The fall and failure of the Stock Market in 1929 was the beginning of an era in American history called the Great Depression. The statistics of this period are staggering. Almost half of the people in the United States had no jobs, homes or food.

Leading up to this period after WWI was a time of tremendous social change and all the turmoil that accompanies change. It was the 1920s. Women were demanding voting rights and ethnic groups were demanding equal rights.

Then the banks failed, the Stock Market fell and those who had saved or borrowed money, lost everything. Big cities seemed to be hit the hardest for that was where the factories were.

By 1931, the Great Depression was in full swing. Texas governor Ross Sterling declared a “Smile Day” in November of that year supporting the American Legion’s effort to alleviate the suffering that first winter. As if smiling could solve all the problems!

Records show that locally there were approximately 400 people affected known to be unemployed and in desperate condition. Jobs were mainly for men so there were many more people affected.

An organization calling itself the Associated Charities Group was organized to help those in need. This organization included a group of organizations that could easily be applied to today’s world, for these civic-minded groups have always been active: American Legion and Auxiliary, Concordia Singing Society, First Protestant Church and Sunday School, Jacob Schmidt Store, Women’s Civic Improvement Club, Comal County, Christian Science Church, Masonic Lodge A.F.A.M., St. Paul’s Lutheran Church, Business and Professional Women’s Club, NB Fire Department, A.J. Rabe, Child Welfare Club, Sts. Peter & Paul Catholic Church, Eastern Star, First Baptist Church, Methodist Church, Retail Merchants Association, and Lions Club. During that first year, 45 families were regularly helped.

Clothing drives were instigated by the Associated Christian Charities of America. Well known humorist Will Rogers performed in San Antonio and the proceeds were shared locally.

The local Lions Club was particularly busy. They distributed 1,400 pounds of beans that they had raised on their own experimental farm at the Comal County Fair Grounds. In addition, the club pledged a minimum of six full grown and fattened hogs a month. These hogs would be slaughtered and ready to be delivered to needy families.

Individuals and businesses had their own ways of helping out. For example, Kneuper Bros. Music Store next to the old Post Office did not repossess merchandise but allowed customers to pay what and when they could, sometimes as little as 25 cents a week. The brothers had added appliances to their merchandise so it was very important that customers could retain stoves, ice boxes and washers.

By the way, the Kneuper Bros. Store was the first business in town to have a television set in the early ‘50s. At night people would sit in front of the store window and watch the test pattern and a 5 minute film over and over.

Back to the 1930s. In my dad’s family there was a Depression story. Louis Adams, my grandfather, owned a butcher shop. During this terrible financial time, people would come in to buy meat without money. My grandfather told them that he would just write it on a slip of paper and they could pay when they could. I think he was able to do this because his source of meat was from his brother Bill Adams and the Adams Ranch. The Adams family helped a lot of people that way.

In 1931 Louis Adams died suddenly. My dad, who was left with the care of his mother plus his own family, was left penniless. Before Louis Adams died he had bought a three bedroom house on Comal St. which my grandmother then turned into a boarding house, mostly for her nieces. Their country school did not have a complete high school education, so they had to come to New Braunfels to finish school. The parents of these nieces brought ample produce from the farm to feed everyone at the house. Like my grandmother used to say, “You do what you have to do”. During this terrible time, President Herbert Hoover kept a message of resourcefulness as a way to solve problems. I think my family did that, but it wasn’t that easy for everyone.

One group of people that were affected were the farmers. Those who relied on crops and livestock were dealt another blow, the Dust Bowl and the boll weevil. The Dust Bowl was preceded by a long-lasting drought. Pictures of areas affected by this dust are hard to comprehend with clouds of dust moving across the land, pulling up plants by the roots leaving nothing but scorched earth.

Many of these farmers who had lost everything attempted to move towards the cities where they thought they had an opportunity to work and feed their families. When they got to the cities, there was no work and no transportation to return home. They survived on bread and soup lines supplied by various organizations, mainly the Red Cross. At the first opportunity they hopped on open train cars and moved from one place to another. These Hobos set up camps along the tracks, built fires to keep warm or cook whatever they were handed out in the cities.

Every big city had make-shift communities right outside of the city limits. They were called Hoovervilles because most Americans blamed the whole Great Depression on Pres. Herbert Hoover.

Here in New Braunfels, much of what we knew about the Depression came from newspapers and movies. Subtle little hints of the times can be found if you look hard enough at photographs of NB children at school during the 30s. No “store bought” clothes but dresses made of material from flour sacks. NB was fortunate to have the textile mill and Dittlinger Roller Mills. My generation even today sometimes suffer from what we call “Depression thinking”. We spent a long time appreciating handmade clothing articles. There’s a long way in between Homemade and Handmade.

Boys were lucky if they had cut-off pants from an older brother. None of the boys wore shoes and the girls went barefooted in the summer. I always wondered why, when we were constantly stepping on glass, sticker beds and rusty nails. We could have solved that problem by wearing shoes.

At the end of the 1930s the Great Depression was over, but taking its place in history was a period of much more magnitude when the US entered WWII.

The post Depression years affected everyone appeared first on Sophienburg Museum and Archives.

