Methodism is a Protestant religion whose roots can be traced way back to a preacher named John Wesley in England. John Wesley and his brother Charles, while at Oxford University in 1739, began a movement devoted to helping the underprivileged. Fellow students called them “Methodists” for the methods they used to carry out their evangelistic religion. Evangelism is the process of preaching to spread the word of Christianity.

Wesley did not have in mind to start a new religion. Both brothers were ordained ministers of the Church of England but because of their evangelistic methods, they were barred from speaking in most public places. They then resorted to preaching in homes or anywhere they could find an audience.

Another leader of Methodism was George Whitefield, also a minister of the Church of England. Eventually there was a parting of ways between the Wesley brothers and Whitefield over the subject of predestination. Whitefield was an advocate of predestination and the Wesley brothers were not.

In time, several branches of Methodism developed with these in particular: Methodist Protestant Church, Methodist Episcopal Church and Methodist Episcopal Church South. In its long history, by 1930 these three branches united and then merged with another group called the Evangelistic United Brethren. This union eventually led to the formation of the United Methodist Church.

Locally, a man named David Karbach, and a circuit riding Methodist preacher, John Wesley DeVilbiss, are given credit for starting Methodism in New Braunfels. David Karbach had heard the glowing reports about Texas given to newspapers by Prince Carl after he visited Texas in 1844. Due to bad conditions in Germany, Karbach believed his family would have a better life in Texas. So in December of 1845, Karbach with his second wife and their children, set sail on the ship Johann Dethardt and landed in Indianola. With all their worldly goods they had boarded the ship just before Christmas and arrived in Texas in March, 1846.

In New Braunfels, each settler was given one lot in town and a ten acre plot to grow vegetables and feed. It is believed that this 10 acre plot was in the vicinity of the later Locke Nursery near the Comal Springs. A need for expansion led Karbach to buy ranch land on the Hancock Road (present FM 306), about five miles from town. They kept the house in New Braunfels so that the children could go to school and they would join him on weekends. Three of the Karbach children, Fritz, John, and Emilie (later Klingemann) bought land in the area that became known as the Karbach Settlement. With time, this settlement encompassed over 2,400 acres.

While he was still in Germany, David Karbach had affiliated with the Lutheran Church, as many other Protestants did at that time. After arriving in Texas, the family began attending meetings held by the circuit riding Methodist minister, John Wesley DeVilbiss. Due to the lack of ministers in early Texas, circuit riding ministers were those who became ministers on horseback, traveling from one town to another. The New Braunfels Methodists were in a circuit that included Castroville, Cibolo Settlement, Solms, the area above Landa Park hill called Geberge and finally, Schumannsville. DeVilbiss divided his time between these four settlements.

Initially the first Methodist Church held their services in New Braunfels at the home of J. Hirschleben located in the Comaltown area.

By 1858 the group had built a small wooden church on the corner of now Union and Common Streets. Abram Gentry and Conrad Seabaugh, owners and developers of Braunfels Subdivision in Comaltown conveyed two lots to the trustees of the German Methodist Society of New Braunfels.

David Karbach and his family, particularly his son Fritz, became very active in this little church. Sunday School was held frequently in homes in the Karbach Settlement and at the church. Fritz in particular was instrumental in starting the Sunday School. Family tradition has a delightful story about Fritz and his marriage to Emilie Erck. It seems that when Fritz returned from the Civil War, he and Emilie were married in the Comaltown Church. The army band of occupation heard there was to be a wedding and they came and played the Wedding March. Fritz was the superintendent of the Sunday School for 25 years.

By 1890, the Comaltown Church was no longer used and the Karbach Settlement became the center of church activities. A new pastor, Rev. Merkel and his wife, then opened a Sunday School in the unused church and it was very successful, so the church building was once again used. This building served the Methodists for over fifty years until 1913.

Then in 1928, the old first church building was dismantled. Currently a SAC-N-PAC is located on the site with only an oak tree remaining, reminding people of the past.

In 1913 the Karbach Memorial Methodist Episcopal Church South was built at its present site on San Antonio St. The Karbach name was included, indicating that family’s involvement in this church. In 1940 another name change took place to Karbach Memorial First Methodist Church. The last renovation took place in 1952 and the church took its present name: First United Methodist Church.

Sixty pastors have served the Methodist church, 45 of which were circuit-riding ministers. The present minister is Rev. Jason Adams. As one of the oldest mainline churches in New Braunfels, it has been a congregation of Christian service to others, no doubt fulfilling the vision of John Wesley. Records show needs being met in the community, all the while tending to the needs of their own members. The church responded to times of tragedy in the community and was very active during the Great Depression and the two World Wars.

Aware of their historical role in New Braunfels history, the church has preserved its records from the start. Although they were written in German, they are being translated.

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Another downtown building, the Phoenix Saloon owners Ross and Debbie Fortune, are applying for a Texas Historical Marker. The Phoenix Saloon history really does live up to the story of the Phoenix, a legendary bird that builds its own funeral pyre, throws itself into the fire, lays an egg in the ashes and hatches a new Phoenix bird. This legend has been used often as a metaphor for rebirth or resurrection. The metaphor fits the local Phoenix Saloon.

The property at the corner of east Castell and west San Antonio Sts., according to the late Roberta Mueller, was owned by Valentine Sippel, her great grandfather. Valentine married Anna Ossman and they had three children: Kaytrina, who was crippled, Henry, who was killed in the Civil War, and finally son John, who lived to be 50 years old by his own choice, when he committed suicide.

John Sippel married into the successful Gruene family by marrying Johanna Gruene. After six children, the marriage ended in a bitter divorce, according to family members. Sippel had built the Phoenix Saloon in 1871 and moved into the second floor. Christian Hohmann and Henry Meier operated a bar and billiard room on the first floor of the two-story building. H.R. Schumacker operated a brewery in the basement from 1872 to 1875, selling a keg of beer for $2.25 and a glass for 5 cents, the going rate at the time.

