The fall and failure of the Stock Market in 1929 was the beginning of an era in American history called the Great Depression. The statistics of this period are staggering. Almost half of the people in the United States had no jobs, homes or food.

Leading up to this period after WWI was a time of tremendous social change and all the turmoil that accompanies change. It was the 1920s. Women were demanding voting rights and ethnic groups were demanding equal rights.

Then the banks failed, the Stock Market fell and those who had saved or borrowed money, lost everything. Big cities seemed to be hit the hardest for that was where the factories were.

By 1931, the Great Depression was in full swing. Texas governor Ross Sterling declared a “Smile Day” in November of that year supporting the American Legion’s effort to alleviate the suffering that first winter. As if smiling could solve all the problems!

Records show that locally there were approximately 400 people affected known to be unemployed and in desperate condition. Jobs were mainly for men so there were many more people affected.

An organization calling itself the Associated Charities Group was organized to help those in need. This organization included a group of organizations that could easily be applied to today’s world, for these civic-minded groups have always been active: American Legion and Auxiliary, Concordia Singing Society, First Protestant Church and Sunday School, Jacob Schmidt Store, Women’s Civic Improvement Club, Comal County, Christian Science Church, Masonic Lodge A.F.A.M., St. Paul’s Lutheran Church, Business and Professional Women’s Club, NB Fire Department, A.J. Rabe, Child Welfare Club, Sts. Peter & Paul Catholic Church, Eastern Star, First Baptist Church, Methodist Church, Retail Merchants Association, and Lions Club. During that first year, 45 families were regularly helped.

Clothing drives were instigated by the Associated Christian Charities of America. Well known humorist Will Rogers performed in San Antonio and the proceeds were shared locally.

The local Lions Club was particularly busy. They distributed 1,400 pounds of beans that they had raised on their own experimental farm at the Comal County Fair Grounds. In addition, the club pledged a minimum of six full grown and fattened hogs a month. These hogs would be slaughtered and ready to be delivered to needy families.

Individuals and businesses had their own ways of helping out. For example, Kneuper Bros. Music Store next to the old Post Office did not repossess merchandise but allowed customers to pay what and when they could, sometimes as little as 25 cents a week. The brothers had added appliances to their merchandise so it was very important that customers could retain stoves, ice boxes and washers.

By the way, the Kneuper Bros. Store was the first business in town to have a television set in the early ‘50s. At night people would sit in front of the store window and watch the test pattern and a 5 minute film over and over.

Back to the 1930s. In my dad’s family there was a Depression story. Louis Adams, my grandfather, owned a butcher shop. During this terrible financial time, people would come in to buy meat without money. My grandfather told them that he would just write it on a slip of paper and they could pay when they could. I think he was able to do this because his source of meat was from his brother Bill Adams and the Adams Ranch. The Adams family helped a lot of people that way.

In 1931 Louis Adams died suddenly. My dad, who was left with the care of his mother plus his own family, was left penniless. Before Louis Adams died he had bought a three bedroom house on Comal St. which my grandmother then turned into a boarding house, mostly for her nieces. Their country school did not have a complete high school education, so they had to come to New Braunfels to finish school. The parents of these nieces brought ample produce from the farm to feed everyone at the house. Like my grandmother used to say, “You do what you have to do”. During this terrible time, President Herbert Hoover kept a message of resourcefulness as a way to solve problems. I think my family did that, but it wasn’t that easy for everyone.

One group of people that were affected were the farmers. Those who relied on crops and livestock were dealt another blow, the Dust Bowl and the boll weevil. The Dust Bowl was preceded by a long-lasting drought. Pictures of areas affected by this dust are hard to comprehend with clouds of dust moving across the land, pulling up plants by the roots leaving nothing but scorched earth.

Many of these farmers who had lost everything attempted to move towards the cities where they thought they had an opportunity to work and feed their families. When they got to the cities, there was no work and no transportation to return home. They survived on bread and soup lines supplied by various organizations, mainly the Red Cross. At the first opportunity they hopped on open train cars and moved from one place to another. These Hobos set up camps along the tracks, built fires to keep warm or cook whatever they were handed out in the cities.

Every big city had make-shift communities right outside of the city limits. They were called Hoovervilles because most Americans blamed the whole Great Depression on Pres. Herbert Hoover.

Here in New Braunfels, much of what we knew about the Depression came from newspapers and movies. Subtle little hints of the times can be found if you look hard enough at photographs of NB children at school during the 30s. No “store bought” clothes but dresses made of material from flour sacks. NB was fortunate to have the textile mill and Dittlinger Roller Mills. My generation even today sometimes suffer from what we call “Depression thinking”. We spent a long time appreciating handmade clothing articles. There’s a long way in between Homemade and Handmade.

Boys were lucky if they had cut-off pants from an older brother. None of the boys wore shoes and the girls went barefooted in the summer. I always wondered why, when we were constantly stepping on glass, sticker beds and rusty nails. We could have solved that problem by wearing shoes.

At the end of the 1930s the Great Depression was over, but taking its place in history was a period of much more magnitude when the US entered WWII.

The post Depression years affected everyone appeared first on Sophies Shop.

We know a lot about our Comal River but not so much about the Guadalupe. Did you know that the Guadalupe is 226 miles longer than the Comal? It’s a tumultuous and erratic river. The Comal, on a flooding rampage, affects New Braunfels; the Guadalupe, on a flooding rampage, affects 230 miles of property, trees, land, and people.

Here’s the really good side of the Guadalupe: it has provided hours and days of camping, boating, and summer camps. Where else but a summer camp would you have learned the words to “Doktor Eisenbart”?

I am Herr Doktor Eisanbart, Twil li wil li witt boom boom

I’ll cure your ills with healing art, Twil li wil li witt boom boom

Sing to ri ay, sing to ri ay,Twil li wil li witt boom boom boom boom!

Let’s take a trip down the Guadalupe River starting at its source in Kerr County and eventually giving up the ghost when it empties into the Gulf of Mexico. There it is a small stream in a big pond. The river in Kerr County is formed by two tributaries and the towns of Kerrville and Comfort were established nearby.

The story goes that the Guadalupe River, as far back as 1689, was called Nuestra Señora de Guadalupe by Spanish explorer, Alonso De León. Other names were applied by later Spanish explorers. At one time the river’s major contributory, the Comal, was actually called Guadalupe and the Guadalupe was called the San Ybón. It’s impossible to know what the Indian tribes who inhabited the banks called it. The Tonkawa, Waco, Lipan Apaches, Karankawa, Coahuiltican and Comanche all left evidence of their presence up and down the banks.