“Sprechen Sie sausage?” I love it! It’s this year’s Wurstfest advertising gimmick. I want to add another expression for those of you that are so inclined: “Sprechen Sie history?” Well, maybe not, but if you are interested, read on. A good way to find out what Wurstfest is all about is to read the book “Wurstfest, New Braunfels, Texas; The First Fifty Years” by two long-time Opas, Alton Rahe, with photographs chosen by Darvin Dietert. This book was written to celebrate the 50^th Anniversary of Wurstfest.

Let’s take a walking trip through the Wurstfest grounds beginning at the entrance on Landa St. Outside of the gate to the left is a historical marker dedicated to Wm. Meriwether, the first to purchase the property from the Veramendi family. The marker, however, commemorates Meriwether’s invention of snake wire fencing. Right behind this marker stands the Maibaum Maypole dedicating the 150^th Anniversary of New Braunfels by the NB German-American Society. It depicts 20 important German contributions to the city.

To your right outside of the gate is a brick building that was once the Landa Power and Light Company. Landa installed generators in the building run by water power and sold electricity to the community. Also on our right is the rock, original Landa Flour Mill building.

BRIEF HISTORY OF THE AREA:

The property on which Wurstfest finally located belonged to Maria Veramendi Garza and her husband, Rafael Garza. Maria originally inherited it from her father and then sold the 480 acre Comal Tract to Wm. Meriwether from Tennessee in 1847. In three years, Meriwether’s slaves dug a canal parallel to Landa Park Drive, continuing into the millpond and then spilling down several tail races or spillways into the Comal Creek (now considered the Comal River). Here he set up a sawmill and gristmill, and later a cotton gin, using water power. The only remnant of Meriwether’s mill structures is the Meriwether Mill House at 133 Landa, behind you to the left.

In 1860, Wm. Meriwether sold his holdings to Joseph Landa. Landa and his son, Harry, eventually operated flour and cottonseed oil mills, an ice company and an electric light company, all using hydro-electric power. Landa sold the entire operation in 1925 to J.E. Jarrett who soon declared bankruptcy. Dittlinger acquired Landa Roller Mills and Feed Mills from a bank in Dallas that had obtained the mill in bankruptcy. The rest of the property was closed in 1933, and in 1936 the city acquired the land that would become Landa Park. The city purchased the Cotton Oil Mill in 1946. The Wurstfest Association later purchased the Landa/Dittlinger Roller Mill property.

BACK ON OUR TOUR:

Looking behind you from the Landa Street entrance is a Landa Industries warehouse where a railroad spur from the IGN main railway crossed Landa Street and followed the path you are now walking. The spur ended at Elizabeth Street and had several smaller spurs providing access to some of the buildings. The tracks were removed from the grounds in 1978.

Continue through the gate and you will see the millpond on the left and at the end of the millpond, the spillway gates on the left and the spillway on the right. At one time there were as many as four waterfalls or tail races generating hydroelectric power for the mills and plants. The two buildings on the left after the millpond are the Power Plant and Landa Steam Power Plant now owned by New Braunfels Utilities.

After passing the big tent, you will see the Wursthalle which was the Landa cottonseed storage for the Landa Cotton Oil Company. Next to the Wursthalle on the left is the Kleinehalle (which also includes Circle Arts Theater, the Wurstfest Offices and the Spass Haus) which was the Landa oil mill. The Landa Recreation Center was the Landa cottonseed oil storage building and the NB Park Department rock maintenance building was once the Landa cottonseed hull storage.

WURSTFEST’S BEGINNING:

Rahe traces the beginning of the sausage festival to the present. Dr. Ed Grist, local veterinarian and NB meat inspector, was well aware of the fact that Comal County had an extraordinary number of companies and individuals who made their own sausage. In August of 1961 Dr. Grist presented his idea about a sausage festival to the City Commissioners and Mayor Joe Faust proclaimed the week of December 11-16 as Sausage Festival Week. A city sausage band organized for out of town advertising, and Joe Chapman, owner of the Smokehouse, mailed out 5,000 invitations to friends announcing the festival.

The first event was to be held in Landa Park, but because of rain, was moved to the National Guard Armory. It was then held in Landa Park for the next two years. In 1963 the festival moved to a downtown hole left by the burned out Eiband and Fischer building on the plaza (burned in 1947 and left that way for 16 years). 1967 began the move toward the present property. Half of Wursthalle was leased for the event and tents were set up on the grounds.

The not-for-profit corporation has enjoyed enormous success over the years and helps many organizations by allowing them to sell food and souvenirs. Speaking of souvenirs, Sophie’s Shop of the Sophienburg has a new pewter Christmas ornament, a spoon with the Wurstfest Opa. Every time you look at it hanging on your tree, you can remember the “Spass” (fun) you had at Wurstfest and “Ja, wir sprechen history”.

Larger Image

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The third weekend in May I realized how hard it was to preserve historic customs. We can remodel, renovate and preserve buildings, bridges and artifacts. Even history is preserved when we write it down. But the arbitrary laws of custom are transient. In other words,” at random” customs are changeable.

Anhalt in the western area of Comal County has held on to old traditions with their Maifest and Octoberfest. Members of the Comal County Historical Commission went to Maifest and observed these old traditions first hand. The Anhalt Association is interested in getting an historical marker on their property. Preserving the history of Anhalt got a big boost when Harvey Schaefer in 2000 wrote the history using the minutes of the organization going back to when they were still written in German.

