By Myra Lee Adams Goff —

“Have you heard? Old Squire Moeschen is dead!” So begins Hermann Seele’s narrative of a murder here in New Braunfels in 1855. Seele spun this true, gruesome tale in his book, Die Cypress, which is available at Sophie’s Shop.

Here’s the background: Christof Moeschen, born in 1806 in Thuringia, came to Texas along with his wife, Johanna, and a 9-year-old daughter, Friederike. The year was 1844. Seele says their small log cabin built in 1845 was on Comal Creek, and consisted of one room and a porch surrounded by a fence of cedar posts.

For all one knew, the family of three lived a quiet life, but all that changed in 1854 when the Moeschen’s only child, Friederike, married the shoemaker Carl Riebeling. The mother approved of the son-in-law, but the father did not. Hermann Seele performed the wedding and the young couple lived with her parents.

Unaccustomed to outdoor work, Riebeling became sick. Moeschen believed the son-in-law was just lazy.

When a baby was born to the young couple and died, Moeschen was so distraught about the death that any harmony that had come about because of the baby disappeared. Moeschen became abusive toward his family. The daughter no longer loved her father. She resented his abusiveness toward her mother and husband. As a result, Mrs. Moeschen and the Riebeling couple contrived a plot to get rid of the old man.

On the day of the murder in early September, 1855, the father returned home exhausted, called his son-in-law a loafer and then fell asleep in a drunken stupor. In the dark of evening, the daughter provided a light, and her husband and mother killed the old man with an ax. All that could be heard was the autumn wind wafting the withered leaves from the trees and a few raindrops.

The mother laid the father, who she said was “kaput,” on a mattress and sewed him into a bedspread so no one could see him. The ax was dropped to the bottom of a pond formed by the creek.

Day dawns. Outside, Mrs. Moeschen called to her neighbor G. Holzmann, a laborer going to work. She tells him her husband has died and gives him a string to give to Gerhard, who is to make the funeral arrangements. The string is the length of the body.

Gerhard went to the Moeschen home to make some arrangements and asked to look at the body. The family refused because they said he had already been sewed into a shroud. Upon returning to town, Gerhard said to Justice of the Peace Hermann Seele that he was suspicious, and Seele called for a coroner’s inquest because of the sudden death.

Funeral arrangements continued and friends began to arrive at the house for the funeral. Present were Pastor Eisenlohr of the German Protestant Church where the family were members, the choral society, many townspeople and the carriage with the empty coffin.

Inside, the inquest was performed. The corpse was unwrapped from a dark brown checkered bedspread (shroud), and then carried outside and put on a large table.  Drs. Remer and Koester prepared for an autopsy. (Yes, right there.) Since it was getting dark, lanterns had to be brought from town. After the autopsy, it was determined “the old man has been murdered. Arrest the people.” The three family members were put under arrest.

Through the dark woods, a ghastly procession carrying the casket, proceeded to the sheriff’s home in town. In the spring of 1856, the trial found all three guilty punishable by imprisonment with hard labor for nine years each.

Additional information to Seele’s narrative was written by Everett Fey in his research about the First Founders of New Braunfels. Volunteer Tom Call researched the trial and found that Johanne Moeschen died in prison, Friedrike was paroled in 1860 and Carl Riebeling paroled in 1862.

Picture this: The funeral is at the home, the body is brought outside under a tree, an autopsy is performed right there, and all the while, family, friends, jury, doctors, singing society are all witness to the whole macabre scene. Forensic science has come a long way.

This first appeared in 2012, but we decided to run it again under our True Crime Series.

Sources: Sophienburg Museum and Archives.

“Around the Sophienburg” is published every other weekend in the New Braunfels Herald-Zeitung.

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A letter written on May 2, 1845, two months after the first settlers arrived in New Braunfels, gives us details of those first two months in NB. The letter was written by Lt. Oscar von Claren to his sister in Germany. The end of von Claren’s life overshadows the optimism conveyed by him, as you will see.

When Prince Carl left to go back to Germany, amid festivities and cannon fire at the site of the Sophienburg, he offered to take 69 letters back to Germany. Mail at that time took three months or longer. According to author Everett Fey, writer of “First Founders”, there are 14 letters preserved and transcribed “and it is uncertain whether the rest of the letters were delivered to families. There is a good possibility that these 14 letters were used as advertising by the Adelsverein to promote their immigration project.”

The preserved letters are mostly positive about the project, so what happened to the other letters that were perhaps not so positive? Were only the letters of satisfied customers published?

Letters alleging that the Adelsverein was irresponsible in caring for the immigrants were also published in the newspapers. The Adelsverein fought back with replies by one of their own, Count Carl of Castell. He demanded publication of letters giving the “voice of truth” or the positive view.