Missions were established along the river’s tributaries. Several were located above Victoria, one near San Marcos Springs, and one near the Comal Springs.

After the mission era, Mexicans, Europeans and Americans moved into Texas and along the Guadalupe. Martin De Leon established Victoria in 1824 and in 1825 James Kerr established Gonzales. Ben Mc Cullough surveyed Walnut Springs in 1839. This name changed to Seguin. You will remember that most of those towns, except Victoria, were stopping points for the early settlers who were following the Guadalupe from Indianola on their way to New Braunfels, now the largest town along the Guadalupe.

The completion of the large Canyon Lake and Dam interrupted the river’s flow. After forming a large lake, the river resumes its flow at the outlet of the dam. Before Canyon Dam floods were rampant but now somewhat controlled by the dam.

At this point a really beautiful part of the Guadalupe begins as it comes out of the outlet. It begins its journey to New Braunfels, passing the River Road, several crossings and tourist courts and camps. Let’s look in particular at one camp, Slumber Falls Camp.

Slumber Falls Camp developed along the Guadalupe in the early 1930s at just the right time due to the building of roads and the popularity of the automobile. The camp was a place to get away from the city and enjoy the beauty of the hill country river. In the open air cabins the sound of the water falls contributed to the enjoyment of outdoor camping.

The history of the ownership of the land on which Slumber Falls is located goes back to 1890 when Joseph Landa purchased a large parcel of the Veramendi Tract on the Guadalupe for cattle raising. There is evidence that locals already used this area for picnicking and swimming. Years later the property was owned by Harry Landa, Joseph Landa’s son. Harry sold 20 acres in this tract to Francis Schulz Lillie for $1,545. Francis Lillie, along with her husband Will and brother, Herman Schrader, developed the property into a tourist camp. Steps leading down to the river show their presence with etchings of their names in concrete steps .Retaining walls were built and together the three built 11 cabins, one at a time as they could afford them. The tourist camp was a popular spot, a place to get away from the city, enjoy the beauty of the hill country river valley and slumber in the open air cabins with the sound of waterfalls. Situated on top of a high bluff’s pinnacle on the camp property is a stunning view of the river below.

World War II had a devastating effect on the tourist industry in general, but after the war, interest resumed. In 1946 Will Lillie died and Francis sold the tourist court to her two nephews and a third party for$20,000.Then in 1954-56 a terrible drought virtually caused the Guadalupe to dry up and the tourist court was closed. The nephews decided to sell.

The Texas Synod of the United Church of Christ purchased the tract for $16,500. They held their first youth camp in the summer of 1958. Preservation of the open- air cabins, out of financial necessity, resulted in campers of today experiencing nature and camping like the 1930s. They can still slumber with the sound of waterfalls. Improvements have been made, but several of the screened-in cabins remain. Slumber Falls Camp and Recreation Center still has remnants of the tourist camp that reflect the early tourism trend, making it eligible for listing in the National Register of Historic Places.

At the base of the steps leading down to the water, the Guadalupe River rushes over rocks and past cypress lined banks to its final destination. On the way to the Gulf it picks up water from its largest tributary, the Comal. About two miles west of Gonzales, the San Marcos River flows into the Guadalupe and then the San Antonio River joins the river just north of Tivoli. Heading down to the coast and ahead of the estuary, the river forms a delta and splits in two sections referred to as the North and South Guadalupe. Each flows into the San Antonio Bay and then to its final destination, the Gulf of Mexico.

The post Slumber Falls on the Guadalupe appeared first on Sophies Shop.

Eleven years ago Rosemarie Gregory and I wrote a book called “Kindermaskenball, Past and Present”. It’s about an event here in New Braunfels that goes back to the early days of the settlement. At the beginning of the book we made this statement: “Kindermaskenball is about tradition and make-believe. Children particularly flourish in this world of make-believe and adults create the tradition by recreating what they themselves enjoyed in childhood.” Isn’t that what tradition is?

Next weekend on Saturday, April 12, and Sunday, April 13, Heritage Society’s annual Folkfest will be held on their grounds on Churchill Drive. The Kindermaskenball parade downtown NB will be part of this celebration on Saturday.

The Kindermaskenball is believed to be a celebration of spring, as in Germany it dates back to the Teutonic custom of the coming of this season. Another theory claims it was a pre-Lenten observance in Germany called Fasching. According to German teacher, Benno Engel, Fasching began on the eleventh minute of the eleventh hour of the eleventh day of the month lasting until Ash Wednesday. Parades and masked dances prevailed.

The event used to be called Kindermaskenball. Yes, Kinder is “children”, Masken is “masks”, and Ball is “dance”. For several years the term Kindermasken has applied. That’s possible because there is no dance connected to it now. Hermann Seele is given credit for starting Kindermaskenball in 1846 but some written accounts say 1856. Which is a type 0? The Neu Braunfelser Zeitung says that children assembled at the New Braunfels Academy (on Mill St.) dressed in costumes, led by their leaders (probably teachers), and a brass band. They frolicked through the streets, engaged in plays and sang at the Saengerhalle. At a time, when the norm was for children to be seen and not heard, this must have been quite a show.

Nevertheless, after parading through the streets they moved out to Seele’s Saengerhalle. Hermann Seele in 1855 had built a large hall next to his home on the Guadalupe River. There is no building standing now but if you drive to the foot of Seele Street, you can pick out the location. Another street in that area is Saenger. That makes sense because the first state-wide Saengerfest (Festival of Singers) was held at Seele’s Hall. All his life he was active on the music scene. Oscar Haas stated that the Kindermaskenball parade ended up at the hall for 20 or more years.

The next location for Kindermaskenball was the Lenzen Halle located where the Courthouse Annex stands on Seguin Ave. This hall burned in 1895 and after that the children paraded to Matzdorf Halle (formerly Rheinlaender Halle, and later named Echo Hall and now Eagle’s Hall.)

In 1901 the Seekatz Opera House opened on San Antonio St. In reference to this location, a 1917 news article tells of “merry dancing and romping by children until 10 o’clock when the hall was turned over to grownups to “render homage to Terpsichore”. I love that statement. Not only did I not know who Terpsichore was, but I didn’t know how to pronounce it. It’s pronounced “terp-sick-o ree” just in case you want to use it in your every-day conversation. Terpsichore was the Greek muse of dancing.