About 40 different persons are associated with the proprietorship, bartending of the saloon, and sometimes restaurant, too many names to put in this column. The building was also called by several names until 1895 when it was finally called the Phoenix Saloon and Restaurant.

Trouble

An unfortunate incident occurred in 1885 when proprietor Walter Krause fought with a customer named James Alexander. Testimonies of two men in the saloon that day (Harry Mergele and Emil Schertz), stated that Alexander asked Krause how much he owed and Krause told him a quarter. Alexander said that he would pay him after pay day. Krause took exception to this and called him ugly names. Alexander left the building to go to Naegelin’s Bakery (apparently he worked there) and returned with one dollar, put it on the bar and retaliated with more ugly names. Krause jumped him from behind the bar and they exchanged blows. Alexander then left the bar as Krause was bleeding near the eye. Twelve days later Krause died as a result of the wounds.

Beer garden and chili

One of the attractions of the Phoenix was its beer garden facing San Antonio St. Women were welcome out there, but not inside. Women never went inside a saloon. The beer garden was between the saloon and the old Comal County Courthouse facing San Antonio St. The garden was also accessible from Castell St. at the back of the building next to the Ludwig Hotel which was located in what is now the parking lot of Chase Bank. Sippel had built a small pool with a fountain in the garden containing gold fish, a large catfish, and even a baby alligator. It was a popular gathering place downtown. Bells hanging from the trees summoned waiters from inside.

Another big attraction was William Gebhardt’s cafe at the back of the saloon. Gebhardt developed a sort of stew using ground up ancho peppers that he called Tampico Dust. This extremely popular concoction caused Gebhardt in 1892 to move to San Antonio where his brother-in-law, Albert Kronkosky, Sr. helped him organize the Gebhardt Chili Powder Co. Gebhardt’s wife was Rosa Kronkosky, sister of Albert. Incidentally Albert Kronkosky, Jr. was a very successful businessman who eventually owned the San Antonio Drug Co. as well as being a major stockholder in Merck & Co. Thus the Kronkosky Charitable Foundation was founded.

Prohibition

In 1895 a fire caused damage to the saloon as well as Fritz Maier’s “German Advocate” newspaper on the second floor, but the Phoenix rose again. After the reopening of the saloon there were many proprietors and “when everything was going right, up popped the devil – PROHIBITION”. The advent of prohibition dealt a blow to the saloon world. In NB as early as 1887 the second floor of the Phoenix had become the headquarters of the Anti-Prohibition movement for Comal County. Prohibition was a national issue so each state was to vote either for or against. New Braunfels held rallies around the Plaza and when the vote came up, Comal County voted 100% against prohibition. ”Gambrinus”, the legendary inventor of beer, had many followers in Comal County. At that time there were four breweries in New Braunfels: Rennert Brewery, Dampmann Brewery, Guenther Brewery and New Braunfels Brewing Co. This last one managed to stay open by producing a “near beer” called Busto.

During WWI, prohibition had linked itself with patriotism. First saloons were closed to soldiers and then in a burst of wartime feeling in 1918 the state of Texas voted in favor of prohibition. Rumors of an illicit brewery have circulated in NB but there is no proof. In the basement of the Phoenix there is a hole in the wall that some have speculated was an underground tunnel, but it turns out that it was probably a storage place for coal for the heating system.

Prohibition went into effect January of 1920, but the Phoenix Saloon closed down from 1918 to 1922. Then came two financial blows to the country, especially the government – the Great Depression and the fall of the stock market. One solution to these problems for the government was to repeal Prohibition so that taxes could be collected from the sale of liquor. Prohibition was repealed by 1933.

Building expansion

In 1922 the building was bought by Albert Ludwig, who expanded the building and added a third floor for the Masonic Lodge #1109. Jacob Schmidt bought the building in 1927 and operated a clothing store for 60 years. Several other businesses followed from 1996.

The latest rise of the Phoenix occurred when the Fortunes bought the property and brought it back to its original purpose, a saloon that has music and even serves chili. The Phoenix has risen again and remains a historic site!

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The first July 4 celebration in New Braunfels took place in 1845, just four months after the first emigrants crossed the Guadalupe into what would be the “Neu Heimat” (New home). A lot has happened historically since that first Independence celebration. For one thing, two statues were placed on the Main Plaza commemorating the men who fought in the Civil War and World War I. This is their story.

One statue located on the Main Plaza is called “Spirit of the American Doughboy”. Doughboy became a nickname for American soldiers in World War I and it stuck. No one knows where the name comes from but the term supposedly goes back long before the Civil War. In WWI both Americans and British soldiers were called Doughboys. Originally the term was not a compliment. Herman Melville in “Moby Dick” calls the cabin steward a doughboy suggesting a negative comparison to the sun burnt whalers and harpooners. Later the US Army cavalry looked down on the infantry calling them Doughboys, referring to the shape of the infantrymen’s buttons on their jackets that looked like dumplings .Whatever, it was not a compliment and mostly mocked the American infantryman. After WWI, Doughboy became a popular name for all American troops. This changed by WWII when American service men were called G.I.s or Yanks. Doughboys are now mostly associated with WWI.

Doughboy (we’ll call the statue that name) was placed on the Main Plaza in 1937 in observance of the 19th anniversary of the Armistice of WWI. It is in full uniform complete with pack, helmet, grenade and rifle. The granite base contains tree stumps and barbed wire. There it remained for 49 years until it was run over by an inebriated driver in 1986. The statue broke into five pieces, losing its head, both arms and half a leg. A clever Herald writer quipped “A farewell to arms”.

When the statue was knocked off of its rather large base, an unexpected tombstone was revealed on which the statue stood. It had an inscription on it: “T. Stokely M. Holmes, born Aug 21, 1828, died July 28, 1905. A kind affectionate husband, a fond father and a friend to all”. How this tombstone became part of the Doughboy is not known. Looking up that name in Ancestry.com, one finds this person buried in the Tuttle Cemetery in Guadalupe County: “Stokely M. Holmes, b Aug 21, 1828 and d July 28, 1905”. Obviously the Doughboy tombstone was rejected because it had incorrect information. It has rested under Doughboy since 1937.

