By Myra Lee Adams Goff

Prince Carl, on behalf of the Adelsverein, was given the responsibility of establishing two churches in the new settlement of New Braunfels, one Protestant and one Catholic. They were to be established at the same time, but that didn’t happen. Prince Carl engaged Rev. Louis Ervendberg as the Protestant pastor on the coast even before the group moved inland, but could not find a Catholic priest. Meanwhile to satisfy the religious needs of the early settlers, the Protestants and Catholics met together under the leadership of Rev. Ervendberg.

Finding a Catholic priest was difficult. When the prince arrived in the United States in 1844, he visited the archdiocese of Boston and Baltimore, the only organization in America at that time, looking for a priest. When he arrived in Galveston he became acquainted with Catholic Bishop Odin, the Catholic Prelate of Texas, who told him that there were no priests available for the settlement .The two traveled extensively together and became good friends. According to Ferdinand Roemer, “Odin travels continually about the country, visiting the Catholics living scattered in the various parts of the country. Fearlessly and tirelessly he traverses the lonesome prairies on horseback”…

The eventual location of the Catholic Church on Castell and Bridge Sts. has deep historic roots in New Braunfels. From a translation of Prince Carl’s report to the Adelsverein on the 27th of March, 1845, he says this: “Thirty-one wagons have arrived, and I am expecting the last half of the immigrants within a few days. I had an encampment erected on a bluff overlooking Comal Creek. For its protection I think it urgent that three sides be enclosed by palisades, whereas the fourth side is amply protected against attack by the high steep bluff of Comal Creek.”

Nicholas Zink, an educated engineer and surveyor, was given the job of laying out the streets and lots of New Braunfels. He helped set up this first camp of the immigrants. It became known as the Zinkenburg. “Burg” in English means “castle, fortress, stronghold” just like in Sophienburg the “burg” means castle.

After the settlers moved out to their own lots, the Zinkenburg became the site of the first Catholic Church. In 1847, the congregation built a temporary hut of wood and it served for two years as the first church building. This little building was on the site of the present parking lot abutting Bridge Street. It became a Catholic school when a permanent church building was constructed.

After two years, in 1849, Bishop Odin arranged for the first permanent church building. He stated that it was his intention to build the church with his own funds and he asked the Adelsverein to give him the necessary ground for the erection of a building in the city. There were only two other Catholic churches in Texas at this time, Galveston and San Antonio.

This church known as the Walnut Church was closer to the back of the property above the Comal Creek. The building was built by Heinrich Meine and built of black walnut, a hard wood that was known to be prevalent on the Guadalupe River. The building was 35 feet by 25 feet. Newly arrived, Father Gottfried Wenzel, was assigned to New Braunfels. Church archivist Everett Fey states that the Walnut Church served the congregation from 1849 through the Civil War. At that time the church was called St. Peter, Prince of the Apostles. Now the congregation had outgrown the Walnut Church.

Once again, Bishop Odin, seeing a need for expansion, dedicated the cornerstone in 1871 for a new stone church. According to Fey, the stone used to build this church was purchased from the County from the newly torn down Jail.

Now here’s an interesting story. What happened to the Walnut Church? In order to allow services of Mass, Baptism, Confirmation, Weddings and Burials to continue uninterrupted, the stone church was built around and over the Walnut Church. There was room enough inside for the smaller church to be free standing.

When the stone church was complete in 1874, there was no longer need for the Walnut Church. A notice in the Neu Braunfelser Zeitung announced that wood from the Walnut Church would be auctioned off in the church parking lot. The church would literally be pulled out the front door one log at a time. At this point, the church changed its name to the present one, Sts. Peter and Paul Catholic Church.

The space left by the removal of the Walnut Church greatly increased the size of the church and over the next three decades new altars and stained glass windows, now numbering 22, were added. In 1963 the size of the church was doubled. The final addition took place in 2000.

Many long-time members of Sts. Peter and Paul can claim family relationships going back generations. Everett Fey, who has worked on the church’s extensive archives for years, can stand where the Walnut Church once stood and think back to his g-g grandparents, Stephan and Margarethe Klein who worshipped there. A few steps further into the church, his grandfather, Theodore Wenzel, was the Sacristan in the first stone church. He moves up closer to the altar where his brother, Fredric Fey, was ordained a Deacon, and then finally to the most recent altar where his daughter, Janice, recently married.

A church rededication took place five years ago in 2009 on the site of where the Walnut Church once stood.

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The City of New Braunfels Parks and Recreation Dept. is living up to the city’s mission statement of adding value to the community by planning for the future and encouraging community involvement. Two public parks are in the planning stage, Fischer Park and Mission Hill Park.

If all goes well, an opening date of 2014 is anticipated for the 62 acre Fischer Park located at County Lind Road and McQueeney Rd. Mission Hill will be somewhat after this date.

Wade Tomlinson, Park Development Manager, in speaking of Fischer Park, said the historic character of the park was important and that the aim was for anyone who visited the park to be able to perceive that the property had been a working farm. The Fischer family brand will be used on park signage to help represent this. Two ponds already on the property will become potential fishing and boating ponds, one with a pier. New buildings will have a ranch-look to them.

A large event center designed in the central Texas ranch style, painted in earth tones, could be rented out for up to 300 people. It would have outdoor seating as well and could be used for weddings, family reunions and other gatherings.