Comal County was created in 1846. The area of Anhalt in Comal County is typical of other hill country areas with rocky terrain covered with elm, mesquite, oak trees and abundant water. Farming is possible but ranching is preferable.

Way back in 1859 this area was known as Krause’s Settlement founded by Conrad Krause and sons with a store, residence and dancehall. A Post Office was established in 1879 and the settlement name changed to Anhalt, meaning “stopping place”, because that was what it was. Farmers gathered at the store to discuss their common problems, one of which was what to do about cattle rustlers that had become a big problem particularly after the Civil War. Since there was no fencing in the area, stock ran loose.

The solution to this problem was to form the Germania Farmer Verein in 1875. Thirty- five farmers met earlier at Krause’s store and decided to organize to protect their livestock by branding the letter “G” on the left shoulder of the cattle, along with the rancher’s own brand. This practice eliminated the cattle rustling problem. The all male organization leased and later purchased nearby land for their hall (across the highway from the original Krause’s Settlement). Over the years the organization built and added on to many sections of the building and in 1908 the large hall was built. It has a well-polished floor and unique arches in its architectural design.

The Spring Festival began as an annual event in May when planting was complete. Then a Fall Festival was held in October when harvesting was finished. Fairs were held to exhibit stock and vegetables, however, this practice ceased when the Comal County Fair organized in 1898.

Now let’s look at the customs that have been preserved:

The 2013 Maifest began at Anhalt Hall at noon. Food was served all day and the menu hasn’t changed much over the years. Due to a lack of refrigeration in the old days, nothing could be served that would spoil. Several men were making meat out back – potroast and sausage. Also sauerkraut and German potato salad which is served warm with no mayonnaise were served. There were two modern inventions served from cans – peas and peaches. In the old days food was served family style, but now by plate only.

Here is the real reason for the Maifest- the dance. Starting at noon the atmosphere is strictly German. An Oompah band plays German music until 4:00 o’clock at which time there is a Grand March. After that the music and crowd is strictly western. This is, after all, ranch land. Along the side of the wall western straw hats are for sale. At one time hats were not allowed on the dance floor.

Signs on the wall make it very clear as to what is acceptable on the dance floor and what is not. “No shorts, pedal pushers, blue jeans allowed on the dance floor”. That custom was obviously modified because there were many clad in blue jeans, shorts and boots.

Another sign posted says: “Indecent, uncommonly dancing in the hall is strictly prohibited.” Since there was none of the above taking place, I have a feeling they mean that one. Even the Chicken Dance and Put Your Little Foot were done with utmost precision.

Couples danced polkas and waltzes in a circle around the hall. Some danced holding babies and small children twirled around the outside of the moving circle. In the old days there was an area in the corner where children were bedded down. These dances, after all, lasted way into the night and it was a long way home.

Do you remember Gerhard and Regina Adam who married on our Plaza during our Sesquicentennial in 1995? He was representing Braunfels, our sister city. He and Regina came to Anhalt with Dr. Fred Frueholz. The Adams glided across the floor. He told me later that this old time polka and waltz was no longer done in Germany except occasionally in Bavaria. So Anhalt is preserving a custom brought from Germany that is no longer preserved in Germany.

A real treat was a performance in costume by the Austin International Folk Dancers. They performed several old dances like the Ländlar, Schottish.

A tee shirt for sale read “Wo in Himmel ist Anhalt? “ (Where in heaven (?) is Anhalt? I know where it is and I’ll be back the third Sunday in October for Octoberfest.

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Step into the past this coming Saturday and Sunday at the Folkfest put on by the Heritage Society at the Heritage Village on Churchhill Drive. The whole event kicks off with the annual children’s masked parade, known as Kindermasken (children’s masks) or the old way, Kindermaskenball (children’s masked dance). Doesn’t New Braunfels just love parades?

Children like to dress up and parade around and they were doing this in Germany long before the settlers came here in 1845. The immigrants brought the tradition with them and supposedly Hermann Seele organized the local event here in 1857. The reason for children parading goes way back too. Children represent new life and Spring represents a new year. Although it has changed over the years, the tradition lives on.

“Kindermaskenball: Past and Present” written by Rosemarie Leissner Gregory and Myra Lee Adams Goff can be purchased at the Sophienburg. The book illustrates, through photographs, the changes in the tradition from the beginning to the 1920s, the war years and up to the present.

This year children are asked to line up at 9:15 Saturday around the Main Fire Station and march towards the Plaza then to First Protestant Church. Two NBISD middle school bands will march. (Parade participants are invited to Folkfest where judging of costumes will be held. Each will receive one pass and one adult pass)

This is the 27th Folkfest put on by the Heritage Society. The setting at the Village is perfect with its beautiful wildflowers and historic buildings. There is something for everyone and especially children.

Ladies, this is what you can experience: Imagine getting up early to feed and milk the goats and feed the chickens. You fix biscuits in a small cottage that could easily be 100 degrees inside. Why do they taste better than canned biscuits? Now you sit down and make lace for the one dressy dress that you own. Look how the handwork is piling up. Let the kids help you wash clothes in a wash tub using lye soap on an old wooden scrub board. By the way, the Daughters of the Republic of Texas, Ferdinand Lindheimer Chapter, will be there to help you with your genealogy. Were your ancestors in Texas during the Republic?