Who was the sculptor of Doughboy? E.M. Viquesney was the sculptor of the cast zinc statue. He was a “chip off the old block” because his grandfather, Charles Alfred Viquesney was a stone carver in France who came to the US in 1842. Then Charles Alfred’s son, also Alfred, followed in his father’s trade with a stone carving business, making monuments and carvings of angels, crosses and other figures. These figurines were very popular as early decorations of gravesites. Viquesney, the sculptor of Doughboy, learned the business from his father.

Viquesney designed monuments at Clark’s Monument Works. He went on to design and sculpt many other memorials during his lifetime, too many to name here. They ranged from a Confederate War Memorial to his last sculpture in 1946 titled “Last of the Comrades”. All of his sculptures honored war heroes. Sadly, following completion of “Last of the Comrades”, Visquesney took his own life.

In 1921, the Doughboy sculptor won a national American Legion award for design. With the success of the Doughboy statue he received orders all over the United States for replicas. In Texas alone this Doughboy can be seen in Canyon, Crowell, Ft. Worth, Grosebeck, Lufkin, Sinton, Wichita Falls, Vernon, Texarkana and New Braunfels.

With this success, he produced 12 inch replicas of this statue. This is a common practice for sculptors and he sold as many as 25,000 of these miniatures. One of the miniatures was given by Viquesney to President Warren Harding and one was given to Gen. George Pershing. He also made lamps, and candleholders and incense burners in the shape of the statue .The last Doughboy statue was produced in 1942. I wouldn’t be a bit surprised if there was one of these miniatures in someone’s attic right here in New Braunfels.

Mr. and Mrs. E.A. Clousnitzer had originally presented money in 1937 to the local American Legion to purchase both the Doughboy statue and another statue placed on the south side of the Plaza called “To the Memory of our Fallen Soldiers of the Civil War 1861-65”, honoring all soldiers of that war. The statue actually honors both sides of the Civil War, the Confederacy and the Union, because both sides in this conflict in Comal County lost soldiers in that war.

Another move took place when New Braunfels was getting ready to celebrate its Sesquicentennial in 1996. After refurbishing both statue soldiers and replacing stolen guns, they were placed on the same side of Main Plaza and rededicated in 1997. Both statues are now on the north side of the Plaza. Does this placement seem a little confusing to you? This might help: Hermann Seele said that when Nicholas Zink was plotting out the streets of NB, he followed the wagon trails, more or less. If you go to Main Plaza with a compass, you will find that North and South Seguin actually go in a northwest and southeast direction and West and East San Antonio go in a southwest and northeast direction. I suggest that you just go down there and find the statues yourself.

When you go to downtown to see the Sophienburg’s July 4th Parade, make your acquaintance with these two statues and remember the ones they honor.

The Sophienburg July 4th celebration begins with the lineup of parade participants at 8:30 at the Sts. Peter & Paul parking lot. The Community Band plays on the Plaza at 8:34. Then a Commemorative Air Force fly-over should take place at 9:10, followed by the parade and program on the Plaza. Call 830-629-1572 for parade entry reservations.

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We know a lot about our Comal River but not so much about the Guadalupe. Did you know that the Guadalupe is 226 miles longer than the Comal? It’s a tumultuous and erratic river. The Comal, on a flooding rampage, affects New Braunfels; the Guadalupe, on a flooding rampage, affects 230 miles of property, trees, land, and people.

Here’s the really good side of the Guadalupe: it has provided hours and days of camping, boating, and summer camps. Where else but a summer camp would you have learned the words to “Doktor Eisenbart”?

I am Herr Doktor Eisanbart, Twil li wil li witt boom boom

I’ll cure your ills with healing art, Twil li wil li witt boom boom

Sing to ri ay, sing to ri ay,Twil li wil li witt boom boom boom boom!

Let’s take a trip down the Guadalupe River starting at its source in Kerr County and eventually giving up the ghost when it empties into the Gulf of Mexico. There it is a small stream in a big pond. The river in Kerr County is formed by two tributaries and the towns of Kerrville and Comfort were established nearby.

The story goes that the Guadalupe River, as far back as 1689, was called Nuestra Señora de Guadalupe by Spanish explorer, Alonso De León. Other names were applied by later Spanish explorers. At one time the river’s major contributory, the Comal, was actually called Guadalupe and the Guadalupe was called the San Ybón. It’s impossible to know what the Indian tribes who inhabited the banks called it. The Tonkawa, Waco, Lipan Apaches, Karankawa, Coahuiltican and Comanche all left evidence of their presence up and down the banks.

Missions were established along the river’s tributaries. Several were located above Victoria, one near San Marcos Springs, and one near the Comal Springs.

After the mission era, Mexicans, Europeans and Americans moved into Texas and along the Guadalupe. Martin De Leon established Victoria in 1824 and in 1825 James Kerr established Gonzales. Ben Mc Cullough surveyed Walnut Springs in 1839. This name changed to Seguin. You will remember that most of those towns, except Victoria, were stopping points for the early settlers who were following the Guadalupe from Indianola on their way to New Braunfels, now the largest town along the Guadalupe.

The completion of the large Canyon Lake and Dam interrupted the river’s flow. After forming a large lake, the river resumes its flow at the outlet of the dam. Before Canyon Dam floods were rampant but now somewhat controlled by the dam.

At this point a really beautiful part of the Guadalupe begins as it comes out of the outlet. It begins its journey to New Braunfels, passing the River Road, several crossings and tourist courts and camps. Let’s look in particular at one camp, Slumber Falls Camp.

Slumber Falls Camp developed along the Guadalupe in the early 1930s at just the right time due to the building of roads and the popularity of the automobile. The camp was a place to get away from the city and enjoy the beauty of the hill country river. In the open air cabins the sound of the water falls contributed to the enjoyment of outdoor camping.

