2026 Myra Lee Adams Goff Scholarship Award Essay – by Jaelynn Davidson

The Texas Hill Country was a stunning and dangerous arena of cultural conflict in the mid-19th century. To the Texas nobility of the Adelsverein, it was a fantasy of a “New Germany”; to the German peasants who arrived on the shores of the Texas coast, it was a last hope of a new life; but to the Penateka Comanche, it was the Comanchería, their ancestral domain. Although Prince Carl of Solms-Braunfels is said to have founded New Braunfels, it was his successor, John O. Meusebach, whose brilliance of diplomacy ensured that Comal County would not only survive, but flourish. The Meusebach-Comanche Treaty of 1847 was the single most important event in the early history of the county, an extraordinary occasion of mutual respect and unbroken peace in the American frontier.

Upon John O. Meusebach’s arrival in New Braunfels in 1845 to assume the position of Commissioner General, he found a colony on the brink of disaster. The colony’s finances were in shambles, and the people were dying from disease and starvation. More urgently, the land grants that the settlers received were located far within Comanche territory, well north of the Comal Springs. Although the zeitgeist of the time was one of military conquest and displacement of Native Americans, the intellectual pragmatism of a scholar and bureaucrat like Meusebach dictated that if New Braunfels was to survive, it could not be an island of Europeans at war with their neighbors.

Meusebach went on an expedition with only twenty men as an entourage to the very heart of the San Saba hills. This was viewed as a suicide mission by most. However, Meusebach knew something that his contemporaries did not: the importance of “The Word.” He was determined to meet the Comanche chiefs, namely Buffalo Hump, Santa Anna, and Old Owl, without the Texas Rangers and the U.S. Army. This was a level of respect for the Comanche that was unheard of at the time.

The treaty that came out of this was revolutionary. It was not a treaty of surrender, but of co-existence. The Germans agreed to share their land and their resources, and in return, the Comanche agreed to allow the settlers to farm and travel through the area. Perhaps most importantly, the treaty allowed the Comanche access into the town of New Braunfels to trade. This brought a unique cultural exchange to Comal County, where Comanche men were often seen in the town plaza trading skins for German goods. This would have been unthinkable in other parts of Texas.

The importance of this occurrence cannot be overstated with regards to Comal County. While other frontier settlements were marred by decades of “Indian Wars,” New Braunfels was spared the bloodshed that defined the Texas borderlands. This gave them the space needed to concentrate on the development of the infrastructure that defines the county today: the mills along the Comal River, the Sophienburg, and the educational system. The treaty gave the area the literal and figurative “breathing room” that was needed for the German culture to take hold and thrive without being strangled by the specter of violence.

Today, the legacy of Meusebach’s diplomacy is incorporated into the very fabric of the identity of Comal County. It is a reminder that the history of the county is not simply one of European settlement, but of American adaptation. As Myra Lee Adams Goff so often said in her historical writings, the history of Comal County is the history of “grit.” It took grit to cross the Atlantic, but it took a different kind of courage – the courage of diplomacy – to walk unarmed into the hills to shake hands with a supposed enemy.

In sum, while the physical features of the New Braunfels heritage site – The Gruene Water Tower, the Faust Bridge, and the Comal Springs – are integral to our heritage, it is the Meusebach-Comanche Treaty that is the unseen foundation upon which all of these rest. John O. Meusebach’s decision to reject the status quo of violence in the 19th– century frontier in favor of a more peaceful approach has made Comal County a shining example of industry and culture. It is a testament to the fact that peace is not merely the absence of war but a function of respectful and courageous negotiation.

“Around the Sophienburg” is published every other weekend in the New Braunfels Herald-Zeitung.

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As I grow older, I find myself more appreciative of the natural elements of our environment and especially of the natural beauty of New Braunfels and Comal County. I’m not so naive to think that changes don’t have to be made to accommodate a bursting population. But, “those were the days, my friend, we thought they’d never end”.

I remember particularly the beauty of Landa Park with its lake, lined with elephant ears, and I remember “shooting the rapids” at Camp Warnecke in the area where the bottom of the water was solid soapstone. And then the cold, clear Comal River, so filled with crayfish that you couldn’t put your feet down without getting pinched.

When I got my driver’s license (which was at age 13) the River Road was a favorite route to drive. I was familiar with this road because it was a route that I went with my parents on their weekly Sunday drive. I wasn’t too happy about this entertainment that was forced on me at that time, and most of the time I slept in the car, which in itself was quite pleasant. But of all the places that we drove, the River Road was one to remember.

As an independent teenager, just driving along the road, never meeting another car, with the Guadalupe on one side and the bluffs with their flood-chiseled walls on the other, was a thrill. These were days when one could just stop the car, wade in on the smooth rocks and swim in the deeper parts. This was before the dam regulated the depth of the river and the water level was ever-changing.

As a young girl, my mother and her friends frequented the Guadalupe River even more than the Comal. That’s probably because in the 1920s they were part of the “touring car” crowd. It was probably much more exciting to drive out the River Road to the Guadalupe than to walk down to the Comal. The photo shows my mother in the center with some of her friends sitting on the rocks in the Guadalupe. When I see this picture, I am amazed that she is even in the water. She couldn’t swim. My grandmother told me that in the local culture, it wasn’t proper for females to swim in rivers. I guess I was lucky to have a father who at one time was a lifeguard at the pool at Camp Placid in Landa Park. He taught me to swim at age five.