It is believed that the custom of the Grand March began about this time. The Grand March is hard to describe in words and certainly didn’t begin in New Braunfels, but during the 1920s, 30s, 40s and 50s it was a big part of the dance.

Elaborate costumes became popular in the early 1900s and by the 1920s, Landa Park was a favorite destination after the parade. Serious costume making began by mothers, aunts, grandmothers, and seamstresses. Thousands watched the parade according to the newspaper. Ballerinas, dancers, Indians, soldiers, cowboys and clowns marched down the street. The 1920s brought in the innovation of lipstick and eye makeup. Little girls and big girls were allowed this luxury during the Kindermaskentall but it was a “no-no” on ordinary days.

Eventually the parade culminated about where the old City Hall is on Seguin Ave. and then families got together in Landa Park. In Landa Park, there was a wooden hall that was located between the Pioneer Statue and the Outdoor Dance Slab. Children through Jr. High age would play and dance “Put Your Little Foot”, “Herr Schmidt” and “The Bunny Hop” inside the wooden pavilion that has been torn down.

In the evening, the crowd would move over to the open-air dance slab. Christmas tree lights adorned the big tree in the center of the floor. On this tree-house pavilion the orchestra sat and played. Dancing on the slab would take place until 9 o’clock when an announcement was made that the Grand March would begin. Two by two, children followed the leaders by grade level. “Under the Double Eagle” was the favorite march. The custom was for boys to ask girls to be their Grand March partner, usually at school.

The NBISD sponsored the event for years, then the Beta Sigma Phi sorority and finally it became a part of Folkfest in 1992.

In the past, costumes were very elaborate. There were some women in town that were very handy with needle, thread, ribbon, sequins and net. Photos reflect these costumes. The Sophienburg has a large collection of some of these costumes on mannequins inside the museum. Joline Erben, Marie Jarisch and Antoinette Malmstead designed costumes that are still in the collections.

Gone are the days when thousands participated. I have my own theory. In the 1920s, 30s and 40s all the elementary schools had an end of school event. These were programs in April and parents were asked to furnish costumes. Then World War II came along, and everything was scarce, especially for such frivolous things. Programs turned to “non-costumed” events.

Folkfest, which is all about tradition, is keeping the tradition alive. Tina Lindeman, chairman, asks all participants to line up at 10 a.m. at the Central Fire Station in downtown New Braunfels and then, along with parents, make their way to Folkfest after the parade.

The post Historic Kindermaskenball Parade This Coming Saturday appeared first on Sophies Shop.

Do you know where the Klappenbach House is located? From Landa St., turn onto Fredericksburg Rd. and go straight until you get to a hill, Klappenbach Hill. The house on the left is the Klappenbach property. The story of the Klappenbach family is indeed interesting.

The story begins in Sorenbohm, Germany, where in the 1820’s, Johann Heinrich Voelcker was called to be an evangelical Lutheran preacher. He was married to Caroline Wilhelmine Wirth and they had four children, Friedrich, Julius, Franciska, and Eugen Voelcker. In1834 their oldest son, Friedrich, died and then two years later Rev. Voelcker died, possibly of smallpox from parishioners he was tending. The young mother was left alone with three children. She moved to Anklam, a seaport town in far North Germany near the Baltic Sea. Here she eventually married Georg Jochim Jacob Friedrich A. Klappenbach.

Klappenbach, born in 1810 in Lenzen, had studied “Legal Science” at the University of Griefswald. While there he joined a radical reform protest movement, was arrested and sentenced to six years in prison. A year passed and his sentence was commuted. Friends who were in this movement said that Georg was nicknamed “Rebell” and the group was a democratic reform group that met at a pub to drink beer and make speeches. This movement eventually led to the later revolution of 1848 in Germany.

After his arrest, Georg moved to Anklam. He took several municipal jobs. Apparently the political situation was in chaos because the mayor’s position was perpetually vacant. Klappenbach ran for mayor and won, but that didn’t end the discord.

Now here’s a familiar name: John O. Meusebach (as he was later called in Texas) was called on to help sort out the reforms in Anklam and a bond grew between the two men. This friendship ultimately led to Klappenbach’s coming to Texas.

In Anklam Klappenbach married the widow Voelcker, and together they produced a child, Rosa, born in 1840 who died in 1842. Another child, Bruno, was born in 1845.

The Klappenbachs were familiar with the fact that Meusebach emigrated to Texas and Julius Voelcker, Caroline’s oldest living son, emigrated first. Meanwhile the Adelsverein contacted Georg offering him free passage and land in New Braunfels if he would come as an assistant to John Meusebach. He accepted the offer in 1846 and the family pulled up stakes and moved to Texas.

Although Klappenbach received the traditional half acre lot in town (on the corner of Seguin Ave. and Garden St.) he also claimed 50 more acres. This property was bounded by Landa St., which was then called County Road, up Fredericksburg Rd., adjacent to the Balcones Escarpment, and down Parkview Blvd.

On this property in 1846 the Klappenbachs buried Caroline’s child, Franciska Voelcker, 22 years of age. Dr. Ferdinand Roemer describes the funeral in this manner: “According to a North American custom in the rural districts, all people in the funeral procession were mounted (on horses) which appeared unusual ….” The burial was on the property of the stepfather, beside the springs of the Comal, in view of the river and shaded by forest trees.

Stepson Eugen Voelcker constructed the dog-trot style homestead for the Klappenbachs near the springs. He had been trained in carpentry and home building in Anklam. Three feet thick walls of native fieldstone rubble with mortar made of caliche and straw were then covered with stucco. The roof is supported by two unjointed cypress beams the length of the house. The floors are cedar.

Klappenbach farmed and ranched on this property. He used the “GK” brand. He didn’t give up his interest in politics, being elected mayor in 1851 and then on the school board of the NB Academy. He was elected chief justice of Comal County in 1861.

Carl and Augusta Buehler bought the property from Klappenbach in 1881. It was Buehler that terraced the property next to the hill below the house. Buehler was known for his horticulture and the soil was so rich, and the area so perfect for growing fruits and vegetables, that even today many plants spring forth on their own – herbs such as horehound and mustang grapevines.

The most unusual trees are the anaqua trees. They are an old variety that grow close to water (aqua is water). There are many in Landa Park. About this time of year these trees are covered with tiny fragrant flowers that soon turn into berries. Indians concocted a dried food call pemmican. The berries of the anaqua were mixed with dried venison and made into paste for easy carriage.

