2026 Myra Lee Adams Goff Scholarship Award Essay – by Jaelynn Davidson

The Texas Hill Country was a stunning and dangerous arena of cultural conflict in the mid-19th century. To the Texas nobility of the Adelsverein, it was a fantasy of a “New Germany”; to the German peasants who arrived on the shores of the Texas coast, it was a last hope of a new life; but to the Penateka Comanche, it was the Comanchería, their ancestral domain. Although Prince Carl of Solms-Braunfels is said to have founded New Braunfels, it was his successor, John O. Meusebach, whose brilliance of diplomacy ensured that Comal County would not only survive, but flourish. The Meusebach-Comanche Treaty of 1847 was the single most important event in the early history of the county, an extraordinary occasion of mutual respect and unbroken peace in the American frontier.

Upon John O. Meusebach’s arrival in New Braunfels in 1845 to assume the position of Commissioner General, he found a colony on the brink of disaster. The colony’s finances were in shambles, and the people were dying from disease and starvation. More urgently, the land grants that the settlers received were located far within Comanche territory, well north of the Comal Springs. Although the zeitgeist of the time was one of military conquest and displacement of Native Americans, the intellectual pragmatism of a scholar and bureaucrat like Meusebach dictated that if New Braunfels was to survive, it could not be an island of Europeans at war with their neighbors.

Meusebach went on an expedition with only twenty men as an entourage to the very heart of the San Saba hills. This was viewed as a suicide mission by most. However, Meusebach knew something that his contemporaries did not: the importance of “The Word.” He was determined to meet the Comanche chiefs, namely Buffalo Hump, Santa Anna, and Old Owl, without the Texas Rangers and the U.S. Army. This was a level of respect for the Comanche that was unheard of at the time.

The treaty that came out of this was revolutionary. It was not a treaty of surrender, but of co-existence. The Germans agreed to share their land and their resources, and in return, the Comanche agreed to allow the settlers to farm and travel through the area. Perhaps most importantly, the treaty allowed the Comanche access into the town of New Braunfels to trade. This brought a unique cultural exchange to Comal County, where Comanche men were often seen in the town plaza trading skins for German goods. This would have been unthinkable in other parts of Texas.

The importance of this occurrence cannot be overstated with regards to Comal County. While other frontier settlements were marred by decades of “Indian Wars,” New Braunfels was spared the bloodshed that defined the Texas borderlands. This gave them the space needed to concentrate on the development of the infrastructure that defines the county today: the mills along the Comal River, the Sophienburg, and the educational system. The treaty gave the area the literal and figurative “breathing room” that was needed for the German culture to take hold and thrive without being strangled by the specter of violence.

Today, the legacy of Meusebach’s diplomacy is incorporated into the very fabric of the identity of Comal County. It is a reminder that the history of the county is not simply one of European settlement, but of American adaptation. As Myra Lee Adams Goff so often said in her historical writings, the history of Comal County is the history of “grit.” It took grit to cross the Atlantic, but it took a different kind of courage – the courage of diplomacy – to walk unarmed into the hills to shake hands with a supposed enemy.

In sum, while the physical features of the New Braunfels heritage site – The Gruene Water Tower, the Faust Bridge, and the Comal Springs – are integral to our heritage, it is the Meusebach-Comanche Treaty that is the unseen foundation upon which all of these rest. John O. Meusebach’s decision to reject the status quo of violence in the 19th– century frontier in favor of a more peaceful approach has made Comal County a shining example of industry and culture. It is a testament to the fact that peace is not merely the absence of war but a function of respectful and courageous negotiation.

“Around the Sophienburg” is published every other weekend in the New Braunfels Herald-Zeitung.

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By Myra Lee Adams Goff

Hermann Spiess became the third Commissioner General of the Adelsverein, following Prince Carl and John Meusebach. Spiess had a more exciting life than the other two. Why don’t we know a lot about him? Why don’t we have a Spiess Street? For certain, he was on the Adelsverein’s slippery slope downward in Texas. There was only one more Commissioner General after him, L. Bene and then the whole Adelsverein folded.

Meusebach, as second Commissioner General, tried to resign several times to no avail. The Adelsverein wouldn’t let him. Finally, because of many failures of the original plan for Texas, the Adelsverein accepted Meusebach’s resignation and decided to give up on the whole Texas affair. But they still needed someone to close out their business affairs in Texas. Hermann Spiess was born in Offenbach-Hesse Darmstadt, Germany in 1818. The Adelsverein chose Spiess, who was familiar with Texas because he had traveled to Texas earlier in 1845 and ‘46 before returning back to Germany. It was at the time when he returned to Germany that he became acquainted with the Society for the Protection of German Immigrants (Adelsverein). In July of 1847 he traveled to Texas to become the third Commissioner General.

When Spiess arrived in New Braunfels, for the first 20 months, he lived in the boarding houses of Holekamp and Thomae. Soon in 1849 he bought land three miles above New Braunfels in the Waco Springs area on the west bank of the Guadalupe River. Here he set up a sawmill and cypress shingle mill near the area between Slumber Falls Camp and the first crossing. In 1852 he leased these mills to Elijah Hanis and Erwin Braune.

In 1849 Spiess, along with Rev. Louis Ervendberg and L. Bene, established the Western Texas Orphan Asylum near what is now Gruene. At this time his sister, Louise, was staying with him on an extended visit at Waco Springs.