The history of the ownership of the land on which Slumber Falls is located goes back to 1890 when Joseph Landa purchased a large parcel of the Veramendi Tract on the Guadalupe for cattle raising. There is evidence that locals already used this area for picnicking and swimming. Years later the property was owned by Harry Landa, Joseph Landa’s son. Harry sold 20 acres in this tract to Francis Schulz Lillie for $1,545. Francis Lillie, along with her husband Will and brother, Herman Schrader, developed the property into a tourist camp. Steps leading down to the river show their presence with etchings of their names in concrete steps .Retaining walls were built and together the three built 11 cabins, one at a time as they could afford them. The tourist camp was a popular spot, a place to get away from the city, enjoy the beauty of the hill country river valley and slumber in the open air cabins with the sound of waterfalls. Situated on top of a high bluff’s pinnacle on the camp property is a stunning view of the river below.

World War II had a devastating effect on the tourist industry in general, but after the war, interest resumed. In 1946 Will Lillie died and Francis sold the tourist court to her two nephews and a third party for$20,000.Then in 1954-56 a terrible drought virtually caused the Guadalupe to dry up and the tourist court was closed. The nephews decided to sell.

The Texas Synod of the United Church of Christ purchased the tract for $16,500. They held their first youth camp in the summer of 1958. Preservation of the open- air cabins, out of financial necessity, resulted in campers of today experiencing nature and camping like the 1930s. They can still slumber with the sound of waterfalls. Improvements have been made, but several of the screened-in cabins remain. Slumber Falls Camp and Recreation Center still has remnants of the tourist camp that reflect the early tourism trend, making it eligible for listing in the National Register of Historic Places.

At the base of the steps leading down to the water, the Guadalupe River rushes over rocks and past cypress lined banks to its final destination. On the way to the Gulf it picks up water from its largest tributary, the Comal. About two miles west of Gonzales, the San Marcos River flows into the Guadalupe and then the San Antonio River joins the river just north of Tivoli. Heading down to the coast and ahead of the estuary, the river forms a delta and splits in two sections referred to as the North and South Guadalupe. Each flows into the San Antonio Bay and then to its final destination, the Gulf of Mexico.

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Two sisters, Debbie Elliott and Lynn Norvell, have built homes on the property that has been in their family over 100 years. The property is on the corner of Garden and Comal Sts. on the Comal River, next to the Garden Street Bridge. They are very much interested in people knowing the history of this property, from distillery, to woolen mill, and finally to a laundry.

Distillery

In the early 1860s Dr. Theodore Koester purchased the property and began a brandy distillery. It didn’t last long and in 1867, a group of New Braunfels businessmen organized a stock company to purchase the distillery and begin a woolen mill. The distillery building was a large wooden two story building 40 by 90 feet. The price of the property was $9,000 and machinery purchased cost another $25,000. The former brewery became New Braunfels Woolen Manufacturing Company.

New Braunfels Woolen Manufacturing Company

Organizers of the company were Franz Moreau, Thomas Perryman, Otto Groos, and brothers Adolph and Julius Giesecke. The Giesecke brothers operated the mill. Julius Giesecke’s son was Dr. F.E. Giesecke who would later become a professor at A&M College and operate a summer school for his students. Some of you may remember that Camp Giesecke was on the property that now is “the Other Place”.

The woolen mill, with its prominent 80- foot smokestack, was in operation from 1867 to 1883 and received recognition throughout the state. For that matter, a diploma in 1870, names the mill the outstanding woolen mill in the Southern states. Their products included jeans, tweeds, and blankets. It took 600 to 700 pounds of wool per day for production and employed up to 40 people.

The Texas New Yorker magazine reported that the mill, run by a steam engine, furnished 1,233 yards of gray woolen cloth to Texas A&M College for uniforms. After seven years of operation, the shareholders transferred the property, and incidentally its indebtedness to Groos and the Giesecke brothers for $18,265. During the operation of the mill, a cedar covered tract of land was purchased near Huaco Springs. This 1,210 acre tract was covered with cedar, so vital for burning in the boilers of the factory, but the cost of cedar cutting was high. Products from the mill had gained a reputation for quality, but financial trouble occurred when woolen mills in the Eastern U.S. began copying the NB product. A blanket appeared on the market with the trademark and label of the local mill. This eastern product was inferior and it is thought that people confused the products. Soon the NB mill was in financial trouble.

In 1883 the mill closed and the machinery was broken up and sold as junk. The building just sat there until 1902 when Franz Popp and his wife Anna bought the property, building and all. They used the second floor to live in and put in a steam-operated laundry on the bottom floor.

Evolution of laundry

I’ve lived long enough to witness the evolution of washing clothes. Not that I actually saw anyone beat their clothes on rocks in the Comal, but I heard about it and know it was done. As a young child, I watched a neighbor build a fire under a very big pot, putting the laundry in the pot along with a big bar of homemade lye soap. All the while she stirred it. Oh, what fun! Then she emptied out the whole thing and started over with clean water for rinsing it. She didn’t even have to go to the Comal to get water, she just turned on the faucet. Then she dragged the clothes over to the clothesline and hung them up to dry. No wonder Monday was called “wash day” because it took all day! In the early days if you washed on Mondays you would know not to drink water out of the Comal on Tuesday.

Then came the electric washing machine. Out in the garage there were two connected tubs (You’ve probably seen them in antique stores). Between these two tubs was a rubber wringer. Clothes were put in one tub and would be washed just by turning on an electric switch. Then the washed clothes were fed into the wringer and into the clean water tub to which blueing was added. They were swished around and again put through the wringer. From here the clothes dropped into the basket and then lugged out to the clothesline. Monday was still wash day, a little easier but still an all-day process. Well, maybe only a half day.

Now every day is wash day. If you don’t believe it, just ask one who does it. The washing machine washes the clothes, spin-dries them, rinses them, then spins them almost dry and the dryer dries them. All you have to do is take them out of the dryer and put them away. Guess what! I complain about this last step. I can just imagine that the women of old didn’t “whistle while they worked” on Mondays.

New Braunfels Steam Laundry

Getting back to the Popps and their laundry purchased in the early 1900’s. Franz Popp emigrated from Prussia in 1886 and married Anna Mielke in Texas. Two of their children were Bruno and Emma. Emma married Carl Doeppenschmidt who was proprietor of the Phoenix Cafe.