Buehler’s grandson, Edward Penshorn, took ownership of the farm and then Melvin and Juanita Johnson bought it in the 1930’s. Finally the present owners, Tim and Elisabet Barker, bought the remaining 3 1/2 acres in 1984. Barker is a Master Gardener who grows magnificent flowers on the five terraces. Two small historic buildings have been moved on to the property blending in with the historic dog-trot house still in existence.

Much of the information for this article column has been collected from the Sophienburg Archives. There is a collection of about 450 family books, one of which is “Fink, Voelcker, and Klappenbach Families” by Albert Henry Fink. These family books are a real plus for researchers!

The post Klappenbach House on Klappenbach Hill still stands appeared first on Sophies Shop.

When the Faust St. Bridge received the prestigious Texas Historic Civil Engineering Landmark Award recently, all attention was on the bridge itself. But the Faust St. Bridge was more to New Braunfels than that; it was the way that hundreds of NB citizens got to the textile mill.

The bridge was the first high-water bridge in Comal County. On April 5, 1887, when the County took bids for the bridge, it was not in the city limits. The King Iron Bridge Mfg. Co. of Cleveland, Ohio, got the contract and the total cost including land for right-of-way and engineering costs was $33,269.The bridge built along the Camino Real provided an access across the Guadalupe on State Hwy. 2 from San Antonio to Austin. (Source: Comal County minutes and Oscar Haas)

In 1921 the trustees of Planters and Merchants Mill of San Antonio bought the land on the other side of the Guadalupe River located in the Esnaurizar Eleven League Grant from Louis and Bertha Meyer. A charter was granted two years later for the construction of a mill. The trustees built the local textile mill for the manufacture of fine cotton ginghams. Eventually the Planters and Merchants Mill became the New Braunfels Textile Mill, then the Mission Valley Mills s and then the West Point Pepperell.

The interest in textile mills flourished after WWI when materials became more plentiful. During the war, all textiles were devoted to the war effort. Major S.M. Ransopher set up the mill and brought with him R. B. Vickers and Howard McKenna with experience from textile mills in New England to help him run the mill. Both Vickers and McKenna became lifetime citizens of NB.

In 1929 Planters and Merchants declared bankruptcy and closed for about a month. In receivership, it was operated by Col. Ralph Durkee. The mill reorganized in August of 1931 under the name of New Braunfels Textile Mills. The William Iselin Co. of New York plus local citizens purchased stock in the plant. One of the new directors, Harry Wagenfuehr, sold stock locally. Reopening the mill was a real boost to New Braunfels.

In 1977 Herb Skoog from Radio Station KGNB-KNBT and the Sophienburg Reflections programs interviewed well-known business man in town, Haney Elliott Knox, about the history of the textile mill. Most of you know that Elliott Knox Blvd., which used to be Hwy. 81, was named after him. Active politically, Knox was elected mayor of NB in 1967. He and McKenna both served as chairmen of the McKenna Memorial Hospital.

H.E. Knox came to New Braunfels right after graduating from Texas Tech University in 1935 with a degree in textile chemistry. Knox said the primary reason for Tech’s offering this degree was the large cotton and wool crops in Texas at the time. Walter Dillard was running the mill and Howard McKenna was plant superintendent. Knox began as a laborer in the dye house at $12 a week.

In those early ’30s, patterns of the materials were determined by artists or customers. Styles changed rapidly and there was always a spring and fall line. There were about 300 employees. Over the life of the mill, thousands of families had textile mill connections.

After WWII the mill was expanded. They even started a retail operation about 1946. Bluebonnet Ginghams was the trade name and principal product. The operation moved into the Dacron business about 1955. Polyester, nylon and cotton blend changed the original product to a blend. Another change was Sanforizing ,the mechanical process of shrinking goods, thereby getting rid of the pre-wash of the past.

Big customers were Montgomery Ward, Sears, and J.C. Penney. In 1932 H. Dittlinger Roller Mills began sacking their flour in Bluebonnet Gingham. The sacks were in many colors that could be made into all sorts of articles of clothing. Because of the high quality of the cotton, these pieces of clothing made good “hand-me-downs”.

The bridge and the mill are a history lesson in themselves. From the center of the Faust St. Bridge, look up river and see the dam leading to the mill. Above the dam, submerged by the higher water was the settlers’ crossing at the foot of Nacogdoches St. The dam changed the Guadalupe forever.

Google Maps: Faust Street Bridge

The post Faust Street bridge led to mill appeared first on Sophies Shop.

By Keva Hoffmann Boardman —

Divining. Dowsing. Witching. Switching.

These strange words all refer to the same thing, an ancient method of finding something under the ground. It’s not science. It’s not magic. Some people have “the gift” and others do not. In many cases, the ability is found generationally in families. Whatever it is, it has proven to be a relatively effective technique for finding minerals, coal, oil, water, treasure and burial sites for centuries.

German miners used dowsing rods to locate minerals in the 1400s. English miners were using the method in the 1600s. Americans tended to call dowsing either “witching” or “switching”, possibly because many practitioners used witch hazel branches (switches) for the rods. Dowsing rods can be made of hazel, hawthorn, willow, peach, pear or cherry branches, but not elder. Elder trees were associated with witchcraft and dowsing is not witchcraft.

Dowsing rods are simple to use. The diviner (dowser, witcher or switcher) holds the ends of a Y-shaped branch with the joint nosing upward and then walks across the ground they want to survey. Say he or she is looking for water — when underground water is passed over, the joint end will point down or twist. The strength of the rod’s movement can even estimate the distance under the surface so you know how deep to drill for a well.

Elmo Jonas (1916-2001) learned how to switch for water in the 1930s from watching his uncle. As a Wassersucher, or switcher, Elmo used a Y-shaped rod from the branch of a peach tree. He stored his rods wrapped up in his freezer. Mr. Jonas was known across the county for his ability to find water to help people locate sites for wells on their property. In a New Braunfels Herald-Zeitung article, Mo Schwab was quoted saying, “To my knowledge, he’s never had a client say it was a dry hole …. He doesn’t charge for switching. He earns his living on his sheep ranch off Purgatory Road. People make donations if they want to, but I know he’s found good water sources for people who gave him nothing.”

In other words, he wasn’t scamming anyone.

The Herald-Zeitung interviewed Elmo in 1995 about the “gift” he shared with others. He and many of his neighbors were relocated when their family ranches and farms were bought to make way for Canyon Lake and Dam in the late 1950s. Buying new land and building a new home made it necessary to also drill new wells. Elmo Jonas found just the right spot for good wells for those resettling.