Spiess’ wife Lena had quite an interesting background herself. She was captured by Comanches in Mexico. Dr. Ferdinand Herff supposedly removed a cataract from the eye of an Indian chief and he was given this six-year-old girl as a thank you gift. Spiess adopted the child to take care of her.

A story in the New Braunfels Herald on November 7, 1968, quotes Oscar Haas as finding a paper in the Spiess files noting that a group of settlers meeting with Comanches had two captive children, one being Lena. She was placed in the care of a housekeeper of the Coreth family. Quoting Lena, the article says she earned the love and sympathy of the women of the house. Spiess took Lena to live with him and his sister, Louise.

When Louise left to go back to Germany, Lena was taken to stay at the Ervendberg’s orphanage that was set up as a home for the orphaned children of the colony. The paper said Lena was happy there, improved her German and enjoyed the company of children her age. In 1852 she returned to Spiess’ home at Waco Springs where they married. Several accounts of this story had several different dates and ages for Lena. It’s not definite how old she was as different accounts give different dates.

This next story relating to Spiess upholds the statement “Truth is stranger than fiction”. Spiess was appointed Commissioner General and the brief period before he accepted this position, when there was no Commissioner General in New Braunfels, a man named Dr. Schubert took advantage of the situation and announced that he was now the Commissioner General. He had been appointed by Meusebach as the Colonial Director for Fredericksburg, but due to many complaints, was removed from that position by Meusebach. Schubert now made his way to Nassau Plantation in Fayette County, the farm that belonged to the Adelsverein. This property was purchased with the idea that it would be used to raise crops to sustain the emigrants in the colonies.

Schubert felt that he would become more powerful if he ruled from Nassau Plantation. He surrounded himself with men of questionable character and Spiess heard stories of wild parties and abuse of slaves going on at the farm. He decided to take back the farm that Schubert claimed he had leased. Spiess and several men attacked the occupants at night. They left New Braunfels and hid out on the outskirts of the farm. Schubert got wind of the coming attack and he and his men were prepared for a fight.

In the end, there was a shoot-out, two persons were killed, one on each side. On Spiess’ side, the one killed was the artist Caspar Rohrdorf and on the other was a friend of Dr. Schubert. Spiess and his crew had to leave without the success of taking back Nassau Plantation.

This was not the end of the story. Shortly thereafter, Spiess was accused of murder. He took flight and hid for months in the area of the upper Guadalupe. Finally when things calmed down in Fayette County, Spiess appeared in the court in LaGrange where he was tried and acquitted. Schubert’s true identity was revealed as Frederick Armand Strubberg and he was not a doctor, but a cigar maker instead. Some think that this revelation helped acquit Spiess. The Nassau plantation was eventually claimed by creditors and disposed of by court action. Schubert, or Strubberg, returned to Germany where he wrote novels about Texas and sold the artist Rohrbach’s paintings which he had confiscated.

Because of bad health, Hermann and Lena Spiess and seven children moved to Missouri and then to California. Spiess died in the 1880s and Lena about 1910.

New Braunfelser Margie Hitzfelder was born on the property that at one time belonged to Spiess and now belongs to Bob Pfeuffer. Her father, Hilmar Kraft, worked for Bob Gode who owned the property. Gode was Pfeuffer’s grandfather.

Nothing is left at Waco Springs indicating that Hermann Spiess had ever been there except cypress trees.

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By Myra Lee Adams Goff

Prince Carl, on behalf of the Adelsverein, was given the responsibility of establishing two churches in the new settlement of New Braunfels, one Protestant and one Catholic. They were to be established at the same time, but that didn’t happen. Prince Carl engaged Rev. Louis Ervendberg as the Protestant pastor on the coast even before the group moved inland, but could not find a Catholic priest. Meanwhile to satisfy the religious needs of the early settlers, the Protestants and Catholics met together under the leadership of Rev. Ervendberg.

Finding a Catholic priest was difficult. When the prince arrived in the United States in 1844, he visited the archdiocese of Boston and Baltimore, the only organization in America at that time, looking for a priest. When he arrived in Galveston he became acquainted with Catholic Bishop Odin, the Catholic Prelate of Texas, who told him that there were no priests available for the settlement .The two traveled extensively together and became good friends. According to Ferdinand Roemer, “Odin travels continually about the country, visiting the Catholics living scattered in the various parts of the country. Fearlessly and tirelessly he traverses the lonesome prairies on horseback”…

The eventual location of the Catholic Church on Castell and Bridge Sts. has deep historic roots in New Braunfels. From a translation of Prince Carl’s report to the Adelsverein on the 27th of March, 1845, he says this: “Thirty-one wagons have arrived, and I am expecting the last half of the immigrants within a few days. I had an encampment erected on a bluff overlooking Comal Creek. For its protection I think it urgent that three sides be enclosed by palisades, whereas the fourth side is amply protected against attack by the high steep bluff of Comal Creek.”

Nicholas Zink, an educated engineer and surveyor, was given the job of laying out the streets and lots of New Braunfels. He helped set up this first camp of the immigrants. It became known as the Zinkenburg. “Burg” in English means “castle, fortress, stronghold” just like in Sophienburg the “burg” means castle.