Emma’s life was full of sadness, but she was a strong woman. First her husband Carl died in 1926, then her mother Anna in 1934. A fire at the laundry was the ultimate cause of her mother’s death. Her father died in 1938. She operated the laundry alone during the Depression, was also a cook at the Phoenix and lived upstairs over the laundry with her two small children, Lawrence and Thelma. Eventually Emma married Adolph Krause.

Emma’s daughter Thelma, with her husband James Ethridge, lived in a house next to the laundry until Thelma died in 2002. She was the mother of Debbie and Lynn Ethridge, the two sisters who have built homes on the property.

In 1954 the old building was torn down, so they have decided to apply for a historical site marker designating the laundry history .The large bell salvaged from the top of the building will be included with the marker. Part of the smoke stack is still visible. It should be quite attractive as it marks the site of an old New Braunfels landmark.

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By Myra Lee Adams Goff

Hermann Spiess became the third Commissioner General of the Adelsverein, following Prince Carl and John Meusebach. Spiess had a more exciting life than the other two. Why don’t we know a lot about him? Why don’t we have a Spiess Street? For certain, he was on the Adelsverein’s slippery slope downward in Texas. There was only one more Commissioner General after him, L. Bene and then the whole Adelsverein folded.

Meusebach, as second Commissioner General, tried to resign several times to no avail. The Adelsverein wouldn’t let him. Finally, because of many failures of the original plan for Texas, the Adelsverein accepted Meusebach’s resignation and decided to give up on the whole Texas affair. But they still needed someone to close out their business affairs in Texas. Hermann Spiess was born in Offenbach-Hesse Darmstadt, Germany in 1818. The Adelsverein chose Spiess, who was familiar with Texas because he had traveled to Texas earlier in 1845 and ‘46 before returning back to Germany. It was at the time when he returned to Germany that he became acquainted with the Society for the Protection of German Immigrants (Adelsverein). In July of 1847 he traveled to Texas to become the third Commissioner General.

When Spiess arrived in New Braunfels, for the first 20 months, he lived in the boarding houses of Holekamp and Thomae. Soon in 1849 he bought land three miles above New Braunfels in the Waco Springs area on the west bank of the Guadalupe River. Here he set up a sawmill and cypress shingle mill near the area between Slumber Falls Camp and the first crossing. In 1852 he leased these mills to Elijah Hanis and Erwin Braune.

In 1849 Spiess, along with Rev. Louis Ervendberg and L. Bene, established the Western Texas Orphan Asylum near what is now Gruene. At this time his sister, Louise, was staying with him on an extended visit at Waco Springs.

Spiess’ wife Lena had quite an interesting background herself. She was captured by Comanches in Mexico. Dr. Ferdinand Herff supposedly removed a cataract from the eye of an Indian chief and he was given this six-year-old girl as a thank you gift. Spiess adopted the child to take care of her.

A story in the New Braunfels Herald on November 7, 1968, quotes Oscar Haas as finding a paper in the Spiess files noting that a group of settlers meeting with Comanches had two captive children, one being Lena. She was placed in the care of a housekeeper of the Coreth family. Quoting Lena, the article says she earned the love and sympathy of the women of the house. Spiess took Lena to live with him and his sister, Louise.

When Louise left to go back to Germany, Lena was taken to stay at the Ervendberg’s orphanage that was set up as a home for the orphaned children of the colony. The paper said Lena was happy there, improved her German and enjoyed the company of children her age. In 1852 she returned to Spiess’ home at Waco Springs where they married. Several accounts of this story had several different dates and ages for Lena. It’s not definite how old she was as different accounts give different dates.

This next story relating to Spiess upholds the statement “Truth is stranger than fiction”. Spiess was appointed Commissioner General and the brief period before he accepted this position, when there was no Commissioner General in New Braunfels, a man named Dr. Schubert took advantage of the situation and announced that he was now the Commissioner General. He had been appointed by Meusebach as the Colonial Director for Fredericksburg, but due to many complaints, was removed from that position by Meusebach. Schubert now made his way to Nassau Plantation in Fayette County, the farm that belonged to the Adelsverein. This property was purchased with the idea that it would be used to raise crops to sustain the emigrants in the colonies.

Schubert felt that he would become more powerful if he ruled from Nassau Plantation. He surrounded himself with men of questionable character and Spiess heard stories of wild parties and abuse of slaves going on at the farm. He decided to take back the farm that Schubert claimed he had leased. Spiess and several men attacked the occupants at night. They left New Braunfels and hid out on the outskirts of the farm. Schubert got wind of the coming attack and he and his men were prepared for a fight.

In the end, there was a shoot-out, two persons were killed, one on each side. On Spiess’ side, the one killed was the artist Caspar Rohrdorf and on the other was a friend of Dr. Schubert. Spiess and his crew had to leave without the success of taking back Nassau Plantation.

This was not the end of the story. Shortly thereafter, Spiess was accused of murder. He took flight and hid for months in the area of the upper Guadalupe. Finally when things calmed down in Fayette County, Spiess appeared in the court in LaGrange where he was tried and acquitted. Schubert’s true identity was revealed as Frederick Armand Strubberg and he was not a doctor, but a cigar maker instead. Some think that this revelation helped acquit Spiess. The Nassau plantation was eventually claimed by creditors and disposed of by court action. Schubert, or Strubberg, returned to Germany where he wrote novels about Texas and sold the artist Rohrbach’s paintings which he had confiscated.

Because of bad health, Hermann and Lena Spiess and seven children moved to Missouri and then to California. Spiess died in the 1880s and Lena about 1910.

New Braunfelser Margie Hitzfelder was born on the property that at one time belonged to Spiess and now belongs to Bob Pfeuffer. Her father, Hilmar Kraft, worked for Bob Gode who owned the property. Gode was Pfeuffer’s grandfather.

Nothing is left at Waco Springs indicating that Hermann Spiess had ever been there except cypress trees.

