By Myra Lee Adams Goff

Hermann Spiess became the third Commissioner General of the Adelsverein, following Prince Carl and John Meusebach. Spiess had a more exciting life than the other two. Why don’t we know a lot about him? Why don’t we have a Spiess Street? For certain, he was on the Adelsverein’s slippery slope downward in Texas. There was only one more Commissioner General after him, L. Bene and then the whole Adelsverein folded.

Meusebach, as second Commissioner General, tried to resign several times to no avail. The Adelsverein wouldn’t let him. Finally, because of many failures of the original plan for Texas, the Adelsverein accepted Meusebach’s resignation and decided to give up on the whole Texas affair. But they still needed someone to close out their business affairs in Texas. Hermann Spiess was born in Offenbach-Hesse Darmstadt, Germany in 1818. The Adelsverein chose Spiess, who was familiar with Texas because he had traveled to Texas earlier in 1845 and ‘46 before returning back to Germany. It was at the time when he returned to Germany that he became acquainted with the Society for the Protection of German Immigrants (Adelsverein). In July of 1847 he traveled to Texas to become the third Commissioner General.

When Spiess arrived in New Braunfels, for the first 20 months, he lived in the boarding houses of Holekamp and Thomae. Soon in 1849 he bought land three miles above New Braunfels in the Waco Springs area on the west bank of the Guadalupe River. Here he set up a sawmill and cypress shingle mill near the area between Slumber Falls Camp and the first crossing. In 1852 he leased these mills to Elijah Hanis and Erwin Braune.

In 1849 Spiess, along with Rev. Louis Ervendberg and L. Bene, established the Western Texas Orphan Asylum near what is now Gruene. At this time his sister, Louise, was staying with him on an extended visit at Waco Springs.

Spiess’ wife Lena had quite an interesting background herself. She was captured by Comanches in Mexico. Dr. Ferdinand Herff supposedly removed a cataract from the eye of an Indian chief and he was given this six-year-old girl as a thank you gift. Spiess adopted the child to take care of her.

A story in the New Braunfels Herald on November 7, 1968, quotes Oscar Haas as finding a paper in the Spiess files noting that a group of settlers meeting with Comanches had two captive children, one being Lena. She was placed in the care of a housekeeper of the Coreth family. Quoting Lena, the article says she earned the love and sympathy of the women of the house. Spiess took Lena to live with him and his sister, Louise.

When Louise left to go back to Germany, Lena was taken to stay at the Ervendberg’s orphanage that was set up as a home for the orphaned children of the colony. The paper said Lena was happy there, improved her German and enjoyed the company of children her age. In 1852 she returned to Spiess’ home at Waco Springs where they married. Several accounts of this story had several different dates and ages for Lena. It’s not definite how old she was as different accounts give different dates.

This next story relating to Spiess upholds the statement “Truth is stranger than fiction”. Spiess was appointed Commissioner General and the brief period before he accepted this position, when there was no Commissioner General in New Braunfels, a man named Dr. Schubert took advantage of the situation and announced that he was now the Commissioner General. He had been appointed by Meusebach as the Colonial Director for Fredericksburg, but due to many complaints, was removed from that position by Meusebach. Schubert now made his way to Nassau Plantation in Fayette County, the farm that belonged to the Adelsverein. This property was purchased with the idea that it would be used to raise crops to sustain the emigrants in the colonies.

Schubert felt that he would become more powerful if he ruled from Nassau Plantation. He surrounded himself with men of questionable character and Spiess heard stories of wild parties and abuse of slaves going on at the farm. He decided to take back the farm that Schubert claimed he had leased. Spiess and several men attacked the occupants at night. They left New Braunfels and hid out on the outskirts of the farm. Schubert got wind of the coming attack and he and his men were prepared for a fight.

In the end, there was a shoot-out, two persons were killed, one on each side. On Spiess’ side, the one killed was the artist Caspar Rohrdorf and on the other was a friend of Dr. Schubert. Spiess and his crew had to leave without the success of taking back Nassau Plantation.

