Have you heard of Sylvester’s Abend? Have you heard of New Year’s Eve? Two names for the same event. To arrive at the Gregorian calendar that we and most European countries use was not an easy process. Many changes took place before the final calendar set up by Pope Gregory XIII was adopted.

Sylvester’s Abend was what the German emigrants called New Year’s Eve, or Dec. 31st.The name “Sylvester” translates from Latin as “wild man”. The German “Abend” translates to “evening”. Sylvester’s Abend is named after a Pope of the Roman Catholic Church from 314 A.D. to 335 A.D. Ever since the Gregorian calendar was adopted by most of the world, the feast day celebrated Sylvester’s death on Dec. 31st. The name Sylvester’s Abend was used locally for many years but eventually changed to New Year’s Eve. The local German American Society still uses Sylvester’s Abend.

Speaking of Sylvester’s Abend traditions, some of the interpreters at the Sophienburg who grew up in Germany remember a practice carried out on New Year’s Eve called Bleigiessen or “lead pouring”. It resembles the practice of reading tea leaves to predict the next year’s events. A small amount of lead is melted in a spoon over a candle. Then the molten lead is poured into a bowl of water and the pattern that forms predicts events of the coming year. There is a long list of what these forms could mean. Sounds like an entertaining game.

Advertisements in the old Zeitung newspapers give a hint of how New Year’s Eve was celebrated locally. Dances at halls in town and in nearby settlements were prevalent. A popular early hall was Matzdorf Halle which eventually became Echo Hall and then finally, Eagles Hall. There were dances at Sweet Home Hall at Solms, Walhalla at Smithson’s Valley, Teutonia Halle, Anhalt, Landa Park, Reinarz Hall, Schwab Hall, Lenzen Hall, and smaller ones. Downtown Seekatz Opera House, built in 1901, was a popular dance hall with its stage, dressing rooms, kitchen, and large main floor with seats that could be removed easily for dances. An added feature was a balcony for onlookers and private club rooms on the second floor in the front of the building. At midnight the fire siren would blow.

All of the dances furnished trappings of the celebration of the coming of the New Year with noisemakers and fireworks. Designed to ward off evil, fireworks and noisemakers go back to ancient times.

In a Sophienburg Reflections program, the late Kola Zipp recalls a custom in her younger years (early 1920s) that had to do with New Year’s Eve. She called the practice “New Year’s Callers”. Young men would hire a carriage from the local livery stable and go out on New Year’s afternoon to visit girls. Girls would stay at home to welcome them and offer the boys wine. (That’s a switch) These New Year’s Callers would visit and then move on to the next house.

Marie Offermann and her sister Jeanette Felger often went to dances at Echo Hall as children with their parents. There was even baby-sitting service in one of the back rooms. People brought food that was placed in the basement under the stage. New Years was a dress-up time. Look at the picture.

New Year’s Eve is celebrated around the world, often with strange customs, from throwing dishes, to wearing red underwear, to congregating in a cemetery to ring in the New Year with departed loved ones. In France the wind direction predicted the year’s crops and weather and in Spain if one could consume 12 grapes in 12 seconds from midnight, good luck would follow.

Since the invention of television and computers, millions watch the New Year’s celebration at Times Square in New York. Since its beginning in 1907, a huge 12 foot diameter ball suspended above Times Square is lowered. When it reaches the bottom of the tower, it is midnight.

No New Year’s Eve celebration would be complete without the ever popular traditional song, “Auld Lang Syne”. Poet Robert Burns is given credit for translating the Scottish song. Here’s the last verse of Burns’ rendition:

And there’s a hand, my trusty fiere!(friend)
And gie’s a hand o’ thine!(give us your hand)
And we’ll tak a right guid-willie waught,(take a good-will draught)
For auld lang syne,(long, long ago)

Chorus:

For auld lang syne, my jo,
For auld lang syne
We’ll tak a cup o’ kindness yet,
For auld lang syne.

The post We’ll tak a cup o’ kindness yet for auld lang syne appeared first on Sophienburg Museum and Archives.

The year 1898 was the year of the Comal County Courthouse and the year of the Spanish-American War. In 1998 Dr. Robert Govier translated the “Neu Braunfelser Zeitung” from German into English for the Sophienburg . The Govier and Adams families were old family friends. Before Bob died, he gave me a personal copy of many of his writings.

The war and the courthouse were the two most covered events of that year. Some of the trivia in the paper will give you an idea of how things stacked up here in 1898. The Zeitung was written in German, the editor was Eugene Kaiser and the once-a-week paper subscription was $2.50 a year and $3.00 if sent to Germany.

The original CC Courthouse was located on the corner of the plaza where the Chase Bank stands. Plans were presented by six architects from Houston, Austin, and San Antonio. The plans of architect J. Riely Gordon were chosen. Judge Ad. Giesecke voted against the plan, as did Commissioner Schulze, Jr. Commissioners Marbach, Startz, and Adams voted for Gordon’s plan. Contractors chosen were Fischer and Lambie. Fischer was a New Braunfels native.

In May, the cornerstone was laid. Bands played, and flag-waving school children marched from school to the plaza. City and County officials marched in step. The cornerstone was suspended over the southern corner of the completed ground floor. Historical items were placed in a metal box and with three ceremonial hammer strokes, the stone was consecrated by pouring corn, wine and oil on it from a silver chalice. (Incidentally, Schulze refused to have his name on the cornerstone)

After the ceremony the crowd made its way to Gottlieb Oberkampf’s garden where children were served lemonade and adults were served beer.

