By Tara V. Kohlenberg —

This year, the New Braunfels Hermann Sons Lodge #21 is celebrating 135 years. What sounded like a simple “Happy Birthday” article soon became a rabbit hole that I could not ignore. Hold on!

First of all, who is Hermann and why do his sons have a lodge? I learned that the answer is somewhat complex. The Order of the Sons of Hermann fraternal (men only) organization was founded in 1840 by German immigrants in New York. Originally established under the German name “Der Orden der Hermann Soehne”, sometimes shortened to ODHS, it was created to provide mutual aid to members while promoting and preserving the German language and traditions in their new homeland.

Hermann is a hero. The Hermann Sons organization was named after a first century Germanic hero, Hermann the Cherusker (Defender) who destroyed three Roman legions at the Battle of Teutoberg Wald (Teutonia Forest) in 9 A.D. Hermann was revered for helping prevent Roman rule over the Germanic tribes. The Sons of Hermann organization protects its members and their German traditions just like Hermann did centuries before.

It took more than twenty years for The Order of the Sons of Hermann to make it down to Texas. There, several German-speaking San Antonio residents gathered and voted to organize a lodge, mainly to be of assistance to one another. The Harmonia Lodge #1 of San Antonio was created in 1861. Upon the death of one of their members three months later, several in the brotherhood paid for his coffin and grave, as well as provided financial assistance to the widow for several months afterwards.

Strong feelings about assisting and supporting their members in times of need became the driving force behind Harmonia Lodge’s request to National Grand Lodge for an obligatory life insurance program for members. In 1876, The National Grand Lodge adopted the recommendation, mandating a life insurance purchase with each membership so that each brother would receive $300 life insurance and $60 if his wife preceded him.

By March 1890, Texas Germans had organized ODHS Lodges in seven other cities for a total of eight, granting Texas the right to establish a State Grand Lodge of the Order of the Sons of Hermann. Ninety-two more lodges were established that same year, including Teutonia Lodge #21 of Hortontown in Comal County. Teutonia was in deference to the Teutonia Forest region of Germany.

Hortontown, is also sometimes written as Horton Town in documents. It was named for the owner of land where it was located, across the Guadalupe River from New Braunfels/Comaltown, A.C. Horton. Albert Clinton Horton, originally from Alabama, fought in the Texas Revolution and served as the first Lt. Governor of the State of Texas. He was extremely wealthy before the Civil War. According to records, he owned at least three tracts of land in Comal County, including a league (4428.2 acres) that stretched from the Guadalupe River to FM 306, then Nacogdoches-Austin Road (Broadway and Post Roads) to Gruene. Hortontown, by my best calculations, is thought to have been situated at the old Goodwin school grounds and then along Broadway Street (Loop 337 cuts through it) toward the backside of the old textile mill. In Comal County property records, older properties (not subdivisions) located on the Horton league will bear the name Foster, since he surveyed the land.

The Teutonia Lodge was the first one in Comal County. At one time, there were actually 24 separate Brother lodges located in Comal County. Comal Lodge #45 was established in 1892, followed by York Creek #63 and Steuben #73 in 1893. Casper Real #104 was chartered in 1894. Johann Sahm #116, Marbach #125 and Prinz Carl #127 were all chartered in 1895 and then Prinz Solms #136, Hunter #145, Ullrich von Hutten #146 and Thornhill #149 (Gruene) chartered in 1896. There were only four more lodges organized over the next thirteen years: Lone Star #91, Schuchard #181 (Comaltown), Fischer Store #219 and Marienthal #248.

The ladies were not to be left out. In 1896, the National Grand Lodge allowed for Sister (all women) lodges, but it was not until 1900 that the first Sister lodge was organized in Comal County, Prinzessen Heinrich #12. The other seven lodges organized between 1907 and 1911, included Freiheit Sister #45, Fruhling #48, Marie #91, Gludaus #101, Gloeckenbluemen (Bluebell) #104, Gartenlaube (Gazebo) #105, and finally, Heimat #99.

By 1920, the Order of the Sons of Hermann in Texas had more members and greater financial stability than all of the lodges in the rest of the United States combined. The Texas Grand Lodge broke away from the National Order of the Sons of Hermann and became independent and autonomous. They eventually transitioned from the German language to the English language by the late 1930s, although Teutonia meeting minutes were still recorded in German through 1942. Since Hermann Sons was organized for German immigrants, all of the members were of German descent, but by 1965 only about half were. By 1994 membership was open to all ethnic groups.