After the settlers moved out to their own lots, the Zinkenburg became the site of the first Catholic Church. In 1847, the congregation built a temporary hut of wood and it served for two years as the first church building. This little building was on the site of the present parking lot abutting Bridge Street. It became a Catholic school when a permanent church building was constructed.

After two years, in 1849, Bishop Odin arranged for the first permanent church building. He stated that it was his intention to build the church with his own funds and he asked the Adelsverein to give him the necessary ground for the erection of a building in the city. There were only two other Catholic churches in Texas at this time, Galveston and San Antonio.

This church known as the Walnut Church was closer to the back of the property above the Comal Creek. The building was built by Heinrich Meine and built of black walnut, a hard wood that was known to be prevalent on the Guadalupe River. The building was 35 feet by 25 feet. Newly arrived, Father Gottfried Wenzel, was assigned to New Braunfels. Church archivist Everett Fey states that the Walnut Church served the congregation from 1849 through the Civil War. At that time the church was called St. Peter, Prince of the Apostles. Now the congregation had outgrown the Walnut Church.

Once again, Bishop Odin, seeing a need for expansion, dedicated the cornerstone in 1871 for a new stone church. According to Fey, the stone used to build this church was purchased from the County from the newly torn down Jail.

Now here’s an interesting story. What happened to the Walnut Church? In order to allow services of Mass, Baptism, Confirmation, Weddings and Burials to continue uninterrupted, the stone church was built around and over the Walnut Church. There was room enough inside for the smaller church to be free standing.

When the stone church was complete in 1874, there was no longer need for the Walnut Church. A notice in the Neu Braunfelser Zeitung announced that wood from the Walnut Church would be auctioned off in the church parking lot. The church would literally be pulled out the front door one log at a time. At this point, the church changed its name to the present one, Sts. Peter and Paul Catholic Church.

The space left by the removal of the Walnut Church greatly increased the size of the church and over the next three decades new altars and stained glass windows, now numbering 22, were added. In 1963 the size of the church was doubled. The final addition took place in 2000.

Many long-time members of Sts. Peter and Paul can claim family relationships going back generations. Everett Fey, who has worked on the church’s extensive archives for years, can stand where the Walnut Church once stood and think back to his g-g grandparents, Stephan and Margarethe Klein who worshipped there. A few steps further into the church, his grandfather, Theodore Wenzel, was the Sacristan in the first stone church. He moves up closer to the altar where his brother, Fredric Fey, was ordained a Deacon, and then finally to the most recent altar where his daughter, Janice, recently married.

A church rededication took place five years ago in 2009 on the site of where the Walnut Church once stood.

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“Sprechen Sie sausage?” I love it! It’s this year’s Wurstfest advertising gimmick. I want to add another expression for those of you that are so inclined: “Sprechen Sie history?” Well, maybe not, but if you are interested, read on. A good way to find out what Wurstfest is all about is to read the book “Wurstfest, New Braunfels, Texas; The First Fifty Years” by two long-time Opas, Alton Rahe, with photographs chosen by Darvin Dietert. This book was written to celebrate the 50^th Anniversary of Wurstfest.

Let’s take a walking trip through the Wurstfest grounds beginning at the entrance on Landa St. Outside of the gate to the left is a historical marker dedicated to Wm. Meriwether, the first to purchase the property from the Veramendi family. The marker, however, commemorates Meriwether’s invention of snake wire fencing. Right behind this marker stands the Maibaum Maypole dedicating the 150^th Anniversary of New Braunfels by the NB German-American Society. It depicts 20 important German contributions to the city.

To your right outside of the gate is a brick building that was once the Landa Power and Light Company. Landa installed generators in the building run by water power and sold electricity to the community. Also on our right is the rock, original Landa Flour Mill building.

BRIEF HISTORY OF THE AREA:

The property on which Wurstfest finally located belonged to Maria Veramendi Garza and her husband, Rafael Garza. Maria originally inherited it from her father and then sold the 480 acre Comal Tract to Wm. Meriwether from Tennessee in 1847. In three years, Meriwether’s slaves dug a canal parallel to Landa Park Drive, continuing into the millpond and then spilling down several tail races or spillways into the Comal Creek (now considered the Comal River). Here he set up a sawmill and gristmill, and later a cotton gin, using water power. The only remnant of Meriwether’s mill structures is the Meriwether Mill House at 133 Landa, behind you to the left.

In 1860, Wm. Meriwether sold his holdings to Joseph Landa. Landa and his son, Harry, eventually operated flour and cottonseed oil mills, an ice company and an electric light company, all using hydro-electric power. Landa sold the entire operation in 1925 to J.E. Jarrett who soon declared bankruptcy. Dittlinger acquired Landa Roller Mills and Feed Mills from a bank in Dallas that had obtained the mill in bankruptcy. The rest of the property was closed in 1933, and in 1936 the city acquired the land that would become Landa Park. The city purchased the Cotton Oil Mill in 1946. The Wurstfest Association later purchased the Landa/Dittlinger Roller Mill property.

BACK ON OUR TOUR:

Looking behind you from the Landa Street entrance is a Landa Industries warehouse where a railroad spur from the IGN main railway crossed Landa Street and followed the path you are now walking. The spur ended at Elizabeth Street and had several smaller spurs providing access to some of the buildings. The tracks were removed from the grounds in 1978.