Canyon Dam didn’t stop the flooding entirely on the Guadalupe but it did modify it. As you drive out the River Road, you can see how high and how forceful water has been in the past by the gouged-out bluffs of rock. It’s hard to imagine water that high and that forceful to create these canyons and cave formations.

Originally the River Road was just a narrow lane following the river used mostly by farmers and ranchers. The original rocky trail had four crossings that could be crossed only in dry weather. Sometimes the driver had to stop and clear a path. As can be seen now, large boulders line the road’s edge. Eventually concrete bridges were built. This easier access eventually contributed to the tourist industry.

In the 1930s, camp houses began to spring up along the road. One of the earliest resorts was Waco Springs Park owned by Bob Gode and leased to Phil and Gertrude Rawson. Waco was also spelled Huaco or Hueco, all referring to the same area. There were small cottages with fireplaces, and of course, swimming. Inexpensive to rent, they were perfect for family vacations. After WWII, Gode went into partnership with NBHS coach, Weldon Bynum, forming Camp Huaco for Boys. Football camps were very popular and many of the original buildings are still standing on the side of the hill by the first crossing. For more information on Waco Springs, see Sophienburg.com, Around the Archives, August 10, 2010.

Another such campground was Slumber Falls Camp, ideal for large groups. These camps offered basically the same accommodations as camps along the Comal in New Braunfels. (camps like Camp Warnecke, Camp Giesecke, Camp Ulbricht). Boats could be rented; even bathing suits.

Keep on driving on the River Road and eventually you come to the area known as the Guadalupe Valley with all its small settlements and big ranches. When Canyon Dam was being built, my husband Glyn, began taking slides of the building of the dam, which he did for the next five years. On the website for Comal County one can view this collection of about 50 of the best slides. The whole family would pile in the car and head out on the River Road towards the dam. Close to the end of the road lived Roland Erben and his family. Roland had a contract with the builders of the dam to sell them rock from his ranch, the rock that is hand-set on the side of the dam called rip-rap. Since he was a friend of my father, he allowed us to go rock hunting on his property. Dynamite had been used to loosen the rocks and amazing caves were exposed. What a joy! This experience started our whole family on one of our activities that we all love – rock hunting.

If you grew up in Comal County, you can’t help but have wonderful recollections of the River Road.

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A designated post office can reveal a great deal about an area and about who lived there. In Comal County the Spring Branch Post Office was at one time headed by Gottlieb Elbel and he had the forethought to keep a journal from 1867, when he became postmaster to 1872. From the journal, we learn who lived in the area, what they were interested in by what publications they subscribed to, and many more tiny insignificant things mentioned.

It’s hard to keep a journal. You don’t believe that? How many of you started a diary? How many continued one?

When the emigrants from Germany came to Texas with the Adelsverein, many moved on to the hill country surrounding New Braunfels. Routes into the hill country were along the waterways and creeks towards Western Comal County. Many land owners purchased their land from holders of Spanish or Mexican land grants, or from land speculators.

These small settlements were relatively self-sufficient with their own sawmill, gristmill, blacksmith shop, stores, schools, church and cemetery. They also developed a post office along postal routes which connected with New Braunfels, San Antonio, Blanco, Boerne, and the rest of the hill country.

One of those settlements was 23 miles NW of NB on the Spring Branch Creek and was consequently called Spring Branch. “The Branch”, as it is sometimes referred to, was known to have clear, cold water year round and land around the creek became the home of the Knibbe, Elbel, Porter, Horne, Fuhrmann, Imhoff, Beierle, Acker, Kriegner, Willke, Monken, Becker, Bergmann, Moos, Neugebauer, Knebel, Bartels, Esser, Specht, Bender, Busch, Kretzel, Stahl, Gass, Jonas, Rust, Schaeferkoeter and Wunderlich families. Many of those names are still familiar in the area. Brenda Anderson Lindemann did extensive research on families in the area in her book, “Spring Branch & Western Comal County Texas”. A revision of this book will be on the market shortly.

In 1858, the first Spring Branch post office was established with Louis Willke as post master. The next postmaster was Dr. Charles Porter in 1860, and his untimely death in 1861, closed the Post Office. As a result of Texas seceding from the Union and joining the Confederacy, all US government post offices were closed. The Comal Ranch, a Confederate post, about a mile from Spring Branch was designated as the post office and remained the area’s post office until after the Civil War in 1865.

After the war, a post office was opened in New Braunfels and Spring Branch residents had to rely on notices in the Neu Braunfelser Zeitung that mail had arrived in their name and that they were to pick it up at the post office in NB. Two years later in 1867, Gottlieb Elbel became the postmaster in Spring Branch out, of his house.