At the height of its popularity, there were more than 250 Hermann Sons lodges in Texas, with at least 100,000 members. Now the lodges number approximately 125 with less than 65,000 members. Comal County lodges have dwindled to three. Many of them dissolved after trying to survive by merging with others: Casper Real consolidated with Gludaus Sister Lodge, but dissolved in 1943. Johann Sahm, Marbach, Fruhling all merged together and then consolidated with Carl Rompel #268 before dissolving. Fischer Store and Marienthal merged before dissolving in 1954.

The three remaining are Prinz Solms #136, Spring Branch #127 and New Braunfels #21. Prinz Solms (who merged with Heimat Sister Lodge #99) is the only one to retain its original name. Spring Branch (originally Prinz Carl #127) joined with Gloeckenbluemen #104 and took on the name of Spring Branch #127. All of the other lodges, through various moves and mergers finally consolidated with Teutonia #21, which changed its name to New Braunfels #21 in 1962.

Since 1957, the New Braunfels Hermann Sons Hall has been located on Union Street, where the local lodge holds meetings and operates a dance school. Hundreds of girls have taken dancing in that hall, including all three of mine. They have also attended Hermann Sons summer camp along with their friends in Comfort, Texas, which has operated since 1954. True to their mission of lifelong support, the local lodge also offers scholarships to the youth, insurance for every level of life and has a retirement home in Comfort.

In 2017, The Order of Hermann Sons in Texas changed its name and rebranded their organization. Originally founded in 1890 as a fraternal benefit society for German immigrants in Texas, the name became Hermann Sons Life to better reflect its broader mission and inclusivity.

Alles Gut zum Geburtstag, Der Orden der Hermann Soehne, Neu Braunfels #21!

Sources: Sophienburg Museum & Archives, New Braunfels Hermann Sons Lodge #21.

“Around the Sophienburg” is published every other weekend in the New Braunfels Herald-Zeitung.

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By Keva Hoffmann Boardman –

Sometimes a little tidbit of information sets me off on a bunny trail. I took one of those trails recently after finding and reading a 1975 letter from Oscar Haas to Mrs. Gregorio Coronado here in New Braunfels. Haas was drawing her attention to the mention of a Mexican boy, Pablo Diaz, in the 1850 Comal County census. That piqued my interest, and I ran down the trail Haas laid out in his letter. It isn’t that I doubt Oscar at all, I just wanted to journey along with him in his research.

Haas told Mrs. Coronado that Pablo had been captured by Comanche who had made a raid over the Rio Grande into “Old Mexico” and carried him with them up to the San Saba River country. He suggested she look at Roemer’s Texas, to find Pablo mentioned. So, I went to Roemer’s and on pages 242-243, I found Roemer describing his travels with John O. Meusebach as he was finalizing the treaty between the German Emigration Company and the Comanche Nation in February 1847.

Roemer said that they met a young blond-haired, blue-eyed, 18-year-old Anglo-American man who dressed and acted as an Indian. Ten years earlier, the blond young man had been captured after his parents were murdered by Comanche near Austin. Roemer goes on to say that the young man “had a little Mexican boy about eight-years-old, who rode behind him on the horse and whom he treated as a slave…he looked half-starved and was shivering in the cold north wind because of his scanty dress. In answer to my question how he had come here, the “Indianized” Anglo-American answered quietly, ‘I caught him on the Rio Grande.’”

Wow. Pablo was with the Comanche when he was eight-years-old.

Next, Haas told Mrs. Coronado that at the treaty conference, Meusebach ransomed Pablo from the Comanche Chief. I did a little digging and found corroboration of this in the Julius Dresel diary in the Sophienburg’s archive collection. The entry in the diary describes a time Dresel was staying on Meusebach’s farm at Comanche Springs:

“The next morning a small Mexican boy, Pablo Diaz, whom Meusebach had ransomed from the Comanches at a peace settlement on the San Saba (north of Llano), showed me how a brown bear on a long chain, could eat an enormous pumpkin which he held in his for paws while balancing on his hind paws. “Wackerlos” (cowardly) and “Schlinge” (Noose), the dogs, barked noisily. — April 18, 1853”

Oscar Haas continued in his letter to tell Mrs. Coronado that Meusebach had taken Pablo to Sisterdale and left him with the Dresel Family. True. Pablo is listed with the names of those in Dresel’s house in the 1850 Comal County census. Sisterdale was in Comal County until 1862; it is now in Kendall County.