One of those 14 letters was Oscar von Claren’s sent to his sister, Augusta, and she, in turn sent it to the Adelsverein. It was, no doubt, of value to them.

Oscar von Claren from Hanover arrived on the ship Apollo and came inland with the first group of emigrants. As a young single man, von Claren was chosen by Prince Carl for the responsible position of being in charge of artillery in Prince Carl’s Militia. He organized them to protect the emigrants, both on the way and in the settlement.

In his letter to his sister, von Claren described his arrival in New Braunfels in April 1845 and then of the celebration that took place in early May when Prince Carl was getting ready to leave for Germany. He said that at the Sophienburg (fortress), festive speeches were made and the cannons fired.

At the time of year of his arrival, it was too late to put in a garden on the lot that had been given to him. He put in a cow pen out of logs where the calves stayed while the cows roamed freely. It was not necessary to feed them. In the evening, the cows would automatically roam back to their calves in the pen. Even people that had no houses had pens with cows. Anyone who had more than 25 cows had to pay a fee to the state of Texas. Von Claren was waiting to get chickens; “four hens for $1.00 and a rooster for a third of a dollar”. “He who has cattle, chickens and a livable house has everything” he told his sister. Milk, eggs and butter were the main diet.

Von Claren was aware of unfamiliar noises, like the cutting of trees, plowing and the building of huts. He arose at five in the morning, lit a fire, dressed, cooked tea, baked bread and ate breakfast. After 11 o’clock in the morning the heat was unbearable so everyone stopped working. At this time he cooked dinner and then at three o’clock went to work again. After working, the evening meal was prepared and took a long time because corn meal bread had to be baked every day. It tasted bad when it was not fresh. It got dark around seven o’clock. Twilight, like in Germany, was not known in Texas and it got much darker. Von Claren told his sister that what he needed more than anything was tools, carpenter tools and tools for gardening. Also he needed seeds, fruit seeds of all kinds, lentils, and grape vines. He wished he had brought more with him. An immigrant only paid for the transportation from Bremen and the Adelsverein provided everything else to the colony.

He told his sister that during the land trip in from the coast, many of his clothes and part of his weapons were damaged due to not having them packed in boxes encased in tin. He now sleeps on animal hides and covers with a woolen cover instead of the linens he is used to.

About 300 Tonkawa Indians visit the settlement daily. They are at peace with the Germans and come into town to trade. Von Claren traded animal skins, hides and leopard fur. He traded gun powder, colorful chinz and calico, red and white beads, but not yellow or green (curious), and all kinds of toys made of tin or German nickel silver. Turtles and snakes demand high prices and he intended to sell them.

Their clothing was very thick and long boots were indispensable, but very expensive. He praised the beauty of the area, pretty forests next to the Guadalupe River, hills and prairies covered with wild flowers. Wood like cypress and cedar trees emit a magnificent odor and remind him of pencils. The beautiful blooms of the cactus would be greatly admired in Germany. At night, the air is filled with lightning bugs.

(Here’s the catch:) One must become accustomed to the great heat and large unpleasant animals that inflict deadly wounds, and the numerous rattlesnakes, some ten feet long and probably 15 years old. There are also a large number of alligators, so bathing in rivers is dangerous. He shot a 14 foot alligator. Tarantulas, large spiders that “runs around with the snakes and scorpions” in the woods, have a disagreeable stinger. Finally there is a caterpillar that crawls over the skin.

In May of 1845, there are 400 people living in the settlement. He would like to have friends and family with him “with whom he could cultivate a companionable relationship”.

By the time his sister received his letter, von Claren had been brutally killed and scalped near Live Oak Springs. He and two companions were returning to NB from Austin and while camping, a band of natives attacked the three. Wessle got away and led the Rangers to the site of the massacre. Von Claren and von Wrede were buried there.

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By Myra Lee Adams Goff

Prince Carl, on behalf of the Adelsverein, was given the responsibility of establishing two churches in the new settlement of New Braunfels, one Protestant and one Catholic. They were to be established at the same time, but that didn’t happen. Prince Carl engaged Rev. Louis Ervendberg as the Protestant pastor on the coast even before the group moved inland, but could not find a Catholic priest. Meanwhile to satisfy the religious needs of the early settlers, the Protestants and Catholics met together under the leadership of Rev. Ervendberg.

