Beginning this Thursday through Saturday, we will be celebrating all kinds of events in historic New Braunfels.

To begin with, at the Sophienburg, the annual St. Nicholas Abend will once again be a winner for young children and their parents. This is an old custom brought over from Germany. Here’s how it works: The children are brought to the Sophienburg by a parent or two and there they will be told the story of St. Nicholas. Suddenly St. Nick arrives and he tells them to be good (which is not a bad idea). St. Nick doesn’t look like Santa Claus in his burlap outfit. This has always been confusing to children because even the children’s songs mix Santa and St. Nick customs. Those who have practiced this tradition at home hang up a stocking on Dec. 5 and miraculously candy, fruit and nuts arrive by morning. The child then knows that they have been good. If the child has a lump of coal or a switch in the stocking, they have a short time to mend their ways before Christmas. There is a lesson of hope and forgiveness in the St. Nick story (maybe a little bribery).

Please RSVP to the Sophienburg. The cost is $5.00 a family.

The visit from St. Nick starts at 6:00 p.m. and so does another event downtown. It is Wassailfest. Although it has not been a historical event here in NB, the annual event is on its way to becoming one. The downtown is closed off to traffic, the stores are open and the wassail drink is free and everywhere people vote for their favorite wassail.

There is something fun about walking down the middle of San Antonio St. and Seguin Ave. Our wonderful downtown Christmas lights are on and music is everywhere adding to the festive atmosphere. By the way, parents, it’s a short walk from the Sophienburg to downtown.

Supposedly the first time “wassail” appearing in literature was in the 8^th century poem, “Beowulf”. The word wassail was a greeting and came from Old English “waes hael” meaning “be well”. Whoever was Lord of the English manor shouted “wael hael” and the crowd shouted “drinc hael”, meaning “drink well”.

Over time, the wassail tradition changed to door to door visitation. The visitors would receive hot spiced ale in return for Christmas money.

Two wassail customs that don’t have anything to do with our Wassailfest are “Lambs Wool” and “Apple Tree” celebrations. The Lambs wool has to do with what is put in the wassail – sugar, spices, eggs, cream and pieces of toast. Supposedly the floating toast looked like the wool of lambs. At the Apple Tree celebration, the crowd would throw wassail at the tree to ensure that it would produce apples.

And then, “Let’s Remember Pearl Harbor” on Saturday, Dec. 7. St. Paul Lutheran Church and the New Braunfels Conservation Society are presenting a program to the public entitled “Life in New Braunfels During World War II”. Conservation Executive Director Martha Rehler says to meet at 5:00 p.m. at the Evangelical Lutheran Church of St. Martin on Loop 337. Grounds will be open at 4:30 for a tour of the church and cemetery, and listen to a string ensemble by the 36^th Infantry Division Band, Texas Army National Guard.

Then move on to Conservation Plaza where a flag raising ceremony will take place and the 36^th Infantry Division Band will play a tribute to veterans. At 7:00 p.m. the NB Gemischte Chor Harmony will sing favorite German music.

A display of items from WWII will be featured in Forke Store. A special program will feature recorded memories of the late Lorenz Bading as he was recently interviewed about the war and the 36^th Division Band. He talks about his personal experiences during the war. The whole program is free of charge.

Here in New Braunfels, as in all of America, the bombing of Pearl Harbor was a wake-up call to a war that had been going on in the rest of the world for at least two years. I’m speculating that German communities like NB were even more affected by WWII because most citizens were less than 100 years from that homeland. They were horrified and surprised at what was happening in Germany. In 1942, I was in the fifth grade at Lamar School. I remember asking my mother, “Am I a German?” to which she answered, “No, you are an American.” That was that.

New Braunfels went all out showing patriotism in many ways. The buying of defense bonds was one of the ways. Even school children bought 10 cent stamps and collected them in a book. We had a Service Center in New Braunfels that provided entertainment for servicemen on week-ends. It was located on the Plaza in the old Eisenberg Furniture Store that actually belonged to Harry Landa. Dances were held on the week-ends, and servicemen were welcome at all times. Upstairs were cots that the servicemen could sleep on. NB was so close to the bases in San Antonio that this center and Landa Park became favorite hang-outs.