There is plenty for you men to do. First there is a chuck wagon cooking demonstration. That will come in handy when you make biscuits, cobbler and stew outside. Go by the Texian tents where the re-enactors are camping out. There are also Civil War re-enactors. What a show they put on with their canons that they really do fire. How about learning about native plants and you might as well learn how to make adobe bricks. The blacksmith demo is really interesting since I’ll bet not too many of you do that any more.

Now comes the real highlight of Folkfest, children’s activities. Kids, you can learn how to make a kite and then most important how to fly it. Of course there are the old favorites, candle dipping and the making of clay pots or whatever. You can learn how to make arrowheads and play games like sack races, hoops and graces, lassoing and stick pony races. There’s a bird feeding activity where you make a bird feeder using peanut butter. And for you little girls, you can dress up (clothes provided) and go to a real tea party.

On Sunday, Ravenstar will teach you how to identify birds and the Gorge Preservation Group of Canyon Lake will have an archeological dig and just maybe you will find a little dinosaur.

Both days there will be entertainment like Ballet Folklorico and Kindertanzen. There will be music and food of all sorts. You can see things like snakes. No, they won’t just be crawling around, they will be caged. You can shop for antiques and collectibles and tour the buildings on the grounds. What a great way to learn about the past and have fun at the same time.

All of our historical museums like Heritage, Sophienburg, Conservation, Railroad, plus the County and City Historical groups are doing such a good job of keeping our history alive. Hats off to them all!

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Now everybody sing:

“You better watch out, you better not pout,

Join us at Weihnachtsmarkt Nov. 18-20 and help the Sophienburg Museum and Archives keep alive the history of the settlement of New Braunfels.

More about Weihnachtsmarkt…

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Icons are very important. When we think of the iconic Dirndls and Lederhosen, what do we think of here in NB? Wurstfest, of course, and that will be Nov. 4-13.

Both items of clothing have been around in Europe for a long time, particularly Austria and the Bavarian part of Germany. Old- time German native dress, known as Tracht, was made of natural materials such as wool or linen and any embroidery or lace embellishments were handmade. There were traditional forms of clothing given to different regions, and now found mostly in museums.

The Dirndl which actually means “girl” started out in antiquity as clothing worn by female servants. This folk style dress was not worn by others until the mid-1800s. The dress became a sign of national pride of Germany, hence the icon. Certain colors, hat styles and embroideries on aprons also denoted different regions.

The Lederhosen (leather pants) for workmen came from the Alpine regions of Austria and Bavaria. They were worn by riders and hunters. These rugged Hosen were either short or long and made of goat or sheepskin. Prince Carl was a hunter, but somehow I can’t picture him in the sheepskin Lederhosen.

In 1870 Emperor Franz Joseph helped the folk dress along by making it popular among the aristocracy, but of course, made of silk. The material for Lederhosen changed from sheepskin to soft deerskin. Like the Dirndl, there was embroidery on the pants and suspenders, denoting different regions.

All kinds of Dirndls and Lederhosen can be seen at the Munich Oktoberfest and if you want to see a large gathering here in NB, go to Wurstfest. Of course, you will also see traditional blue jeans, incidentally invented by a Bavarian, Levi Strauss, when he emigrated to San Francisco during the Gold Rush.

Another icon of Wurstfest is the beer stein. Read my column of Oct. 20, 2009 found on the sophienburg.com website. A beer stein and mug has been produced every year since 1969.

An interesting side story to Wurstfest icons: Local collector of Wurstfest memorabilia, Dexter Gillespie, has a vast collection of items. He has playing cards with the Wurstfest logo and 300 beer mugs. He has all but the first mugs made from 1971-74. He also has a 1998 mug, the year of the flood, which has become rare because of its significance and availability. Gillespie has an original beer bucket- a paint can with handle- when beer was sold in that container at the beginning. My favorite of his collection is a 12 inch figurine of the late J.C. Reagan made in 1989, complete with Lederhosen, stein, accordion, sausage and pins on the hat. The cartoonish character was created by artist Douglas Lee Harris. Another of these figurines was made the following year of Ed. Grist, but Gillespie does not have one. Both men were good ambassadors for Wurstfest.

Let’s not forget the food items, the most prominent being sausage, potato soup, potato pancakes, pretzels, and all those delicious sweets like strudel and German cookies. Beer is the most sold drink on the grounds. Of course there are other “not so German” food items for sale.

To celebrate 50 years of Wurstfest, two Opas, Alton Rahe and Darvin Dietert, were commissioned to write the history of the organization. Both are 5th generation New Braunfelsers. Rahe wrote the history and Dietert collected the photos of which there are 160. The hardcover book of 140 pages chronicles the history of the organization from its beginning to its present site in Landa Park. Rahe speaks of the unpleasant year that prompted the organization to make improvements. Wurstfest is called the “Giant Fundraiser of the Community” and he tells of the many organizations that benefit from selling food and other items. Wurstfest contributes most of its profit to worthy groups in New Braunfels. The book will be for sale at various booths.

When you’re at Wurstfest, polka over to the Sophienburg booth where there are lots of German items for sale plus our Sophienburg New Braunfels Christmas ornaments.

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By Tara V. Kohlenberg —

Have you ever experienced a Christmas where you thought you would get nothing from Santa?