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Much has been written about the Indians of Texas, especially the Comanches. No one has given us more information than Dr. Ferdinand Roemer. In the field of research, Dr. Roemer becomes a primary source in which a person is actually present at the event being researched. All other sources are secondary in nature. Dr. Roemer gave us a first-hand account of the Comanches in his book “Texas 1845-1847”, published two years after his sojourn in Texas.

Roemer’s first person account was made possible by Prince Carl who contacted the Berlin Academy of Sciences and requested, on behalf of the Adelsverein, a survey of the geology of Texas. The Berlin Academy responded by sending 27- year- old Ferdinand Roemer on the recommendation of famous scientist, Alexander von Humboldt.

After arriving in Texas in 1845, Roemer made the acquaintance of other scientists in the area such as Ferdinand Lindheimer, Nicholas Zink, Louis Ervendberg, and John Meusebach who took Prince Carl’s place as Colonial Director. All of these men played a major part in the early days of New Braunfels.

It was on the sojourn with Meusebach in 1846, that Roemer made his personal observations of the Comanches. Meusebach was attempting to open up the land on the Llano and San Saba Rivers to emigrants by making a peace treaty with the Comanche chiefs. Roemer was at this important accomplishment by Meusebach and had the opportunity to observe the Comanches first hand.

Meusebach traveled to Fredericksburg, followed by Roemer who had been slightly delayed. Roemer stayed in Fredericksburg a few days before he left with the agent of Indian affairs for the U.S. Government, Major Neighbours. Neighbours was told to warn Meusebach to abandon his plan to meet with the Comanches, but Meusebach had already left Fredricksburg.

Roemer and Neighbours eventually caught up with the Meusebach group on the outskirts of the San Saba valley. They set up a camp and soon after entering the San Saba valley, a group of Comanche warriors visited them and inquired as to their purpose. After mutual greetings were exchanged, a royal reception was accorded the Meusebach group with 80 to 100 Indians, dressed in their festive war attire.

On the other side of the river, Roemer visited the camp village of the Comanches. The tents arranged in an irregular fashion with several hundred horses nearby, were made of 14- foot high poles crossing at the top with an opening to let the smoke out. These poles were covered with buffalo hides and a small door made of bearskin. The nomadic Comanches never settled down in one place because hunting buffalo was their main activity. These tents could be taken down quickly, placed on the poles, and then pulled by horses. Many early roads were made by the dragging of these poles.

Comancheria, as the hunting ground was called, was located generally between the upper course of the Red River and the Rio Grande. These most powerful of Indians at one time, numbered 10,000. The “lords of the prairie”, as they called themselves, used horses brought by the Spaniards for their buffalo hunts and warfare .They mastered the art of hanging on one side of the horse, using it as a shield as they used their bow and arrow and long spear. Keeping control of this large area of Comancheria was their main occupation in order to keep other Indian tribes and whites from infringing on their territory.

Roemer had an opportunity to view the habits of the Comanches. Their clothing was much like that of other Indian tribes – leggings, moccasins, breech clout (curtain), and a buffalo robe. (By the time of Roemer’s visit, many presents of cotton shirts and woolen blankets had been given by the U.S.) The wives were slaves to their chief and their main function was to take care of the children and sew decorations on the costumes for the men. The men wore their hair in a long braid on the back of the head, but the women’s hair was cropped. The Comanches scorned the use of alcohol and believed that the use of it would someday be the inevitable extinction of the “Red Race of North America”.

In his book, Roemer recalls a famous Comanche story from 1840. The small village of Linville was on Lavaca Bay. The inhabitants were few and when they heard that the Indians were coming their way, they abandoned their homes and stores. The Indians seized everything they could get on their pack horses and retreated towards the hills. The news spread and a number of armed settlers pursued them to retake the plunder. As the makeshift army found the Indians, they were wearing the stolen silks, top hats, and umbrellas making quite a comical sight. The Indians were finally overtaken close to San Marcos. Many were killed on both sides and the cotton and silk goods were scattered over the prairie. This became known as the Battle of Plum Creek. Local author, Janet Kaderli, wrote a book about the Battle of Plum Creek in her children’s story, “Patchwork Trail”. This battle was the last large battle of the Comanches in South Texas.

Legend claims that the Comanches were direct descendants of the subjects of Montezuma in Mexico and migrated north when Cortez destroyed the Mexican Empire. Supposedly when they came to the Rio Grande, they looked across the river to the other side and called out “Tehas!”. In the Comanche language, this word means “happy hunting ground, the home of departed spirits”. Thus Texas was their new home. This is one of many legends about the origin of the word.

After Meusebach made the treaty with several Comanche chiefs, he is given credit for opening up this area to settlement. Roemer was sent to give a report of the geology of Texas. He did this, plus a description of the animal and plant life. Most of all, he provides us insight with the Comanches.

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Seldom do individuals have clubs or anything named after them. A person becomes famous because of something outstanding that they have done for the advancement of society. All you historians out there and those that have a passing interest in history know the name Ferdinand Jacob Lindheimer. This extremely interesting person has been the object of my curiosity for quite a while.

Lindheimer, known as the “Father of Texas Botany”, has 38 plants containing his name. Several organizations in New Braunfels have his name as their chapter names, and his picture is larger than life on a downtown mural. He is buried in the Comal Cemetery and his Texas Centennial headstone was given by the State of Texas. What did he actually do for the community? Let’s look first at his background:

Ferdinand Jacob Lindheimer was born the 21^st of May, 1801, in Frankfurt am Maine in Germany. He came from a wealthy family and was educated at the Prussian University at Bonn. At age 25 he left the university to teach at a boys’ school. At this school in 1832, a student riot occurred. At that time there was much dissatisfaction in the way German states were governed, especially among the young people. In this case, the government just closed down the school and the teachers were asked to leave the area. Lindheimer and other educated men decided to emigrate to the United States.

Eight men of high intellect and high education level migrated to a farm called Belleview Farm in Illinois. These men, including Lindheimer, soon tired of the life of idleness and headed south, bound for New Orleans with the idea of coming to Texas . He then boarded a ship and eventually landed on the Mexican coast at Vera Cruz where he started botanizing (collecting plants) in a big way. He stayed there for 18 months.