Finding a Catholic priest was difficult. When the prince arrived in the United States in 1844, he visited the archdiocese of Boston and Baltimore, the only organization in America at that time, looking for a priest. When he arrived in Galveston he became acquainted with Catholic Bishop Odin, the Catholic Prelate of Texas, who told him that there were no priests available for the settlement .The two traveled extensively together and became good friends. According to Ferdinand Roemer, “Odin travels continually about the country, visiting the Catholics living scattered in the various parts of the country. Fearlessly and tirelessly he traverses the lonesome prairies on horseback”…

The eventual location of the Catholic Church on Castell and Bridge Sts. has deep historic roots in New Braunfels. From a translation of Prince Carl’s report to the Adelsverein on the 27th of March, 1845, he says this: “Thirty-one wagons have arrived, and I am expecting the last half of the immigrants within a few days. I had an encampment erected on a bluff overlooking Comal Creek. For its protection I think it urgent that three sides be enclosed by palisades, whereas the fourth side is amply protected against attack by the high steep bluff of Comal Creek.”

Nicholas Zink, an educated engineer and surveyor, was given the job of laying out the streets and lots of New Braunfels. He helped set up this first camp of the immigrants. It became known as the Zinkenburg. “Burg” in English means “castle, fortress, stronghold” just like in Sophienburg the “burg” means castle.

After the settlers moved out to their own lots, the Zinkenburg became the site of the first Catholic Church. In 1847, the congregation built a temporary hut of wood and it served for two years as the first church building. This little building was on the site of the present parking lot abutting Bridge Street. It became a Catholic school when a permanent church building was constructed.

After two years, in 1849, Bishop Odin arranged for the first permanent church building. He stated that it was his intention to build the church with his own funds and he asked the Adelsverein to give him the necessary ground for the erection of a building in the city. There were only two other Catholic churches in Texas at this time, Galveston and San Antonio.

This church known as the Walnut Church was closer to the back of the property above the Comal Creek. The building was built by Heinrich Meine and built of black walnut, a hard wood that was known to be prevalent on the Guadalupe River. The building was 35 feet by 25 feet. Newly arrived, Father Gottfried Wenzel, was assigned to New Braunfels. Church archivist Everett Fey states that the Walnut Church served the congregation from 1849 through the Civil War. At that time the church was called St. Peter, Prince of the Apostles. Now the congregation had outgrown the Walnut Church.

Once again, Bishop Odin, seeing a need for expansion, dedicated the cornerstone in 1871 for a new stone church. According to Fey, the stone used to build this church was purchased from the County from the newly torn down Jail.

Now here’s an interesting story. What happened to the Walnut Church? In order to allow services of Mass, Baptism, Confirmation, Weddings and Burials to continue uninterrupted, the stone church was built around and over the Walnut Church. There was room enough inside for the smaller church to be free standing.

When the stone church was complete in 1874, there was no longer need for the Walnut Church. A notice in the Neu Braunfelser Zeitung announced that wood from the Walnut Church would be auctioned off in the church parking lot. The church would literally be pulled out the front door one log at a time. At this point, the church changed its name to the present one, Sts. Peter and Paul Catholic Church.

The space left by the removal of the Walnut Church greatly increased the size of the church and over the next three decades new altars and stained glass windows, now numbering 22, were added. In 1963 the size of the church was doubled. The final addition took place in 2000.

Many long-time members of Sts. Peter and Paul can claim family relationships going back generations. Everett Fey, who has worked on the church’s extensive archives for years, can stand where the Walnut Church once stood and think back to his g-g grandparents, Stephan and Margarethe Klein who worshipped there. A few steps further into the church, his grandfather, Theodore Wenzel, was the Sacristan in the first stone church. He moves up closer to the altar where his brother, Fredric Fey, was ordained a Deacon, and then finally to the most recent altar where his daughter, Janice, recently married.

A church rededication took place five years ago in 2009 on the site of where the Walnut Church once stood.

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In the Central Lowlands, the Hills, and Edwards Plateau, where Comal County is located, the average rainfall is 28 inches a year. Along with elevation and content of soil, these conditions determine the types of trees that grow in the area. New Braunfels was once called “The Oasis of Texas” and this oasis produced many famous trees.

On the east side of Sts. Peter & Paul Catholic Church stands a large live oak tree. Under this tree a concrete marker proclaims “Folklore says that here, in the dawn of Texas history, stood an Indian village on which one of the early missionaries lingered many days; that here a vision of the chief’s daughter freed the first German in Texas. Tradition says that under this tree Mass was offered by the Abbe Em Domenech in 1849”. This memorial was placed by the Texas Historic Landmark Association organized by Adina De Zavala, granddaughter of Lorenzo De Zavala and she was responsible for placing 38 historical markers around Texas. Everett Fey, of the Sts. Peter and Paul Archives Board, said that church officials don’t deny, but can’t prove the legend.