Elbel had arrived in Texas from Germany in 1849. He met and married Christine Zeh who was a waitress aboard the ship, “Gallant Flora” on which both were traveling. Arriving in NB, the couple was married by Rev. Louis Ervendberg of the German Protestant Church. After a short stay in NB, the couple moved to Spring Branch. They built a two room house where they raised seven children. Mrs. Elbel died giving birth to the 8^th child. Gottleib then married the widow Auguste Wehe and together they had four more children.

Now the Journal. Gottleib Elbel kept a post journal from the time he became postmaster until 1872 when he ended his term. In the two-room house with all the family, he also ran the post office.

The first mail arrived on August 27, 1867 between New Braunfels and Fredericksburg by way of Spring Branch. Young 22-year-old Adolph Jonas delivered the mail on horseback and continued to do that for eleven more years. A coachline was established from Austin to Blanco to Fredericksburg and San Saba, however, Jonas delivered the mail six more years from NB to Blanco.

Here is a sample of what is in the Journal. Col. Charles Power, the 1862 postmaster at Comal Ranch during the Civil War, subscribed to the following publications: “Weekly Picayune” out of New Orleans, “Texas State Gazette” from Austin, “New York Tribune” from New York, “San Antonio Weekly Herald”, “The World” out of New York, and “The Two Republics” out of Mexico City. What do these publications tell you about Col. Power? I didn’t see a Sears and Robuck catalog or “Good Housekeeping”. Col. Power sent a letter to Dublin, Great Britain and had to pay 50 cents to send it.

In 1868, Heinrich von Rittberg paid 15 cents postage on a letter received from West Prussia. He sent a letter to Bruchsac Baden via Hamburg, for 10 cents purchase.

After all those children plus the postal business, Gottleib and Augusta built a larger home nearby in 1871. Both buildings are still standing. The property was sold to Robert and Betty McCallum in 1949 and then eventually to the present owner, Harlan Henryson, in 1998. The property of almost three acres has the original 1852 homestead constructed of cedar logs, adobe brick, stone, and cypress, in addition to the 1871 home. The tract also contains the original family cemetery where Gottleib Elbel and family are buried.

Henryson is in the process of applying for a Texas Historical Marker. The people in the Spring Branch area are very proud of their history and just like the Esser’s Crossing Comal County Historical marker, will no doubt celebrate this recognition.

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Have you heard of Sylvester’s Abend? Have you heard of New Year’s Eve? Two names for the same event. To arrive at the Gregorian calendar that we and most European countries use was not an easy process. Many changes took place before the final calendar set up by Pope Gregory XIII was adopted.

Sylvester’s Abend was what the German emigrants called New Year’s Eve, or Dec. 31st.The name “Sylvester” translates from Latin as “wild man”. The German “Abend” translates to “evening”. Sylvester’s Abend is named after a Pope of the Roman Catholic Church from 314 A.D. to 335 A.D. Ever since the Gregorian calendar was adopted by most of the world, the feast day celebrated Sylvester’s death on Dec. 31st. The name Sylvester’s Abend was used locally for many years but eventually changed to New Year’s Eve. The local German American Society still uses Sylvester’s Abend.

Speaking of Sylvester’s Abend traditions, some of the interpreters at the Sophienburg who grew up in Germany remember a practice carried out on New Year’s Eve called Bleigiessen or “lead pouring”. It resembles the practice of reading tea leaves to predict the next year’s events. A small amount of lead is melted in a spoon over a candle. Then the molten lead is poured into a bowl of water and the pattern that forms predicts events of the coming year. There is a long list of what these forms could mean. Sounds like an entertaining game.

Advertisements in the old Zeitung newspapers give a hint of how New Year’s Eve was celebrated locally. Dances at halls in town and in nearby settlements were prevalent. A popular early hall was Matzdorf Halle which eventually became Echo Hall and then finally, Eagles Hall. There were dances at Sweet Home Hall at Solms, Walhalla at Smithson’s Valley, Teutonia Halle, Anhalt, Landa Park, Reinarz Hall, Schwab Hall, Lenzen Hall, and smaller ones. Downtown Seekatz Opera House, built in 1901, was a popular dance hall with its stage, dressing rooms, kitchen, and large main floor with seats that could be removed easily for dances. An added feature was a balcony for onlookers and private club rooms on the second floor in the front of the building. At midnight the fire siren would blow.

All of the dances furnished trappings of the celebration of the coming of the New Year with noisemakers and fireworks. Designed to ward off evil, fireworks and noisemakers go back to ancient times.

In a Sophienburg Reflections program, the late Kola Zipp recalls a custom in her younger years (early 1920s) that had to do with New Year’s Eve. She called the practice “New Year’s Callers”. Young men would hire a carriage from the local livery stable and go out on New Year’s afternoon to visit girls. Girls would stay at home to welcome them and offer the boys wine. (That’s a switch) These New Year’s Callers would visit and then move on to the next house.

Marie Offermann and her sister Jeanette Felger often went to dances at Echo Hall as children with their parents. There was even baby-sitting service in one of the back rooms. People brought food that was placed in the basement under the stage. New Years was a dress-up time. Look at the picture.

New Year’s Eve is celebrated around the world, often with strange customs, from throwing dishes, to wearing red underwear, to congregating in a cemetery to ring in the New Year with departed loved ones. In France the wind direction predicted the year’s crops and weather and in Spain if one could consume 12 grapes in 12 seconds from midnight, good luck would follow.