Lindheimer then involved himself in the Texas War of independence. He enlisted in April, 1836, and was discharged December 1837. His certificate of discharge describes him as a teacher, 5’8” tall, with dark hair and blue eyes. After this military stint, he bought a small farm outside of Houston, but in his own words, ‘was a failure at farming”. Farming and botanizing are two different things and he preferred botanizing.

In 1841 Lindheimer began his correspondence with well-known Illinois botanist Dr. George Englemann. This acquaintance became a lifetime of selling plants to Englemann, who as a professor and doctor, had the means to publish the information that Lindheimer sent to him. Lindheimer showed from the start that he had a keen ability to collect, describe in words and even illustrate plants. A letter to Englemann mentions a woman in Lindheimer’s life. She is not named. He calls a person named Ann his child. No evidence of a child has been found in records. There are no birth records. Could Ann be the woman?

Lindheimer met Prince Carl at Industry not far from Houston. He decided to join the Adelsverein. In that group was Rev. Louis Ervendberg and their friendship and interest in botany lasted their lifetimes.

The Adelsverein granted Lindheimer a large section of land for the services performed for that organization. Now he could botanize full time. The Lindheimer house that you see on Comal St. is on the site of the original log cabin. Maps show a large area around this area called the Botanical Garden. He married Eleanore Reinarz who according to writer Minetta Altgelt Goyne in her book “A Life among the Texas Flora”, was “sometimes difficult”. He was becoming a valuable member of the community “despite what seems to have been some eccentricities”.

In early fall of 1845 famed botanists Asa Gray and George Engelmann published results of Lindheimer’s 1843 and 1844 collections. There are 38 plants named after him and the one that we know best is “Lindheimeria texana” (or Lindheiumeria texensis), the Texas yellow star. It’s not difficult to see why this flower is so popular.

In 1850, Lindheimer became editor and eventually owner of Neu Braunfelser Zeitung. The first issue was on Nov. 12, 1852. The newspaper had difficult financial times the whole time he was editor. During the Civil War, he was influential in the secessionist movement. Although against slavery, he was an adamant “states righter” and did not want the federal government making decisions for the state. Comal County was the only predominantly German community that joined the Confederacy. The decision to secede from the union was a controversial one.

He retired from the newspaper in 1872. He is remembered for more than being the “Father of Texas Botany”. Always on the side of freedom, he was an advocate of education for all. He was on the committee pushing for the establishment of the NB Academy and for the Texas Legislature to levy taxes for the financial support of public schools.

When Ferdinand Lindheimer died in 1879, he was buried in the Comal Cemetery surrounded by family members and the flowers that he loved. Most of the information in this article came from Goyne’s book, “The Life among the Texas Flora” available in Sophie’s Shop at the Sophienburg. Goyne’s footnote explanations read almost like “the rest of the story”.

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Called by some, “a catastrophic failure of dreamers”, the organization of about 40 intellectuals, university fraternity members and freethinkers banded together with a common cause. They were called “Darmstadters”, or the “Society of the 40” and their plan in 1847 was to organize a communistic utopian settlement in Texas.

The group of about 40 young men organized in the town of Darmstadt, Germany. Why 40s? Because there were roughly 40 of them in the 1840s.

Why freethinkers? Because their liberal ideas were very much against the norm in the small principalities that would later become united Germany. The freethinker movement claimed to be against political and religious tyranny. The Darmstadters wanted to create a classless society with no ruler and guiding themselves by common collective consent. There would be no private property.

The organization of the Darmstadt group of the 1840s was encouraged by Prince Carl of Solms-Braunfels, John O. Meusebach, and Hermann Spiess, the first three commissioner-generals of the Adelsverein. Prince Carl and Hermann Spiess made speeches at the Universities of Giessen and Heidelberg about setting up a utopian type socialistic colony (The word Utopia was coined by Sir Thomas More four hundred years ago in which he described a perfect society). Prince Carl also made speeches at the Industrial School at Darmstadt. He said Texas would be perfect for their communistic and socialistic ideas of freedom and equality; it was a young republic and susceptible to new ideas.

The young university fraternity men’s social life was made up of a fondness for sword dueling, singing, drinking grog (combination of weak beer and rum), and talking. Immediately I pictured a scene from Romberg’s musical “The Student Prince” with its well-known song “Drink, Drink, Drink”. Five men gradually emerged as leaders – Gustav Schleicher, Ferdinand von Herff, Hermann Spiess, Friedrich Schenk, and Julius Wegner. Von Herff had the potential to become a famous surgeon and Hermann Spiess, a naturalist, would become Meusebach’s successor as commissioner- general. Spiess and von Herff first met in the 1830s at the Gymnasium (high school) in Darmstadt.

Spiess had traveled through the United States for two years in 1845-46. He visited NB, then returned to Germany and met with von Herff in Darmstadt. Von Herff was part of a social circle of idealists including Alexander von Humbolt, the Grimm brothers, and poets Bettina von Arnim and Hoffman von Fallensleben.

These endless talks on the university scene led to the intellectual groundwork of the Darmstadt group and finally created the resolve to leave Germany and move to the U.S. The group lacked money, so when Spiess suggested that they join the Adelsverein, they accepted, even though most of them were against the aristocratic system. The Darmstadt probably could never have financed their project alone and, after all, the Adelsverein had free land.

There was trouble within the group from the start. Immediately von Herff took over as leader and that was the exact opposite of the idea of everyone being on equal ground.

Arrival

The Darmstadters arrived at Indian Point on July 4, 1847, and used 14 carts provided by Spiess. They walked, singing German fraternity songs along the way. Some with money bought horses. It was noted that none of them knew any English except von Herff.

When they arrived in New Braunfels they camped outside the Sophienburg (headquarters of the Adelsverein). Not to waste time before leaving for the Llano, they bought 500 acres of land two and a half miles away from NB (location later became Danville). Here they planted vegetables and grapes, built log cabins and called the area the Darmstadt Farm.