The other big headliner was the Spanish-American war between Spain and the United States. The US intervened in the Cuba Libra war against Spain for independence. Conflicts between Spain and its possession, Cuba, had been going on for years and American sentiment towards the Spanish atrocities had reached a high point by 1898.

Pres. McKinley sent the USS Maine to Havana to protect American citizens. The Maine suffered a massive explosion in Havana Harbor. The cause was unknown but with the death of 266 sailors, American opinion demanded retaliation against Spain. War was declared by the US on Spain in April of 1898.

After four months of conflict, the war was over. The US gained almost all of Spain’s colonies – Philippines, Guam and Puerto Rico. Cuba formed its own government and gained independence in 1902. During this war, Theodore Roosevelt and his Rough Riders trained in San Antonio.

The paper was not without its trivia about this war. The Naval Dept. was acquiring 10,000 carrier pigeons. In Key West, a special building for three weeks of training was built. The birds would be trained until they were capable of covering points near Havana to Key West.

Local news reflects the social aspect of the town. In that year, all babies that were born were listed throughout the paper but in a different way than today. “The mayor Carl Jahn and his wife had a baby girl.” The father’s name was listed in that way, not giving any credit to the mother.

There was an abundance of entertainment, particularly in the form of masked balls-Thorn Hill, Orth’s Pasture, Vogel’s Valley, and Children’s Masked Ball. The shooting club was active and the Men’s Singing Clubs celebrated with the “clinking of glasses”. A famous diver named Felton, would perform at the garden by diving from the roof of the high building into a basin of water 3½ feet deep. For sports lovers, one can travel on the International train between NB and Austin for $1.25 round trip to attend the “Base Ball” game.

New downtown: Sylvester Simon built a two story handsome pub right next to the new courthouse. Hmm. Also downtown, a sidewalk was built in front of the Gruene building on San Antonio St. (Calahans) A night watchman was hired to ” get around by bicycle”. (Horses were the main means of transportation) The city purchased a water wagon to sprinkle the streets. I’m sure that was a big thing since the streets were not paved.

Here it is, 114 years later. We still have a lively downtown, war, pubs, entertainment but hallelujah we don’t have a water wagon!

The post The year of the courthouse and the Spanish-American War appeared first on Sophienburg Museum and Archives.

Hermann Seele in his book Die Cypress summarizes the German immigration story to New Braunfels and the surrounding areas and how it relates to the history of the state of Texas. The detailed account by Seele was translated into English by the late historian Oscar Haas and published over several weeks in the New Braunfels Herald in the mid-1960s. I will add another step to this chronicle by summarizing Seele’s account of the area using other sources as well.

The first immigrants arrived in Texas thousands of years ago probably from Asia across the Bering Strait and then eventually to Texas and beyond, all the way to Mexico. By the early 1800s, these nomadic Indian tribes had mostly settled in specific areas of Texas. The primary ones around the local area were Lipan Apaches, Tonkawas and Karankawas.

During this period, Texas and Mexico were ruled by Spain (1690-1821). Spanish Conquistadores claimed the land for Spain as a result of their exploration. (Cabeza de Vaca, Coronado, Moscoso). France also made an attempt to claim Texas. Mexico overthrew the Spanish government in 1821 and ruled the area of Texas and Mexico until 1836 when Texas overthrew the Mexican government and became a Republic. Texas eventually became a state of the United States in 1845.

Before the mass German immigration projects of the mid-1800s, a scattered few Germans and other Europeans had emigrated on their own into Texas. One of those immigrants was a Dutchman named Philip Hendrik Nering Bӧgel, alias Baron de Bastrop. Coming to Texas, the charismatic Bastrop gained much influence with Spanish officials and was able to secure large land grants and in 1807, secured a grant for four leagues of land situated on the Guadalupe containing the Comal Springs. This grant became part of the Veramendi tract under Mexican rule and became New Braunfels. The grant eventually involved the legal litigation between Bastrop’s heirs and the citizens of New Braunfels. See sophienburg.com, Feb 5, 2008.

When the Spanish government was overthrown by Mexico, immigration laws became more liberal than under Spanish rule. Each Mexican state could pass their own colonization laws as did the combined states of Coahuila and Texas.

One of these colonization grants was the Esnaurizar Eleven League Grant named for Mexican General Antonio Esnaurizar. The Esnaurizar grant began at the northwest edge of Seguin, followed along the San Marcos-Austin road almost to San Marcos, then followed the New Braunfels-Austin road to the Guadalupe River where the old Nacogdoches Road crossing for the New Braunfels settlers was in 1845, and then followed down the Guadalupe River to below McQueeney. In 1832, Gov. Juan de Veramendi and his son-in-law, James Bowie, were appointed to take possession of this land and execute colonization contracts. Veramendi and Bowie were unsuccessful at inducing settlers to come to Texas and it wasn’t until Prince Carl’s mass immigration project that the Esnaurizar area was rendered safe for immigration.

In 1848, three years after New Braunfels’ founding, the German immigrant and surveyor, Charles W. Pressler, subdivided the Esnaurizar land into 220 farms for Jacob de Cordova, who was the sales agent. Cordova built his home on the league not far from Seguin. The name Jacob de Cordova appears on the titles of many properties all over the area from Cordova Creek near Canyon Lake to the small settlement of Cordova near Seguin. Pioneers laid the foundations for prosperous settlements in the 11 leagues. Today a portion of the Esnaurizer grant would become the Northeast part of New Braunfels.