Dresel’s diary entry for April 27, 1853, also confirms that Pablo was left in Sisterdale. Dresel says he had taken Pablo “into his quardianship” from Meusebach and that Pablo was put in charge of the milking and butter and cheese making at his farm.

Haas next informed Mrs. Coronado that Julia Dresel taught Pablo to read and write both German and English. I can find no written documentation for this statement. I did find that on Find a Grave it states that on the 1860 Gillespie County census, there is a Pablo or Paulo Diaz living as a servant in the William Marschall household. The Marschall and Meusebach families were joined by marriage so there is a link. I looked up the 1860 Gillespie County census and found a “Paulo” from Mexico listed in the Marschall household. It could be our Pablo, but I am not sure.

When the War Between the States broke out it 1861, Texas voted to secede from the Union. However, many of the Germans of the Texas Hill Country did not identify with the Confederate cause and did not want to fight for it. Some of the men decided to head to Mexico to stay during the war or find a way to get back north and enlist in the Union Army. Oscar Haas told Mrs. Coronado that Pablo joined the 68 young men from around the Fredericksburg-Sisterdale-Comfort area because he “thought it to be a good opportunity to return to Mexico to try to find his relatives. He owned a pony then and a saddle and a rifle, same as all the others.”

Geez…I wish I could find proof of this statement but I can’t. Oscar must have had an oral source from the time.

I do know that the group of men, including Pablo Diaz, started out for Mexico at the beginning of August 1862. On the evening of August 9th, the group set up camp on the banks of the Nueces River. A group of Confederate soldiers had been tracking the Germans and fired on them sometime that night. Twenty-eight men from the German group slipped away during the battle. Nineteen others were dead by morning. Nine more wounded Germans were summarily executed. Another nine were pursued by the Confederate soldiers to the Rio Grande and killed as well. The thirty-seven Germans killed in what became known as “The Battle of the Nueces” or “The Nueces Massacre” included Pablo Diaz. His and the bones of thirty-five others were recovered in 1865 and buried in Comfort. Their names are listed on the Treue der Union Monument, a twenty-foot-tall limestone obelisk erected over their remains.

On Find a Grave, it is also stated, “Although Mexican, he [Pablo] was considered by all to be as “German” and “Unionist” as any of the others.” This is someone’s theory, but I can’t say I don’t think it might be true. After all, young eight-year-old Pablo seems to have been treated with kindness and maybe even with some affection by the Germans who ended up caring for him. I am sure he spoke German. And after around 14 years with them, he had heard their views on everything…including slavery…and most likely agreed with his adopted friends and guardians.

I am absolutely enthralled with this young man’s story. It is one of incredible courage, adaptability and thirst for freedom. RIP Pablo.

Sources: Roemer’s Texas, Dr. Ferdinand Roemer, 1995 edition; John O. Meusebach, Irene Marschall King, 1967; Sophienburg Museum & Archives: Oscar Haas Manuscript Collection, the Dresel Family Manuscript Collection and the Nueces Massacre file.

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By Keva Hoffmann Boardman —

The forty-eighters were refugees of the failed German Revolution of 1848. They were idealists. They fought to establish a liberal and unified Germany using liberty, democracy and unity as their main tenets. The designation “forty-eighter” excludes the hundreds of thousands who emigrated from 1848-1852 for mostly economic reasons. It also does not include political refugees from previous periods of political unrest.

There were as many as 4,000 forty-eighters who came to America. Many of the Forty-eighters were young men in their twenties and thirties willing to risk their future. Many of them came from the southwestern Germanic states, from towns like Baden, Hesse, Wurtemburg, the Palatinate, and the Rhineland. Many were highly educated professionals: journalists, soldiers, physicians, pastors, bankers, engineers, lawyers, innkeepers and merchants. And many were “free-thinkers” or even atheistic in their views.

In the book, The Forty-eighters, edited by A.E. Zucker (1950), eleven professors put together a list of several hundred of these men who fled to America. The list includes six who emigrated to Texas — and interestingly enough, five of them have ties to New Braunfels. Let’s take a look at these guys.