Bettina

On Sept 1, one month later, the group left for Fredericksburg. Gustav Schleicher stayed behind to run the farm in Comal County. Reaching the north bank of the Llano, they named the place Bettina after the liberal writer Bettina von Arnim, the woman who inspired the movement. There they built a large log building where all slept on camp beds and began their utopian experiment. There was no Indian problem because John Meusebach had already made a treaty with the Indians and the Comanches received medical help from von Herff. He had actually removed cataracts from the eyes of one of the Comanche chiefs. For that, the chief presented the doctor with a 14 year old captured girl from Mexico who would later become the wife of Hermann Spiess.

Failure

After less than a year, the utopian experiment was doomed to failure because it was humanly impossible to live up to its own ideals. The professionals in the group wanted to direct and order and not work. The laborers and mechanics could not see the justice in what was happening and so they did nothing. The educated men didn’t know farming, and just wanted to hunt and read classical literature. Most did not want to take orders from Herff and Spiess. Within the organization, discord arose over ownership of property.

As other utopian experiments had done, Bettina failed. By 1848, only eight people were left. In the U.S. between 1663 and 1860, one source claimed that there were 130 idealistic utopian communities attempted. Bettina was the first in Texas. And so, the Darmstadt utopia rose and fell.

What happened to the forty 40s? Some went back to Germany, some to other communities in the hill country and some came back to the Darmstadt Farm in Comal County. Many joined together with another freethinker group called the “48ers” who arrived after the 1848 Revolution in Germany. Being strongly against slavery, the Texas freethinkers joined together during the Civil War against the Confederacy. Individuals from these freethinker groups did much to further education in Texas, to further freedom for all and to advance scientific advancements for all.

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It did not surprise me to find out that Harry Landa was the first president of the Comal County Fair Association. In those early days before the turn of the century, his name appears over and over for new projects, new industry, innovative ideas, and most of them succeeded. He would have gotten the Chamber of Commerce’s Besserung Award.

Here’s how the Comal County Fair began: The editor of the Neu Braunfelser Zeitung, Anselm Eiband, (the second editor after Lindheimer) asked the question in an editorial, “Why don’t we have a fair here in New Braunfels when towns like Fredericksburg and Lockhart have one?”

An opportunity arose, as it so often does. The newly built Krankenhaus (hospital) needed money, so they decided to have a fair on their lot (corner of Zink and Seguin Sts.) during their dedication Sept. 30, 1892. It was a huge success.

Shortly thereafter, a group of civic-minded men met in the courthouse and formed the Comal County Fair Association. They elected Harry Landa to be president, so in 1893 they set the date for the fair to be in November on Landa’s pasture.

“No Rain, No Fair” screamed the newspaper headline. That first fair was called off because of a drought. In other words, too much dust for everything that was going to happen, livestock and horse races. The fair was postponed for a year.

That first fair in 1894 was a huge success according to the newspaper, and I’m sure Harry Landa relished in that success. For that matter, he rented the pasture to them to have four more years of fairs until they bought their own land.

Harry Landa became interested in horses although he admitted that he knew nothing about them. He bought a string of standard bred trotters. In the bunch was a magnificent dark brown stallion that he said he appropriately named “Bankrupt”. He not only spent a lot of money on this new venture, but he decided to dress the part himself as a racehorse owner. He bought a white plug hat (bowler), a loud checkered suit, gaudy shirt and tie with an immense Hot Springs diamond on the tie. To top off this outfit, he put a cigar in his mouth twice the ordinary size.

Possibly this new interest in horses had something to do with his interest in forming a fair association. Before the New Braunfels races, Landa decided to try out his horses at other tracks: Austin, Baylor, Waco and in all these races his trainer sent word that the horse was either lame, cast a shoe, or couldn’t be seen for the dust. Now came the New Braunfels Fair. By this time, Landa’s desire to be a big time racehorse owner had reached an all-time low. Landa’s brother, Morris, traded his horses for him for 30 carloads of hay and then sold the hay for $1,030 . This was the end of Harry Landa’s racehorse adventures.

Here is a little bit about the Landa family and how they came to own the property later known as Landa Park:

Joseph Landa, Harry’s father, ran away from his home in Germany to escape his father’s desire that he become a Rabbi. Working his way to England, he saved enough money to buy his steerage passage to America. He arrived in New York and after a few jobs, he bought a horse and loaded down a wagon with merchandise. He made his way to Texas selling his goods and arrived in San Antonio in 1844. Here he opened a little store and three years later rode his mule to NB and opened up a store on the corner of San Antonio St. and Castell Ave. now occupied by the Phoenix Saloon. Source: (Harry Landa, “As I Remember”)

He would make an annual trip to New York to replenish his stock where he met and married Helena Friedlander. She was 16, he was 41. In New Braunfels they stayed in the Millett Boarding House (where the CC Courthouse now stands). Right behind this boarding house Joseph and Helena bought the property adjoining it on the Plaza. For 75 years, members of the family lived in the beautiful Victorian home, a real showcase.

By 1862, Joseph was a prosperous merchant, owned a gristmill, owned the Comal Springs and the surrounding areas. He owned a cotton gin, a sawmill, a flour mill and a store. Then in 1896, Joseph Landa died. Harry and his mother, consequently carried on the various businesses in NB. This successful business partnership of Harry Landa and his mother bought small river frontages on the Comal River until they owned the entire stream on both sides.

A large contribution to the city was Harry Landa’s establishment of the Landa Electric Light and Power Co. Electricity for street lights would be furnished to the city at the rate of $1.50 a light a month. Soon everyone wanted electricity.

In 1927, Landa sold the entire estate including the park in compliance with the will of his mother, which called for liquidating and dividing the estate ten years after her death. The property was purchased by an investment company, suffered reverses during the depression years, and the park was closed with barbed wire surrounding the property until 1936, when the City of New Braunfels finally bought the area of Landa Park.

This week in all the excitement of the fair, let’s give a little thought to the guy that brought us Landa Park, electricity, and of course, spearheaded the Comal County Fair.

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