Other areas followed the New Braunfels settlement such as Hortontown, Neighborsville, Mission Hill, Buffalo Springs, Sattler, Fischer, Spring Branch, Solms, Honey Creek, to name a few.

Until the formation of the Republic of Texas and then the German colonization, the area was not stable enough for permanent settlements. It’s interesting to think about what would have happened if Texas had not become a republic and then a state of the United States.

The post New Braunfels from conquistadores to state of United States appeared first on Sophienburg Museum and Archives.

By Keva Hoffmann Boardman —

This is the story of two mark­ers. One was put up at Co­mal Springs in 1968, and the other was placed out­side the yard of Franz and Mary Joyce Coreth on Hwy 46 (it now stands in front of Chick-fil-A). They both mark the lo­ca­tion of Mis­sion Nues­tra Señora de Guadalupe.

So the ques­tion is, why? Some back­ground on the mis­sion is needed to un­der­stand.

Very ba­si­cally, the es­tab­lish­ment of the mis­sions in Texas be­gan in the 1630s. Spain needed to hold the land, and they wanted to Chris­tian­ize the na­tive peo­ples. Fran­cis­can monks were tasked to set up and over­see mis­sions across Texas which would gather the mi­gra­tory tribes into per­ma­nent set­tle­ments with the hope of con­vert­ing them to Chris­tian­ity, as well as teach them agri­cul­tural tech­niques and trades.

Spain usu­ally sent sol­diers along with the Fran­cis­can mis­sion­ar­ies to es­tab­lish pre­sidios (forts) for the pro­tec­tion of the mis­sions and set­tle­ments. The pre­sidios and the mis­sions were hardly com­pat­i­ble, both with dif­fer­ing agen­das. Trou­ble be­tween the sol­diers and the Na­tive Amer­i­cans led to fric­tion be­tween the mis­sion­ar­ies and the sol­diers. The monks ab­horred the abuse and an­tag­o­nis­tic mea­sures the sol­diers used against the na­tive peo­ple they were try­ing to be­friend.

Our mis­sion, Nues­tra Señora de Guadalupe was born out of this strug­gle.

Three mis­sions were es­tab­lished on the San Xavier (San Gabriel) River in Milam County in the 1740s: San Fran­cisco Xavier de Hor­c­a­sitas (1747), San Ilde­fonzo (1748) and Nues­tra Señora de la Can­de­laria (1749). These were re­ferred to as the San Xavier mis­sions. The pre­sidio San Fran­cisco Xavier de Gigedo was set up to guard all three mis­sions.

The re­la­tion­ship be­tween these mis­sions and the neigh­bor­ing pre­sidio broke down over the mis­treat­ment of the Na­tive Amer­i­cans. The con­flict went on un­re­solved for sev­eral years, cul­mi­nat­ing in the mur­der of Friar Juan Jose Ganzábal and a civil­ian at the Can­dalaria Mis­sion in Feb­ru­ary 1752. Sol­diers, Na­tive Amer­i­cans and civil­ians were gath­ered and held for ques­tion­ing. Of­fi­cial pro­ceed­ings held at Pre­sidio San An­to­nio de Be­jar (the fort pro­tect­ing the San An­to­nio mis­sions) took place from May 13 to June 14, but reached no real judg­ment and with­out con­vic­tions or any­one pun­ished.

By 1753, the San Xavier mis­sions were full of fear and faced the added tragedy of drought which led to bad wa­ter and “pests” which brought sick­ness; the mis­sion­ar­ies were plead­ing to be re­lo­cated to the San Mar­cos springs. San Ilde­fonzo no longer had priests or Na­tive Amer­i­cans and Can­de­laria was left with only one friar. San Fran­cisco Xavier man­aged to hold onto 70 con­verted Na­tive Amer­i­cans and one friar. Even the pre­sidio cap­tain was re­quest­ing to move to the San Saba River.

In 1755, mis­sion­ar­ies and re­main­ing Na­tive Amer­i­cans fled with­out Church or Span­ish sanc­tion to the San Mar­cos River. Some of the na­tive peo­ple moved to the San An­to­nio de Valero mis­sion (Alamo): Co­cos, Xaraname, Te­jas, Bidai and Or­co­quiza tribes were among them. The May­eye peo­ple re­fused to go to San An­to­nio and stayed with the friar of San Fran­cisco Xavier at San Mar­cos. He re­quested and was given per­mis­sion to es­tab­lish a mis­sion on the Guadalupe River. He also re­quested and was given per­mis­sion to not have a pre­sidio but civil­ians “of good fam­ily” to help pro­tect the mis­sion.

In 1756, the mis­sion San Fran­cisco Xavier de Hor­c­a­sitas was re­lo­cated and reestab­lished in New Braun­fels as Mis­sion Nues­tra Señora de Guadalupe. The site cho­sen had been scouted out by sol­diers and priests from San An­to­nio and de­scribed in records:

There are sev­eral large springs flow­ing from a rocky hill nearby, and ad­van­tages for an ir­ri­ga­tion ditch on the west side of the river a short dis­tance from the springs; there is ex­cel­lent lands for crops, plen­ti­ful tim­ber, pas­ture lands, and the ridge north of the stream is thought to con­tain min­er­als.