Founders Oak

Another and perhaps the most well-known tree in Comal County is Founders Oak in Landa Park. According to park officials, this large Texas Live Oak is believed to be approximately 308 years old, so it was already well over 100 years old when the settlers arrived. When Texas celebrated its Sesquicentennial in 1986, early settlers were honored with this living memorial and a sesquicentennial marker.

Trees in Landa Park

Founders Oak is one of 54 different species of trees in Landa Park thought to represent trees in Comal County. Much of the information gathered about the trees was from Bill and Delores Schumann, for which the area called the Arboretum, is named. In 1981 the Guada Coma Garden Club hired a botanist to identify the trees. Harry Landa, one of the early owners of the property, opened his private park in 1898 and all of Landa Park became a public park after the city purchased it in 1936.

In Landa Park there are six different types of oak trees. One of those species, a Lacey Oak with a circumference of 114 inches, has the distinction of being the largest oak tree of its kind in the nation. Three other trees in Comal County hold distinctions for size – a national champion Juniper Ash with a circumference of 139 inches, a national co-champion Mountain Laurel with a circumference of 58 inches and finally an Evergreen Sumac, a co-champion with 31 inches circumference.

One of my favorite trees in Landa Park and located throughout Comal County is the Anaqua tree. Several trunks cord together giving the appearance of a single trunk. The Anaqua grows well along streams and hillsides. White flowers in the spring lead to orange-yellow berries. In the Spanish Mission Era, priests used the berries to make communion wine. The flexible wood was used for wagon wheels. The Parks Department guide states that the early German settlers called the tree “Vogelbeerenbaum” meaning bird berry tree since many birds enjoy the berries.

The Seele Elm

Another famous tree in New Braunfels was the Seele Elm. Below Sophienburg Hill, Rev. Louis Ervendberg conducted the first church service for the immigrants in this large elm forest. It was also under one of these trees that Hermann Seele held the first school for the children of the immigrants in August of 1845. By November of that year, because of cold weather, the school was moved into the log German Protestant Church (later First Protestant Church).

One by one, the elms died until one remained. Seele recalled that he taught school in the elm forest, so this particular tree was the last left and not necessarily the tree that Seele taught under. The tree was finally removed in 1955 and part of the trunk was given to the Sophienburg. A plaque in the pavement marks the spot where the elm forest was located.

Personal Tree Stories

Just think about this. Very few trees become famous, but we all have personal stories about trees, whether climbing one, falling from one, making a tree house, swinging from one or just remembering one. Trees grew up with us. Often trees are planted to commemorate an event, an anniversary, a birthday, or the birth of a child.

Here is a story about a tree that I have personally known: In the middle of the driveway between the two houses where I grew up (and still live), was a large elm. It was also a part of an elm forest, as much of Comaltown was. As a young child, my neighbor was a boy my same age named Bobby Govier, about whom I have written before. We had a game that we invented. After chewing a big wad of bubble gum, we would stick it on the trunk of this tree and then decorate the wad with seeds and rocks to make faces, some happy, some sad. When the tree finally succumbed, it was still decorated with these faces.

What trees have you known?

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“Have you heard? Old Squire Moeschen is dead!” So begins Hermann Seele’s narrative of a murder here in New Braunfels in 1855. Seele spun this true, gruesome tale in his book, “Die Cypress” available at Sophie’s Shop.

Here’s the background: Christof Moeschen, born in 1806 in Thuringia, came to Texas along with his wife Johanna, and a nine-year-old daughter, Friederike. The year was 1844. Seele says their small log cabin built in 1845 was on the Comal Creek and consisted of one room and a porch surrounded by a fence of cedar posts.

For all one knew, the family of three lived a quiet life, but all that changed in 1854 when the Moeschen’s only child, Friederike, married the shoemaker Carl Riebeling. The mother approved of the son-in-law, but the father did not. Hermann Seele had actually performed the wedding and the young couple lived with her parents. Unaccustomed to outdoor work, Riebeling became sick. Moeschen believed the son-in-law was just lazy.

When a baby was born to the young couple and died, Moeschen was so distraught about the death that any harmony that had come about because of the baby disappeared. Moeschen became abusive towards his family. The daughter no longer loved her father. She resented his abusiveness towards her mother and husband. As a result, Mrs. Moeschen and the Riebeling couple contrived a plot to get rid of the old man.

On the day of the murder in early September, 1855, the father returned home exhausted, called his son-in-law a loafer and then fell asleep in a drunken stupor. In the dark of evening, the daughter provided a light, and her husband and mother killed the old man with an ax. All that could be heard was the autumn wind wafting the withered leaves from the trees and a few raindrops.