This was not the end of the story. Shortly thereafter, Spiess was accused of murder. He took flight and hid for months in the area of the upper Guadalupe. Finally when things calmed down in Fayette County, Spiess appeared in the court in LaGrange where he was tried and acquitted. Schubert’s true identity was revealed as Frederick Armand Strubberg and he was not a doctor, but a cigar maker instead. Some think that this revelation helped acquit Spiess. The Nassau plantation was eventually claimed by creditors and disposed of by court action. Schubert, or Strubberg, returned to Germany where he wrote novels about Texas and sold the artist Rohrbach’s paintings which he had confiscated.

Because of bad health, Hermann and Lena Spiess and seven children moved to Missouri and then to California. Spiess died in the 1880s and Lena about 1910.

New Braunfelser Margie Hitzfelder was born on the property that at one time belonged to Spiess and now belongs to Bob Pfeuffer. Her father, Hilmar Kraft, worked for Bob Gode who owned the property. Gode was Pfeuffer’s grandfather.

Nothing is left at Waco Springs indicating that Hermann Spiess had ever been there except cypress trees.

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Called by some, “a catastrophic failure of dreamers”, the organization of about 40 intellectuals, university fraternity members and freethinkers banded together with a common cause. They were called “Darmstadters”, or the “Society of the 40” and their plan in 1847 was to organize a communistic utopian settlement in Texas.

The group of about 40 young men organized in the town of Darmstadt, Germany. Why 40s? Because there were roughly 40 of them in the 1840s.

Why freethinkers? Because their liberal ideas were very much against the norm in the small principalities that would later become united Germany. The freethinker movement claimed to be against political and religious tyranny. The Darmstadters wanted to create a classless society with no ruler and guiding themselves by common collective consent. There would be no private property.

The organization of the Darmstadt group of the 1840s was encouraged by Prince Carl of Solms-Braunfels, John O. Meusebach, and Hermann Spiess, the first three commissioner-generals of the Adelsverein. Prince Carl and Hermann Spiess made speeches at the Universities of Giessen and Heidelberg about setting up a utopian type socialistic colony (The word Utopia was coined by Sir Thomas More four hundred years ago in which he described a perfect society). Prince Carl also made speeches at the Industrial School at Darmstadt. He said Texas would be perfect for their communistic and socialistic ideas of freedom and equality; it was a young republic and susceptible to new ideas.

The young university fraternity men’s social life was made up of a fondness for sword dueling, singing, drinking grog (combination of weak beer and rum), and talking. Immediately I pictured a scene from Romberg’s musical “The Student Prince” with its well-known song “Drink, Drink, Drink”. Five men gradually emerged as leaders – Gustav Schleicher, Ferdinand von Herff, Hermann Spiess, Friedrich Schenk, and Julius Wegner. Von Herff had the potential to become a famous surgeon and Hermann Spiess, a naturalist, would become Meusebach’s successor as commissioner- general. Spiess and von Herff first met in the 1830s at the Gymnasium (high school) in Darmstadt.

Spiess had traveled through the United States for two years in 1845-46. He visited NB, then returned to Germany and met with von Herff in Darmstadt. Von Herff was part of a social circle of idealists including Alexander von Humbolt, the Grimm brothers, and poets Bettina von Arnim and Hoffman von Fallensleben.

These endless talks on the university scene led to the intellectual groundwork of the Darmstadt group and finally created the resolve to leave Germany and move to the U.S. The group lacked money, so when Spiess suggested that they join the Adelsverein, they accepted, even though most of them were against the aristocratic system. The Darmstadt probably could never have financed their project alone and, after all, the Adelsverein had free land.

There was trouble within the group from the start. Immediately von Herff took over as leader and that was the exact opposite of the idea of everyone being on equal ground.

Arrival

The Darmstadters arrived at Indian Point on July 4, 1847, and used 14 carts provided by Spiess. They walked, singing German fraternity songs along the way. Some with money bought horses. It was noted that none of them knew any English except von Herff.

When they arrived in New Braunfels they camped outside the Sophienburg (headquarters of the Adelsverein). Not to waste time before leaving for the Llano, they bought 500 acres of land two and a half miles away from NB (location later became Danville). Here they planted vegetables and grapes, built log cabins and called the area the Darmstadt Farm.