The new mis­sion was vis­ited in 1757 and said to be com­prised of a small mis­sion build­ing (most likely of wood con­struc­tion) with two fri­ars, 41 Na­tive Amer­i­cans (May­eye) of which 27 were bap­tized, and sev­eral huts in which lived four civil­ian fam­i­lies.

At this point, in­for­ma­tion on Nues­tra Señora lit­er­ally van­ishes from records. All that is ref­er­enced is a re­quest of the fri­ars for the re­turn of San Fran­cisco Xavier’s equip­ment (6 bells and some uten­sils val­ued at $1804.50. The equip­ment even­tu­ally went to the new San Saba mis­sion. There is also a state­ment in 1762, that says at the time of the San Saba mis­sion’s de­struc­tion in March 1758, Mis­sion Nues­tra Señora de Guadalupe had al­ready been aban­doned due to its in­abil­ity to sus­tain it­self against mul­ti­ple en­e­mies.

Know­ing all of that, we can re­turn to the dilemma of two mark­ers. Based on the de­tailed de­scrip­tion of the site in 1756, it seems the short-lived mis­sion could have been down by the Co­mal Springs (1968 marker). And al­though the mis­sion name in­cludes “Guadalupe” we need to re­mem­ber that early Span­ish ex­plor­ers of­ten called the Co­mal, from the springs to the con­flu­ence, the Guadalupe. This seems to be a good fit.

The 1936 marker up on Texas Highway 46 claims Nues­tra Señora to be near or on Mis­sion Hill. Was it likely that they would es­tab­lish a set­tle­ment on the hill and travel through Pan­ther Canyon to Co­mal Springs? Would they have used the spring at Alt­gelt’s pond be­low Mis­sion Hill? Per­haps Mis­sion Hill held some sort of sig­nif­i­cance as the high­est point? Could it have been named be­cause of its just over a mile lo­ca­tion from the mis­sion down by Co­mal Springs? It seems a less likely lo­ca­tion.

Also, who gave the hill that name: Na­tive Amer­i­cans? Span­ish? Texas Rangers? The early Ger­man im­mi­grants called it by that name and there are two maps that rec­og­nize it as Mis­sion Hill from 1878. Af­ter scour­ing the So­phien­burg Archives and talk­ing to archivists at the Texas Gen­eral Land Of­fice and at the Span­ish Col­lec­tion of the Bexar County Archives, hard, prov­able ev­i­dence of the lit­tle mis­sion’s lo­ca­tion just has­n’t been found.

So, the mys­tery around Nues­tra Señora de Guadalupe will re­main — a mis­sion lost but not for­got­ten.

Sources: Roemer’s Texas in 1848 by Ferdinand Roemer; “Texas in the Middle Eighteenth Century” by Herbert E. Bolton, “Proceedings Year of 1752” by Don Torivio de Vrrutia (Bexar County Archives); Handbook of Texas; Texas Almanac 1936; Texas Historical Commission; Texas General Land Office map collection; Sophienburg Museum & Archives map collection and Liebscher and Haas manuscript collections; https://www/texasalmanac.com/articles/the-spanish-mission-in-texas.

“Around the Sophienburg” is published every other weekend in the New Braunfels Herald-Zeitung.

The post Tale of two markers appeared first on Sophienburg Museum and Archives.

By Keva Hoffmann Boardman —

“What’s a vara?” was asked by one of the Sophienburg’s volunteers. “It’s a length of measure used by the Spanish for measuring land,” I glibly answered. “We have a vara chain on display in the museum.”

Sometimes I impress myself.

I got to thinking that it was a good question and something Texans should know about — a bit of history that still applies to all landowners. I contacted a friend at the Texas General Land Office. In the current Natural Resource Code, surveyors are mandated to measure surveys by the vara.

The field notes of a survey of public land shall state…The land by proper field notes with the necessary calls and connections for identification, observing the Spanish measurement by varas.

They. Still. Use. This. Measurement. I think it is important to find out what a vara is.

The Romans introduced the foot measurement to Spain who decided that three Spanish feet would be a VARA (it is a cognate for the English word bar). A Castilian vara = 28 cm or 32.9 inches. The vara was brought to the Americas by Spanish colonists, and later, became known as the Mexican vara. Along the way, the exact length varied ever so slightly between 32.8 to 33.4 inches. Mexican surveyors used a cordel 50 varas in length. It was a cord/rope made from the waxed fiber of the pita plant. There was no vara chain yet.

Surveyors from Anglo U.S. states used a Gunter chain based on English measurements, but they had to convert their chains into a chain for Mexican varas when in Texas. Consequently, all the conversions they had to make created some problems. While those teeny tiny millimeters don’t sound like much, they begin to make a difference when you are talking about a lot of land. In the 1820s Stephen F. Austin specifically had his colony measured with a 10-vara chain with a vara length of 33.4 inches.

Eventually, the surveyors (Mexican and Anglo) agreed to convert the vara into the convenient 33⅓-inch measurement. Land surveyed in Texas since Republic days has been measured with the vara. In 1919, Texas finally passed a law making the vara officially 33⅓ inches. Land can be measured in acres or any unit of measure with a chain (or tape or now laser), but the field notes sent to the General Land Office still have to give the length of lines in varas of 33⅓ inches. This is incredible. Right?