Eduard Degener (1809-1890) was the son of a wealthy banker in Braunschweig. He was privately tutored and studied in England. He ran in aristocratic circles even though he favored liberal, democratic ideals. In his elected government positions, he voted for proposals pushing a German republic. He was a member of the first German National Assembly at Frankfurt in 1848. When the revolution failed, Degener emigrated to Maine and in 1850 he made it to Texas. He lived near New Braunfels, and then in Sisterdale, as a gentleman farmer. Degener was a German Unionist and vocal abolitionist. Two of his sons were in the group of young men who tried to get to the North via ship from Mexico in 1862. Overtaken at the Nueces River by a force of Confederate soldiers, many of the men, including the Degeners, were killed. Eduard was put in prison in San Antonio for several months. After the war, he was a wholesale grocer in San Antonio, elected to two constitutional assemblies in Texas and also served in the Forty-first Congress for two terms. In 1865, Degener, with William Steves and William Heuermann, bought land in Comfort. There, they buried the remains of those massacred at the Nueces and put up the “Treue der Union Monument” in their honor.

Carl Daniel Adolf Douai (1819-1888) was born in Altenburg. He studied at the University of Leipzig, got his doctorate and then travelled to Russia where he became a private tutor. He also married a baroness. From 1846 to 1850, Douai was in and out of prison five times! His revolutionary writings and his experimental school made him a target. Leaving Germany in 1852, he settled in New Braunfels and founded his own school. By 1853, he had become editor of the San Antonio Zeitung in which he advocated the gradual abolishment of slavery. Public outcry against his editorials necessitated the help of the Sam Antonio Turnverein (Athletic Club) to protect his offices. He moved to Boston in 1856. He founded a kindergarten and school but after several years this closed due to his atheistic articles. Moving to New York in 1866, he opened another school and edited a socialist newspaper. Through it he became one of the first to popularize Marxist philosophy in the US. Douai wrote articles on philosophy, German grammar, world history and education, as well as short stories and a novel. He was “a brilliant and courageous writer, unafraid of offending his readers’ opinion.” He was also a musician who composed over 60 songs.

Julius Dressel (1816-1891), born in Geisenheim, Rhineland, was the son of a prosperous wine merchant. He studied history, literature and law in Heidelberg. Julius joined his father’s wine business and promoted Rhenish wines around Europe. The Dresel home welcomed guests with radical political ideologies; Julius soon joined the ranks of these revolutionaries and was present at their major meetings. At the failure of the 1848 Revolution, Julius was exiled and he emigrated to Texas where his brother Gustav was employed by the Adelsverein (The Society for the Protection of German Immigrants) as general agent. He was good friends with Lindheimer and many of the early New Braunfelsers. He bought land in Sisterdale but he first worked the New Braunfels farm of John O. Meusebach. Several years later, he moved out to the Sisterdale property. During the Civil War, his abolitionist leanings caused the Confederates to place him in prison in San Antonio. After release, Julius did business in the city until his brother Emil died in California. He became heir to the estate and moved his family to the Sonoma Valley where he took over his brother’s vineyard until his own death. Dressel wrote and published essays and poems in various journals and newspapers, many dealing with the subject of homesickness for his Vaterland.

Gustav Wilhelm Eisenlohr (1811-1881) was born in Loerrach, Baden. He studied theology in Karlsruhe, Halle and Heidelberg. He became the vicar in Emmendingen. Eisenlohr was very outspoken in his support of the 1848 Revolution. Accused of high treason and imprisoned, Gustav was given the choice of being sentenced or to leave Germany. Fleeing to Switzerland, he then emigrated to America in 1850 with his young son. He first took a pastorate in Richmond, Ohio. Eisenlohr then answered an advertisement for the pastorate of the German Protestant Church in New Braunfels. He was installed by Hermann Seele in 1851. After six years, he accepted a pastorate in Cincinnati. He edited and wrote many poems for the Protestantische Zeitlaetter (newsletter) for 20 years. It was “for the instruction and edification of thinking Christians.” Educated in Greek and Latin, this liberal theologian also translated the poems of Petrarch! Pastor Eisenlohr and his second wife returned to New Braunfels 22 years later to retire. Both he and his wife are buried in Comal Cemetery.

Oskar von Roggenbucke (1811-1883), born in Suhl, Thuringia, was a career soldier who attained the rank of major in the Prussian army. Like many other soldiers, he resigned his commission and joined the forty-eighters. A political refugee, he emigrated and came to Texas in 1854. He and his family stayed six months in New Braunfels before settling on a farm in Comfort. He was also an abolitionist. His two sons refused to become soldiers for the Confederacy. They joined the group of Germans headed for Mexico and were among those slaughtered on the Nueces River. Von Roggenbucke lived in Comfort until his death.