Another potential building would be used for classrooms and offer nature courses. A ranch-like playground would contain a nature trail and splash pads. Austin parks have splash pads and children love them. This park will be free to the public but buildings will be available for a fee.

The 62 acres was at one time the homestead of Dewey and Milda Fischer. Their son, Maurice Fischer, and his brother and three sisters sold 55 acres to the City of NB and donated three acres to the NB Parks Foundation.

Back to the beginning of the Fischer family in Texas: Willie Fischer began his ranching business in Kendalia in the Twin Sisters area when he bought a large tract of land around the year 1900. Willie was the son of German immigrants Fritz and Caroline Klinger Fischer from Burgdorf, Hanover, Germany. Willie married his wife Meta Knibbe and in 1898, Meta died as a result of giving birth to their only child, Ottilie. The baby was raised by her grandparents, Charles and Pauline Knibbe of Spring Branch. Ottilie would marry Alfred Jonas and produce twin girls, Audrey (Dean) and Jacquelyn (Mayer).

Willie continued ranching in the Twin Sisters area. Then in 1904 he married again to Martha Bartels, the daughter of Henry and Marie Startz Bartels. They had three children, Linda, Nola, and Dewey.

Dewey Henry Fischer was born in 1911. At a dance at Smithsons Valley, he met his future wife Milda Sahm. Milda was born in the settlement of Comal in 1918 to Edwin and Hilda Sahm. Dewey and Milda were married in a formal wedding ceremony at First Protestant Church in New Braunfels in 1935 by Rev. Gottlob Mornhinweg. (Five generations of the Fischer family were married in this church.) Dewey and Milda lived at the family ranch house in Kendalia .

Willie Fischer in 1944 bought land in New Braunfels between Hwy. 725 and the Old McQueeney Road. Dewey bought land on the other side of his dad’s property in early 1946 and shortly thereafter he and Milda moved their family to this property. Their oldest child, Maurice, was getting ready to start to school and they wanted him and their future children to attend school in New Braunfels. Children Dean, Beverly, Faye Lynn, and Debra were born in New Braunfels. This is the property where the park is located.

Dewey Fischer was a successful farmer and businessman on the Kendalia ranch and later in New Braunfels. As a young man, he purchased a bulldozer, built a trailer, and then added a scraper, a grader, and two caterpillar crawler tractors. With this he began the Dewey Fischer Construction Company. He was active in soil conservation work and dug the pond that is on the park property.

He died suddenly in 1967. His wife Milda continued living in the NB property and several years later she married Helmuth Schlameus.

Over the years various family members lived in the farmhouse and Christmas 2006 was the last time that the family celebrated together in the old house. There are, however, 29 direct descendants of Dewey Fischer living within two miles of New Braunfels.

The Fischer family can be proud of the community use made of their land and the homestead will live on through the park.

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By Keva Hoffmann Boardman —

Researching your family? Maybe you want to know about who lived in/owned your home? The Sophienburg Museum and Archives has resources to help you!

Research, of any subject, is basically detective work — analyzing the available records, searching through assembled stories and examining photographs and maps. The Sophienburg has been collecting these kinds of resources for more than 92 years and our staff can assist you in your quest.

So how do we begin the process? At the Sophienburg, we usually start with a surname or a location. If you are researching a property, we look for clues in the phonebooks and city directories. Our telephone book collection goes back to 1906. That’s pretty early in the telephone age. New Braunfels had 7,008 citizens in the 1900 U.S. Census; only 101 phone numbers appear in the 1906 telephone book and many of these are business numbers.

To use a phonebook, you look things up by name or subject. A city directory adds to our chances of finding facts because it also lists by street. For instance, you can look up your home by its address. The directory, depending on the year, can tell you who lives there, what they do, what race they are, if they are renting or own, and other information. The city directory is a little like the census and phone book combined only it is published more than once every 10 years.

City directories were first printed for large cities in Europe in the 16th century. Philadelphia was the first US city to have a directory (1785), followed by New York. The early directories were published by independent publishers who relied on advertisements to fund them. Consequently, most of the listings are from tradesmen and businesses instead of people.

The Sophienburg’s earliest New Braunfels City Directory is 1931 followed by 1940 and 1952-53. Directories from the 1960s-1990s are also available. With the directories, we can trace who lived at a specific address and when residency changed. Each resident change gives us new names to follow for more information. We also find out who their neighbors were, and can sometimes trace the demographic changes in the neighborhood. More property information from the Comal County Clerk’s office is available online.

Following names is how we find out the stories that are associated with your family or your property. As an example, we are currently researching some ranch property for a family who have a log-built structure on their place. By using the resources available to both them and the Sophienburg, we can take their property all the way back to Republic of Texas days (1836-1846). We can find this information by using the Texas General Land Office records, also online. Their property is located on land granted to men who fought in the Texas Revolution. I have a New Braunfels First Founder in my family and on the TxGLO website I found scans of the original German immigrant land granted to my family — if only we still had it!

The Sophienburg has over 500 genealogies of New Braunfels and Comal County names. These are bound volumes of family genealogy that were generated by museum personnel and family members before Ancestry, Family Search and other databases. These volumes contain wonderful anecdotal information which is really what makes your ancestors come alive.