Continue through the gate and you will see the millpond on the left and at the end of the millpond, the spillway gates on the left and the spillway on the right. At one time there were as many as four waterfalls or tail races generating hydroelectric power for the mills and plants. The two buildings on the left after the millpond are the Power Plant and Landa Steam Power Plant now owned by New Braunfels Utilities.

After passing the big tent, you will see the Wursthalle which was the Landa cottonseed storage for the Landa Cotton Oil Company. Next to the Wursthalle on the left is the Kleinehalle (which also includes Circle Arts Theater, the Wurstfest Offices and the Spass Haus) which was the Landa oil mill. The Landa Recreation Center was the Landa cottonseed oil storage building and the NB Park Department rock maintenance building was once the Landa cottonseed hull storage.

WURSTFEST’S BEGINNING:

Rahe traces the beginning of the sausage festival to the present. Dr. Ed Grist, local veterinarian and NB meat inspector, was well aware of the fact that Comal County had an extraordinary number of companies and individuals who made their own sausage. In August of 1961 Dr. Grist presented his idea about a sausage festival to the City Commissioners and Mayor Joe Faust proclaimed the week of December 11-16 as Sausage Festival Week. A city sausage band organized for out of town advertising, and Joe Chapman, owner of the Smokehouse, mailed out 5,000 invitations to friends announcing the festival.

The first event was to be held in Landa Park, but because of rain, was moved to the National Guard Armory. It was then held in Landa Park for the next two years. In 1963 the festival moved to a downtown hole left by the burned out Eiband and Fischer building on the plaza (burned in 1947 and left that way for 16 years). 1967 began the move toward the present property. Half of Wursthalle was leased for the event and tents were set up on the grounds.

The not-for-profit corporation has enjoyed enormous success over the years and helps many organizations by allowing them to sell food and souvenirs. Speaking of souvenirs, Sophie’s Shop of the Sophienburg has a new pewter Christmas ornament, a spoon with the Wurstfest Opa. Every time you look at it hanging on your tree, you can remember the “Spass” (fun) you had at Wurstfest and “Ja, wir sprechen history”.

Larger Image

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Called by some, “a catastrophic failure of dreamers”, the organization of about 40 intellectuals, university fraternity members and freethinkers banded together with a common cause. They were called “Darmstadters”, or the “Society of the 40” and their plan in 1847 was to organize a communistic utopian settlement in Texas.

The group of about 40 young men organized in the town of Darmstadt, Germany. Why 40s? Because there were roughly 40 of them in the 1840s.

Why freethinkers? Because their liberal ideas were very much against the norm in the small principalities that would later become united Germany. The freethinker movement claimed to be against political and religious tyranny. The Darmstadters wanted to create a classless society with no ruler and guiding themselves by common collective consent. There would be no private property.

The organization of the Darmstadt group of the 1840s was encouraged by Prince Carl of Solms-Braunfels, John O. Meusebach, and Hermann Spiess, the first three commissioner-generals of the Adelsverein. Prince Carl and Hermann Spiess made speeches at the Universities of Giessen and Heidelberg about setting up a utopian type socialistic colony (The word Utopia was coined by Sir Thomas More four hundred years ago in which he described a perfect society). Prince Carl also made speeches at the Industrial School at Darmstadt. He said Texas would be perfect for their communistic and socialistic ideas of freedom and equality; it was a young republic and susceptible to new ideas.

The young university fraternity men’s social life was made up of a fondness for sword dueling, singing, drinking grog (combination of weak beer and rum), and talking. Immediately I pictured a scene from Romberg’s musical “The Student Prince” with its well-known song “Drink, Drink, Drink”. Five men gradually emerged as leaders – Gustav Schleicher, Ferdinand von Herff, Hermann Spiess, Friedrich Schenk, and Julius Wegner. Von Herff had the potential to become a famous surgeon and Hermann Spiess, a naturalist, would become Meusebach’s successor as commissioner- general. Spiess and von Herff first met in the 1830s at the Gymnasium (high school) in Darmstadt.

Spiess had traveled through the United States for two years in 1845-46. He visited NB, then returned to Germany and met with von Herff in Darmstadt. Von Herff was part of a social circle of idealists including Alexander von Humbolt, the Grimm brothers, and poets Bettina von Arnim and Hoffman von Fallensleben.

These endless talks on the university scene led to the intellectual groundwork of the Darmstadt group and finally created the resolve to leave Germany and move to the U.S. The group lacked money, so when Spiess suggested that they join the Adelsverein, they accepted, even though most of them were against the aristocratic system. The Darmstadt probably could never have financed their project alone and, after all, the Adelsverein had free land.

There was trouble within the group from the start. Immediately von Herff took over as leader and that was the exact opposite of the idea of everyone being on equal ground.

Arrival

The Darmstadters arrived at Indian Point on July 4, 1847, and used 14 carts provided by Spiess. They walked, singing German fraternity songs along the way. Some with money bought horses. It was noted that none of them knew any English except von Herff.

When they arrived in New Braunfels they camped outside the Sophienburg (headquarters of the Adelsverein). Not to waste time before leaving for the Llano, they bought 500 acres of land two and a half miles away from NB (location later became Danville). Here they planted vegetables and grapes, built log cabins and called the area the Darmstadt Farm.