Sources: Sophienburg Museum & Archives: Oscar Haas Collection; Dresel Family History; The First Protestant Church Its History and Its People, O. Haas; The Forty-Eighters, A.E. Zucker; A Hundred Years of Comfort in Texas, G. E. Ransleben.

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By Keva Hoffmann Boardman —

New Braunfels, founded on March 21, 1845, traditionally celebrated the city’s anniversaries in May, because of agricultural and weather issues. The 25th Anniversary was held Sunday and Monday, May 15-16, 1870. Jubilee committees worked from March through May to plan the event. At 7 p.m. on Saturday, May 14, the committee handed over the festival grounds to the Jubilee president. A cannon shot, fired by first founder Fr. Heidemeyer from the Sophienburg, was answered by cannon shot, fired by first founder Hugo Loep, from the festival grounds. First founders Seele, Rennert, Wetzel, Lindheimer and Moreau signed a telegram to J. von Wrede in Wiesbaden: “Send the following dispatch to Prince Carl Solms Braunfels: All hail from the Citizens of New Braunfels at their Jubilee!”

Sunday hadn’t even dawned when at 4 a.m. twenty-five cannon shots were fired from the Verein cannons on Sophienburg Hill. People were stirring bright and early on that partly cloudy, breezy day. The Catholic and Protestant churches held shortened services with sermons based on Deut.28: 3-4: “Blessed shalt thou be in the city, and blessed shalt thou be in the field…”. After services, 37 young ladies presented an embroidered white silk banner to the Türnverein in front of the old courthouse (Chase Bank corner of Main Plaza).

Mrs. Edna Faust (first director of the Sophienburg Museum) translated Lindheimer’s musings on that day.

As Lindheimer went through the streets that Sunday morning he saw many decorated residences and business houses. There was a triumphal arch at the entrance and exit of each main street [4 at Main Plaza]. There were many inscriptions and symbols. A few of the houses were decorated only with American and German flags, but most of them were decorated with garlands, wreaths, and festoons. The dates 1845 and 1870 could be seen on many of the houses and on the triumphal arches. At the entrance to San Antonio street the arch showed a view of a log hut with an Indian nearby and a wilderness out of which the tents of the immigrants were showing. On the arch reverse, a woolen factory was painted with its high chimney. A farmer was returning from his field, and from the blue sky a cornucopia was blessing the land with its gifts.

Hermann Seele’s home on San Antonio Street was richly decorated and on its front was the coat of arms of his native city Hildesheim. It bore an inscription in Latin: “Give peace, O Lord, in our days!” A rope was strung from Pfeuffer’s Store diagonally across to Gruene’s Store with garlands, wreaths, and streamers and a United States flag right over the middle of the street. A large US flag thirty feet long was fastened to a cable strung from the courthouse to the two-story house of Halm and Mueller. The stores of Wetzel, Scherff, and Simon were tastefully decorated. Over the entrance to Bernhard’s Store was a scene depicting an immigrant under the figure 1845 who was grinding his corn into meal on a mill fastened to a tree. Moreau’s Store was decorated with columns and festoons to resemble a Greek temple. It reminded Lindheimer of “Die Götter Griechenlands,” a poem by Schiller.

A verse from a church hymn was lettered [in German on a slate] above the door of the Protestant Church. The front of the Neu Braunfelser Zeitung building was decorated with foliage and festoons, and in a large wreath of roses and foliage appeared a verse. On the front of the New Braunfels Academy the following verse in German could be seen: “Long live New Braunfels! May future generations find here a site for morals and right!”

There were triumphal arches at the east end of Seguin Street between Brun’s house and Forke’s Store, on Comal Street between the residences of Julius Rennert and H. Lister, between the homes of Ziegenhals and Boerner, between the homes of Lawler and Mergele, on Market Square between the residences of Floege and Landa, and on Mill Street between the homes of G. Weber and Goldenbagen and those of W. Ludwig and Dr. Lehde [7 crossing over the streets].

