying to survive. When it was just a hole in the ground, Wurstfest inhabited it from 1963 to 1966. During that time it became a joyful place to be, with music and lights and fun. But it was an eyesore downtown the rest of the year. Finally the property was sold in 1969 to local investors and eventually to NBU.

At first a store owned by Gustavus Conrads was located on this spot on the Plaza and in 1864 he sold it to Ernst Sherff. Sherff enlarged the store, even adding a campground out back for those who came to town from the country. This store was bought by George Knoke and George Eiband and became Knoke & Eiband.

In 1907 the store was sold to Ernst Eiband (brother of George) and Emil Fischer. Eiband and Fischer opened a modern establishment in 1910. Their beautiful modern building sported a skylight in the middle of the roof and a grand staircase to the mezzanine. An interesting thing about the mezzanine is that gift items and fine clothing were located there. For some reason, the clientele would not go up the beautiful stairs for purchases. Soon after the opening, these gift items were moved to the basement. Apparently people would walk down but not up.

The fateful fire happened March 2, 1947. Beginning in the basement, the fire raged undetected during the night until the early morning hours when a salesman called on Naegelin’s Bakery next door and noticed smoke. But by this time the damage was done. The cause is still unknown but there was speculation of a defective small motor in the grocery department. The basement was also where hunting goods, guns, and ammunition were sold and when the fire reached this stash, there was quite a racket that could be heard for miles.

A small part of the store was spared because it was separated from the main building by an alley-way. This is the part of the store that became the “after fire store”. It managed to stay open until 1959.

For 16 years the hole gaped with only a wooden enclosure at ground level for safety reasons. In 1975 after the Wurstfest years (63-66), the city bought the remaining business building and the burned-out corner. San Antonio Public Service had their offices on the San Antonio St. corner since 1929. The basement was filled in and became a parking lot.

I remember the inside of the store before the fire. First, outside on the sidewalks were glass blocks embedded in concrete giving light to the basement. Enter the front door on Seguin St. to the main floor. There in the front of the store were women’s clothing and on the right side were men’s clothing and all shoes. In the back of this floor was the grocery store. On the mezzanine was the cashier’s office that controlled the “cash caddies” that carried cash up and down on wire cables. The basement held the china and crystal.

Behind this building was the annex housing a cotton exchange. Upstairs in the annex was a dance hall used for dance lessons and functions. The camp yard was in the back extending to Comal Street. Farm equipment and feed were sold there. There were outhouses, horse stalls, and places for farmers to park their wagons and spend the night. Way in the back of this area was a statue of J.I. Case eagle on top of the world, a logo of that tractor company. Some may remember this.

The Sophienburg has quite a few items from before the fire. One is a collection of books called the Eiband & Fischer Cookbooks. Written in German, recipes were thought to be by the Women’s Civic Improvement Club. The first edition was in 1915. Here’s a sample of some of the recipes: Roasted Flour Soup (good for the sick), Beer soup, Turtle Soup, Wine Soup with Snow Dumplings, Blood Sausage, Meat in Beer, and the old favorites, noodles, sweetbreads, Koch-Käse. Yum! Roll out the barrel.

Marijane Stafford has spent years researching Eiband & Fischer store. She is a direct descendant of the Fischer family. Her father was Carlo Fischer, the last family member to own the store. Placement of the historical marker will once again remind us of the mercantile store that it used to be.

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Have you heard of Sylvester’s Abend? Have you heard of New Year’s Eve? Two names for the same event. To arrive at the Gregorian calendar that we and most European countries use was not an easy process. Many changes took place before the final calendar set up by Pope Gregory XIII was adopted.

Sylvester’s Abend was what the German emigrants called New Year’s Eve, or Dec. 31st.The name “Sylvester” translates from Latin as “wild man”. The German “Abend” translates to “evening”. Sylvester’s Abend is named after a Pope of the Roman Catholic Church from 314 A.D. to 335 A.D. Ever since the Gregorian calendar was adopted by most of the world, the feast day celebrated Sylvester’s death on Dec. 31st. The name Sylvester’s Abend was used locally for many years but eventually changed to New Year’s Eve. The local German American Society still uses Sylvester’s Abend.

Speaking of Sylvester’s Abend traditions, some of the interpreters at the Sophienburg who grew up in Germany remember a practice carried out on New Year’s Eve called Bleigiessen or “lead pouring”. It resembles the practice of reading tea leaves to predict the next year’s events. A small amount of lead is melted in a spoon over a candle. Then the molten lead is poured into a bowl of water and the pattern that forms predicts events of the coming year. There is a long list of what these forms could mean. Sounds like an entertaining game.

Advertisements in the old Zeitung newspapers give a hint of how New Year’s Eve was celebrated locally. Dances at halls in town and in nearby settlements were prevalent. A popular early hall was Matzdorf Halle which eventually became Echo Hall and then finally, Eagles Hall. There were dances at Sweet Home Hall at Solms, Walhalla at Smithson’s Valley, Teutonia Halle, Anhalt, Landa Park, Reinarz Hall, Schwab Hall, Lenzen Hall, and smaller ones. Downtown Seekatz Opera House, built in 1901, was a popular dance hall with its stage, dressing rooms, kitchen, and large main floor with seats that could be removed easily for dances. An added feature was a balcony for onlookers and private club rooms on the second floor in the front of the building. At midnight the fire siren would blow.

All of the dances furnished trappings of the celebration of the coming of the New Year with noisemakers and fireworks. Designed to ward off evil, fireworks and noisemakers go back to ancient times.

In a Sophienburg Reflections program, the late Kola Zipp recalls a custom in her younger years (early 1920s) that had to do with New Year’s Eve. She called the practice “New Year’s Callers”. Young men would hire a carriage from the local livery stable and go out on New Year’s afternoon to visit girls. Girls would stay at home to welcome them and offer the boys wine. (That’s a switch) These New Year’s Callers would visit and then move on to the next house.

Marie Offermann and her sister Jeanette Felger often went to dances at Echo Hall as children with their parents. There was even baby-sitting service in one of the back rooms. People brought food that was placed in the basement under the stage. New Years was a dress-up time. Look at the picture.

New Year’s Eve is celebrated around the world, often with strange customs, from throwing dishes, to wearing red underwear, to congregating in a cemetery to ring in the New Year with departed loved ones. In France the wind direction predicted the year’s crops and weather and in Spain if one could consume 12 grapes in 12 seconds from midnight, good luck would follow.

Since the invention of television and computers, millions watch the New Year’s celebration at Times Square in New York. Since its beginning in 1907, a huge 12 foot diameter ball suspended above Times Square is lowered. When it reaches the bottom of the tower, it is midnight.

No New Year’s Eve celebration would be complete without the ever popular traditional song, “Auld Lang Syne”. Poet Robert Burns is given credit for translating the Scottish song. Here’s the last verse of Burns’ rendition:

And there’s a hand, my trusty fiere!(friend)
And gie’s a hand o’ thine!(give us your hand)
And we’ll tak a right guid-willie waught,(take a good-will draught)
For auld lang syne,(long, long ago)

Chorus:

For auld lang syne, my jo,
For auld lang syne
We’ll tak a cup o’ kindness yet,
For auld lang syne.

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