Along with the family histories, the Sophienburg Archives has an almost complete collection of the German-language newspaper Neu-Braunfelser Zeitung (1852-1957), the New Braunfels Herald (1895-1957) and the New Braunfels Herald-Zeitung (1957 to present day). These are all on microfilm and can be referenced at the Sophienburg by appointment.

The German Zeitung was painstakingly indexed by volunteers prior to 2000. It can be searched by name or by subject. Of course, the articles will be in German. But that’s okay, because some of us can still read German and, if necessary, you can Google translate it. Newspaper articles will include birth, marriage and death information, as well as everyday occurrences in local, state, national and world news. We are unique in having an overlap in two languages — news is reported with different perspectives. The New Braunfels Herald and the Herald- Zeitung can also be accessed online at the New Braunfels Public Library’s digital newspaper archive.

The Sophienburg Photograph Collection has over half a million images of New Braunfels and the surrounding area. These images (prints, negatives and slides) span the history of New Braunfels and Comal County from the early 1860s to present day. The Photograph Collection illustrates people, homes, city streets, businesses, and farms. It immortalizes city and cultural events and celebrations like parades, festivals and weddings. The collection includes most of the negatives of the Seidel/Braunfels Studio which photographed city and citizens from the 1920s thru the 1970s. The collection is widely used by people searching for old family members, authors needing illustrations, homeowners wanting views of their property and businesses looking for images of New Braunfels in the old days. Copies can be purchased for use and display.

The Sophienburg’s Archive Collection includes early hand-drawn maps and later printed maps of the city, certain neighborhoods, and the county. We have several Sanborn Fire Insurance maps which wonderfully show the evolution of buildings and homes as they rise, are renovated and then replaced. These are my favorite because they include details of building construction, materials and even where the outhouses and wells were located. Other maps in the collection show topographical information which, when it rains again, will show why your street tends to flood after an inch or two.

The Sophienburg welcomes you to come and research in our spacious reading room. There will always be a friendly staff member available to help you find what you are looking for. Well, you might not find ALL you want to know. Research, like detective work, seldom finds all the answers to all our questions. However, it is really fun to try!

To do research, please contact The Sophienburg at 830-629-1572 during office hours (Tuesday–Saturday, 9 a.m,–4 p.m.) to make an appointment. Daily fee for the Archives is $25 and includes our helpful personnel and admission to the Exhibit Floor. If you need more time, your fee can easily be rolled into an individual membership that allows you unlimited entry to the archives for just $50 per year.

See you in the stacks!

“Around the Sophienburg” is published every other weekend in the New Braunfels Herald-Zeitung.

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By Keva Hoffmann Boardman —

With the Comal County Fair over and done, we look forward to the other fall community events. Dia de los Muertos comes next and will be followed by the granddaddy of them all, Wurstfest!

For me, a first founder descendant, Wurstfest is my favorite. It is much more than beer and sausage. It’s the time families and friends, old and new, gather to have Gemütlichkeit. Translated loosely, that means a time of warmth, friendliness and good cheer amongst people. Wurstfest is also a time we get to dance to the music and songs that have always been a special part of our lives.

The polka music that our grandparents taught us to dance to at weddings and dances have a nearly 200-year-old history. Mystery surrounds the true beginnings of the polka. Some say the name comes from the Bohemian word pulka, which is the half-step dance movement one uses. Others claim that the dance was invented by a young Polish servant girl and named “polka” in reference to the word for Polish woman.

History only knows that around 1830, in villages around Prague, the polka rhythm and steps were noticed and became a sensation in Prague itself. The upbeat tempo, catchy tunes and often humorous lyrics then took Paris by storm in the 1840s. Well, all of that and the added bonus that a man could hold his lady friend deliciously close when spinning her around the dance floor. The polka was a far cry from the formal and staid minuets, quadrilles and waltzes of the 19th century.

The major emigration of Europeans in the 1840s brought the sound, beat and steps of the polka to North America. Texas, with its high concentration of Germans, Czechs and Poles, became a hotbed and haven of the polka. As Germanic immigrants settled throughout east and central Texas, they tended to band together for their common good. They formed vereins. These associations or clubs promoted their members’ general welfare as well as preserving their culture. Music — and the polka — always played an integral part.

Dance halls were basically mandatory in these communities and bands were readily available since there were many men who knew how to play at least one instrument. Stringed and brass instruments came with the immigrants. Woodwinds like flutes, clarinets and saxophones were also prevalent. But the most distinctive instrument was the accordion.

The accordion is a wind instrument comprised of two reed organs connected by folding bellows. Sound is made by expanding and compressing the bellows forcing air through the reed organs. A keyboard of keys or buttons is used to play the melody.

The earliest accordion was invented by Friedrich Buschmann of Berlin, Germany in 1822; Buschmann called his instrument the Handäoline. In 1828, Armenian organ and piano maker Cyrill Demian created the Akkerdeon and chose that name based on the German word Akkord, which means chord.

The Germans, Czechs and Poles loved their accordions and the polka, and the music was heard often. In a wonderful turn of events, Texas-born Tejanos in the San Antonio area took the accordion, the polka sound and dance steps they heard and saw and invented the unique musical genre of conjunto. Conjunto blended the sound and rhythms from both German and Hispanic communities and remains popular in Texas music today.