Bettina

On Sept 1, one month later, the group left for Fredericksburg. Gustav Schleicher stayed behind to run the farm in Comal County. Reaching the north bank of the Llano, they named the place Bettina after the liberal writer Bettina von Arnim, the woman who inspired the movement. There they built a large log building where all slept on camp beds and began their utopian experiment. There was no Indian problem because John Meusebach had already made a treaty with the Indians and the Comanches received medical help from von Herff. He had actually removed cataracts from the eyes of one of the Comanche chiefs. For that, the chief presented the doctor with a 14 year old captured girl from Mexico who would later become the wife of Hermann Spiess.

Failure

After less than a year, the utopian experiment was doomed to failure because it was humanly impossible to live up to its own ideals. The professionals in the group wanted to direct and order and not work. The laborers and mechanics could not see the justice in what was happening and so they did nothing. The educated men didn’t know farming, and just wanted to hunt and read classical literature. Most did not want to take orders from Herff and Spiess. Within the organization, discord arose over ownership of property.

As other utopian experiments had done, Bettina failed. By 1848, only eight people were left. In the U.S. between 1663 and 1860, one source claimed that there were 130 idealistic utopian communities attempted. Bettina was the first in Texas. And so, the Darmstadt utopia rose and fell.

What happened to the forty 40s? Some went back to Germany, some to other communities in the hill country and some came back to the Darmstadt Farm in Comal County. Many joined together with another freethinker group called the “48ers” who arrived after the 1848 Revolution in Germany. Being strongly against slavery, the Texas freethinkers joined together during the Civil War against the Confederacy. Individuals from these freethinker groups did much to further education in Texas, to further freedom for all and to advance scientific advancements for all.

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The next time you drive downtown, take a look at the old IGN train depot at the intersection of San Antonio Street and Hill Avenue. Although it’s now a museum, with just a little knowledge and imagination, you can transport yourself back to the olden times known as the Railroad Era.

Back when Texas was the Republic of Texas, in 1836, the first congress chartered the first railroad company, the Texas Rail Road, Navigation, and Banking Co. to construct railroads where needed. This was ten years after the first US railroad was chartered. The company lasted two years but the railroad was never built. Other companies were chartered, but still no railroads.

In 1847, Gen.Sidney Sherman acquired lots in Harrisburg, acquired northern capital and established the Buffalo Bayou, Brazos and Colorado as the first railroad in Texas. By the end of 1861, there were nine operating railroads in Texas, mostly in East Texas. One was the International & Great Northern (IGN). Jay Gould was the controlling stockholder. This name would come up later in New Braunfels history. Politics played a big part as far as where railroads would locate.

After the Civil War and Reconstruction, new lines formed and some merged. In 1875, New Braunfels, as well as other small towns, saw the advantage of a railroad going through their town. Brian Weidner, who has done extensive research on railroads in NB, states that in the New Braunfelser Zeitung, editor Anselm Eiband, began writing about attempts to offer the railroads cash and property to build in NB.

In the meantime the International & Great Northern Railroad in 1879, requested right-of-way land to build a depot in NB. The railroad was able to acquire town lots 10 & 17 from Ferdinand and Anna Nolte. Lot 10 faced San Antonio Street and Hill Street and Lot 17 faced Mill Street. The railroad was in business! The first freight passenger trains entered NB in the fall of 1880.

The first ticket office was a store front owned by Mr. Nolte’s business on San Antonio Street. IGN constructed a small depot and the old store front was removed.

The era of the railroad brought tremendous changes to the economy of Texas and to New Braunfels as well. Many small towns that were overlooked by the railroad completely disappeared. A big advantage of the presence of a railroad was that goods could be brought in and local goods could be sent out. Tourism flourished in towns, like New Braunfels, that had natural beauty.

Remember Jay Gould? The story goes that his daughter, Helen Gould, visited the Harry Landa estate in 1898. According to Landa, Miss Gould liked the beauty of Landa Park so much that she proposed to him that the IGN build a spur track into Landa Park, which they did.

The second railroad line into NB, the Missouri, Kansas, Texas Railroad, while extending their tracks from NB to San Antonio, also built a station plus spur track into Landa Park. The railroads were helping New Braunfels become a tourist destination. In his book, “As I Remember”, Harry Landa made this comment:

“Beer, bathing, boat riding, bands, and dancing, and other recreations were enjoyed by picnickers and Landa Park became one of the most popular resorts of the Southwest.”

The president, Theodore Roosevelt, made a political speech from the rear of a Pullman car passing through NB, and the whole city turned out to see this spectacle complete with a children’s choir, a decorated station and an assembly of young women dressed as Roughriders.

Pressure was on by the public for the railroad to build a larger, better depot to accommodate all the visitors who were arriving. In 1907 the firm of Moeller, Mordhurst & Blumberg were contracted to manufacture cement blocks to build a new depot. Adolph Moeller was responsible for building many public buildings and Victorian homes in NB, and Mordhurst was the one who produced the cement blocks and also decorated the graves with concrete-filled shells. There are at least five homes still standing that were built of Mordhurst’s cement blocks in New Braunfels and also many graves in Comal Cemetery.

Brian Weidner’s research reveals that the new station was made of concrete-colored tiles with red grout between the tiles. There were ornamental wrought iron details supporting the roof. The large entrances were surrounded by diamond latticed glass transoms and side panels. Look for these features. You may have to get out of the car to see all the details.

The construction of the interstate highway system had a big effect on the railroad and its station. Eventually by the 1960s, passenger service was discontinued and then replaced by Amtrak.