How does it work? No one really knows. Some think it has to do with a physical principle, possibly electrical in nature, that isn’t yet understood. Curtis Bremer (1934-2016) said, “There is no scientific evidence, but I’m satisfied that it works, and I’ve used Elmo Jonas on six or eight wells. I’d want a switcher if I were drilling a water well today because you increase your probability.”

The U.S. Geological Survey can’t prove how or if it works so they caution against using a water witcher. But, they cannot prove it doesn’t work, and as many people have seen, somehow it does. In 1975, Mrs. James Mayer of Bulverde was asked to locate water for a well at the Comal Indepent School District’s Smithson Valley High School. Successful, she was asked by the school board to also find water for Mountain Valley Elementary and Middle School in Sattler. Harvey Pape reported on that experience. “She would just walk across the field and the rod would go straight down — she just could not hold it. There were two places on our land like that. It was really amazing to watch, in fact, the first switch she used split in half.… She gave me the switch, and it wouldn’t do anything, … we gave it to my little daughter, and the switch pulled almost out of her hands.”

Water is not the only thing people switch for. Former educator Wilfred Schlather also uses a divining rod to locate lost gravesites. Sounds weird, right? Mr. Schlather taught high level math and physics at New Braunfels High School as well as hand-built the first computer on campus. He is definitely no stranger to scientific facts. He doesn’t know how switching works, he just knows that it does.

I got to go on a grave hunt with Wilfred (It is so hard not to call him Mr. Schlather.) a couple of years ago. We needed to find out where a young boy was buried in one of the local cemeteries. We vaguely knew about where he was lying, but with no headstone, it was just guesswork. Wilfred got out his switching rods — two copper pipe cylinders in which he put L-shaped pieces of wire. He held one copper cylinder in each fist so that the long end of the L-shaped wires swung freely facing forward. As he passed over different areas of ground, we watched in astonishment as suddenly the wires turned inward and crossed each other and then several steps later uncrossed. I. Kid. You. Not.

Wilfred repeated the action flagging where the wires first crossed and then flagging where they uncrossed. Between the flags was the exact space that would be needed to bury a child’s casket. To make certain of his results, he walked parallel to the marked space. The wires did not cross. When he walked across the area of another marked grave, the wires did their crossing thing again.

“May I have a go, Wilfred?” I asked hesitantly. “Here, try it,” he said, handing me his rods. I held one copper pipe in each fist and with the rods floating forward walked over a marked grave. At the foot, the wires turned inward and crossed. At the headstone, the wires uncrossed. I tried the burial site he had just located. At one end of the space the wires turned inward and crossed and at the other end the wires uncrossed.

It was quite the OMG moment. Apparently, I have the “gift” for finding graves. Who knew I was so blessed. I was telling my mom about this article. It seems I had an uncle in the Fredericksburg area who was a water switcher. Looks like I need to try switching for water!

Sources: New Braunfels Herald; New Braunfels Herald Zeitung; Texas Escapes Online Magazine: “The Ancient Art of Dowsing”,  “Dowsing for Graves, Witching For Water”; Farm and Dairy, “The Curious History of Water Witchers”.

“Around the Sophienburg” is published every other weekend in the New Braunfels Herald-Zeitung.

The post Dowsing for water and switching for graves appeared first on Sophies Shop.

By Tara V. Kohlenberg —

This year, the New Braunfels Hermann Sons Lodge #21 is celebrating 135 years. What sounded like a simple “Happy Birthday” article soon became a rabbit hole that I could not ignore. Hold on!

First of all, who is Hermann and why do his sons have a lodge? I learned that the answer is somewhat complex. The Order of the Sons of Hermann fraternal (men only) organization was founded in 1840 by German immigrants in New York. Originally established under the German name “Der Orden der Hermann Soehne”, sometimes shortened to ODHS, it was created to provide mutual aid to members while promoting and preserving the German language and traditions in their new homeland.

Hermann is a hero. The Hermann Sons organization was named after a first century Germanic hero, Hermann the Cherusker (Defender) who destroyed three Roman legions at the Battle of Teutoberg Wald (Teutonia Forest) in 9 A.D. Hermann was revered for helping prevent Roman rule over the Germanic tribes. The Sons of Hermann organization protects its members and their German traditions just like Hermann did centuries before.

It took more than twenty years for The Order of the Sons of Hermann to make it down to Texas. There, several German-speaking San Antonio residents gathered and voted to organize a lodge, mainly to be of assistance to one another. The Harmonia Lodge #1 of San Antonio was created in 1861. Upon the death of one of their members three months later, several in the brotherhood paid for his coffin and grave, as well as provided financial assistance to the widow for several months afterwards.

Strong feelings about assisting and supporting their members in times of need became the driving force behind Harmonia Lodge’s request to National Grand Lodge for an obligatory life insurance program for members. In 1876, The National Grand Lodge adopted the recommendation, mandating a life insurance purchase with each membership so that each brother would receive $300 life insurance and $60 if his wife preceded him.

By March 1890, Texas Germans had organized ODHS Lodges in seven other cities for a total of eight, granting Texas the right to establish a State Grand Lodge of the Order of the Sons of Hermann. Ninety-two more lodges were established that same year, including Teutonia Lodge #21 of Hortontown in Comal County. Teutonia was in deference to the Teutonia Forest region of Germany.

Hortontown, is also sometimes written as Horton Town in documents. It was named for the owner of land where it was located, across the Guadalupe River from New Braunfels/Comaltown, A.C. Horton. Albert Clinton Horton, originally from Alabama, fought in the Texas Revolution and served as the first Lt. Governor of the State of Texas. He was extremely wealthy before the Civil War. According to records, he owned at least three tracts of land in Comal County, including a league (4428.2 acres) that stretched from the Guadalupe River to FM 306, then Nacogdoches-Austin Road (Broadway and Post Roads) to Gruene. Hortontown, by my best calculations, is thought to have been situated at the old Goodwin school grounds and then along Broadway Street (Loop 337 cuts through it) toward the backside of the old textile mill. In Comal County property records, older properties (not subdivisions) located on the Horton league will bear the name Foster, since he surveyed the land.