The same beat, similar dance steps and the all-important sound of the accordion still echos in dance halls and street festivals. Even if you are new to the polka or conjunto sound, I guarantee that if you listen to the beat your foot will start tapping. If you listen closely to the words, you will often find yourself giggling. If you really listen to the music, I’m going to bet that you will get off your chair, grab yourself a partner and dance deliciously close in circles around and around the dance floor.

Sources: PBS Western Reserve: The History of Polka: From Europe to Northeast Ohio; Appalachian Freunde Polka Band; Handbook of Texas.

“Around the Sophienburg” is published every other weekend in the New Braunfels Herald-Zeitung.

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The recipient for the Sophienburg’s Myra Lee Adams Goff history scholarship has been chosen.

Out of over 50 entries from Canyon High School, Canyon Lake High School, New Braunfels High School and Smithsons Valley High School, the recipient for this year’s $1000 scholarship is Isabel Zuniga from New Braunfels High School. The entry chosen must include an essay that reflects a person or event that has had an impact on New Braunfels or Comal County.

Isabel chose to write about her great grandparents, Felipe and Elisa Delgado, who were responsible for the creation of the West End Dancehall and Baseball Park. Isabel shows how her great grandparents created the hall and how it became a gathering place with dances, weddings, music and other social events and a way for the community to enjoy the Hispanic culture. Baseball games on the property were some of the most popular activities that brought the community together. Felipe and Elisa Delgado were responsible for creating and sharing the West End and the rich Hispanic culture with all of New Braunfels.

By Isabel Zuniga

I am humbled and honored to speak of my great grandparents, Felipe and Elisa Delgado, as a historically significant duo in Comal County’s history for the purpose of bringing to light the important work they contributed in building our New Braunfels community. Their work as one unit gave a gift of great pride for the Hispanic culture and fellowship through the West End Dance Hall and Baseball Park (The West End) changed the life of New Braunfels forever. All that they created would not have existed had they not worked as one.

Although I only met my Abuelito Felipe (Great Grandfather Felipe) 2 short months after I was born, just before his passing, I feel like he would have taken great joy in seeing the person that he helped raise, indirectly through the loving family and great grandmother who carry his values and spirit on to the generations that follow. Abuelita Elisa is now 99, and as youthful in mind and feisty in spirit as the days of her youth. She speaks often of the importance of our New Braunfels heritage and upbringing, for it is unique in that we are grounded in the spirit of giving, supporting, empowering, and most importantly, traditions.

Felipe Delgado was born on August 23, 1920 in Marion, Texas, to immigrant sharecroppers who lived on a ranch, and worked their way to private land ownership in New Braunfels. Although he only attended formal schooling until 6th grade (to assist the family financially by working), he eventually attended and graduated from the Comal Vocational School. He began work, at age 17, for the Civilian Conservation Corps where he served two terms. He served our Country honorably as a radio operator during World War II in the Asiatic-Pacific front, and finally as a great contributor to the life and culture of our New Braunfels Mexican-American and a bridge to the general New Braunfels community. This last was only made possible by the deep-rooted belief my great grandmother Elisa Delgado had in Felipe’s dream.

Elisa was born on July 20, 1920 in Seguin, Texas, also to immigrant parents who had escaped the horrors of the Mexican Revolution. Abuelita’s family moved to Dittlinger or “La Calera” (the limestone kiln in New Braunfels). Her family life revolved around La Calera’s rich community where she attended school until 5th grade, and then jumped in to work to help her family financially. During her life prior to my great grandfather, she helped care for her siblings, taught herself to sew, and worked with her family as a migrant worker following the crops to Michigan. She worked as a seamstress at Cater Frock (the present day Recreation Center in Landa Park) where she had risen to a supervisory position at the time of her retirement. She continued to sew after her retirement from work as a supervisor and West End Partner, creating elaborate costumes for the Mexican Folkdance group her daughter and granddaughter founded, contributing greatly to the display and presentation of New Braunfels’ Mexican heritage.

As fate would have it, Felipe and Elisa met at a baseball game at Carl Schurz. They married in 1944 while he was on furlough, and began their life together as a valued couple of the community. In 1947, Felipe and Elisa purchased 4 acres of land for a dream my grandfather had of establishing a venue where the Hispanic people of New Braunfels could show their talent and share their love for baseball, while also gathering and celebrating their culture and company.

It was through this land that The West End was born. This exceptional place my great grandparents owned brought semi-professional baseball teams from around the area together to vie against each other and against teams from Mexico. This park was the pride of New Braunfels as it provided its many baseball players an opportunity to play on its home team, the Cardinals, and later the Lions. My mother remembers the final years of this hallowed ground as her mother and father used to play baseball and softball there on weekends while she and all the children ran underneath the bleachers playing their games of tag, Elisa stood her ground cooking the much sought after hamburgers on her now famous “comal,” (cast iron pan), and Felipe walked around visiting and assuring that all aspects of the park and dance hall were running smoothly. Hamburgers and Coke or 7Up — that is one of the collective memories that is repeated lovingly when our community gathers to reminisce.

The West End Dance Hall was another piece of The West End dream. This was where Hispanic families celebrated their life events: quinceñeras, birthdays, weddings, baby showers, and anniversaries. This was where memories were born. From the meager beginnings of a concrete slab, The West End Dance Hall was a celebration of life — an unprecedented entity that breathed life into the New Braunfels Hispanic community. This land served as a host to carnivals and community events, such as the famous Diez y Seis de Septiembre and crowning of the queen, which remain unforgotten and still bring smiles to those who remember.