There are other Spanish or Mexican measurements that were in common use back before 1836. A legua or league = 5,000 varas or approximately 2⅝ statute miles. A sitio or square league = 25,000,000 varas or 4,428.4 acres. This was called a sitio de ganado mayor and was a ranch for large stock like cattle or horses. If you had a sitio de ganado menor your ranch was for small stock of sheep or goats and this was only 11,111,111 square varas.

The use of varas made everything sound unbelievably huge. A labor of land = 177.1 acres but is 1,000,000 square varas. By the way, a labor was the amount of land that could be worked effectively by one family. Obviously, a labor of land would be much less today.

An estate of five or more square leagues (do the math) was an hacienda.

A caballería first meant “the part of the land spoils given to a cavalryman by his victorious king.” In America, it came to mean a parcel of land granted to a colonist who kept one armed and mounted man ready for action at the call of the state. This was often used to measure land grants in early Texas and equaled 105.7 acres.

More obscure terms of measurements include the huebra which was the amount of a day’s plowing by a yoke of oxen. And don’t forget the fanega which was the amount of land required for sowing a fanega or 1½ bushels of grain.

Makes you excited about your basic tape measure doesn’t it?

A surveyor usually led a party or a team. He got $5 a day. He was assisted by a compass man and chainmen or chain carriers (today’s rodmen). The chainmen moved the survey chain from one location to the next in teams of two. The hinder chainman stood at the starting stake holding one end of the chain while the front man handled the other end, unrolling the chain till he reached the end and put in a stake. Typically, crews covered 10 to 20 miles per day on foot. The legal minimum age for a chainman was 16. Chain carriers got $1 a day.

Those early surveyors were something, weren’t they? Just doing the math was bad enough, but remember, the land they surveyed was usually an area unseen and unknown by most men — uncharted. They carried those chains and rods and compasses and levels and telescopes and shovels and poles and tripods and transits through all kinds of ecosystems and geography and all kinds of weather. They walked, ate and slept with Texas insects (scorpions, mosquitoes, ants, lice), Texas reptiles (snakes), and Texas mammals (bears, wolves, panthers). They also had to watch out for Native American attacks. And yet they managed to accurately measure property lines that formed the basis for land ownership in Texas, our Texas.

Sources: The Spanish Archives of the General Land Office of Texas, Virginia H. Taylor, 1955; https://medium.com/save-texas-history/getting-the-lay-of-the-land-pioneer-surveying-in-texas-20b32311ca83; https://medium.com/save-texas-history/storms-and-hail-and-sleeping-on-snakes-surveying-chain-carriers-in-texas-b651797fbc54; https://www.tshaonline.org/handbook/entries/surveying

The post What’s a vara? appeared first on Sophienburg Museum and Archives.

Many of us grew up eating “pannas.” My grandmother made it often, especially when the menfolk were butchering and making sausage. She would take the hog head into the kitchen and put it in a big pot of water. I would come into the kitchen and see that big snout sticking up out of the top of the pot. As the water boiled, all that good meat in the hog’s cheeks fell away and created a lovely rich broth. She took that broth full of meat bits and added spices and cornmeal before pouring the whole lot into pans to cool. Grandma then cut the cooled pannas into slices, turned it in flour, and fried it up for all us waiting children. Yummmmmm …

But why did we make pannas? Back in the day, nothing was wasted. The making of blood sausage, liver sausage, and pannas, was a way of making sure everything from the butchering process was used.

Corn is a “New World” food — the cultivation of corn began about 7,000 years ago in central Mexico and spread into North and South America. It was introduced to Spain by Columbus. Early Anglo-Americans would have died of hunger had the Native Americans not shared with them how to cultivate and eat corn. They showed them how to make corn into bread, porridge, pudding, soup, and fried cakes. The early German immigrants to New Braunfels were not in the habit of eating cornmeal, as back home corn was something they fed to pigs. They were used to using wheat as the main staple in their diets. Pannas helped them get used to — and learn to embrace — corn.

There are a lot of different spellings and names for pannas. In the Midwest and northern US, many folks call it “scrapple.” Scrapple even has its own national day — November 9th. Although scraps of meat are used in the recipes, the word “scrapple” comes from the process of scraping the large cast iron pot used to cook the pork. Our archives coordinator at the Sophienburg remembers her grandfather making scrapple in a huge cast iron kettle when she was a child. She’s from Pennsylvania and they called the result “ponhaws.” They ate it fried for breakfast and smothered it with King Syrup, a blended golden syrup of corn and sugar syrups.

We have several volunteers from Northern Germany who did not grow up eating pannas, but the Sophienburg has had German visitors who have told us it is made and eaten in parts of Germany now. They call it Grützwurst or grain sausage.

To me, pannas is sort of like a deconstructed tamale with different spices. Maybe the Germans just didn’t get into the whole tamale preparation thing and came up with their own quick way of using pork and corn. It really doesn’t matter because the result of both is DELICIOUS.

Is pannas is new to you? If you are curious or just feeling adventurous, you can try the recipe from Ora Mae Pfeuffer in the Guten Appetit! Cookbook sold by Sophie’s Shop. This recipe uses pork bones, pork sausage or hamburger. Pannas can also be made with beef, turkey or ham. My mom always uses the leftover ham and ham bones from Thanksgiving and Easter to make us pannas. We eat it for any meal: Fried with eggs or fried and laid on toast — and we put mustard on it.