Since the invention of television and computers, millions watch the New Year’s celebration at Times Square in New York. Since its beginning in 1907, a huge 12 foot diameter ball suspended above Times Square is lowered. When it reaches the bottom of the tower, it is midnight.

No New Year’s Eve celebration would be complete without the ever popular traditional song, “Auld Lang Syne”. Poet Robert Burns is given credit for translating the Scottish song. Here’s the last verse of Burns’ rendition:

And there’s a hand, my trusty fiere!(friend)
And gie’s a hand o’ thine!(give us your hand)
And we’ll tak a right guid-willie waught,(take a good-will draught)
For auld lang syne,(long, long ago)

Chorus:

For auld lang syne, my jo,
For auld lang syne
We’ll tak a cup o’ kindness yet,
For auld lang syne.

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By Keva Hoffmann Boardman —

This is the story of two mark­ers. One was put up at Co­mal Springs in 1968, and the other was placed out­side the yard of Franz and Mary Joyce Coreth on Hwy 46 (it now stands in front of Chick-fil-A). They both mark the lo­ca­tion of Mis­sion Nues­tra Señora de Guadalupe.

So the ques­tion is, why? Some back­ground on the mis­sion is needed to un­der­stand.

Very ba­si­cally, the es­tab­lish­ment of the mis­sions in Texas be­gan in the 1630s. Spain needed to hold the land, and they wanted to Chris­tian­ize the na­tive peo­ples. Fran­cis­can monks were tasked to set up and over­see mis­sions across Texas which would gather the mi­gra­tory tribes into per­ma­nent set­tle­ments with the hope of con­vert­ing them to Chris­tian­ity, as well as teach them agri­cul­tural tech­niques and trades.

Spain usu­ally sent sol­diers along with the Fran­cis­can mis­sion­ar­ies to es­tab­lish pre­sidios (forts) for the pro­tec­tion of the mis­sions and set­tle­ments. The pre­sidios and the mis­sions were hardly com­pat­i­ble, both with dif­fer­ing agen­das. Trou­ble be­tween the sol­diers and the Na­tive Amer­i­cans led to fric­tion be­tween the mis­sion­ar­ies and the sol­diers. The monks ab­horred the abuse and an­tag­o­nis­tic mea­sures the sol­diers used against the na­tive peo­ple they were try­ing to be­friend.

Our mis­sion, Nues­tra Señora de Guadalupe was born out of this strug­gle.

Three mis­sions were es­tab­lished on the San Xavier (San Gabriel) River in Milam County in the 1740s: San Fran­cisco Xavier de Hor­c­a­sitas (1747), San Ilde­fonzo (1748) and Nues­tra Señora de la Can­de­laria (1749). These were re­ferred to as the San Xavier mis­sions. The pre­sidio San Fran­cisco Xavier de Gigedo was set up to guard all three mis­sions.

The re­la­tion­ship be­tween these mis­sions and the neigh­bor­ing pre­sidio broke down over the mis­treat­ment of the Na­tive Amer­i­cans. The con­flict went on un­re­solved for sev­eral years, cul­mi­nat­ing in the mur­der of Friar Juan Jose Ganzábal and a civil­ian at the Can­dalaria Mis­sion in Feb­ru­ary 1752. Sol­diers, Na­tive Amer­i­cans and civil­ians were gath­ered and held for ques­tion­ing. Of­fi­cial pro­ceed­ings held at Pre­sidio San An­to­nio de Be­jar (the fort pro­tect­ing the San An­to­nio mis­sions) took place from May 13 to June 14, but reached no real judg­ment and with­out con­vic­tions or any­one pun­ished.

By 1753, the San Xavier mis­sions were full of fear and faced the added tragedy of drought which led to bad wa­ter and “pests” which brought sick­ness; the mis­sion­ar­ies were plead­ing to be re­lo­cated to the San Mar­cos springs. San Ilde­fonzo no longer had priests or Na­tive Amer­i­cans and Can­de­laria was left with only one friar. San Fran­cisco Xavier man­aged to hold onto 70 con­verted Na­tive Amer­i­cans and one friar. Even the pre­sidio cap­tain was re­quest­ing to move to the San Saba River.

In 1755, mis­sion­ar­ies and re­main­ing Na­tive Amer­i­cans fled with­out Church or Span­ish sanc­tion to the San Mar­cos River. Some of the na­tive peo­ple moved to the San An­to­nio de Valero mis­sion (Alamo): Co­cos, Xaraname, Te­jas, Bidai and Or­co­quiza tribes were among them. The May­eye peo­ple re­fused to go to San An­to­nio and stayed with the friar of San Fran­cisco Xavier at San Mar­cos. He re­quested and was given per­mis­sion to es­tab­lish a mis­sion on the Guadalupe River. He also re­quested and was given per­mis­sion to not have a pre­sidio but civil­ians “of good fam­ily” to help pro­tect the mis­sion.