The city was given the IGN station by the railroad in 1986 with a yearly lease on the land. The same year, the city leased the station and property to the New Braunfels Historic Railroad & Modelers Society who run it as a free museum to the public.

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Photos: July 4, 2013, Parade and Program

By Myra Lee Adams Goff

It is fitting that the Sophienburg Museum and Archives sponsor the Fourth of July parade and celebration here in downtown New Braunfels.

Prince Carl chose the little hill on which the Sophienburg Museum is located to build a fortress to oversee and defend New Braunfels. When he came to Texas in 1844, he brought two cannons made in Victoria. Those cannons and other guns would protect the immigrants, he said. The guns were kept in a warehouse on the grounds of the Sophienburg to be distributed when needed. The warehouse was called the magazine, hence Magazine Blvd.

The two cannons were to be set up at an appropriate point near the magazine. The Prince felt that in case of an attack the cannons could “sweep the streets with cannon shots and the enemy could be cleaned out.” Can you imagine it? These two cannons were originally set up at the east and west entrances to the Zinkenburg, the site above the Comal Creek where the Sts. Peter and Paul Church is now located.

In the New Braunfelser Jahrbuch, years later, the then mayor, C.A. Jahn, wrote that the two cannons rested for many years on the slope of the Sophienburg Hill. He says that before the Civil War, the cannons were used in Fourth of July celebrations as well as anniversaries. They would shoot one cannon, wait a few minutes, and then shoot the other cannon, giving the two to three-inch cast iron walls time to cool. He remembers seeing one cannon catapult down the hill as a result of firing it too early. Jahn also remembers hearing that one cannon blew to bits as a result of firing it in quick succession, scattering parts everywhere. This was in celebration of the end of the Civil War.

The other cannon was taken to Comaltown to be part of the 25^th anniversary in 1870 and was shot many times. It was placed on the banks of the Comal near Clemens Dam. It was shot once in 1876 at sunrise during the Centennial Fourth of July Celebration. That celebration is claimed to be the most elaborate of all Fourth celebrations.

There were many stories as to what happened to the remaining cannon. In a 1980 Reflections Program, Carlo Fischer claimed to have the real story of the missing cannon. He claims that in 1894 his father, Emil Fischer, Harry Galle, Adolph Henne, and Emil Gerlich decided to shoot the cannon to “put a little life in the town”. The cannon was located on the banks of the Comal. These three young men forced too heavy a charge of gun powder into the old cannon and inadvertently blew it up. For more on this story, see my column on Sophienburg.com, July 8, 2008.

In this year’s parade, the Sons of Confederate Veterans will enter a small float decorated with two flags – one, an 1862 Confederate flag, and the other, an 1862 United States flag. They are bringing a cannon, but don’t worry, it’s not a resurrected one, nor are they going to shoot it. This cannon is a replica that was used by NB Confederate leader, Gus Hoffmann. Hoffmann, by the way, was the first elected mayor of New Braunfels. (June, 1847 to March, 1848)

The Civil War’s 150^th Anniversary has been commemorated all year and the Sophienburg has just taken down its year-long Civil War exhibit.

The first year that the emigrants were here, only four months had passed before the Fourth of July rolled around and Texas was still a Republic. The first actual celebration was after Texas became a state of the United States in February, 1846.

Dr. Ferdinand Roemer in his book “Texas” says that the 1846 Fourth of July was celebrated in New Braunfels by hoisting a large American flag on the Verein building and a formal banquet was held to which officers of the Verein and a number of dignitaries of the city were invited. The year before, Prince Carl strung up an Austrian flag on the Verein building and downtown at the same time a group of men hoisted a flag of the Republic of Texas. Flags have always sent a very strong message and that was a strong one.

As always, the bigger an event gets, the more rules you have to have. There are some new rules: For this year, you must reserve a spot to enter the parade by submitting an entry at which time you will get a line-up number. Entries must be approved as to the type of vehicle. No trucks bigger than F350 pulling 16’ Trailer. No objects may be thrown by participants, no commercial entries or political entries. Find the application on the Sophienburg.com website or come by the Sophienburg. 830-629-1572.

For those watching the parade, the Community Band begins performing at the Main Plaza bandstand at 8:45. The parade begins at 9:15 from Sts. Peter and Paul Church parking lot, goes down Castell St., turns left on San Antonio St., continues around Main Plaza, turns onto Seguin St. after the Courthouse and disbands at Seguin & Mill Sts. At 10:00 o’clock, the patriotic program on Main Plaza begins and it traditionally lasts about half an hour. There will be special music and remarks by City and County officials. See you downtown!

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The story of the capture of children in 1800s Texas is told through the research of Scott Zesch in his book “The Captured”. Many children were captured by the Plains Indians. In his book, he studies in depth the life and eventual release of nine children, mostly boys under 14, who were captured in the Hill Country by Comanche and Apache tribes.

Remember that the original land grant that the emigrants had with the Adelsverein was that they were granted 320 acres for a family and 160 acres for a single male in the three-million-acre Fisher-Miller grant between the Llano and Colorado rivers known as the San Saba. Now remember that Prince Carl found out from Ranger Jack Hayes that this piece of land was way too far from the coast and it was dangerous because it was the prime hunting grounds of the Comanche.