The old Krause’s Café used to sell pannas in the butcher shop area. My brother has been trying to recreate that recipe, but if you ask him for it be prepared. It makes a ton of pannas. Today, the only place I know of that you can buy pannas “readymade” is at Granzin’s Meat Market. Let us know what you think.

P.S. In regards to the “gold” treasure chest story, I was given information that descendants of one of the gentlemen who found the chest still have it! They bought it and keep it safe. Imagine passing down a treasure chest in your family. Real or fake it would be amazing!

Sources:

• Tri-County Farms — http://www.tricountyfarm.org/
• Smithsonian — http://www.mnh.si.edu/

The post What is pannas? appeared first on Sophienburg Museum and Archives.

Well before the Civil War, circus troupes had made their way to Texas. The earliest mention of a circus in our local newspaper was on Jan. 7, 1859. My interest in the NB circus scene began with an early 1900s photograph featuring a circus parade of camels on Seguin Street. A quick search led to three other photos of camels and elephants marching around Main Plaza in 1932. My curiosity was piqued.

I clearly remember going to the circus as a child. It was magical, scary, exciting and wild. I had seen “lions and tigers and bears, oh my!” on trips to the San Antonio Zoo. We even got to ride the elephants back then. But at the circus, the animals were not all in cages and they were interacting with people. The color, glitter and lights of “The Big Show” mesmerized me.

I cannot imagine what Circus Day was like for a child in the 1860s. Back in an age when travel consisted of going in to town or to the county seat, the circus would be so much more than entertainment. It would have been a travelling world of wonders and marvel — a magical world populated by creatures and people from storybooks. The newspaper advertisements alone conjured up images of exotic places and animals. They were filled with detailed descriptions and woodcuts of the most amazing acts and performers.

Those advertisements still illicit a reaction today. When I had two Sophienburg volunteers, Dennis Schwab and Rose Emich, translate the NB Zeitung German print, we still reacted with, “What!” “Oh my goodness!” “Really?” and “Can you imagine?” These outbursts were followed by laughter as the flowery prose of the early circus “advance men” was turned into English.

The first circus to make the Zeitung was Maybie’s Menagerie & Circus in 1859. The troupe—which included 30 people, 80 horses, two elephants, one camel, five lions, and numerous smaller animals and birds—paraded through town in brightly painted wagons and costumes of rainbow-colored satins. The sight, smell and sound alone would have been spectacular. It gets better. The elephants drank water from the Comal River!

After 1865, more and more circuses found their way to New Braunfels. The Stone, Roston & Murray Circus had organized and traveled for 5 years in England, Germany, France and Spain before coming to the United States. Their full one-column advertisement featured woodcuts of circus wagons, daring trick-riders and amazing performing dogs. (We get the phrase, “dog and pony show” from these early circuses.) The advert goes on to say that special seating — secured by delegated men — would be available to women accompanied by a gentleman. Personally, I don’t get the need for such an upgrade, but apparently the 1860s women did.

A small, but well-attended Mexican circus was reported in July 1869. It featured balancing acts and feats of strength. What was interesting was the breakdown of performer ethnicity: Mexicans, Spaniards, Americans, one German and one Chinese juggler. Apparently, this circus was politically correct way before its time.

Several circuses came through around Christmas time. The Hight & Chambers Circus & Menagerie was in town for Weihnachts Feiertag (Dec 26^th or Boxing Day). Woodcuts of lions and elephants accompany the list of performers: 10 trick riders, 11 acrobats and wire walkers and 20 musicians and minstrels. The menagerie had a 500 lb. baby elephant, polar bear, Bengal tiger, monkeys, meerkats and baboons.

In the 1870s, the shows got bigger — the word “mammoth” was often used in the descriptions. The Crescent City Texas Circus was first owned by H. M. Smith and then NOLA-born Charles Noyes. Each, in turn, set the Big Top up in NB. Smith brought 33 performers, 24 trained horses, two American and one German clown, and a band so good that “they didn’t want to sound like they were bragging, but.” They not only gave a discount to large families, but they also advertised positions for two new brass musicians. There is no report of any young New Braunfelsers running away to the circus…but who knows?

The Noyes-owned version came with Jenny Lind the Elephant, white 2-humped camels, dromedaries, lions, leopards, tigers, hyenas, kangaroos, Japanese pigs, llamas, African deer, Nile zebras, bears, sacred cows, Dutch ostriches, white peacocks, Brazilian parrots, silver pheasants, cockatiels, African grey parrots, anteaters, badgers, monkeys, baboons and over 100 “colored and feathered” birds. The menagerie part of the circus had become a veritable traveling zoo.

There were many, many more “big shows” mentioned in the Zeitung throughout the end of the 19^th Century and into the 20^th Century. But the advertisement of the Cole Circus in December 1872 blew us all away. It promised a mile-long parade of 300 men and horses, 350 wild and trained animals, birds, snakes, and other curiosities that cost $1,600 a day to maintain. There would be 20 decorated golden cages full of animals “worth seeing,” the only genuine hippopotamus in the country, a herd of camels, Bengal tigers, leopards, lions, hyenas, capybaras, a horned horse (A UNICORN!), tapirs and monkeys. And if that didn’t whet the appetite of even the most jaded circus attendee, there was also a 20 ton, 26-foot long, 18-foot diameter black whale on an enormous horse-drawn wagon! I looked it up. Circuses actually embalmed whales and took them on the road. It doesn’t end here. This two tent, gas-lit show could accommodate 5,000 people, and included a wax museum with notables such as Sleeping Beauty, Prince Alexis of Russia and Col. James Fish. One ticket bought it all.