The mother laid the father whom she said was “kaput” on a mattress and sewed him into a bedspread so that no one could see him. The ax was dropped to the bottom of a pond formed by the creek.

Day dawns. Outside, Mrs. Moeschen called to her neighbor G. Holzmann a laborer going to work. She tells him her husband has died and gives him a string to give to Gerhard who is to make the funeral arrangements. The string is the length of the body.

Gerhard went to the Moeschen home to make some arrangements and asked to look at the body. The family refused because they said he had already been sewed into a shroud. Upon returning to town, Gerhard said to Justice of the Peace Hermann Seele that he was suspicious and Seele called for a coroner’s inquest because of the sudden death.

Funeral arrangements continued and friends began to arrive at the house for the funeral. Present were Pastor Eisenlohr of the German Protestant Church where the family were members, the choral society, many townspeople and the carriage with the empty coffin. .

Inside the inquest was performed.. The corpse was unwrapped from a dark brown checkered bedspread (shroud) and then carried outside and put on a large table. Drs. Remer and Koester prepared for an autopsy. (Yes, right there) Since it was getting dark, lanterns had to be brought from town. After the autopsy, it was determined “The old man has been murdered. Arrest the people.” The three family members were put under arrest.

Through the dark woods, a ghastly procession carrying the casket, proceeded to the sheriff’s home in town. In the Spring of 1856, the trial found all three guilty punishable by imprisonment with hard labor for nine years each.

Additional information to Seele’s narrative was written by Everett Fey in his research about the First Founders of New Braunfels. Volunteer Tom Call researched the trial and found that Johanne Moeschen died in prison and that Friedrike was paroled in 1860 and Carl Riebeling paroled in 1862.

Picture this: The funeral is at the home, the body is brought outside under a tree, an autopsy is performed right there and all the while, family, friends, jury, doctors, singing society are all witness to the whole macabre scene. Forensic science has come a long way.

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Recently, the Ludwig Leather Company on Seguin Avenue was purchased by Terri Moore Cocanougher, originally from New Braunfels. The new name of the company is Ludwig and Marglin. Why Marglin? Marglin is the French name for Mergele and First Founder Peter Mergele is Terri’s ancestor. Steve Moore, her father is the ggg-grandson of Peter Mergele (Pierre Marglin). The Marglin family hailed from the French area of Alsace. Terri and her parents, Steve and Marlene Moore, are very interested in the Mergele family history.

Terri graduated from New Braunfels High School, got a degree from A&M University and is dealing with what she has always been interested in, horses and ranching. She spent 20 of the past years living in Decatur, Texas, raising children and working at the Cocanougher Feed Stores. The building next to the leather company that now houses Water to Wine, was originally the Mergele Building where Terri’s ancestor had a butcher shop. Directly behind the Mergele Building is a restored brick home at 166 Comal Avenue that was built by the Mergele family on their original lot. Even though Terri did not buy the actual Mergele building, being next door is meaningful. When Terri bought the Ludwig Leather and changed it to Ludwig and Marglin, she also bought a Victorian home directly behind Ludwig’s at 184 Comal Avenue. She is in the process of restoring this home.

Before we talk any more about Peter Mergele, here’s a little background:

The first Adelsverein immigrant ships from Germany to Texas were the Johann Dethardt, the Herschel, the Ferdinand and the Apollo, and we know these immigrants as First Founders of New Braunfels.

Would it surprise you to find out that many ships arrived before the above? Four of them were the Jean Key de Teau, the Heinrich, the Ocean and the Weser. Although these ships carried immigrants, they were not initially sponsored by the Adelsverein. The Jean Key de Teau, the Heinrich and the Ocean were bound for a land grant given to Henri Castro whose purpose was to establish a settlement west of San Antonio near the Medina River. When established, the settlement would be called Castroville. The immigrants were from Alsace and they were French, Swiss and German. The fourth ship, the Weser, arrived under the colonization contract of the San Saba Company of Henry Fisher and Berchard Miller.

The Jean Key de Teau was the ship on which Peter Mergele arrived. This ship departed from Antwerp in Belgium. In Everett Fey’s book, The First Founders Volume I, he prints a letter from Edward Mergele, a descendant of Peter Mergele, one of the Castro immigrants. He tells of stormy weather causing the captain to tell the immigrants that the seasickness that they were feeling would quickly pass and sure enough, as soon as the brig passed by Puerto Rico and Dominique in the West Indies, the seas became calm. After arriving in Galveston, the water was too shallow to allow the passengers to disembark. Eager to get ashore, 30 of the immigrants boarded the small pinnace and started rowing towards the shore. The pinnace began leaking and the immigrants on the over-crowded little boat began bailing out water with their hats and shoes. Since the water was only four feet deep, the new Texans waded proudly ashore.