I am sure that there are several good children that have worried about getting gifts due to their parents’ circumstances. During the Great Depression, it was the generosity of angels that helped out needy children in New Braunfels.

The U.S involvement in World War I lasted from 1917-1919. During that time, everything went to the war effort to support our soldiers, causing restrictions (read shortages) of meat, wheat, sugar, eggs and more. Once the war was over, with a short readjustment, the economy rebounded with gusto. Oil was flowing, business was booming, new construction was up and all was well again for nearly a decade. Texans were looking to the future, that is, until the stock market crashed on October 29, 1929.

Texans were not initially affected by the downturn. In fact, they were optimistic that it was a little recession, a short-lived blip on the radar. The cotton crop was already harvested and sold at very good prices. The population had grown by 25 percent. New Braunfels’ new building projects were still being built in 1931. Then reality hit. The battered economy caught up to New Braunfels.

Many people did not have money to spend. Business suffered. The one-year-old Montgomery Ward store closed along with others. Men were out of jobs. Some lost their farms. Some lost their homes. Women went to work doing what they could. Many people were hard pressed to survive. Some went to the poor house with their family. Others reached out to charities for help with food and clothing. In 1931, Christmas joy was a faraway memory for many.

To lessen the heartache of a Christmas without presents for the children, the Lions Club joined with New Braunfels firemen to collect toys. The Lions Club of New Braunfels (chartered April 1925) was founded on the basic tenets of loyalty and service to community, state and nation. The Lions jumped right in to make Christmas better for the children of the less fortunate with a city toy drive.

Unlike the toy drives of today, (think KENS-5 Bill’s Elves or Marines’ Toys for Tots), they were not asking for new toys or monetary donations. They wanted old, used, castaway toys. The idea was for the Lions to do the collecting and the firemen to repair and refurbish the toys.

The wheels may be turning in your head thinking, “my child would flip out if they got a broken toy.” Perhaps, but toys were made differently in the ‘20s and ‘30s and were not generally considered disposable. They were made to last. We are talking metal scooters, tricycles, pedal cars, velocipedes, kiddie-cars, doll buggies, mechanical toys and wagons (these are all of those wonderful things that catch your eye in the big antique stores). Replacing a wheel or putting on a new coat of paint made it all new again.

Calls went out for old toys beginning in November. The toys were collected by Lions Club members and dropped off at Central Fire Station (now the New Braunfels Fire Department Museum on Hill Avenue). Why partner with the fire department? At that time the New Braunfels Fire Department was made up of approximately seven to eight paid men located in three stations with 60 on-call volunteers. The paid men were basically confined to the fire station premises during their shift when not on a call. After daily chores were completed, they had some down time to work on repairing and painting the toys. Paint was furnished by Louis Henne Company and Jacob Schmidt & Son provided cloth for new doll dresses, which were made by Mrs. Walter Staats, wife of the fire chief. The campaign was deemed a success as there was an incredible number of toys turned over to Associated Charities for delivery to identified needy families.

As the Depression dragged on, the Lions and Fire Department continued their Christmas Toy Drive. In 1932, the Lions and Fire Department were already organized and ready for the toy campaign. They enlisted cloth donations from Eiband and Fischer and paint donations from Cameron Lumber Company.

By 1933, the firemen were not only repairing toys, they were also in on the delivery of the toys with Santa (the best part). That year, Santa named Chief Staats and his firemen as Special Agents to Santa Claus, meaning that the toys, along with apples and oranges provided by the American Legion Auxiliary, were loaded up on a big red firetruck for special delivery to each and every recipient.

In 1934, the firemen rode the big hook-and-ladder truck to make deliveries themselves to those children identified by the Comal County Relief Board. By 1935, the recipients were identified from relief rolls along with input from the elementary school principals. Each year, the Lions Club provided new toys to help meet the demand of needy children.

The toy drive continued through 1936. In 1937, the fireman’s and Lions Christmas toy program was postponed when an investigation determined that there was no longer a need. However, in late December of 1937, an urgent plea went out to the public from the Junior Chamber of Commerce for old toys.

So, here we are. It is December. The economy is rocky. Inflation is high. Food prices are high, and people are struggling. I hope that you will follow the lead of the Lions Club and New Braunfels Fire Department to do something good for your fellow man and for the community. If you have a little extra in your pocket, be an angel, pay it forward to a non-profit organization or something that warms your heart … and theirs.

I love that New Braunfels is a generous community. The number of people that volunteer their time, talents and money to non-profit organizations in New Braunfels proves it. We take care of each other. I wish you joy this Christmas season!

Sources: Sophienburg Museum and Archives; Handbook of Texas History Online.

“Around the Sophienburg” is published every other weekend in the New Braunfels Herald-Zeitung.

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By Tara V. Kohlenberg —

In this day and age, most everyone has heard of “planned communities.” They are essentially little towns (or subdivisions) that are perfectly engineered to have just the right ratio of houses to businesses to green space, carefully packaged to attract more people to a region. We see the advertisements all the time. Would you believe that New Braunfels, along with nearly every community established by the Adelsverein, is actually a planned community … right down to the “planned open spaces”?