Sunday’s procession formed at 10 a.m. in front of the school at Academy and Mill streets. Turning left on San Antonio, it was led by Grand Marshall Friedrich Hoffmann, the US flag and a 12-member City Band. Citizens followed in specific order:

1. Eight white-dressed girls strewing flowers
2. First Founders and their descendants
3. County officials (Governor Davis and legislators declined invite)
4. Mayor and city council members
5. Principal, teachers and pupils of the NB Academy with a blue silk banner
6. Teachers and students of the Catholic School, Wipprecht’s School, and Union School of Comaltown
7. NB Gesangverein with two banners
8. Schuetzenverein men marching with their rifles
9. Guests from Fredericksburg, Boerne, Comfort, San Antonio, Bastrop, Austin, Seguin and San Marcos
10. Citizens of New Braunfels and their families
11. Group of men on horseback made up of sons of Comal County farmers
12. Decorated coaches and carriages of rural families from Comal County

The procession passed through three arches on the Plaza before turning right on Comal Street. Proceeding south through four more arches it turned right again to Seguin Street and headed north to Mill Street passing under another three arches. Turning right at Mill, the procession crossed the bridge over the Comal to the festival grounds. Another arch had been constructed over the bridge upon which bore the words, “Vivat Neu Braunfels!”.

The festival grounds (Prince Solms Park area) were entered through a large triumphal arch. Further back was a smaller arch painted with 1845 and a vase of wild flowers and 1870 and a vase of cultivated flowers. To its right was a tall flagpole flying an American flag with the cannon furnished by General Reynolds of San Antonio at its foot and to its left were wooden scaffoldings for fireworks. A sixty-foot dance floor had been laid, with railings and a platform for the speakers and musicians. The gymnastic equipment of the Türnverein was set up behind it.

Passing through the triumphal arch, the individual groups placed their flags, banners and standards at designated spots around the dance pavilion. The City Band played “Hail Columbia!” and Hermann Seele gave a welcome address to the 6000 people on the grounds! After the band played “Yankee Doodle”, lunch was served from tables piled with platters of barbecue, knives and forks and “new” plates.

The New Braunfels Gesangverein and other singing groups serenaded the crowds with “The Shepherd’s Sunday Song”, “The German Fatherland”, “The Rhine”, “Hunters”, and “Farewell and Homecoming from France”. At 3 p.m., Hermann Seele delivered the Julbilee speech which was followed by a shooting contest won by William Habermann. Later, Türnverein members wowed the crowds with horizontal bar routines and there were games for the children.

A Bürgerball (Citizens’ Dance) began at 7 p.m. and included a grand march. The first day ended with a fireworks display of red and white Bengal’s Fire, Roman candles, fire wheels and firecrackers.

Next time: 25th Birthday, Day 2

Sources: Faust Collection, Heilig album, Seele collection, Neu-Braunfelser Zeitung: Sophienburg Museum & Archives.

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By Keva Hoffmann Boardman —

Take a look at the photo; it’s of a beaked-lid wooden pyrography stein. Yeah… that’s a mouthful…but the photo doesn’t come close to capturing the awesomeness of this newly-acquired artifact at the Sophienburg Museum. Standing a cool 22 inches tall, there isn’t an inch on this magnificent wooden stein that hasn’t felt the heat of a wood-burning tool.

Wood-burning, known as pyrography (pur=fire and graphos=writing) is an old art form. The earliest extant pyrography artifacts are from Peru and Roman Britain and date back well before the First Century AD. These objects were created using fire-heated metal rods, of various thickness and point size, which were applied to the wooden surfaces to produce burned designs. By the Middle Ages, small portable wood stoves were created with holes in the lids which allowed pointed little pokers with different shaped “nibs” to be placed in the hot coals; several pokers were necessary in order to always have a hot one to keep working with. This early method of wood-burning was called “pokerwork.”

A mechanical tool was invented around 1900 that made the creation of pyrography art easier. It was fueled with benzene. The needle part of the tool was made of platinum and screwed into a needle holder creating a graphics pen. This was connected by a rubber tube to a bottle of benzene. The tube continued on to a rubber ball which could be squeezed by hand or foot to force the benzene fumes from the bottle to the graphics pen. The fumes were ignited at the needle tip and this kept the needle heated.

The pyrography process became much more efficient and simple when the wood-burning pen became electrified. The artist now had a temperature-controlled tool to work on his wood-burning project. We basically use the same kind of tool today.

The craft of pyrography enjoyed a surge of popularity in the United States from the 1880s to the 1920s. Housewives and young adults were encouraged to keep their hands busy and make small craft projects to beautify their homes. Books and magazines published designs and patterns. Kits were available through mail-order catalogues like Sears, Roebuck & Co. and Montgomery-Ward.