Family tradition fills in information about the Mergele family. Alsace, their home, became part of France in 1789, after being a part of the Swiss Confederation. It was taken by Germany in 1871, and remained with Germany until 1918. The World War I Armistice settlement gave Alsace back to France. During World War II, Germany again took over this area. Back in the 1800s, after much strife in the area, Peter Mergele probably read posters that Count Castro was distributing in the area. He was looking for 7,000 immigrants to sign up to go to Texas. By 1843, many had signed up.

The fifteen original immigrants of the Jean Key de Teau were Blasius Albrecht, Jacob Ernst, Peter Mergele with four family members, and Joseph Schertz with seven family members. Peter Mergele was born in Habsheim, Haut/Rine, France, in 1810. He married Barbe Schertz and they emigrated from Germany in 1843. After arriving in Galveston, they made their way with other immigrants to San Antonio and there they camped on the Alamo Mission grounds for over a year. They had heard rumors of other settlers having trouble with the Natives near the Medina and the Texas Rangers could not guarantee safe passage to the grant. Many became ill and some died. Castro was not sympathetic to their plight and the settlers realized that Castro would not live up to his promises. They decided to travel back to the coast to Indianola and then back to Germany. During this period of time, they met Prince Carl and he convinced the Mergeles and others to join the Adelsverein.

There is little information on the Castro immigrant ship, the Heinrich, as much of it has been lost. The main families that joined the Adelsverein from this ship were Gabriel Sacherer and five family members, Sylvester Simon and Nicolaus Zercher and wife. The third Castro ship, the Ocean, transported nine immigrants that joined the Adelsverein, Johann Lux and three family members, Carl Brockhuisen, George Humand, Jacob Kaderli and his brother Johann Kaderli, Germain Moritz and Jacob Schmitz. Like others, these settlers joined with Prince Carl and were granted lots in New Braunfels by the Adelsverein.

The Weser arrived in Galveston on July 8, 1844. My g-g-grandfather Johann Georg Moeller was in this group. They were part of the ill-fated San Saba Colonization Company. Weser immigrants that joined the Adelsverein included Thomas Schwab, Peter Reis, Johannes Schneider, Johannes Arnold, Andreas Eikel, Sebastian Moesgen with wife and daughter, Valentin Fey and Johann Schulmeier with wife and children. It was unknown where my ancestor Johann Georg Moeller was located after arriving in Texas but he arrived on his own in New Braunfels very early.

Some of the immigrants listed as First Founders were already in Texas before the March 21, 1845, Guadalupe River crossing. They joined the Adelsverein group with the encouragement of Prince Carl. This group included Louis Ervendberg, Ferdinand Lindheimer, Daniel Murchison, George Ullrich and Jean von Coll.

Peter Mergele and family crossed the Guadalupe with the Adelsverein in 1845, and received lot #43. He built his cedar log home on Comal Avenue in 1845. The family lived in this cedar log home for years. Eventually Peter’s grandson tore it down and built a brick home that still stands. There’s lots of history in that small area downtown.

Terri Moore Cocanougher has developed a wonderful vision for her company, Ludwig and Marglin. She employs several of the long-time Ludwig Leather employees including a silversmith and leatherworkers that make all kinds of purses, tack, chaps, belts and more. They repair saddles and other leather items. Terri has deep roots in New Braunfels and is glad to be home.

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Let’s talk bread – white bread, rye bread, pumpernickel and even a variety of different yeast breads that are sweet. All these goodies come out of the oldest continuous bakery in town, Naegelin’s Bakery.

Zuschlag

In early, early, early New Braunfels, the bread that was purchased was a real treat and the bakery was one of the first businesses in New Braunfels. Just like the love of beer, the Germans brought their love of bread with them. Prince Carl knew this, so he appointed an official baker for the Adelsverein immigrants. That baker was named Heinrich Zuschlag who had been a professional baker in Germany. Forty-four year-old Zuschlag and his fourteen year-old son, Conrad, emigrated to Texas and signed on with the Adelsverein to be bakers. They sailed on the brig Ferdinand, accompanied the first settlers from the coast inland and then drew town lot #115 out of a hat.

This lot #115 is located on the corner of Seguin St. and Mill St. It is the location of the old NB City Hall before it moved to Castell St. After it was the City Hall, the Sophienburg Archives had their collections there. Hermann Seele, when he first set foot on Seguin St., along with Dr.Wm.Remer, remarked, “We caught sight of a stoutly built man whose sleeves were rolled up above the elbows.” Seele went on to say that the man was kneading dough with his muscular arms while his son, a 15 year-old armed with a long shovel, kept the large fire burning by stirring the coals. It was Zuschlag’s bakery. Later Seele says that he bought bread at Dr. Koester’s bakery, operated by Zuschlag.