When Prince Carl arrived with the first immigrants, he had Nicholas Zink, a civil engineer, survey the area, lay out town lots and blocks, and designate “planned open spaces” for future use such as churches, meeting areas and other town properties. Immigrants under the auspices of the Verein were to receive a town lot, a farm lot and assistance with basic supplies and food to help them get started in Texas.

Originally, the food was distributed from the Vereinsgebäude (headquarters buildings) und Magazin (warehouse) on Sophienburg Hill. The Magazin, once located approximately where the Dittlinger home stands, is how Magazine Street came to be named. As more and more immigrants arrived, it became clear that the provisions held by the warehouse were not sufficient to support them all. So, like all good people in Texas, they bought cattle!

Cattle to provide the daily provision of beef. Cattle for survival. I know what you are thinking … where did they keep them? Downtown, of course. On a wonderful little “planned open space” just a stone’s throw from the center of town, the Verein set up a meat distribution center for immigrants. That sounds lovely, doesn’t it? Except, the whole “hoof-to-table” operation was right there on the space of one downtown block — combination stockyard/slaughterhouse/butcher shop in August heat. Mmmmm.

The Verein engaged butcher Henry Burkhart to run the slaughterhouse. Initially, the new immigrants were not charged for the butchering service until the successful establishment of the town was assured. The only charge was for the cost to purchase the animals for butchering. People had to arrive early in the morning to receive their ration of meat for the day.

A late 1840s map shows that the unnamed town lot had a building called the Fleischhalle located on the south end of the open lot, right at the edge of Comal Avenue. Fleischhalle translates literally as “Meat Hall,” but “Meat Market”, “Butcher Shop” or “Market House” would be a more recognizable to us. It was described as an open air shed for butchering. The area around the Market House became known as the Marktplatz, now Market Plaza.

As the town grew, so did private enterprise. In 1857, city ordinances regulated butchering and required meat to be sold only through the Market House. Multiple butchers, each with their own cutting blocks, rented space in the butcher shed that was said to be 20 feet wide and 40 or 60 feet long. Holding cattle in town was no longer necessary. In the afternoons, the butchers would go out to the farms to purchase the beeves, then they would butcher and field-dress and skin the carcasses there in the country. They would bring the carcasses to the shed to hang and cool overnight, dropping the skins off at either of the two tanneries. Incidentally, one of those two tanneries was Tolle Tannery. The Market Plaza faces Comal Avenue and is bordered on three sides by Tolle Street. Tolle Street leads down to the Comal River and former location of Tolle Tannery.

What began as a short-term solution to supply the immigrants with provisions evolved into a long-term commercial success lasting more than 60 years. New Braunfels continued to grow and became more “worldly” with the arrival of the railroad in 1880. The smelly business of butchering, complete with flies, was no longer welcome by downtown residents and businesses. (There was no AC!)    In 1908, a petition by citizens on Market Square was presented to the city, calling attention to the unsanitary condition of the surroundings and things began to change.

After serving the area as a central market point, Market Plaza was rented out for various activities. It was the perfect location for storing various crops, such as cotton, until they could be processed in the mills. The site was also the perfect location for a variety of entertainment, including amusement rides, carnivals, music shows and traveling tent theaters. It was close to the center of town, but away from any “traffic” or noise from horse-drawn carriages and automobiles of the day.

It is possible that one of the first movies shown in New Braunfels was at the Market Plaza. In a 1973 New Braunfels Herald-Zeitung article, Frederic Oheim shared remembrances of the first film being shown in New Braunfels. It was a series of short subjects shown as part of a traveling carnival set up on Market Plaza, although he did not see it. He was a kid, and the topic was a little risque.

Just like now, any open space becomes attractive to those who want to build. The Market Plaza was considered as a building site for several projects through the years, but none were carried out, including: an American Legion Memorial Hall (1921), a New City Hall (1929), a Community Center (1934), and a parking lot (1956). In 1937, Emmie Seele Faust offered to fund the building of the first free-standing public city library if they built it on Market Plaza. The citizens of the surrounding streets complained that it would create too much traffic. Emmie Seele Faust Library was then built on the corner of Coll and Magazine, on a lot offered by the Sophienburg Memorial Association.

Even­tu­ally, af­ter failed at­tempts to build on the Plaza for any use, it be­came a park. The Mar­ket Plaza park on Tolle Street is ap­prox­i­mately 500 feet long and 60 feet wide. The City of New Braun­fels has taken steps in re­cent years to make the park even more invit­ing by adding side­walks, pic­nic ta­bles, shade per­gola, land­scap­ing and a wa­ter foun­tain.

The Comal County Historic Commission has designated Market Plaza at 292 Tolle St. as an historic site, the significance of which helped ensure the survival of New Braunfels founding families in 1845. The importance of this historic site will be commemorated with a Texas Historic Marker ceremony to be held in the coming months. Stay tuned.

Sources: Comal County Historic Commission; Sophienburg Museum & Archives.

“Around the Sophienburg” is published every other weekend in the New Braunfels Herald-Zeitung.

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By Keva Hoffmann Boardman —

I have heard some murmurings in town lately about a place called The House that Jack Built. As often happens at the Sophienburg, I had already done some research into this business. Let me share some facts and a couple stories that I discovered along the journey.