In 1756, the mis­sion San Fran­cisco Xavier de Hor­c­a­sitas was re­lo­cated and reestab­lished in New Braun­fels as Mis­sion Nues­tra Señora de Guadalupe. The site cho­sen had been scouted out by sol­diers and priests from San An­to­nio and de­scribed in records:

There are sev­eral large springs flow­ing from a rocky hill nearby, and ad­van­tages for an ir­ri­ga­tion ditch on the west side of the river a short dis­tance from the springs; there is ex­cel­lent lands for crops, plen­ti­ful tim­ber, pas­ture lands, and the ridge north of the stream is thought to con­tain min­er­als.

The new mis­sion was vis­ited in 1757 and said to be com­prised of a small mis­sion build­ing (most likely of wood con­struc­tion) with two fri­ars, 41 Na­tive Amer­i­cans (May­eye) of which 27 were bap­tized, and sev­eral huts in which lived four civil­ian fam­i­lies.

At this point, in­for­ma­tion on Nues­tra Señora lit­er­ally van­ishes from records. All that is ref­er­enced is a re­quest of the fri­ars for the re­turn of San Fran­cisco Xavier’s equip­ment (6 bells and some uten­sils val­ued at $1804.50. The equip­ment even­tu­ally went to the new San Saba mis­sion. There is also a state­ment in 1762, that says at the time of the San Saba mis­sion’s de­struc­tion in March 1758, Mis­sion Nues­tra Señora de Guadalupe had al­ready been aban­doned due to its in­abil­ity to sus­tain it­self against mul­ti­ple en­e­mies.

Know­ing all of that, we can re­turn to the dilemma of two mark­ers. Based on the de­tailed de­scrip­tion of the site in 1756, it seems the short-lived mis­sion could have been down by the Co­mal Springs (1968 marker). And al­though the mis­sion name in­cludes “Guadalupe” we need to re­mem­ber that early Span­ish ex­plor­ers of­ten called the Co­mal, from the springs to the con­flu­ence, the Guadalupe. This seems to be a good fit.

The 1936 marker up on Texas Highway 46 claims Nues­tra Señora to be near or on Mis­sion Hill. Was it likely that they would es­tab­lish a set­tle­ment on the hill and travel through Pan­ther Canyon to Co­mal Springs? Would they have used the spring at Alt­gelt’s pond be­low Mis­sion Hill? Per­haps Mis­sion Hill held some sort of sig­nif­i­cance as the high­est point? Could it have been named be­cause of its just over a mile lo­ca­tion from the mis­sion down by Co­mal Springs? It seems a less likely lo­ca­tion.

Also, who gave the hill that name: Na­tive Amer­i­cans? Span­ish? Texas Rangers? The early Ger­man im­mi­grants called it by that name and there are two maps that rec­og­nize it as Mis­sion Hill from 1878. Af­ter scour­ing the So­phien­burg Archives and talk­ing to archivists at the Texas Gen­eral Land Of­fice and at the Span­ish Col­lec­tion of the Bexar County Archives, hard, prov­able ev­i­dence of the lit­tle mis­sion’s lo­ca­tion just has­n’t been found.

So, the mys­tery around Nues­tra Señora de Guadalupe will re­main — a mis­sion lost but not for­got­ten.

Sources: Roemer’s Texas in 1848 by Ferdinand Roemer; “Texas in the Middle Eighteenth Century” by Herbert E. Bolton, “Proceedings Year of 1752” by Don Torivio de Vrrutia (Bexar County Archives); Handbook of Texas; Texas Almanac 1936; Texas Historical Commission; Texas General Land Office map collection; Sophienburg Museum & Archives map collection and Liebscher and Haas manuscript collections; https://www/texasalmanac.com/articles/the-spanish-mission-in-texas.

“Around the Sophienburg” is published every other weekend in the New Braunfels Herald-Zeitung.

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Most of our small settlements in the Texas Hill Country, if they survived, grew up next to rivers and creeks. The Guadalupe River Valley NW of New Braunfels has been hailed by many as the most beautiful area in all of the Hill Country.

Part of the beauty of the valley has to do with the Guadalupe River, 230 miles long, it has a very inauspicious beginning 80 miles north of New Braunfels near Hunt, Texas. Its beginning is not as impressive as our own Comal Springs, but it overcomes stumbling blocks like Canyon Dam to make its way to the Gulf of Mexico. Below New Braunfels, the Comal River gives up its dominance and merges into the Guadalupe.

Native Americans long ago took advantage of these areas along the river valley. Most were nomadic, generally peaceful and lived off the bounty of the land and rivers. Fish, oysters and clams were a few of the many sources of food from the water, and deer, turkeys and rabbits provided food from the land. Berries and nuts grew in abundance along the river valley. Other nomadic tribes were not so peaceful because the area was also the hunting grounds of the Comanche.

The German immigrants were the first Europeans to actually settle in the Guadalupe Valley. One of those settlements about which we will speak became Sattler, named for Wilhelm Sattler.