Bettina

On Sept 1, one month later, the group left for Fredericksburg. Gustav Schleicher stayed behind to run the farm in Comal County. Reaching the north bank of the Llano, they named the place Bettina after the liberal writer Bettina von Arnim, the woman who inspired the movement. There they built a large log building where all slept on camp beds and began their utopian experiment. There was no Indian problem because John Meusebach had already made a treaty with the Indians and the Comanches received medical help from von Herff. He had actually removed cataracts from the eyes of one of the Comanche chiefs. For that, the chief presented the doctor with a 14 year old captured girl from Mexico who would later become the wife of Hermann Spiess.

Failure

After less than a year, the utopian experiment was doomed to failure because it was humanly impossible to live up to its own ideals. The professionals in the group wanted to direct and order and not work. The laborers and mechanics could not see the justice in what was happening and so they did nothing. The educated men didn’t know farming, and just wanted to hunt and read classical literature. Most did not want to take orders from Herff and Spiess. Within the organization, discord arose over ownership of property.

As other utopian experiments had done, Bettina failed. By 1848, only eight people were left. In the U.S. between 1663 and 1860, one source claimed that there were 130 idealistic utopian communities attempted. Bettina was the first in Texas. And so, the Darmstadt utopia rose and fell.

What happened to the forty 40s? Some went back to Germany, some to other communities in the hill country and some came back to the Darmstadt Farm in Comal County. Many joined together with another freethinker group called the “48ers” who arrived after the 1848 Revolution in Germany. Being strongly against slavery, the Texas freethinkers joined together during the Civil War against the Confederacy. Individuals from these freethinker groups did much to further education in Texas, to further freedom for all and to advance scientific advancements for all.

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By Myra Lee Adams Goff —

What story could be timelier than a story about bridges? The San Antonio Street Bridge, the main bridge across the Comal River linking New Braunfels to Comaltown, is undergoing massive renovations that will take almost two years to complete. Under the circumstances, detours have been worked out and the traffic patterns will change. The Garden Street Bridge is one of the detours taking over the job of the San Antonio Street Bridge during this time.

Before the building of bridges, do you wonder how in 1845, people managed to cross from New Braunfels to Comaltown and back? The answer is that before the building of Clemens Dam, the water was shallower and there were several low-water crossings. Small islands on the Comal River, long disappeared, allowed people to just walk across.

The first bridge crossing between the two communities of New Braunfels and Comaltown was made of two pecan trees. It was appropriately called Pecan Bridge. According to early historian Hermann Seele, there was a foot bridge where the present Bridge Street meets the Comal. Seele tells us that there was a small island in the water where the Comal Creek and the Comal River merged above Clemens Dam. Early maps show where this little island was located. Two large pecan trees had been felled on to the island from the banks and this was the Brücken (bridge) that connected New Braunfels with Comaltown. In Oscar Haas’ translation of one of Fritz Goldbeck’s poem, Goldbeck says that often he and his brother crossed this bridge at the break of day to shoot wild turkey-cocks that came nightly to roost in the pecan forest on the opposite bank of the Comal (Comaltown). Pedestrians crossed back and forth from New Braunfels to Comaltown by holding on to handrails. History tells us that pecan and elm trees made up much of the forests of Comaltown.

The first bridge to accommodate wagons was built by the city in 1856. This bridge, made of timber, was located diagonally from the foot of Mill Street to the north edge of San Antonio Street. After ten years another bridge was built there in 1866 but was partially destroyed by the flood of 1869. This bridge was consequently repaired only to be completely torn away by another flood in 1870. The city then built an iron bridge in the same spot; it was also washed away by flood in 1872. This whole saga seems almost unbelievable.

Merchant C.C. Floege built a low-water crossing in 1872 that lasted until 1894 when it was replaced by a high-water bridge built from scrap metal salvaged from the Chicago World’s Fair. Then in 1923, the present concrete bridge was built. It has been used since that time and is the one being reconstructed now (2019). Wouldn’t you say that it has served New Braunfels well?

When you are standing in the middle of the concrete bridge, look over to the left towards the Tube Chute. That’s where John Torrey’s mill was located. John Torrey was a prominent figure in early New Braunfels. He owned a great deal of land in Comaltown and donated the land for the Comal Cemetery. Torrey Street and Torrey Park are named after him.