In February of 1927, Albert Nowotny began working on improving his cold drink/confectioners stand located at 1413 West San Antonio Street. Over the next couple of years, he enlarged the nice wood-framed confectionary to accommodate his collection of Native American artifacts as a little museum. Behind that, he constructed a tourist camp which included little cottages facing a central court and a modern bath house and restroom for tourists to use. A tourist court was a fairly new idea that came with the proliferation of automobiles and building of the highway system.

Nowotny’s business was good and in 1930, the little attractive wood-framed confectionary gave way to a new “fireproof” structure. The carpenter on the job was Jack Gill, so the name of the business became The House that Jack Built. The House that Jack Built was designed to mimic the Pueblo-style architecture found in New Mexico and Arizona which better suited Nowotny’s burgeoning Native American collections. The new multi-level building featured a stucco exterior with exposed, extended roof beams and natural pole ladders between the levels for authentic detailing.

The interior had a unique, multi-colored broken tile-and-concrete patterned floor. Cases lining the walls were filled with Native American artifacts collected by Nowotny in the New Braunfels area as well as other examples from the American Southwest, Mexico and even head-hunter axes from the Philippines. Displayed were large quantities of painted pottery, stone tools and points, and shell and bone jewelry.

The “free” museum also contained “a part of Chief Geronimo’s poisoned arrows and water jug.” Amongst the many antique pistols, guns, swords and daggers from the Texas-Mexican War, the Spanish-American War and the Civil War, were “Jesse James’ pistols, a dueling sword lost in 1541 belonging to Coronado and bullets fired by Zachary Taylor into the walls of Mission Obispado at Monterrey on his way to Mexico City.”

Stuffed animals peered from the corners and case tops. Trophy heads and horns hung above on the walls vying for attention amongst beautifully-colored, hand-woven Indian blankets. Nowotny also sold Native American and Mexican artifacts, jewelry and blankets as well as tourist trinkets made in Japan. At one point in time, according to Ogden Coleman, there was even a live bear on a chain!

The confectionary/café featured Mexican food, fried chicken dinners, hamburgers and sandwiches which were served at tables scattered in the center of the large room amidst the historic collections.

Albert Nowotny’s sons helped to run The House that Jack Built. Jerome described an interesting prohibition-era story in his oral history recording at the Sophienburg.

Local newspaperman, Fred Oheim once said, “… that the making of beer at home was legal. You could make up to 200 gallons of wine per family and a certain amount of beer per year, but, it required a federal license. Selling beer, wine, etc. to other folks was illegal … the Revenuers would come and put you in jail for selling not producing it.”

Businesses, also, could not sell alcoholic beverages, but during Prohibition, tourists would stop at The House that Jack Built for a hamburger and ask where they could get real beer. According to Jerome Nowotny, there were “many, many, many men” in New Braunfels that made and sold beer. The stills were usually hidden by hedges of Ligustrum which were commonly used around town in place of wood fences.

Albert would tell son Jerome, “Gehen mit die Leute, nicht der Herr.” (Go with the people, not with God.) He then gave Jerome an address for a local “small businessman”. Jerome would escort the tourists to that location where they would buy beer and then usually tip him $5 — very good money in those days. Albert never sent him to the same place twice in a row in order to make sure all “small businessmen” got a fair chance for a sale and to protect them by “spreading the risk, so-to-speak, of the illegal operators.”

In the 1940s, Percy and Norma Rose Richter rented and operated The House that Jack Built. My dad, Carroll Hoffmann, worked there as a busboy. It was no longer a museum but a very popular café and bar. It did, however, have a totem pole out in front of the building. Open 11 am to 11 pm, the café often ran out of food on Saturdays. My dad would ride his bike to work from Academy Street in the morning and Mr. Richter would put his bike in the back of the truck and take him home at night. Dad had to be there early to mop the colorful floor. He would always check for change beneath the tables and in the coin return slots of the little jukebox selection boxes on the tables. Does every little boy do this?

The building was altered again before my Dad’s time. The second-floor rooms had been enlarged into a banquet hall and the front half fenced in to create an outdoor terrace. Newspaper advertisements announce dance bands and society articles record parties that took place at The House that Jack Built. My dad said it was tricky for the waitresses to get food and drink up the stairs. He remembers that NB Highschool Head Coach Weldon Bynum took the ’48-’49 football team up there to eat steaks one night. Apparently even back then, football players were BMOC.

After the Richters, the café was run briefly as the Langston Café. In 1953, Felix and Harry Zoeller purchased the building and it became Zoeller Funeral Home until 1978. Harry Zoeller said that the unique tile floor was one of Nowotny’s selling points for the building. The Comal County Juvenile Residential Supervision and Treatment Center (Teen Connection) bought the building in 1981. The House that Jack Built/Zoeller Funeral Home presently houses Connections.

Sources: Sophienburg Museum & Archives; “Reflections” oral History program #21; NB Herald archive; Heritage Exhibit notes; personal interviews.

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Every child passing through the Texas Public Education System receives an introduction to history. I say an introduction, because they may not remember all of it, but they are definitely shown it. Elementary students begin learning about their own community history in third grade, eventually adding two years of Texas history and two years of U.S. history, followed by World history and government in high school.