Dr. Ferdinand Roemer, another early walker of Seguin St. in 1846, noticed the Koester building had three shingles hanging out front. They read: Dr. Koester, Apothecary and Bakery. Roemer was curious about the combination of professions, but apparently Koester was the distributor of the bread by Zuschlag who actually baked it at the other end of Seguin St.

In 1850 Zuschlag is listed as a baker and so is his son. This home/ bakery was purchased by John and Henry Goldenbagen in 1865. The Naegelin story starts here.

Naegelin

Edward Naegelin, Sr. was brought to Texas by his parents from Hirschen, Alsace in 1846 when he was two years old. The family is not listed in the Comal County Census for 1850 or 1860. We know that at age 19, he fought in the Civil War and records show that after the war, he and a friend started a bakery in San Antonio. The partnership was unsuccessful and dissolved. Naegelin then came to New Braunfels in 1868. He rented the building from Goldenbagen who had purchased the building from Zuschlag. Naegelin said, “I came to New Braunfels with a sack of flour and a dollar”.

He must have made that flour and that dollar go a long way. In the 1868 Herald Zeitung there is an advertisement about this bakery located in the Goldenbagen house, which Naegelin rented.

In 1870 he moved his bakery to the site of the present Naegelin Bakery. At first he rented the building and then he bought the building in 1874 and the business has been at this site ever since. Naegelin was assisted by his wife, Francisca Seekatz Naegelin.

According to Sophienburg records, bread was delivered locally by a horse-drawn wagon. Regular deliveries were left on the porch of the customer. The driver would ring a bell notifying the customer of their arrival. The Sophienburg Museum has a display of some of the early Naegelin tools of the trade. The large cypress mixing bowl was hand-hewn by Naegelin. Many of the original utensils, were mostly made by Henne Hardware for the Naegelins, and the first display case, plus other small bakery pans are on display at the museum.

When Edward “Edo” Naegelin died in 1923, the business was taken over by his son, Edward, Jr. and his wife, Laura Kessler. They remodeled the building in 1935 and their son, Clinton, became the manager, and later owner. Edward, Jr. and Laura Naegelin continued to live upstairs over the bakery.

Laura Naegelin was well-known in New Braunfels. She was known for her frankness, especially to customers who were not from “her home town.” She was partial to her local customers. Most locals today can tell you “words of wisdom” from the mouth of Laura Naegelin. In 1963 the New Braunfels Herald requested a photo of Laura for a story they were doing on the bakery. She refused, saying that she hadn’t had a picture taken in 50 years, and she wasn’t about to start now. In spite of her “words of wisdom,” the product was so good that the business flourished. Clinton sold the bakery in 1980 to the Granzin family who still own it.

The Klein House

Right next to the Naegelin’s Bakery sits a small, old cottage that is one of the oldest buildings in New Braunfels. It’s known as the Klein House.

Early immigrant Stephan Klein drew the lot in 1845 and built his home on this lot. The fachtwerk cross timber house is a Recorded Texas Historic Landmark. Klein heirs sold the house in 1858. Eventually after several owners, the house was sold by the last owner, Carl Floege to Edward Naegelin in 1877. The house was occupied by the Naegelin family and is now a Bed and Breakfast owned by the Granzins.

Stephan Klein came to Texas on the ship Hershel. He was present for the original drawing of lots. Klein was perhaps the oldest immigrant to receive a lot in the new colony. He was 59 years old, born in 1875 in Roxheim Bad-Kreuzhaen. He married Margaretha Hoffmann and was listed as a vine dresser (one who trims and cultivates grapevines) and carpenter in Germany.

Early documents gave a complete description of the physical qualities of the immigrants. According to his papers, he was 5’ 7” tall, of medium stature, blond hair with white streaks and blond eyelashes. He had a round face and chin and a blind left eye. (Source: Everett Fey, archivist for the Sts. Peter and Paul Catholic Church)

Granzin

In 1980 the Naegelin family gave up ownership of the bakery to another family with a bakery background. Wilburn Granzin and his sons had been involved in the bakery business in San Antonio for over 20 years. The Granzin family is very proud of the long history here in New Braunfels and the bakery is known all over Texas. Many of the recipes that they use are original.

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Have you heard of Dr. Wilhelm Remer? He was an early medical doctor with the Adelsverein for the protection of German immigrants in Texas and he was a friend of Hermann Seele. Here is the story of how they met and their lifetime friendship.