In 2016, I participated and watched in awe as our small town honored and reveled in the many years of service that my great grandparents gave to the New Braunfels community. Through the countless, selfless hours of historical research my grandparents, Robert and Estella Farias embarked in, this New Braunfels gem which no longer exists beyond memories, was resurrected and validated as a place of high value in our New Braunfels community. The land where The West End Park existed received a State of Texas Historical marker and recognized Felipe and Elisa Delgado for creating this magical place where the nerves and tensions from the week diffused into the “Whack” of bats, thunderous applause and cheers, children laughing and playing, musically infused evenings, boxing matches, and enduring friendships that will never be forgotten. Felipe and Elisa Delgado were beloved visionaries at a time when our community needed it most.

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Rural communities in Comal County outside of the City of New Braunfels formed mostly around land for farming and ranching. Stores, post offices and dance halls sprang up around these farming communities. Around Comal County roughly 30 of these small settlements developed. One of those communities was originally called Fischer’s Store. It was one of the largest and luckily it still exists because it wasn’t swallowed up by Canyon Lake.

One of the reasons for the success of this community was a social but cooperative organization called the Agricultural Society of Fischer’s Store organized in 1875. As you will see, as time goes by, it wasn’t always smooth sailing for this group.

Go back to 1853 when two brothers, Otto and Hermann Fischer emigrated from Germany to Texas and made their land claim. A few other families made their claims in this area in the late 1850s but up to that point, it had no name.

Due to the difficulty of clearing land for agriculture in the hill country, the Fischer brothers started their cattle ranching business. They encountered many hazards, such as Indians, wild weather, wolves, and rustlers. This was a time of open ranges (no fences) and the cattle roamed from the Pedernales to the San Antonio Rivers. During the Civil War, cattlemen had to have a pass to move from one county to another to retrieve lost cattle. Neighbors worked together to round up cattle to send on the trail drives to markets in Kansas. A trip to Kansas took about three months. Trail drives did not last very long due to these hazards.

On their ranch, the Fischer brothers not only raised cattle but also Merino sheep, a breed that was introduced by George Kendall. When fencing became possible, they were able to raise a better brand of cattle. At this same time, Hermann Fischer began a general store and the area became known as Fischer’s Store and finally, just Fischer. Hermann Fischer eventually became a successful mercantile business man and Otto became a successful rancher. This store is still standing at Fischer.

The Fischer Agricultural Society was formed to promote agriculture and animal husbandry and to acquaint families in the area through social activities, like dances. Dances were held outside or in someone’s home. A mixture of alcohol and the ability to carry a fire arm resulted in sometimes violent behavior at the dances. The first incident was an altercation between attendees in 1877 at which time a fiddle player was killed by a stray bullet. Can you just picture the scene? This caused the Agricultural Society to close down.

A few years later, the Society reorganized but in 1892 when a dance was held at the Andrea Kuhn place, a few miles from Fischer’s Store another shooting took place, resulting in the decision for the society to try and find a permanent home.

While Hermann Fischer was busy with the mercantile business, Otto Fischer had become a very successful rancher and he eventually owned over 2,000 acres. Otto’s interest in having an Agricultural Society is easy to understand. He gave a portion of his property to the Society to construct a permanent home which they did in 1897. A building for the dance hall would provide more security for Society activities. Society minutes before the last 1897 tragedy were not found and so the society’s minutes officially began in 1897 even though the Society was much older. A dance hall called Fischer Hall was built and still stands.

It is thought that members built the hall with some outside help. It is positive that most of the lumber was purchased at Henne Hardware in New Braunfels, as that name can be seen stamped on the inside boards. Like other dance halls in the county, this hall was built utilizing a lamination of pine and curved into arches, vaulting the ceiling. The wood for the arches was soaked in water and then bent in the form of an arch.

Immediately, activities and dances were held and in the first two years there was a July 4 Ball with Guenther’s Band providing the music, a costume Ball, an Easter Ball with the Bird’s Band, a Festival Ball and the Fischer Store Band performed.

Everything went well at the dances. Right? Wrong! In 1917, at a society dance a Comal County Sheriff’s deputy was shot by a man named George Burkhardt whom the deputy had suspected of robbing a watch in a recent burglary. Burkhardt had a gun in his boot, pulled it out and shot the deputy. Ironically and sadly, the deputy Alfred O. Fischer was the son of Otto Fischer.

Fast forward. The dance hall didn’t close but became the site of weddings, anniversaries, reunions, plays, school functions and masked balls. Best of all the hall became famous because it was the site of some famous western bands. Adolph Hofner started his career at Fischer Hall and Bob Wills who was named to the Music Hall of Fame in 1968, played there. His songs like “San Antonio Rose”, “Take Me Back to Tulsa”, and “Ida Red”, spilled out of the hall into Comal County.

In 1978, a Texas Crossover artist decided that Hollywood would use the hall in the movie, “Honeysuckle Rose, starring Willie Nelson. Although the scene in the hall was only a few minutes long, everyone enjoyed being entertained by Willie Nelson after shooting the pictures, where he sang for the crowds that had gathered.

In 1897, the Society built a nine-pin bowling alley adjacent to the Fischer Hall. The alley has expanded to four lanes and is still in use today. The dance hall is still used today also.