Truly, this was pretty close to being “The Greatest Show on Earth.”

Sources:

• Sophienburg photo collection
• Neu Braunfelser Zeitung
• History of New Braunfels and Comal County, Haas, Oscar
• www.circushistory.org

The post The Greatest Show on Earth appeared first on Sophienburg Museum and Archives.

Are you confused about which historical anniversary to celebrate or that you have celebrated? Is it for New Braunfels? Is it for Texas? Is it for the United States? Did we celebrate one year, 25 years, 50 years, 75 years, 100 years (centennial), 150 years (sesquicentennial) or 200 years? We have celebrated so many historical events that it’s starting to really get confusing. And now plans are underway to celebrate the 175^th year of New Braunfels’ founding.

The founding fathers (and mothers) celebrated the first American Fourth of July in 1846, a little over a year after arriving in New Braunfels. Then they celebrated the New Braunfels 25^th etc., etc., etc. In the early 1990s, about 50 New Braunfelsers even traveled to Braunfels, Germany, to help our sister city celebrate its 750^th birthday. I was fortunate enough to be able to go to that big bash. We were treated to a happy time. The Germans love “Texas Charlie” as they called Prince Carl. The long parade featured every era you can imagine. The entry that stuck out in my mind was the era of the Black Plague. Why? They had carts filled with bandaged plague victims and it was gruesome. I suppose we had a similar situation here (cholera, not plague), but as far as I know, this era has never been a parade entry.

The Texas Centennial of the Declaration of Independence From Mexico

Now clear your mind of all confusing past celebrations and concentrate on one celebration – the 1936 Texas Centennial of the Declaration of Independence from Mexico. Texas will recognize on March 2^nd, the date of Texas independence and becoming a Republic. Although the Centennial was officially celebrated statewide in 1936, the celebration began in 1935 and continued in 1937 and 1938 in New Braunfels.

The state did this 100-year celebration in a big way. The Texas Legislature and the U.S. Congress contributed $3,000,000 toward the project. Dallas was chosen as the center of the celebration. Every county in Texas received a granite marker with the date of the county’s establishment and the source of its name. Our county marker is on US 81 in front of Canyon Middle School.

Houston, San Antonio, Ft. Worth and Galveston put on large pageants. The Ft. Worth pageant called “The Winning of the West,” was by far the most visited, even more than the Dallas Exposition dedicated to the Centennial. In addition, museums like the Panhandle Museum at Canyon, the Texas Museum in Austin, the Big Bend Museum in Alpine, the Corpus Christi Centennial Museum, the West Texas Museum at Lubbock, the Alamo Museum and the Gonzales Museum, were established.

The celebration in Dallas occupying 50 buildings, was advertised as the first world’s fair held in the southwest. Throughout the state there were programs of significant historic events, battle scenes and pioneer re-enactments being performed a century after Texas won its freedom from Mexican rule and established the Republic of Texas. In 1846, Texas became the 28^th state of the United States. Texas is the only state that existed as an independent republic and one that was recognized by foreign countries.

Six Flags Over Texas is more than an amusement park. The six flags on Texas soil were France, Spain, Mexico, the Republic of Texas, the Confederate States and finally, the United States.

Centennial Celebration in New Braunfels

New Braunfels historical markers for the Centennial, besides the county granite marker, include the Mission Nuestra Señora de Guadalupe on SH 46 in front of HEB, that commemorates the Franciscan Mission from 1757, that was established to bring religion to the local Native Tribes. Another marker is dedicated to John Torrey for the establishment of mills on the Comal River. It is at the foot of Mill Street where the tube chute is located. Two markers are dedicated to Ferdinand Lindheimer. One is at his home on Comal Avenue and the other is at his gravesite in the Comal Cemetery. He is recognized as the Father of Texas Botany. One of the exhibits at the Centennial in Dallas was of the 500 plus wildflowers in Texas. Another marker is located at the home of George Wilkins Kendall, located on Waco Springs Loop Road near SH 46. He was a well-respected journalist, founder of the New Orleans Picayune, correspondent on the Santa Fe Expedition and Mexican war correspondent. Located on Landa Park Drive is a pink granite New Braunfels marker dedicated to the city’s founding. It has a bronze relief of the Sophienburg log cabin and tells the story of Prince Carl. It was erected by the State of Texas with federal funds to commemorate one hundred years of Texas Independence. By far the most well-known monument in Landa Park is dedicated to the German pioneers of Texas. The New Braunfels Herald announced: “New Braunfels has been selected as the site of the proposed monument (to Germans) for which the State Centennial Committee has appropriated the sum of $2,999. The rest of the funds were through contributions locally and collections had been reported in other parts of the state by the San Antonio committee of the Federation of German-American Societies, which is sponsoring the movement.” Refer to Sophienburg.com, May 15, 2007, for further information.

Besides markers, what else was being planned? The newspaper was full of activities to put New Braunfels “on the map.” The opening of Landa Park was a highlight of the time and the Cole Circus with Clyde Beatty. Beatty was known as the world’s most daring animal trainer. There were 20 big and little elephants, including Jumbo the 2^nd, the only African elephant in a circus in the country.