Torrey was a true industrialist. He entered into a lease agreement in 1848 with Hermann Spiess, trustee of the German Emigrant Co., to build a mill. Understanding the power of water, he built a dam in order to use water power to run his mill. He built a saw and grist mill and later added facilities for the manufacture of wheat flour and a shop for making doors, sashes and blinds. The top story of the mill was destroyed by fire in 1861. Torrey then added a three-story stone building. In 1872 a cloudburst caused a flood, tearing the foundation and destroying the rebuilt dam. You can still see remnants of the foundation at the Clemens Dam. lt has been said that fire, wind, and water plotted against John Torrey’s efforts on the Comal River. That three-and-a-half-mile river just wouldn’t give up.

John Torrey finally did give up his battle with the river and sold his property to banker William Clemens. In those days, owning property on the river meant that you also owned the water. Clemens built the dam in 1882 out of stone that was from the same quarry used to build the Comal County Courthouse. The dam stood idle until 1886, when Clemens secured a contract with the City of NB to furnish water for the first waterworks. This arrangement continued until the city purchased their own waterworks at the head of the Comal Springs at The Headwaters. Clemens Dam became idle with much of its upper structure removed. During World War II, as much scrap metal as possible was removed for use in the war effort. Who would have dreamed that this old dam could become the Tube Chute — one of the top tourist attractions in Texas?

The necessary renovations of the San Antonio Street Bridge forces the city to keep it closed until it once again becomes usable. Detours are necessary. One of the main detours is over the concrete Garden Street Bridge. The Garden Street Bridge was built in 1931. If you are not familiar with it now, you will be because it is a main detour route over the Comal River while construction is happening. The Garden Street Bridge was designed by architect Jeremiah Schmidt, a well-known designer of structures in New Braunfels. My grandfather, A.C. Moeller, was the contractor for the construction of this bridge. He and the other Moeller brothers were definitely involved in the building of some very important bridges and buildings in New Braunfels and Comaltown. Next time I will be telling you about the Moeller brothers and their legacy in New Braunfels.

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Do you believe everything you read? Do you believe everything you hear? If your answer to these two questions is “no,” you must be thinking like an historian. A good historian reads material and thinks “there must be more” and hears information and thinks “where’s the proof?”

One of our best historians is Brenda Anderson Lindemann who has provided us with lots of history of Comal County. Her latest interest is the first orphanage in Texas, the Waisenhaus, located 3.5 miles from New Braunfels, on the Guadalupe River. Most New Braunfelsers know about the origin of the orphanage. There were 76 orphans to begin with that were left stranded here in New Braunfels because their parents either died at the coast, on the way to the colony, or in New Braunfels. Nineteen orphans were not claimed by family or friends and three of these died. The remaining sixteen orphans were raised by Pastor Louis Cachand Ervendberg and his wife, Louisa. We know the “fairytale” version of the orphanage story and how totally happy they all were.

As time has gone by, different historians have added to the knowledge of the orphanage. Brenda is going to tackle a segment of the story that has been little researched and even less written about. She is looking for information about what became of the orphans and who their descendants were.

Brenda has a personal interest in finding out about the orphans because she is the great-great-granddaughter of one of them, Lisette Schmidt. She knows quite a bit already about Lisette from family history. She wants to know the personal stories of the orphans because she is not satisfied with the fairytale version. She wants to know the real human story. Lisette Schmidt came to Texas with her parents, one brother and three sisters. All of the family members died in 1846 except Lisette and her sister, Nathalia. These two sisters were raised at the orphanage by the Ervendbergs.

According to family tradition, Louisa Ervendberg became their second mother. Lisette later married Hans von Specht, who had been hired by the Adelsverein to be the bodyguard for Prince Carl in Texas. Specht became an Indian fighter with the Texas Rangers. In 1853 he married Lisette Schmidt. He leased land at Honey Creek. A flood in 1869-70 destroyed their home and the couple moved to Spring Branch. On their 922-acre ranch, they raised 10 children. The couple was well-known in the Spring Branch area.