Bryan Weidner has done extensive research on the Fischer family and the Agricultural Society of Fischer’s Store. He is the son of the late Homuth Weidner and Thelma Fischer Weidner. He lives in the Fischer homestead in Fischer, where his grandfather Arnold B. Fischer lived and his mother, Thelma, grew up.

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Recently Brenda Anderson-Lindemann released her new book, “Bridging Spring Branch and Comal County, Texas.” What an interesting collection of true family stories of the people living in that area back to the early 1850s. Some of the subjects that she covers are rural schools and how the Comal Independent School District started. She has many stories of the early days, who’s in what cemetery, ranchland histories, obituaries, Canyon Dam, the Guadalupe, and history of floods in the area. The cover and title of the book are clever and appropriate. It is a picture of the U.S. Highway 281 Guadalupe River Bridge taken by Michael Krause.

This past week when we had so much rain, I knew immediately where to find information about floods, droughts and rainfall in Comal County. The book has so much information in it that it is impossible to give an adequate book review. I began reading the 474 page book and I was overwhelmed by a choice I had to make as to what to write about. Then almost at the end, I found my choice.

Pastor August Engel

Towards the back of the book my attention led me to Pastor August Engel. I had mentioned him before when I wrote about what was at the bottom of Canyon Lake, but Brenda had much more information.

My interest in Pastor Engel is because of my neighbor, Olive Marcel Georg Hofheinz. When she was a teenager and I was in Lamar Elementary, she lived in the house that my great-grandparents lived in and sold to her parents, Hollis and Hedwig (Artie) Georg. To this day, she reminds me that while I was visiting her mother, which apparently I did often, I cut up her brand new pajamas. Young girls are fascinated with and admire teenage girls. She had a small radio and she pasted her friends’ names out of alphabet soup on the outside. You never forget the teenagers who were kind to you when you were young.

Olive (Marci) and Will Hofheinz lived most of their married life in Dickinson and when Marci’s parents died, the Hofheinzs moved into the house next to ours. Our friendship continued. During the summer when my teaching career was on vacation, Marci and I would walk to the Comal Cemetery. Through our conversation, I became acquainted with the residents of this cemetery. She told me stories of the people and really got me interested in who was related to whom, a skill that I have perfected to this day.

Marci wrote what she remembered about her great-grandfather, August Engel. I immediately knew that his life would be interesting, remembering Marci’s ability to tell a story. I chose Engel’s story to write about based on what she told Brenda in an interview. I knew it would be informative because Marci’s family, the Engels and the Georgs, are from old families in the Spring Branch area and buried in the Cranes Mill Cemetery.

August Engel was born March 16^th, 1818, in Wurthemberg, Prussia. He was schooled at the Evangelischam Akademy Bad Bol Stuttgart. He was ordained a Methodist Episcopal minister. His parents owned a woolen factory in Germany. At that time, factories in England were able to make products out of wool at a lesser cost than the Engels could in Germany. Consequently, the parents decided to send their two sons, August and Wilhelm, to England to investigate the English woolen industry. Apparently their conclusion was that they would not be able to compete with the English companies.

The two brothers took off traveling around Europe and while they were traveling, they heard about the emigration movement to the United States. They decided they wanted to emigrate. August was married at the time, but his wife refused to leave Germany, so August and Wilhelm left alone. They arrived in America and Wilhelm stayed in Pennsylvania and became a newspaperman. Ironically, years later August’s son August W. became a journalist and eventually owned the “Arkansas Democrat” newspaper in 1926. His nephew, Marcus Georg (Marci’s brother) worked with his uncle and eventually owned the newspaper. He sold the newspaper and bought a TV station.

Back to the brothers August and Wilhelm. August was the one who emigrated to Texas. Coming to Cranes Mill in the mid-1800s, he opened a store and after the Civil War he became a postmaster in that store from 1873 to 1904. He also began his profession as a Methodist preacher. He found that most of the Protestants in the Hill Country were German Lutherans. He was granted permission to change to the Lutheran faith and become a circuit riding preacher in a tri-county territory of Cranes Mill, Rebecca Creek, and Twin Sisters in the Guadalupe Valley. Marriage records show that he also served people of Bulverde, Smithsons Valley, Spring Branch and Kendalia.

August Engel married Katherine Ernst. Remember that August was married in Germany? Because August had been away from his wife for nine years, he was granted a divorce. Katherine was a midwife, nurse, and she prepared bodies for funerals. She charged $3 to help deliver a baby and then would stay as long as ten days helping with what needed to be done around the house so that the mother could recuperate. Pastor Engel would drive Katherine in a buggy to the home where she was needed and then come back to pick her up.

Together the couple took care of burials. Katherine would bathe and dress the body and place two silver dollars over the eyelids. Within 24 hours the body had to be buried, as there was no embalming fluid at that time. Pastor Engel performed the burial service, usually on private land of the deceased. The coins were removed before burial. Hundreds of burials were conducted and Pastor Engel kept records of all births, baptisms, weddings and funerals.