Both adults and children helped the war effort by collecting scrap iron. Schools in Texas became part of the Junior Texas Rangers, a group responsible for the collecting. Locally the New Braunfels schools collected 322,873 pounds of scrap metal and the rural schools collected 186,711 pounds. Over 9,000 pounds alone were collected from the four farms and ranches of Albert Pfeuffer, Ernst Karbach, Millie Karbach and John Karbach. Post 179 of the American Legion gave up its cannons, machine guns, German helmets, shell cases, all of which were relics of WWI. In Comal County there were 1,491 men and women who served in the armed services. Thirty eight of them never returned.

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By Myra Lee Adams Goff

Recently I gave a speech about the history of First Protestant Church at the Texas German-American Society’s meeting. One of the stories in the history of this church is about the three large bells that are in the tower. These are not the ones that Prince Carl gave to the church and brought by the Schaefer family; those are installed on the front lawn. The tower bells symbolize change and you’ve heard over and over that “change” is inevitable. We all agree that it’s true, but we also know that change is extremely difficult.

Let’s look at how the First Protestant Church bells became the symbols of change and even of a changing society here in New Braunfels. Parishioner Christian Lange presented the three bells to the congregation in 1894 to be hung in the tower. The smallest bell has its name, “Germania”, engraved on its side. Germania represents the German heritage. It is three feet in diameter and thirty inches tall and rings a high tenor sound. The next bell is named “Columbia” and is forty-four inches in diameter and forty inches high. It signifies the loyalty toward the new country, America. The song, “Hail Columbia”, although it never mentions America, is a song whose words were written when America and France were at war with each other and was used to keep Americans united. The chorus goes:

“Firm, united, let us be,
Rallying round our liberty,
As a band of brothers joined,
Peace and safety we shall find”

“Concordia” is the largest of the bells and expresses the hope for harmony between the old and the new generations. It is almost six feet in diameter and four feet high. With its deep mellow voice, it forms the bass for the harmony of the blending of the three. If you look up the root of the word Concordia, you will find that it means “a peaceful coming together, not of one conquest over another”. Symbolically, the three bells represent a peaceful blending of the German and American cultures resulting in a new culture.

About two decades after those bells were singing in harmony, there was an opportunity for Concordia to show its strength. Here’s what happened:

Shortly after the end of the First World War, there arose an element of discontent in the church body. From the beginning, the church had been a German church – the German Protestant Church with everything in German- sermons, music, organizations, and confirmation classes. Now many parishioners wanted to make the transition to become truly American.

There was much strife during this time and the church split down the middle. There was an English service and a German service. There were two confirmation classes, two choirs, one in English and one in German. The English church service paid the utility bill for the English service and the German church service paid the utility bill for the German service. An attempt was made to solve this growing chasm by hiring an English-speaking pastor to join the German pastor, Rev. Gottlob Mornhinweg. He had been pastor at the church since 1899.

After many years, the problem was finally solved by hiring Rev. Edwin Berger who was proficient in both English and German and could give sermons in both. Rev. Mornhinweg was retained as an Emeritus Pastor. After this tumultuous time, the name of the church changed from German Protestant Church to First Protestant Church. After WWII, the German influence became smaller and gradually the speaking of German all but faded away. The same situation was happening in the town of New Braunfels.

First Protestant strives to hold on to some of its German traditions a little like the town holds on to its “Germania” with Wurstfest, Weihnachtsmarkt, the German singing societies, Kindertanzen and Kindermaskenball. We have our fests and vereins, burgs, and bergs. Occasionally at First Protestant the choir sings an anthem in German and the pastor, Darryl Higgins always adds a German blessing.

Don’t think for one moment that “ Germania” didn’t suffer during this transition. It was hard. No doubt, the struggle goes on in other cultures as well, whether it is Hispanic, Black or Asian. The changes aren’t over yet as we go from a little town to a big city, but here’s hoping “Concordia” is strong and big enough to help peaceful transitions.

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