First a little reminder of Seele’s arrival in Texas. Twenty one year old Hermann Seele came to Texas in 1843. He didn’t originally join with the Adelsverein, but after two years in the coastal area, he joined the second group of immigrants who eventually arrived in New Braunfels in May of 1845, two months after the very first group crossed the Guadalupe. While at Indian Point a group of Texan teamsters from Victoria arrived to accompany this second group and take freight belonging to the Adelsverein to the new settlement, fifteen miles north of Seguin.

In April 1845 when the group left Indian Point, the whole coastal area was flooded as a result of too much rain, leaving behind mud in the trails. Even on the first day they traveled only 12 miles. It took four weeks to get as far as Seguin. Mud is very hard on oxen pulling wagons full of goods. To give the oxen rest, they were unyoked and turned out to pasture. A roof type tent of sailcloth was set up to prepare a fire to cook cornbread, bacon, and coffee.

In the evening while sitting around the fire, a tall, strongly built young man with brown hair and beard approached the men around the fire and in German asked, “Guten Abend, meine Herren. Kann ich bei Ihnen bleiben?” (Hello, gentlemen, can I join you?) Although Seele and the others were surprised by the stranger’s arrival, they were very pleased to hear him speak in their native German. The wagoners were American and spoke no German.

The men welcomed this stranger and thus began a lifetime friendship between Hermann Seele and Dr. Wilhelm Remer. From this point on, Seele and Remer were together on their trek inland.

Dr. Remer said that he had arrived in Texas from Breslau, Germany and first practiced medicine in Memphis. From there he went to New Orleans and in April headed back to Texas intending to join the colony. Immediately Remer and Seele began talking about the colonization project and the Adelsverein.

After a terrific thunderstorm, from the north, the group moved on and soon Seele and Remer were witnesses to a barbaric orgy in which a group of Tonkawa Indians had fried and boiled a Waco warrior. Ritual cannibalism was part of their way of life. The Tonkawa squaws felt that if they ate the flesh of the warrior that they admired, that they would pass his good qualities on to their children. For the whole story, see the Sophienburg.com Archives column for August 29, 2008.

As they made their way to the Guadalupe, they were detained because it was impossible to cross the flooding river. All the freight and personal belongings were unloaded. In the distance across the river they could see shimmering white tents of the settlers. On a hill that would later become known to them as the Sophienburg, a black and yellow flag of Germany had been placed there by Prince Carl. At the same time, some of the early settlers had strung up a flag of the Republic of Texas on the area where the Plaza would be. There has been much speculation about the significance of this action.

Waiting on the north side of the Guadalupe until the water had receded, Seele and Remer were finally carried across the river in a canoe hewn from the trunk of a cypress tree by the Smith brothers of Seguin who were cutting cypress shingles. They crossed approximately where the Faust Street Bridge would later be constructed.

They walked into the beginnings of the town and visited with some Germans that they had known in the old country. Remer remained in town and Seele went to pick up meat from the Society’s butcher, H. Burkhart.

According to historian and author Everett Fey, surprisingly Dr. Remer did not receive a town lot. According to others who were First Founders, he should have received a lot since he was a First Founder. Records show that he was listed as an Adelsverein doctor but was not on their payroll. This has caused much speculation especially since he presented a petition to the Colonial Council asking to be treated more fairly. The Council took no action on his request.

During the arrival of thousands of new immigrants in 1845 and 1846, Remer was sent by the Adelsverein to the coastal area to care of the sick immigrants. Dr. Remer eventually set up his medical practice in New Braunfels and married Franciska Kuehn in 1850.

In 1855 a gruesome crime took place in New Braunfels. One of the original founders of NB, Christoph Moeschen, was murdered during the night by his wife, daughter, and son-in-law. Dr. Remer was the doctor called upon to examine the victim and pronounce him dead. According to Hermann Seele, the doctor asked the coroner, “What am I supposed to do now?” to which the coroner replied, “You are to state if the man is dead”. He pronounced that the man was indeed dead and the coroner called for an autopsy right there. After the autopsy, Remer said, “The old man has been murdered. Put the people under arrest.” Seele felt that Remer’s remarks were strange. In the end, mother, daughter, and son-in-law were arrested, tried, and sentenced to nine years in prison. The mother died in prison, the daughter paroled in 1860 and the son-in-law paroled in 1862. For the whole story see Sophienburg.com, Feb 7, 2012.

Not much more is known about Dr. Remer except that he died in 1870. Seele in his writings shows a great deal of respect for the medical profession. Although we don’t have much personal information about Dr. Remer, we can conclude that Seele and he continued a friendship that began in their early days in Texas and lasted throughout their lives.

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