The photo is an example of the kind of baptismal certificates issued in the early days. It is in German script and translated it says:

Birth and Baptism
The two parents are August Jonas and Sophia Yablsey Jonas
14^th December 1873
A boy in Blanco County, State of Texas, United States of North America
Baptized in 1875 by Pastor Engel
Pastor Engel named him Benjamin Adolph (this is the first time the child is named in the document)
Godparents are Adolph Jonas, Heinrich Braemer, Miss Matilda Rochau
Signed August Engel in Twin Sisters Blanco Texas

August Engel died in 1904. Several years before his death, many records were lost as a result of an Indian confrontation where his satchel was stolen (a brutal story that you can read in Brenda’s book). Mrs. Engel lived on in the house after he died and years later during a very cold winter, she used many of the remaining records to burn in the wood burning stove. She had run out of firewood and probably didn’t know the value of records like that.

To purchase Brenda Anderson-Lindemann’s book, you may contact her at 830-228-5245 or purchase it at Sophie’s Shop at the Sophienburg Museum and Archives.

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Hermann Seele gave us a good description of the Texas Hill Country. I’m paraphrasing what he said and you can observe as you drive between Austin and San Antonio on Highway 35. In the distance, take notice of a low, dark green line of cedar-covered hills. This line indicates the location of the Edwards Escarpment. Along this line, the earth split long ago and the coastal plain on which you are traveling fell away several hundred feet. This falling exposed a limestone strata. Subterranean waters gushed forth to the surface by pressure and found themselves exposed to the surface. Barton Springs, San Marcos Springs, San Antonio Springs (Brackenridge Park) and Comal Springs are examples. The springs fed streams causing an abundance of water below the fault.

Now go above the fault and you see the beautiful hill country where so many small communities were established soon after New Braunfels was settled. In the hill country, surface water is scarce and wells are essential. Most of the land is used for ranching and small farms. The Guadalupe River and small creeks were important sources of water in the hill country. The settlements outside of the city limits of New Braunfels were created where water was available. One of the areas about 25 miles Northwest of New Braunfels was settled in 1850 and called Honey Creek.

Back in the early 1840s, a man named Andrew Bechtold heard stories from friends and relatives in Germany that Texas was indeed the “promised land” found along the Guadalupe River. With that thought in mind, Bechtold, along with his wife Christina and their five sons, made the 32 day trip across the seas, arriving on the coast just about when the cholera epidemic broke out. Many immigrants died and the tragedy for Christina was that her husband and four of her five children perished.

Christina who was 27 years old at the time and her one surviving son, Michael, had no choice but to make the difficult trip inland by ox wagon. These immigrants were looking for unclaimed land. Christina was Roman Catholic so she joined others of that same faith.

Among those immigrants was a single man named George Friedrich Kunz and it was on this trip that Mrs. Bechtold met and married Mr. Kunz. Together they came to an area of unclaimed land outside New Braunfels belonging to the State of Texas where a stream emptied into the Guadalupe River. They chose a spot where a small spring bubbled from under a rock. They applied for a homestead and within two years the 160 acres would be theirs.

The land was mostly caliche and so they constructed a shelter until they could construct a cedar log house. Buildings of cedar were very strong. Cedar logs were an important resource. Do you know why chests were made of cedar? Bugs don’t like it. While the couple was busy building their house, her son Michael was sent to the creek to get drinking water. On the banks he came upon a large number of swarming bees hanging from a tree forming a large clump. Michael ran back to the parents to tell them of his find and they decided to return to the place and look for honey that they knew must be there because of the bees. The name of the place became Honey Creek.

Of course, there are more than one story of the origin of the name Honey Creek. Another version is that early settlers found swarms of bees along the Guadalupe River. The creek bank would become a source of honey, a welcome addition to the meager diet of the settlers. Some even connect the name with the unusual honeycomb rock found in abundance in the area.

George Kunz was a resourceful man. He chopped cedar for his house. The cedar that he didn’t use for construction, he burned. He noticed that the burned cedar produced a coal that lasted for several hours. These coals could be used for heating an iron for ironing clothes. You may wonder why anyone would bother to iron clothes used in the outdoors. If you wash the stiff material that work clothes were made of, hang them out to dry, they are extremely stiff. Ironing the garment makes it more comfortable. This charcoal was George’s first cash crop and he hauled charcoal to sell in surrounding towns such as San Antonio, New Braunfels, and Boerne.

On one of these excursions, George Kunz met Rev. John Kosspiel, a Catholic missionary priest stationed at a parish in Boerne. He was actually a circuit-riding priest covering several counties. Kunz invited the priest to spend the night and say mass in his home. Other catholic families invited were Kneupper, Acker, Lux, Moos, Scheel, and Kaiser.

From that initial meeting, Kunz’s house became the site of services, even weddings. In 1876 a small log chapel was built near the Kunz home. It burned in 1877 and was replaced by a second log chapel. A larger frame church was built in 1892 on the site of what is now St. Joseph’s Educational Building.

After years of struggle, St. Joseph’s of Honey Creek received its first resident priest, Rev. Virgillus Draessel. Parishioner Barbara Wehe states that Draessel was in poor health and spoke almost no English, which was all right with his parishioners. He supposedly made a promise to the Blessed Virgin Mary that if he was made well, he would build a chapel on the hill and then a church. Land for this big church was purchased from Hermann Scheel. Rev. Draessel started the construction in 1908 and soon there was conflict between the priest and the parishioners who were building the structure.

Discouraged, Draessel returned to Germany for a couple of years at which time no progress was made in the church construction. He returned from Germany and completed the St. Joseph’s building. Rev. Draessel died after serving the church 34 years and was buried inside the church beneath the floor near the altar.