Pyrography became so popular around the turn of the century, that they named the craze “Pyromania.” Factories were founded to supply the demands of the craft. The Flemish Art Company of Brooklyn, NY, was the first and foremost of these suppliers. The Flemish Art Company (FLEM-AR-CO) got its name based on the belief that wood-burning had Flemish origins. This company was so successful in nurturing the craze that the term “Flemish art” became synonymous with pyrography. They produced pyrography kits which included instructions, a wood-burning tool, wood pieces for the hobbyist to decorate, and paints to enhance the wood-burned items.

They also provided unfinished wood pieces with a design pre-stamped on them (in brown or purple ink) that could be burned over by the artists and sold other unfinished wood pieces with designs that had been pyro-engraved by means of a heated engraving plate. These pieces were bought and the crafter could just add stain and paint. This type of preparation was called “scorched” work. The appearance of scorched pyrography differed from hand-done pyrography — – the pyro-engraved design tended to be shallower and was repeated on both sides of the lidded pieces. FLEM-AR-CO was huge and employed hundreds of people, many of which were young women.

The spectacular beaked-lid pyrography stein came to the museum via California; it’s quite a story but here are the basics. The Schlador and Wiedenfeld families had made it to Texas by November 1845 and travelled inland to New Braunfels. By 1849, the families were united by the marriage of Friederich Heinrich Schlador and Franzisca Wiedenfeld. In 1852, this couple moved near Comfort. Sometime between 1862 and 1867, the Schladors moved to Bandera County and then to Kerrville. One son, Samuel, fell in love with the girl-next-door, Maria Trevino, and moved to Brackettville after their marriage in 1878. Samuel followed his father and moved his family of five to California in 1886. The Schlador descendants in California decided “the old wood stein” should complete a circle back to Texas. They suspect it might have been made in the 1880s. The beaked-lid wooden pyrography stein is the centerpiece of an exhibit on pyrography art which features other wood-burned artifacts from the Sophienburg’s collections, the Ludwig family and a few of my own. It includes items of leather that have wood-burned decoration on them. The exhibit will be up for several months so come see it at the Sophienburg Museum Mon-Sat, 10am-4pm.

I’m pretty sure that some of you have wood-burned items in your own family stuff. Maybe you know who created it (or used it) or maybe it was factory produced. I sincerely hope that each piece will take on new value and interest now that you know a bit more about their place in history.

Hey! Why don’t you include a pyrography set inside someone’s Christmas stocking and the art can live on!

Sources: “Schlador Family Narrative” by Christine Beebe, 2018; www.steveonsteins.com , www.thepyrographytool.com; https://en.wilipedia.org , www.carverscompanion.com; FLEM-AR-CO catalogue, 1915.

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In 1975, Oscar Haas (known as the historian of New Braunfels) delivered a talk on things he remembered in his youth. Oscar was born in 1895, so by youth, he means somewhere between 1905-1915. One of the things he talked about was his cycling escapades.

Bicycle trips were often made with as many as a dozen boys participating. Usually leaving town by daybreak, and by noon finding a restaurant and after coursing around town, returning to New Braunfels to be home before night.

Personally, I made five trips to Fredericksburg during summer vacation weeks. Three times all by myself, one summer with George Baetge and another with Hermann Overhue. We cycled all the way up to Johnson City, from there to Stonewall, Luckenbach, to Fredericksburg, from there via Comfort, Boerne, and Anhalt back home.

Hmmm…. would I have let my young teenage boy jump on his “Zweirad” (two-wheeler) and head into the hill country? The world was so much more gentle back then. Haas described several of these cycling trips in the New Braunfels Herald in 1909, “Three Successful Vacation Trips on Racycles.”

… to silently glide out of town into the fresh morning air and “just go a sailing,” coasting down the long slopes of the country roads, up the hills and down again in a speed that the air howls past the ears and you grab on to the handle bars as to a bucking pony, in shooting the gullies leaving a whirl of dust behind; down, down you go missing a rock here and there by an inch, of course you see these, in time, ahead and steer accordingly, then off-hand, noiselessly on, on the smooth road, faster than all teams on the road, yet slow enough to glance right and left over the fields, pastures, hills and valleys…

In reading this I was first struck by the poetry of his great writing style. I can see and hear and feel the freedom he is describing. I then caught on the phrase, “faster than all teams on the road.” Finally, it hits me that this was written by a 14-year-old! I’m just going to put my pencil down and let Oscar continue.