Alton Rahe and Brenda Anderson-Lindemann have done extensive research on the Sattler area. Notice that I said “Sattler area.” There was not a town of Sattler although there is an area referred to as Sattler. The name of the current location of Sattler was given to the area over 136 years ago after it was relocated from the original Sattler postal station founded over 160 years ago. The area over time has also been referred to and includes Walhalla, Marienthal, Hidden Valley, Mountain Valley and of course, Sattler. Research is hard enough without this confusion. Just remember the Sattler of today includes these other settlements.

Areas frequently became named the same as the postal station established and this is how it happened. Wilhelm Sattler contracted with the US government to operate a postal station. In 1856, he was approved for the postal station and operated out of a log cabin built on his ranch. There is, however, a postal journal owned by the family that records transactions as early as 1849. Wilhelm’s son Heinrich was appointed postmaster in 1856. When Heinrich was killed in the Civil War, it is possible that Wilhelm acted as postmaster in place of Heinrich. The post office is still standing and in remarkable condition. Next to the small structure, Sattler built his home and two other log cabins. One of the log cabins was Wilhelm’s office for bookbinding and bookkeeping and the other was where he officiated as a judge.

Where is this Sattler ranch and first post office? It is located just north of FM 306 on Point Creek Road between Point Creek and the Guadalupe River. After Wilhelm Sattler’s death in 1880, community members moved the post office to a more central location in a general store in the area that is now considered Sattler at the crossroad of River Road and FM 2673.

Here is a little more about the Sattler family. Wilhelm Sattler and his wife Sophia arrived in Texas in 1845 from Germany. Sattler drew town lot 230 in New Braunfels. He is on Oscar Haas’ first founder list. The family settled in Comaltown in New Braunfels at an unknown date, however, it is known that he was selected as a city alderman (city councilman) for the Comaltown district in 1849. He was one of the organizers of the Comal Union School located in Comaltown.

In 1853, Sattler bought 320 acres of mountainous land from Texas land agent, Jacob de Cardova. It was on this property that the home, post office and other offices were built. His profession was bookbinding and bookkeeping for prominent New Braunfels men like Hermann Seele, Dr. Theodor Koester, Franz Moreau and Ferdinand Lindheimer. He was a member of Texas Land Commission and worked on and off in Austin. Sattler was educated, spoke several languages, and had an extensive library in his home. Unfortunately, due to a fire in 1925 in the home, the book collection burned but the postal journal survived.

Presently six families that are direct descendants of Wilhelm and Sophia Sattler live on the property. The ranch is not as large as the initial 800+ acre Sattler Ranch but it still maintains the beauty of the Guadalupe River Valley ranch of old. One of the g-g-g-grandsons of Wilhelm Sattler, Ed Walker, was my guide on the ranch recently. The Point Creek, named because of the point formed where the creek joins the Guadalupe River, has two waterfalls on the property. Ed operates the Point Creek Haven Cabins at the confluence of the Point Creek and the Guadalupe River with ¼ mile of river frontage. The cabins are on the outside of the Guadalupe River horseshoe that goes from FM 306 to FM 306. It reminds me of my childhood days on the Guadalupe River experiencing the slow-paced lazy days of summer cooling off in the river.

The old post office is nearby and all manner of animals inhabit the place-peacocks, emus, guineas, a turtle, ducks and Texas longhorns. The Sattler family cemetery is located across Point Creek from the post office and contains the graves of Wilhelm and Sophia Sattler and other family members. The cemetery has been designated as a Historic Texas Cemetery.

The Sattler descendants are very conservation minded and the whole piece of property shows a respect for heritage and a desire for preservation. The Sattler Post Office is a Recorded Texas Historic Landmark.

And now that you are not confused anymore, we can talk about the other names associated with the Sattler area.

The name Walhalla in Norse mythology was the “hall of Odin.” Odin receives the souls of heroes slain in battle. The early settlers named their dance hall after this mythological hall and the Walhalla Singing Society. Four halls were built over time with the same name but in different places. The last hall was next to the VFW Canteen Lounge at the corner of River Road and FM 2673 (or the old Sattler-Cranes Mill Road). It is no longer standing.

Another name in the Sattler area is known as Mountain Valley. The Mountain Creek runs through this valley, therefore possibly the name Mountain Valley. It was the location of the Mountain Valley School that closed in 1957. There is also a Mountain Valley Cemetery located in the area.

Hidden Valley was used to describe an area accessible by only one dead-end road that went from the current Sattler intersection towards the Guadalupe River. It is still there but now mostly covered by Canyon Dam. It is the direction of the South Access Road.

The last but not least area was called Marienthal that means Marie’s Valley. In 1849, New Braunfels merchants Ferguson and Hessler established a farm located where FM 306 crosses the Guadalupe River. It was a 300+ acre farm named after Ferguson’s wife Marie. Use of the name for that location continued into the 1900s.

Near the municipal buildings, there is a Texas historical marker titled “Sattler.” With the Weil-Nowotny-Guenther Store, post office, dance hall, cotton gin and bowling alley, the area served as a gathering place for farm and ranch families. Changes came after the building of Canyon Dam but the heritage of Sattler remains significant in the history of Comal County.

By looking at the different names of mountains and valleys in this area of the Guadalupe Valley one can see why it is still considered one of the most beautiful Texas Hill Country areas.