The Honey Creek State Natural Area, across the highway from St. Joseph’s Church is now open by guided tours only. It had its beginning as the Jacob Doeppenschmidt Ranch. The Doeppenschmidts were members of St. Joseph’s Church. As members of the family added parcels of land, the area eventually became the Honey Creek Ranch. This well-preserved wildlife area has become the showcase of the Texas Hill Country.

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Felipe Delgado had a dream. It was during WWII when he was in the U.S. Army Air Corps stationed in India. He dreamed of home in New Braunfels and of creating a place of entertainment for the Hispanic people. He and his wife Elisa fulfilled that dream by building the West End Hall and West End Baseball Park.

Elisa Saenz (Delgado) was born in Seguin after her parents had come from Mexico in 1926 to find work. At age 7, Elisa and her family moved to Dittlinger or as it was called, “La Calera” meaning “the limestone”. That’s what it was, a community for employees at the Dittlinger limekiln. It was one of the businesses owned by Hippolyt Dittlinger. In 1931, he formed the Servtex Material Company.

A community grew up around the lime and rock-crushing company. Houses were provided for the workers and a building that housed both a church and a school, called the Rosa Mystica School. The teachers of the school were brought in from Our Lady of the Lake Convent. Elisa did not finish school because she, like many other children at Dittlinger, took off to be migrant workers with their families, traveling on the back of big trucks to other states to pick fruit. Those who became migrant workers were gone about three months every year during the school year.

Elisa looks back to those days at Dittlinger with fond memories. There were lots of children to play with. Her father would often make barbeque, skinning a pig with every bit of the pig used for something. Elisa also remembers how hard her mother worked washing her father’s lime-covered clothes outside in a big pot over a fire. Every day the clothes had to be washed twice to remove the lime.

Felipe Delgado and Elisa Saenz met at a baseball game being played at Carl Schurz School here in New Braunfels. As a young man, Felipe joined the U.S. Army Air Corps where he became a radio and Morse Code operator. Elisa joined him when he was on furlough in 1944 and they were married. When Felipe got out of the service, the couple remained in New Braunfels. Here they would fulfill Felipe’s dream.

Elisa had a talent that provided her with a good job. She could sew. She worked at Cater Frock, sewing top-quality children’s clothes. That business was located in the present Recreation Center in Landa Park. When that business closed, Elisa kept on sewing for other people. She sewed the ornate Mexican Folk Dresses for the Ballet Folklorico that her granddaughter was in.

After WWII, Felipe came home to New Braunfels determined to build an entertainment center for the Hispanic people in the West End. He felt that there was a need for such a business. He worked at various jobs, finally ending up with a Civil Service job. But he devoted his spare time to working on the West End Park.

The property in the West End Subdivision #2 was owned by Charles and Laura Wallace and the Delgados bought the large piece of land, about four acres, in 1947. The City gave permission for parts of Katy and Michigan Sts. to be closed to traffic because Felipe needed that property to complete his plans for his West End Park.

First, a large concrete slab was poured by the light of lanterns because there was no electricity. The park eventually contained not only the large hall, but a ballpark, a large field for outdoor activities and carnivals, and a cantina. The park became popular very quickly with its dances and special events like weddings, anniversaries, birthday celebrations, Diez y Seis celebrations, boxing matches, and the Quinceanera celebrations for girls. At times the hall with its concrete floor became a skating rink. There was a rink outside as well. Elisa cooked hamburgers inside a small area next to the stage in the hall and in the cantina.

The baseball field with its grandstand encouraged the love of baseball and many games were played with other New Braunfels teams. The West End team was called the Cardinals and later the Lions. Many teams from Mexico played on that field as well.

A tragedy almost closed the hall in 1962 when the hall burned down on New Year’s Eve. All the band instruments burned. The Delgados had two daughters, Estella and Rosalinda, and that year Estella was to celebrate her 15th birthday with a Quinceanera. The hall was rebuilt by May and the celebration went on as planned.

The Quinceanera is a Hispanic tradition celebrating the 15th birthday of a young girl’s coming of age. It recognizes her journey from childhood to maturity. The custom highlights God, family, friends, music, food and dance. Naturally when Estella’s Quinceanera was finally held, it was in the new West End Hall. It is a very formal affair with elaborate dresses, tiaras and flowers. Fourteen girlfriends are chosen by the honoree. They are dressed alike and become part of the ceremony. It begins with a religious ceremony followed by a reception and then a dance. The honoree dances the first dance with her father.

Another very important celebration at West End Hall and all over Texas, for that matter, was the Diez y Seis de Septiembre. This event celebrates Mexico’s Independence from Spain in 1810. Father Miguel Hidalgo y Costilla launched the Mexican War of Independence from Spain on September 16th. Hidalgo set out to spread the word, carrying a staff affixed with an image of the Virgin of Guadalupe. It became a symbol of the Mexican liberation movement. The struggle against Spain had to do with the rights of the “Creoles”, those who were born in the new world with Spanish ancestry, but not given the same privileges as those born in Spain. After the war, those Spanish born Europeans were expelled from Mexico. Locally this celebration includes a queen and her court for the evening.

The Delgados leased the complex in the 1970s and the hall was torn down and sold in the 1980s. West End Park and Baseball Field fist the old saying, “Gone but not forgotten.”

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