The Teutonia Lodge was the first one in Comal County. At one time, there were actually 24 separate Brother lodges located in Comal County. Comal Lodge #45 was established in 1892, followed by York Creek #63 and Steuben #73 in 1893. Casper Real #104 was chartered in 1894. Johann Sahm #116, Marbach #125 and Prinz Carl #127 were all chartered in 1895 and then Prinz Solms #136, Hunter #145, Ullrich von Hutten #146 and Thornhill #149 (Gruene) chartered in 1896. There were only four more lodges organized over the next thirteen years: Lone Star #91, Schuchard #181 (Comaltown), Fischer Store #219 and Marienthal #248.

The ladies were not to be left out. In 1896, the National Grand Lodge allowed for Sister (all women) lodges, but it was not until 1900 that the first Sister lodge was organized in Comal County, Prinzessen Heinrich #12. The other seven lodges organized between 1907 and 1911, included Freiheit Sister #45, Fruhling #48, Marie #91, Gludaus #101, Gloeckenbluemen (Bluebell) #104, Gartenlaube (Gazebo) #105, and finally, Heimat #99.

By 1920, the Order of the Sons of Hermann in Texas had more members and greater financial stability than all of the lodges in the rest of the United States combined. The Texas Grand Lodge broke away from the National Order of the Sons of Hermann and became independent and autonomous. They eventually transitioned from the German language to the English language by the late 1930s, although Teutonia meeting minutes were still recorded in German through 1942. Since Hermann Sons was organized for German immigrants, all of the members were of German descent, but by 1965 only about half were. By 1994 membership was open to all ethnic groups.

At the height of its popularity, there were more than 250 Hermann Sons lodges in Texas, with at least 100,000 members. Now the lodges number approximately 125 with less than 65,000 members. Comal County lodges have dwindled to three. Many of them dissolved after trying to survive by merging with others: Casper Real consolidated with Gludaus Sister Lodge, but dissolved in 1943. Johann Sahm, Marbach, Fruhling all merged together and then consolidated with Carl Rompel #268 before dissolving. Fischer Store and Marienthal merged before dissolving in 1954.

The three remaining are Prinz Solms #136, Spring Branch #127 and New Braunfels #21. Prinz Solms (who merged with Heimat Sister Lodge #99) is the only one to retain its original name. Spring Branch (originally Prinz Carl #127) joined with Gloeckenbluemen #104 and took on the name of Spring Branch #127. All of the other lodges, through various moves and mergers finally consolidated with Teutonia #21, which changed its name to New Braunfels #21 in 1962.

Since 1957, the New Braunfels Hermann Sons Hall has been located on Union Street, where the local lodge holds meetings and operates a dance school. Hundreds of girls have taken dancing in that hall, including all three of mine. They have also attended Hermann Sons summer camp along with their friends in Comfort, Texas, which has operated since 1954. True to their mission of lifelong support, the local lodge also offers scholarships to the youth, insurance for every level of life and has a retirement home in Comfort.

In 2017, The Order of Hermann Sons in Texas changed its name and rebranded their organization. Originally founded in 1890 as a fraternal benefit society for German immigrants in Texas, the name became Hermann Sons Life to better reflect its broader mission and inclusivity.

Alles Gut zum Geburtstag, Der Orden der Hermann Soehne, Neu Braunfels #21!

Sources: Sophienburg Museum & Archives, New Braunfels Hermann Sons Lodge #21.

“Around the Sophienburg” is published every other weekend in the New Braunfels Herald-Zeitung.

The post Hermann Sons #21 celebrating 135 years appeared first on Sophies Shop.

By Keva Hoffmann Boardman —

It used to be when you traveled, you would pick up postcards at all the locations you visited. Then you would either send them home to family and friends or keep them as a souvenir. Postcards were cheap, easy and extremely portable. The coming of the digital age has made the popularity of postcards shrink considerably. We no longer buy a card, address it, go find a post office, buy stamps and send a post card; although, in foreign countries, this process could and often did entail laughter and make memories in and of itself. Today, we use our phone to take a photo and “post” it on social media almost immediately letting friends and family in on our travels. I recently got a postcard from a friend in France that I had to pay postage on to receive — they had posted it without postage. Still, it was nice thought.

Looking through the postcard collection of the Sophienburg Museum and Archives, I began to see how today we are missing the personal nature of sending a postcard. Many cards in the collection had been chosen to either remember an event or location or to appeal to the one who received the card and message. They were little “hellos” from loved ones (like to or from a soldier in WWI), a reminder of love (to girl or boyfriends), a reassurance to parents as to one’s safety and prosperity, or an announcement of some personal benchmark (promotion, marriage or baby). I still can pick up books at home and find postcards I used as bookmarks, and I’m immediately taken back in time to remember a person or place.

These little 3 ½ by 5 ½ inch pieces of cardstock have a fairly long history. As early as the 1860s, postcards were printed by both private publishers and country postal systems. These were blank on one side for an “open” message and printed with a stamp on the other side which was also where the address was to be written. By the 1870s, the cost to send a postcard was one penny in the U.S.; that was half the amount of a letter in an envelope.

Illustrated postcards came along in the 1890s. These are mostly greyscale (black and white) line drawings, etchings or engravings of locations. Since the illustrations filled one side of the card, the other side was divided; the right half provided space for stamp and address and the left half had room for a short message. Sometimes there was a wider border on the illustration side that could be used to continue the message.

As people grew more and more mobile via first the railroads and then cars, and as they had more “free time” and spare cash, vacation travel cards became very popular. The 1890s saw an uptick in the thousands of cards printed and sold. Early photographers got into the trend and produced stunning black-and-white photographs of towns, country landscapes, ancient ruins and beaches, as well as iconic works of art and cultural rituals. The world was becoming smaller each time a postcard was, well, posted. They were also collected to place in albums as souvenirs of special holiday vacations.

Postcards from 1915 to the 1930s are mostly printed with a white border. These early color views were produced with colored ink on inexpensive cardstock. They have a white border around the image to save on ink. The illustration also usually has a caption. In the 1930s, postcards are printed on a higher quality paper with a linen-like texture and no white border. The ink colors, on both of these early 20th century postcards, are vivid and intense and sometimes unusual. The color photo postcards we are familiar with today began to show up at gas stations as souvenirs in the 1940s.

There is actually a name for postcard collectors — a deltiologist. Greek deltos (small tablet or letter) and logia (study of). This appellation was coined at Ohio State University in 1945. Prior to that, postcard enthusiasts were called philocartists, a name akin to stamp collectors, philatelists. It’s all Greek to me.