Prince Carl decided that he needed to make arrangements for a stopping place. New Braunfels was chosen but instead of just a stopping place, it became the final destination. Here the emigrants were given a half-acre lot and 10 acre farm lot. This decision led to the unhappiness of the settlers due to the discrepancy of the number of acres that they were promised.

John Meusebach who took Prince Carl’s place as commissioner general, lead a group to what would become Fredericksburg. Many more emigrants had landed at the coast and he had to find a place for them.

Fredericksburg was located south of the San Saba grant. To open up this territory, Meusebach called for a treaty between the Comanche chiefs and the Germans. Meusebach was the one qualified to do this – smart, charismatic and persuasive. He was successful with these 20 chiefs. The problem was that the treaty was only with a small number of chiefs and not all of them. In other words, each chief was autonomous for his tribe only and there was no “big chief” for all of the Comanches. Around the Civil War and immediately after, the Hill Country faced many Indian atrocities.

In New Braunfels and Comal County, there were Lipan, Tonkawa, Karankawa, Waco, and occasional visits from the Comanche. A few killings were recorded, but locals found most of the behavior more frightening and annoying than dangerous.

Hermann Seele witnessed a gruesome scene as he was traveling from the coast to New Braunfels in 1845. Right outside of Seguin, he experienced a Texas rainstorm which broke up a cannibalistic orgy by Tonkawa Indians in the Guadalupe River bottom. They had boiled and fried flesh and feasted on a Waco warrior. The squaws said that by eating this delicious meat of a warrior, their own offspring would be as brave as the Waco.

Lt. Oscar von Claren who was later murdered by Comanches on his way back from Austin writes to his sister of visiting the encampment of the Tonkawa, some 500 men, women, and children. Witnessing a ceremony inside a tent brought a menacing feeling to von Claren – the monotonous lamentations, the dull hollow drum, the senseless rattle of gourds and the earnest faces of the Indians brought on this foreboding. He went outside only to witness happy children playing around a tall pole on which hung the arm and leg of a Waco warrior.

Ferdinand Lindheimer tells of a Tonkawa camp on the Guadalupe above New Braunfels. One day the Tonkawa were celebrating because they had killed an enemy warrior and they cooked the flesh.

In spite of these cannibalistic practices, most of the relations with the Indian tribes in Comal County were tolerable, but not so in the Hill Country.

Zesch’s book tells of the captivity of children in the Hill Country, some for only months, and most for years. In spite of the terrible lives these children endured,all had a hard time readjusting to their family life once they were returned. Some even voluntarily reunited with their Indian captives.

Zesch tells the story of Rudolph Fischer (13), Banc Babb (10), Dot Babb (14), Minnie Caudle, released after five months, Temple Friend (7), Adolph Korn (10), Hermann Lehmann (11) brothers Clinton (10), and Jeff Smith (8). He covers subjects such as where and when they were captured, their individual lives in captivity, readjustment to white society, religious views, and more.

Understanding the “Indianization” of the captives has long been a subject of study. One reason that seems feasible is that the captive liked the freedom and adventure of the Indian culture. Their life on the frontier was monotonous labor. Zesch says, “The Comanche and Apache not only received the child captives warmly and without prejudice, they also spent much time training them, making them feel significant in tribal society”. Anyone who has a child who played “Cowboys and Indians” would understand this fascination of Indian life over frontier life.

These captives had mostly good things to say about the Indians who became their adopted families. They seemed to understand the motives and superstitions of the Indians. They admired the Comanche character and tribal laws.

Zesch tells the captives’ stories in a straightforward way and makes no judgment. Read the book and see what you think.

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Research for this year’s July 4th article led me on an unexpected journey into the past. My aim was to inform you, the reader, of the history of a certain piece of property at the Main Plaza, observable when you watch the Sophienburg’s annual parade and Independence celebration. That property is the present UPS store that looks amazingly like a filling station. That’s because it was. Before that, it was a mercantile store, a tavern, a residence,   and a fruit stand.

Here’s the history of that piece of property: In 1847 a small wooden building was leased to John Torrey in the exact location of that UPS building. The provision was that he would not open a saloon or a boarding house, and it became a mercantile store. John Torrey, along with his brothers owned a trading post near Houston on the Brazos River and he was the one that provided the provisions for the emigrants to New Braunfels from the coast. Guns and swords were sold to Prince Carl for his Mounted Company. Consequently, John Torrey accompanied the settlers to New Braunfels. He stayed here, engaged in many merchandise and industrial businesses and after industries on the Comal were destroyed by flood and once by fire, he left the town forever.

Now here’s where I got off the track. Seeking information about the Torrey Brothers’ Trading Co.  near Houston, I ran across Dr. Ferdinand Roemer’s story in 1846 about his trip to the trading co. He describes the topography of that particular area of Texas as much like the region between Austin and New Braunfels. Instead of dense forests, there were prairies covered with mesquite trees and occasional oak groves. One evening, he and his companion observed a prairie fire which they thought the Indians had started in order to drive the game in a certain direction for hunting and to burn off dry grass.

The next morning the trading post appeared before them with seven rough unhewn log houses. The largest house contained pelts received in trade from the Indians, most of which were buffalo robes, buffalo rugs, and deer hides. Some of the buffalo hides were painted artistically, which determined their value. Some were sold in Houston and most shipped to the Northern States and Canada. Indians also brought in skins of raccoon, cougar, beaver, antelope, bobcats and gray wolves.