I first really dove into history when my sixth-grade teacher, Mrs. Christianson, told us that “history” is just that, “his story,” the story of man. (She also taught me how to write outlines, but that’s a story for another time.) She made history come alive for me and I was hooked. There are rewards for those hooked on history. Each year, The Sophienburg Memorial Association awards the Myra Lee Adams Goff Sophienburg History Scholarship to a local graduating senior with an interest in history. The 2019 scholarship recipient is Canyon High School Senior Ross Bedgood. Ross is the son of Steven and Amie Bedgood and will be attending Southwestern University. We are extremely proud to publish his essay in our column today, lightly edited for length and clarity. Enjoy!

The Comal County Fair:

The Resilient Historically Significant Event That Keeps on Giving

When determining an event to be a historically significant one, some consider only those caused by natural disasters or war. However, an established event and its impact on a community throughout time, meets the criteria. The Comal County Fair is one such event.

It is opening night of the 2018 Comal County Fair and I am waiting for my friends. I take in the sights, sounds, smells and excitement the fair offers. I begin to wish I could go back in time and visit the fairs. Then I feel someone tap my shoulder. Thinking it was one of the guys, I turned and…

It was 1894 and I was on a train from San Antonio headed to the first Comal County Fair in New Braunfels, Texas. A man sitting next to me said, “I am Frederick, your fair guide for the next 124 years. He explained how he felt the fair was going to be a success because of the trains bringing people and the community had supported a fundraising fair for the Krankenhaus, the hospital, last year.

When the train stopped, we were on Harry Landa’s property, the sight of the first fair. There were displays of plants, food, livestock, sewing, artwork and so on. It was all I had imagined it would be and more.

Quickly, Frederick motioned for me to follow him. “We’re now on the 11 acres of the Guadalupe River purchased by the Comal County Fair Association in 1898. Just like 1894, it did not disappoint. However, due to financial difficulties, the property was sold to the City of New Braunfels in 1905 with the stipulation that the fair would use the property for the next 50 years.

With the fair of 1908, the stores closed at noon and it was declared New Braunfels ISD Fair Day. The exhibits increased and awards were given for flowers, fruit, handmade men’s suits and so forth. The livestock was in abundance.

For the years 1910-1922, Frederick said he could not find any information about the fair. He thought it might be because of WWI, but did know the land became a dumping ground for the city. I felt sadness and wondered how the fair recovered.

When we entered the year 1923, Frederick’s sparkle returned. He began to explain to me how Comal County Fair Association regrouped into a corporation and was ready for the start of the fair. As we slept, the grandstand burned to the ground, but the fair opened for business and we visited the small house filled with tiny furniture, clothing and other essentials and listened to the Edison playing records. The following two days were rained out.

The next few years were good times, but then I saw Frederick’s demeanor change. “Frederick, you’re not looking so happy. What now?” I asked.

He replied, “Son, we are all in hard times. It is the Great Depression. You see how the fair is not bustling? It had to do away with the queen’s contest, give no cash prizes, lower admittance prices and exhibitors are let in free. It is relying on local cowboys for the rodeo and local musicians for entertainment.” It was a somber time.

I enjoyed the 1933 fair. It was celebrating ’Real Beer’….no more ’Busto’ or ’near beer.’ This fair was filled with dances, the Heidelberg Orchestra playing German music, a football game between New Braunfels and Yoakum horse racing, rodeo and carnival.

Frederick zipped us past the WWII years of scaled back fairs to the 1946 Centennial Celebration, which had been postponed a year due to war. Its highlight was the automobiles that people were becoming interested in. And there was the Greater United Shows Carnival. Frederick was not much of a carnival rides person, I rode the Merry Go-Round, Tilt-A-Whirl and Ferris Wheel and then we watched the horse races. What an adventure I was experiencing!

Frederick said that 1952-1954 were some tough times for the fair. After not being able to have livestock in the parade or at the fair due to Anthrax in 1948, floods and polio spread fear in 1952 to the point the grounds were sprayed with disinfectant. In 1954, the Comal and Guadalupe Rivers almost dried up causing dust issues and few agriculture entries. “But never fear,” said Frederick, “the fair kept on going.”

The 60s were amazing. First it was the rodeo spotlighting Leon Adams riding a Brahma bull through a hoop on fire followed by tied-down calf roping, barrel racing and more. I realized one had to be really tough to participate in these rodeo events. Next, in 1962, came Night in Old New Braunfels and concerts by Canyon, Smithson Valley and New Braunfels High Schools. A quick stop in 1965 allowed us to meet Bobbie Specht, the first rodeo queen. In 1967, we met the first Fair Queen since 1931, Jacque Sahm.

Becoming tired, Frederick informed me that there were only two more stops, one in 1974 and 2001. In 1974, we listened to a country singer by the name of George Strait, who was a rising country star. For 2001, I found Frederick and I at the Comal County Fair Parade. It was just a couple of weeks after the terrorist attack and the parade overflowed with patriotic themes and patriotism swelled from the crowds. It was a time of hope, determination and pride.

Finally, we reached 2018! I thanked him for being a knowledgeable history guide. I now understood that the Comal County Fair was a historically significant event because it had withstood droughts, fire, floods, wars and tough economic times. It continues to give to the community of New Braunfels and Comal County. Thank you to the citizens for organizing the Comal County Fair Association on January 4, 1893. My friends have arrived and we are going to enjoy a night at the fair.

(Information used in the paper came from a report by Myra Lee Adams Goff, author of It’s Fair Time, History of the Comal County Fair.)

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