The Sophienburg Museum & Archives collects postcards because they are important in research. They depict specific times and scenes in New Braunfels history. They chronicle our cultural and social events. Postcards can be utilized to teach geography and writing skills to our children. But they are also beautiful and just plain fun.

Beginning in April, an exhibition at The Sophienburg will showcase many postcard images of New Braunfels and Comal County from the collection. I guarantee it will take you back in time in a visually stunning way.

FYI: Postcard collecting is the third largest collecting hobby, eclipsed only by stamp collecting and coin/banknote collecting.

Sources: Sophienburg postcard collection; Smithsonian Institution Archives – Postcards; The Postal Museum – Postcards.

“Around the Sophienburg” is published every other weekend in the New Braunfels Herald-Zeitung.

The post Posting memories appeared first on Sophies Shop.

By Tara V. Kohlenberg —

While scouring an old Herald-Zeitung for some trivial unrelated detail, I came across a photo of an early 20th century view of downtown New Braunfels. It was taken from a postcard of West San Antonio Street. The corresponding article described the names and locations of the businesses that would have been seen in that photo, alongside the same information from the view in 1973. I was able to find the color version of the postcard at the Sophienburg Museum and Archives.

Today, we will do a little time-travel Tour of West San Antonio Street. Get your time-travel goggles on and try to keep up as we go block by block. Looking down West San Antonio from Main Plaza, the first building visible on the left side where the old Texas Commerce Bank stands, was the Robert Krause Building. Built in 1860, the red brick building with a covered porch housed the O.L. Pfannstiel Racket Store and the F.C. Hoffmann Jewelry Store, with both families living upstairs. It was razed in 1931 to build the art deco First National Bank.

Adjoining the first Robert Krause building was the Piggly Wiggly store, Keinburgs Restaurant then Ed Moeller’s Cafe and Pete Wagenfuehr’s barbershop. Together, the spaces became Krause’s Fashions in the ‘60s and ‘70s. That whole building was taken in by Texas Commerce Bank in their early 1980s expansion/remodel of First National Bank.

The corner of West San Antonio and Castell was the site of the Oberkampf Saloon and Beer Garden. Jacob Schmidt built a three-story building in 1922, housing the Jacob Schmidt Company on the ground floor until the ‘80s. It is now occupied by the Phoenix Saloon.

Across Castell, on the corner was S.V. Pfeuffer & Holm Department Store and the post office. Woolworth’s occupied the whole first floor of that building until sometime in the 80s. The building now houses the Downtown Antique Mall.

Next in line at 223 W. San Antonio, was Willie Ludwig Saloon which became JCPenney, now home to Scores. Next, at 233, was Charles Wells Bakery, which became Plumeyer’s Bakery and eventually Poll Parrot Shoes. Mode O’Day ladies’ fashions occupied the 239 W. San Antonio building in the ‘60s-’70s. Both of the buildings housing Poll Parrot and Mode O’Day are home to the Art League. Next to that was Peerless Pharmacy, which became today’s Dancing Pony. Keep in mind that the upstairs of all of these buildings were occupied by doctors, lawyers, and other offices.

Close to the middle of the block was the original grand Seekatz Opera House, which burned to the ground in 1941. The replacement building housed the Jacob Mendlowitz Company before being taken over by Paul Bruner’s in the 1970s. Bruner’s was noted for the large floor-to-ceiling display windows and a center island of display windows out front. Ron Snider remodeled the retail space into a venue, calling it the Seekatz Opera House in the ‘90s. It is now the home of Traveling Gypsy Antiques.

The little narrow building, Elizabeth James Salon, originally housed Seekatz Butcher Shop followed by New Braunfels Candy Kitchen in the ‘30s and Great Western Finance in the ‘60s-’70s. Heritage Supply occupies the 1918 red brick building which in past years was home to Braunfels Studio.

The current Lone Star Lounge was originally Rahe Grocery. Over the years it became the Depot Drink Stand and Ortiz’s Recreation Center and more recently The Cork Wine Bar. On the end, before the railroad tracks, there was originally something called Seekatz Candy Store which is where Staunch Rugged Clothing is located.

Beginning back at the Plaza to time travel down the right side of the street, where Moody Bank now stands, was a different (new) Krause Building. In the early 1900s, it housed the Streuer Brothers Saloon with a bowling alley in the back. After that, a slick new modern building was built to house the United Gas Company with lots of windows over black, glass-like panels. It was remodeled by Guaranty State Bank.

Next to that, was Streuer & Hoffmann Co. groceries, followed by William Tays Saddlery and harness Shop. In 1910, R.B. Richter built a two-story brick building to house Richter’s Drug Store with the family quarters upstairs. A narrow part of the ground floor was parsed out for Imperial Barber Shop which maintained that spot until at least the late ‘70s. Every teen girl of the ‘70s will remember that the vacated drug store space became the Hang-Up apparel store. It is now Remax Realty. R.B. Richter built a smaller two-story building next door in 1920. It housed Shellaby’s for 20 years and is now occupied by Capital Title.

The current Callaghan’s Pub is a collection of buildings. Originally the Gruene Building sat on the corner of Castell housing the Baetge Saloon. When two newer one-story buildings were built, the Jacob Mendlowitz Company occupied them with a small shop parsed out for Rachelle’s Fashions.

Across Castell, the original Voelker Drug Store, became Shoeland, Ray Allen’s Mens Wear, Chollett’s and then Red Stag. The adjacent new rooftop bar, Cowboys and Cadillacs, sits on a long history of tenants including Ludewig Furniture, Stehling Brothers, Paul Bruner’s, Anthony’s and Seguin Beauty.

Elite Barber Shop spot was at one time the site of Buske Restaurant. In the ‘60s it was occupied by Goepf Jewelers and then Johnson Barber Shop. The Scoop Street slot was occupied by Plaza Meat Market at the turn of the century. The latest building on that site has hosted M&M Jewelers and James Avery Jewelry.

Before it was Moonshine and Ale, it was Fritz Schumann Butcher Shop, H. V. Schumann Drug, and in the ‘60s and ‘70s, Connie’s Shoes.

The 1893 Louis Henne building has always housed Henne Hardware. Sadly, after more than 130 years, it is no longer a hardware store. Across the alley is the original Henne Tin Shop, the stucco building previously the home of Kneupper’s Music in the ‘30s, Kickin’ K and now Le Petite Sweet. Gourmage occupies what was Goepf Jewelers in the 30s, and possibly where Hoerster Goodyear Tire was pre-1968. Both of those buildings housed H&H Sales (fabric) and is where Ducky’s started out.