In 1907 Herm. Overhue and I decided to take a week’s trip during our vacation. On a map we outlined a route … we measured the distances between these towns and thus scheduled each day’s riding … we made a list of things necessary for our comfort … for every pound weighs double when it is added to a bicycle, though the Racycle was just as easy with a heavy load, but sometimes it is necessary to carry the outfit through a stream or push up a little mountain. The first on our list was a tent … in two pieces of 8 oz duck 5 feet wide and 6 feet long. In this we had button holes made so we could button it together, then two tent poles each of three pieces made of broom handles so we could take them apart like a fishing rod, then ropes and spikes … a blanket for each also an extra pair of trousers, shirt, under wear, hosiery, towels, repair tools, bicycle lamp and carbide for same, frying pan, enameled coffee pot, plates, cups, knives and forks, ground coffee, salt, pepper and sugar in air tight tin cans, fishing tackle and various other smaller articles all of this we divided equally and rolled it up in half a tent, fastening the bundle in back of the bicycle seat with six-foot leather straps. In a leather bag we carried postals, paper, envelopes, stamps, pencils, memo books, comb, shoe polish, chain oil, chain links, valves, pump etc., a water canteen strapped over the shoulders, which we refilled often, for water is the main part on a trip.

I’m not for sure I would have made a list that was that inclusive. I’m totally sure my sons would not have. But then, these were young men from a different era. They took along towels, letter writing stuffs, shoe polish? I’m literally shaking my head.

… on Sunday evening, June 19th, 1907, at 7 o’clock we started and with lamp light rode to Smithson’s Valley. At 11 o’clock we pitched camp … slept till 6 o’clock Monday morning. Our intentions were to wake up earlier. At 7 o’clock after a hearty breakfast we were on the road again, singing, laughing and whistling. We mailed postals at Smithson’s Valley and then coasted down the long hills to the Guadalupe river, from there on it was mostly up-hill work. At 10:30 we arrived at Twin Sisters, mailed postals, bought provisions and pressed on for Blanco City where under a shady tree we had dinner and rested till 2 o’clock. We then started for Johnson City, roads were fine, but more and higher hills, going down, we always made up for lost time and we would soon have arrived at our destination for the day, but we could not pass a lady driving a shying horse. It was slow progress for an hour or so when finally she turned off. At 5 o’clock we were in Johnson City, cyclometer showing 56 miles from New Braunfels. After mailing postals, and looking around we bought eggs, butter, bread and bacon and started out to a spring of fresh water near the road about 2 miles from town, found a good camping place with plenty of wood for an all-night campfire and had supper before sundown. We sat around the fire and after a bath, we rolled up in our blankets. A refreshing breeze from the south, brushed the mosquitos off our faces, towards the north lightning was going.

Did you notice that they have popped “postals” in the mail three times in two days? You might think they are keeping the parents informed but, really, they stopped at each post office along their route to mark their progress. The two boys got an early start the next morning but met with trouble.

… all of a sudden we both took a tumble, we had struck real heavy sands and the wheels refused to turn. From there on “walk and push” was the game … The next P. O. we came to was Stone Wall …the sand getting deeper and heavier…

The two get Fredericksburg after 9 hours, travelling only 31 miles, and resolved never to take that route again.

They camped on the Pedernales using camphor-ice for sunburn and to keep mosquitoes away. The next morning, they started for Kerrville riding through both sand and a drizzling rain. Except for some rutting from wagon wheels in the mud, the ride was easy into Comfort. They camped near the Guadalupe River but were awakened by a storm. Undaunted, they got up at 3 am, were back on the road by 4, reaching Boerne at 9:30 am.

We stayed in town till 6 o’clock, rode down to Cibolo, crossed over and pitched camp, where frogs concerted all night. At 5 o’clock Friday morning we were on the road again going to Leon Springs. There we mailed postals and then rode to San Antonio. In the evening we rode out to Look Out where we camped for the last time on this trip and Saturday morning we came back home with a total of 235 miles. We broke no records … but made the trip like we had planned.

Fun times in the old days. But you know what? Growing up here as late as the ‘60s, the town still felt very “Mayberry-like”. We rode our bikes all around town, stopping for water straight out of the Comal Springs and sometimes a lime freeze at Ol’ Bossy. I wouldn’t trade those days for anything money can buy.

Sources:

• Oscar Haas Collection – Sophienburg Museum & Archives
• New Braunfels Herald

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