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How easy we ladies have life today compared to the old days in the 1850s. “You’ve come a long way, baby” is the understatement of our time.

A woman’s role in society has changed dramatically due to not only modern technology but changes that occurred in society such as the equal rights to all humans, including women’s right to vote. Since World War II, a large percentage of women work outside the home. One hundred sixty years ago, women worked at home starting early in the morning until late at night.

Women in the old days were primarily in charge of the living quarters, food, clothing, and children. The typical woman would start her work day very early working all day to accomplish all that was necessary for survival. The one room log house she lived in with her family was cold in winter and hot in summer, but it was better than the tent the settlers lived in on the coast and while traveling to New Braunfels. Floors were added later to keep bugs from invading the house. Furniture legs were placed in dishes of water or kerosene, like a small moat. Bedbugs were kept out or in, using the same method on the legs of the bed.

As the family expanded, so did the house. A second room was added separated by a dogtrot, a covered, breezeway between the two rooms. Originally cooking was done outside but the two-room house allowed cooking to be indoors. The children typically slept in a loft above the dogtrot. The handmade furniture was made of oak, cypress, cedar or pine. Cedar was the choice wood because it repelled bugs. Trunks held the meager supplies that each immigrant was allowed to bring from Germany.

Electricity didn’t appear on the scene until the beginning of the 20^th century. Wood-burning stoves were not only used for cooking but also for heating. Most early houses had no window panes but had openings that were covered with animal hide. With no electricity, homemade candles and oil lamps took the place of lights but the “early to bed” philosophy made light unnecessary.

There is a reason that settlements sprang up around water sources. New Braunfels had two large rivers, the Guadalupe and the Comal. Drinking water was plentiful as a necessity for human survival. A very early water source in New Braunfels was the Comal River from which water was hauled by individuals in wooden buckets. At one time there was a path from Seguin Ave. crossing over to Comal Ave. and down the hill to the river. Piped water was a long time coming.

Clothes were washed outside in large iron pots heated on coals. Homemade soap was made by mixing ash and lard and then slicing it into chunks. The clothes cleaning process took up a lot of a woman’s time. People had very few clothes and tending to animals and the garden was dirty business.

At the Sophienburg Museum, there are many examples of clothing, some even brought over from Germany in the 1840s. Clothing was made of linen woven from flax. Cotton was available for making thread and yarn with a spinning wheel. Notice the picture of the thread or yarn measuring machine called the weasel. When the desired length was obtained, the machine made a popping noise, hence the children’s rhyme “Pop Goes the Weasel.” Sewing was a skill most women learned in Germany.

Growing and preparing food was the job of women. Gardens were mostly tended by women, using the very popular modern concept of growing food called “organic.” How? There were no chemicals and animals supplied the fertilizer.

Raising corn was a matter of life or death. Cornbread was made every day and took the place of the black bread that the Germans were used to. Nut trees, mulberry trees, blackberries and grapes were abundant. The Adelsverein provided coffee, salt, vinegar, and sugar.

Letters were sent home from Texas requesting that immigrants bring plows, axes, scythes, rakes, sewing needles and seeds of all kinds.

Most immigrants had small amounts of cattle. A small pen that was attached to the house held the milk cows and their calves. The calves were left in the pens and the cows were released to graze out on the open land since there was no fencing. At night the cows would come back to their calves and so it wasn’t necessary to round them up. Milk, butter and cheese of all kinds were made from cow’s milk. Another important food came from chickens mainly because of eggs but also meat. They scratched around the yard eating bugs not realizing that they were performing a service.

Spoilage of food was a big problem in the Texas weather. Meat had to be smoked or packed in lard for preservation. Crockery was important for this purpose but oak barrels were cheaper and larger than pottery. The barrels were constructed from large tree trunks and the crocks made from local clays.

Dr. Ferdinand Roemer told the story of the Shawnee Indians that would bring bear meat and bear oil for sale to New Braunfels. Supposedly bear meat was very tasty and contained a lot of fat right under the skin. The Indians brought the bear oil in skins and this oil was preferred in place of lard or other oil. Roemer said that when the Indians came to sell their bear oil they would each bring about 60 gallons. Bear oil needed no refrigeration.

Isn’t it interesting that the latest concept of food production is called “farm to table?”

Child bearing and care were primarily a woman’s job. In old New Braunfels, a sign of a woman’s worth had to do with how many children she had. There was another side effect of multiple children and that was that they helped men in the fields and women in the home.

At the Heritage Village with the Museum of Handmade Furniture there is an authentic kitchen from the 1800s. This free-standing rock kitchen was originally on the Breustedt house property. Most of the contents of this kitchen were donated to the museum by David Hartman. An icebox dates around the 1880s after the first railroad came to town and ice was available by rail. This kitchen and its contents can be viewed when the Heritage Society holds its annual Folkfest on April 9&10. Many of the old methods of survival and living are demonstrated at the festival like sausage making, open hearth cooking, sauerkraut making, quilt making, hand washing of clothes and many other exhibits.

Social changes involving women were a result of technological changes. Of one thing we can be certain: Technological advancements now will have a direct effect on the role of women in society in the future just as in the past. “How’re you going to keep them down on the farm, after they’ve seen Paree?” This song was written about men in WWI but I think the idea is appropriate for women as well.