Mules were another article of trade by Comanches which they captured on their annual raids to the northern provinces of Mexico. These mules were tamed and sold as pack animals.
In another house were the goods that the Indians received in trade, mainly woolen blankets, woolen cloth colored scarlet and blue and used to make breech cloths. There was also printed calico for shirts and thick copper wiring used in making ornaments for arms, legs, and knives. Then there were glass beads, powder, lead, and tobacco.

The rest of the houses were dwelling places for those who worked at the post. There was even a gunsmith appointed by the government who repaired guns for the Indians.
The trading post was also where captives (particularly children) were brought by the Indians for sale. Roemer observed three boys for sale. Delicacies such as dried buffalo meat, and smoked buffalo tongue were for sale as well.

Now fast forward to our Main Plaza. Following Torrey’s store, around 1898, the small building became Ferdinand Simon’s Tavern and then Mrs. Yettie Wiedermann’s Plaza Fruit Store. Then in 1925 A.C. Moeller built a two-story brick building for the Wiedermanns right next to the fruit stand (now Comal Flower Shop). The Wiedermanns moved their business to the bottom floor of their new building and lived upstairs.

By 1932 the wooden building had been torn down and Al Leissner assumed the Texaco dealership that same year. Leissner ran the Texaco station until 1945 when he sold it to Al Schnabel.
NB is fortunate to have such an obvious center of town like Main Plaza, one that is recognizable and incidentally hard to navigate. That indeed makes it memorable. Remember, July 4th celebration  at the Plaza at 9:15 a.m.

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On May 19th the Sophienburg Museum and Archives will present a Civil War Exhibit about what was happening here in Comal County during the war and the period of Restoration which followed it. One segment of the exhibit, sponsored jointly by the NB German American Society, will feature the art work of Carl Iwonski (1830-1912). Art work can tell us much about the times.

The first time that the Iwonski name appeared in historical literature was in 1847 when Leopold Iwonski, father of Carl, and a group of disgruntled citizens appeared outside the Sophienburg where Adelsverein’s second Commissioner General, John Meusebach, was residing. That night the Iwonskis, along with others they had recruited, demanded that Meusebach come outside and either honor their land contracts in the Llano region or give their money back. The crowd became agitated and insisted that Meusebach be hanged on the spot.

The von Iwonski family hails from the present Polish area of Silisia, originally a province until 1526, when it was overtaken by Austria. Then in 1742 it was overtaken by the Prussian state of Germany and finally returned to Poland in 1945 after WWII. When artist Carl Iwonski was born, it was part of Germany and his ancestral roots are Polish.

Political turmoil seemed to surround Leopold Iwonski. “He was described as an expelled Prussian” and he was no longer welcome in his native land. (Source: “John O. Meusebach”, Irene Marshall King)

Leopold Iwonski, his wife, and two children emigrated to New Braunfels with the Adelsverein in 1845. Carl was 15 at the time. The family moved across the Guadalupe into Hortontown, then in Guadalupe County. Iwonski became the land agent for owner Albert C. Horton, selling 50 acre tracts. He retained 41 acres of land for his farm. Young Carl Iwonski spent his early years clearing the land and helping his father construct the family home. In 1847 the home became a stagecoach inn and saloon, as it was on the Nacogdoches crossing of the Guadalupe. We learn from Carl’s painting what the interior of the tavern looked like.

Carl and his brother, Adolph, involved themselves with New Braunfels activities. They joined the Turnverein. His drawings of amateur theater in 1854 tell us what the stage and scenery looked like. Also his picture of Seele’s Saengerhalle is perhaps the only rendition we have of that building. The Iwonski exhibit features 25 original pencil or ink renditions of actors and actresses on stage at the Saengerhalle. Many of the characters on stage are recognizable, Hermann Seele being one of them.

Eventually, Iwonski and his parents moved to San Antonio where he taught drawing at the German-English school. He became a professional photographer with William DeRyee. DeRyee left San Antonio before the Civil War, but Iwonski kept the studio open.

Carl Iwonski was a Unionist. He was an admirer of fellow Unionist Sam Houston who refused to sign the oath of the Confederacy. In 1857 Ferdinand Lindheimer, editor of the Neu Braunfelser Zeitung, announced that a portrait of Sam Houston by Iwonski would be on display at the Saengerhalle theater.

At a time when many German Unionists of the Hill Country were being arrested or killed, somehow Iwonski managed to avoid conscription. Check out Sophienburg.com, Nov. 3, 2009.

Immediately after the war, the Unionists in San Antonio hoisted the American flag over the Alamo. Both Carl and his father were staunch Unionist Republicans. Carl drew a very controversial cartoon in the newspaper showing the Democrats’ exit from their public offices as a result of their affiliation with the Confederacy. With a Union victory, Iwonski became tax collector of San Antonio, however, when the Democrats swept office in the next election of 1872, Iwonski was out of office and he left for Germany. The next year he returned to SA and completed portraits of many prominent families. After the death of his father in 1872, Carl and his mother returned to Silisia.

Iwonski’s panoramic painting of New Braunfels tells us much about NB’s early days. The recently rediscovered10x10 ft. Prussian Council of War, 1870 oil on canvas will be featured. The rest of the Civil War exhibit, opening May 19th, will be just as interesting.

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