The old First National Bank building later became City Bakery, Ye Olde Music Shoppe and eventually Mayo Investments. The Brauntex Theatre was built in 1942 on the site of the old John Faust Company.

Our city changes constantly, but we have managed to hold on to our downtown culture. I have only hit on the highlights of the past 115 years. This is by no means an exhaustive list, but I am sure that no matter your age, you will recognize a few of these places on West San Antonio Street. Perhaps it will jar a memory loose, like cherry phosphates at Peerless Pharmacy or new Easter shoes at Poll Parrot.

Source: Sophienburg Museum and Archives.

“Around the Sophienburg” is published every other weekend in the New Braunfels Herald-Zeitung.

The post West San Antonio Street — Now and then appeared first on Sophies Shop.

By Tara V. Kohlenberg —

Of the many things that New Braunfels’ founders brought with them, one of the greatest is their love of music. Men’s choirs, singing societies and bands of all types, have been the focal point of entertainment and social gatherings in New Braunfels for more than 175 years.

Now that we have made it through the parades and polkas this year, it is time for Christmas music. I am not talking “jingle bells, deck them halls and ho, ho, ho” as Lucy told Schroeder. I am talking about the beautiful hymns and sacred music of Christmas as presented annually at the Advent Vespers program by the New Braunfels Music Study Club.

For those unfamiliar with Advent Vespers, “Advent” pertains to the four-week season in the Church calendar anticipating and preparing for the arrival, or “advent,” of Jesus of Nazareth at Christmas. “Vespers” generally refers to evening prayers, based on the Latin word vesper, meaning evening. The New Braunfels Music Study Club has presented the annual sacred music program since 1959.

The Music Study Club was organized on February 24, 1928. Fourteen ladies met at the home of Mrs. Irene Guinn to establish a club promoting the study of music, encouraging musical education and maintaining a high musical standard in the community. The first order of business was the election of officers, with Mrs. Guinn, a well-established piano teacher, elected President, Miss Roma Koepp elected Vice-President and Mrs. Galle elected Secretary-Treasurer. They studied the opera “Il Troubadore” and Italian composer, Giuseppe Verdi, with multiple selections performed by club members.

The charter members were Mrs. J.F. Johnson, Mrs. M.C. Hagler, Mrs. Irma Guinn, Mrs. R.H. Ransopher, Mrs. U.R. Hellmann, Mrs. O.C. Bassler, Mrs. Arthur Zipp, Mrs. Emil Heinen, Miss Etelka Lucas, Mrs. G. Mornhinweg, Mrs. Ernie Eikel, Mrs. Harold Adams, Mrs. John Fuchs, Mrs. Bob Herring, Mrs. George Baetge, Mrs. Harry Galle, Miss Allene Ashenhurst, Miss Roma Koepp, Miss Loraine Tolle, Miss Gertrude Dietel, Mrs. Howard McKenna, Mrs. Pete Faust, and Mrs. Rennie Wright.

By November 1929, the New Braunfels club had become a member of both the Texas and National Federation of Music Clubs. The national organization was founded in 1898. It was chartered by the Congress of the United States and is the only music organization member of the United Nations. The NFMC is composed of over 90.000 members that include professional and amateur musicians, vocalists, composers, dancers, performing artists, arts and music educators, music students, patrons and music lovers of all ages.

Courses of study for the New Braunfels club were selected from those offered by the national organization. The courses followed specified categories of fine music study including opera, international music, folk music, parade music, sacred music and composers. Members selected the biography of a music master/composer, taking turns in presenting the information at a meeting while the music of said master would be performed by others in the group.

The New Braunfels Music Study Club monthly meetings were held in private homes. In the first years, operas were studied with members and guests performing appropriate music. Later, a ladies’ chorus was formed as well as a ladies’ string ensemble. First Protestant Church invited them to perform a Christmas cantata in the church, followed by a benefit concert for the Church Auditorium Building Fund. When Seele Parish House was finished, the club was invited to hold their monthly meetings there. They bought a grand piano for the parish house to be used for rehearsals, programs and Sunday School meetings.

The New Braunfels Music Club negotiated with the NBISD School Board to improve the music programs in the schools. They established a rhythm band at Carl Schurz Elementary and a choral program at New Braunfels Junior High School.

In the 1930s, the club established juvenile and junior music clubs, giving students the opportunity to compete in Federation festivals which were held in different cities in the district/state. Local student Glenn Richter (who went on to become the University of Texas Band Director) won a prestigious state scholarship to the National Summer Camp in Michigan.

During the ‘50s and ‘60s, music teacher members presented their students in a weekly 30-minute program on KGNB radio station every Saturday morning. In addition, member Franz Coreth presented outstanding opera programming every Sunday afternoon.

Over the years, the club has been led by numerous presidents including Shirley Jochec, Dorothy Johnson, Ann Kleeman, Jo Ann Lemmon and Robbie Borchers to develop outstanding projects. Not only have they supported the Federation by holding district conventions, district junior festivals and conventions, they have also hosted concerts showcasing choral groups, bands, soloists, and orchestras. In 1981, to honor their commitment to music education, the club established two annual scholarships to high school students seeking to continue the study of music in college.

The club’s most well-known project is a wonderful Christmas gift to the community: the Advent Vespers. It was originally touted as a Sacred Music Festival in 1959 with music performed by several church choirs. In 1960, choirs from First Baptist, First Protestant, New Braunfels Presbyterian, St. John’s Episcopal and St. Paul’s Lutheran churches participated, in addition to the Mass City Church Chorus directed by Melitta Frueh.

Melitta, the daughter of a Lutheran minister, the wife of a Lutheran minister, and a retired public school music teacher, combined her love of sacred Christmas music and grew the choral event for nearly forty years. The name changed to Advent Vespers about 1964. The massed choir has grown to more than eighty voices representing more than fifteen churches and organizations and is directed by Jody Leifeste.

The New Braunfels Music Study Club cordially invites you to prepare your heart for Christmas by attending this year’s Advent Vespers, to be held Sunday, December, 1, 2024, at 4:00 p.m. at Cross Lutheran Church Sanctuary, 2171 E. Common St., New Braunfels. As always, a free will gift is accepted.

Sources: Sophienburg Museum and Archives; Jo Ann Lemmon.

“Around the Sophienburg” is published every other weekend in the New Braunfels Herald-Zeitung.

The post New Braunfels Music Study Club celebrates 95 years appeared first on Sophies Shop.