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Hermann Seele gave us a good description of the Texas Hill Country. I’m paraphrasing what he said and you can observe as you drive between Austin and San Antonio on Highway 35. In the distance, take notice of a low, dark green line of cedar-covered hills. This line indicates the location of the Edwards Escarpment. Along this line, the earth split long ago and the coastal plain on which you are traveling fell away several hundred feet. This falling exposed a limestone strata. Subterranean waters gushed forth to the surface by pressure and found themselves exposed to the surface. Barton Springs, San Marcos Springs, San Antonio Springs (Brackenridge Park) and Comal Springs are examples. The springs fed streams causing an abundance of water below the fault.

Now go above the fault and you see the beautiful hill country where so many small communities were established soon after New Braunfels was settled. In the hill country, surface water is scarce and wells are essential. Most of the land is used for ranching and small farms. The Guadalupe River and small creeks were important sources of water in the hill country. The settlements outside of the city limits of New Braunfels were created where water was available. One of the areas about 25 miles Northwest of New Braunfels was settled in 1850 and called Honey Creek.

Back in the early 1840s, a man named Andrew Bechtold heard stories from friends and relatives in Germany that Texas was indeed the “promised land” found along the Guadalupe River. With that thought in mind, Bechtold, along with his wife Christina and their five sons, made the 32 day trip across the seas, arriving on the coast just about when the cholera epidemic broke out. Many immigrants died and the tragedy for Christina was that her husband and four of her five children perished.

Christina who was 27 years old at the time and her one surviving son, Michael, had no choice but to make the difficult trip inland by ox wagon. These immigrants were looking for unclaimed land. Christina was Roman Catholic so she joined others of that same faith.

Among those immigrants was a single man named George Friedrich Kunz and it was on this trip that Mrs. Bechtold met and married Mr. Kunz. Together they came to an area of unclaimed land outside New Braunfels belonging to the State of Texas where a stream emptied into the Guadalupe River. They chose a spot where a small spring bubbled from under a rock. They applied for a homestead and within two years the 160 acres would be theirs.

The land was mostly caliche and so they constructed a shelter until they could construct a cedar log house. Buildings of cedar were very strong. Cedar logs were an important resource. Do you know why chests were made of cedar? Bugs don’t like it. While the couple was busy building their house, her son Michael was sent to the creek to get drinking water. On the banks he came upon a large number of swarming bees hanging from a tree forming a large clump. Michael ran back to the parents to tell them of his find and they decided to return to the place and look for honey that they knew must be there because of the bees. The name of the place became Honey Creek.

Of course, there are more than one story of the origin of the name Honey Creek. Another version is that early settlers found swarms of bees along the Guadalupe River. The creek bank would become a source of honey, a welcome addition to the meager diet of the settlers. Some even connect the name with the unusual honeycomb rock found in abundance in the area.

George Kunz was a resourceful man. He chopped cedar for his house. The cedar that he didn’t use for construction, he burned. He noticed that the burned cedar produced a coal that lasted for several hours. These coals could be used for heating an iron for ironing clothes. You may wonder why anyone would bother to iron clothes used in the outdoors. If you wash the stiff material that work clothes were made of, hang them out to dry, they are extremely stiff. Ironing the garment makes it more comfortable. This charcoal was George’s first cash crop and he hauled charcoal to sell in surrounding towns such as San Antonio, New Braunfels, and Boerne.

On one of these excursions, George Kunz met Rev. John Kosspiel, a Catholic missionary priest stationed at a parish in Boerne. He was actually a circuit-riding priest covering several counties. Kunz invited the priest to spend the night and say mass in his home. Other catholic families invited were Kneupper, Acker, Lux, Moos, Scheel, and Kaiser.

From that initial meeting, Kunz’s house became the site of services, even weddings. In 1876 a small log chapel was built near the Kunz home. It burned in 1877 and was replaced by a second log chapel. A larger frame church was built in 1892 on the site of what is now St. Joseph’s Educational Building.

After years of struggle, St. Joseph’s of Honey Creek received its first resident priest, Rev. Virgillus Draessel. Parishioner Barbara Wehe states that Draessel was in poor health and spoke almost no English, which was all right with his parishioners. He supposedly made a promise to the Blessed Virgin Mary that if he was made well, he would build a chapel on the hill and then a church. Land for this big church was purchased from Hermann Scheel. Rev. Draessel started the construction in 1908 and soon there was conflict between the priest and the parishioners who were building the structure.

Discouraged, Draessel returned to Germany for a couple of years at which time no progress was made in the church construction. He returned from Germany and completed the St. Joseph’s building. Rev. Draessel died after serving the church 34 years and was buried inside the church beneath the floor near the altar.

The Honey Creek State Natural Area, across the highway from St. Joseph’s Church is now open by guided tours only. It had its beginning as the Jacob Doeppenschmidt Ranch. The Doeppenschmidts were members of St. Joseph’s Church. As members of the family added parcels of land, the area eventually became the Honey Creek Ranch. This well-preserved wildlife area has become the showcase of the Texas Hill Country.

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