The following is a short synopsis of the Waisenhaus story: In the spring of 1846, a cholera epidemic broke out along the coast where the immigrants were waiting to be transported to NB. The conditions were so bad that the disease spread like fire over dry grass. Many headed by foot to the colony, bringing this dreaded disease with them. Hundreds died along the way. Many died in NB and were buried in the New Braunfels or Adelsverein Cemetery in a mass grave. As a result of this highly contagious disease, 76 orphans were left to fend for themselves without parents. Brenda has the names of all of these orphans.

The pastor of the German Protestant Church and his wife were given the responsibility of taking care of the orphans. The Adelsverein built a small log house for the pastor on the property of the present First Protestant Church. The orphans were housed in a large tent next to the pastor’s cabin. This must have been one of those very large supply tents provided by the Adelsverein. All but 19 of the orphans were claimed and in a short time, three more had died. While Louise Ervendberg was taking care of her own children and the orphans, Pastor Ervendburg was busy supervising the construction of a log church for his flock.

In 1848, Ludwig Bene, Hermann Spiess, and Louis Ervendberg incorporated the West Texas Orphans Asylum for the protection and support of orphan children. A piece of property was purchased outside of town and a building to house the orphans was constructed. Early stories of the orphanage were filled with happy fairytale like stories. Here they did have a home, not a tent. There was plenty of food. Family stories of celebrations and happy traditions began. The boys were taught agriculture and the girls learned homemaking skills. Wonderful birthday celebrations and gift giving became a part of their life. They were schooled by the pastor.

Pastor Ervendberg was experiencing financial trouble. When he accepted the position of pastor of the settlers, his salary was to be from the “good will” of the congregation and supplemented by the Adelsverein. But the Adelsverein declared bankruptcy in 1847 and could no longer supplement his salary. In four years, the total amount of congregation money was $200. In 1850 Ervendberg submitted his resignation to the church. By submitting his resignation, perhaps the pastor thought it would help the congregation see the necessity of a steady salary. This did not work.

After advertising for a pastor, Gustav Wilhelm Eisenlohr of Ohio submitted his application to the German Protestant Church. At the last minute, Ervendberg submitted his name also as a candidate. The vote was 70 for Eisenlohr and 28 for Ervendberg. Sadly, Pastor Louis Ervendberg left the church that he had founded.

According to family tradition, he took refuge at the Waisenhaus. Now he would have more time to work with his botany experiments. Ervendberg’s longtime friend, Ferdinand Lindheimer ordered silkworm eggs from botanist Asa Gray at Harvard for Ervendberg. As a result, he mastered the technique of producing silk. Another project was growing tobacco and making cigars.

But the fairytale was about to break apart. There was trouble between Louisa and Louis. Louisa noticed that Louis was taking a strong interest in one of the orphans, Franzeska Lange, age 19. When confronted with this possibility, the couple decided that the best course of action they could take was to both leave the orphanage and start life over together. The plan was that Louisa was to take the three girls and travel to Illinois. Louis was to keep the two boys with him, close up their business at the Waisenhaus, and join them in Illinois. While Louisa kept her end of the bargain, Louis left the orphanage with the two boys and took Franzeska with him to Mexico. It was not only an end of the marriage, but an end of the orphanage. So much good can be attributed to both the pastor and his wife, we should honor the positive aspects of their lives.

Brenda Anderson Lindemann will be the featured speaker at the September 10^th meeting of the Ferdinand Lindheimer Chapter of the Daughters of the Republic of Texas. The meeting is at 9:30am at Forke Store at Conservation Plaza, 1300 Churchill Drive, here in New Braunfels. The meeting is open to the public. She will be speaking about the orphans and would like to meet with anyone who thinks they are descended from one them. Here is the list of the 19 orphans:

Augustine Bitter, Daniel Fromme, Christian Guenther, Wilhelmine Koether, William Kretzer, Heinrich Kreikenbaum, Franzeska Lange, Louise Lange, Lisette Schmidt, Nathalie Schmidt, Carolina Schuessler, Anna Marie Stendebach, Peter Walter, George Walter, Fredrich Walter, Philipp Heinrich Weber, Friedrich Weber, John Wessinger, and Lena? (later Spiess).

This historical project has just begun.

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