The Katy Railroads offered weekend bargain fares like $5.16 for a round trip to the Centennial Exposition in Dallas, and $4.93 to the Frontier Centennial in Ft. Worth, and for an extra 89¢ you could be picked up at the train station and transported by street car to the grounds of the exposition. What a deal! School children were given the advantage of the state-wide rate reduction on all railroads as well as special rates for the Centennial. The November Herald announced that 56 school children attended the Centennial and have returned from a two-day trip to Dallas.

Speaking of railroads, that very year the president of the United States, Franklin D. Roosevelt’s train rolled through New Braunfels on the MKT tracks on June 12, 1936. Nearly a third of Texas’ population saw and heard the president on his Texas Centennial tour. He visited Houston, San Antonio, Austin, Dallas and Ft. Worth. The train “passed through” New Braunfels in the middle of the night, but no stop. Supposedly, many people were standing by the tracks to see the president, but they were disappointed. All I can say is that FDR did not know how important New Braunfels was.

The NBHS Class of 1936 was known as the Centennial Class. There is a photo of this class in the Sophienburg.com column of August 21, 2007. I interpreted it as a costume party but now I know they were cowboys and pioneers. There were 54 seniors taught by 15 teachers that year and it was the largest class ever to graduate from NBHS up to that time. There were so many of them, that the graduation was held in the Seele Parish House because it had a stage that would accommodate all the graduates. In keeping with the Centennial Celebration, the class contacted several prominent Texans at the time to participate in the graduation.

On March 2^nd, take time to reflect on how important the Republic of Texas was in attracting the German settlers to Texas that led to the establishment of our great city. It would lead to other important dates and milestones that we celebrate today.

The post One of the first milestones in our history appeared first on Sophienburg Museum and Archives.

Almost 70 years ago (1947), local historian Oscar Haas was asked by the Texas State Historical Association to compile the origin and history of all name-places in Comal County. Haas’ histories and thousands of others are what make up the Handbook of Texas that can be accessed online. One of these places was the small settlement of Neighborsville across the Guadalupe River from New Braunfels. This settlement was founded by Jacob deCordova, who called himself “The Wanderer.” You will know why when you read his story his story.

Jacob Raphael de Cordova was born in Spanish Town on the island of Jamaica in 1808 to Raphael and Judith deCordova. His father was a coffee grower and exporter. During the Spanish Inquisition, many Jewish people were forced out of Spain if they did not convert to Catholicism. The Jewish deCordova family moved to Jamaica. Jacob’s mother died when he was born and he was reared in England by an aunt. In the 1820s, Jacob and his father moved to Philadelphia. Jacob was well educated and learned English, French, Spanish, German, Hebrew and several Indian dialects. He, no doubt, had a “gift of gab.” In Philadelphia, Jacob married Rebecca Sterling and they eventually had five children.

At age 25, he moved back to Jamaica and founded a newspaper, the Kingston Daily Gleaner. He and his wife left there after three years and traveled to New Orleans where he became a merchant, shipping goods to Texas during and following the Texas Revolution. His next “wandering” took him to Galveston, and then to Houston. Here he was elected a representative for Harris County to the Legislature of the State of Texas. After losing the election for his second term, he moved to Austin and then began traveling all over Texas acquiring land to sell. He had a land agency with his brother that surveyed and performed land transactions. It was one of the largest to operate in the Southwest. DeCordova was hired to lay out the town of Waco in 1848-1849. He was also an expert map maker and compiled a map of Texas in 1849 with cartographer Robert Creuzbaur. He was an avid writer of immigrant guides and travel books, and also published newspapers, the Texas Herald out of Houston and the Southwestern American out of Austin. He became well-known by giving lectures all over the United States and even Europe, to attract settlers.

In the 1850s the family moved five miles outside of Seguin where he built a large house for his wife and children. He named it “Wanderer’s Retreat.” A retreat became necessary during the Civil War when he experienced financial issues. The land business slowed and he had overextended himself. He died in 1868 and was buried in Kimball on his land near the Brazos River.

There are many places in Texas named for or by deCordova. There is the De Cordova Bend on the Brazos (south of Fort Worth), the De Cordova Bend Dam (Lake Granbury), Cordova Road (Guadalupe County), Jacobs Creek (Comal County), Cordova Creek (Comal County), Jacobs Well (Hays County) and then there is Rebecca Creek (Comal County) named after deCordova’s wife, Rebecca, Wanderer’s Creek (north Texas running into the Red River), and Phineas Creek, named for his brother (Brazos tributary). He was known as the “Texas Champion Creek-Namer.”

Neighborsville

By 1846, when the legislature formed Comal County, immigrants arriving looked for land. Besides New Braunfels and Comaltown, many settlements emerged in the county outside of New Braunfels. Because of the good farm land on the east side of the Guadalupe River from New Braunfels, settlements developed such as Hortontown (Horton’s League). On the same side of the Guadalupe River as Hortontown but to the south, Neighborsville was established.

In the early years, if you were traveling up from the coast to New Braunfels, you would travel on the east side of the Guadalupe River, crossing into New Braunfels at the Nacogdoches Road crossing or you would use the ferry a little farther up river at the confluence of the Comal and Guadalupe Rivers. Seguin Street (avenue now) was the main street in New Braunfels but you had to cross the Guadalupe first to get there.

Now let’s look at DeCordova’s connection to Neighborsville. In 1851, the land that became Neighborsville was surveyed and a map made by J. Groos for Jacob deCordova. The location was across the Guadalupe River from New Braunfels and deCordova was considered the founder. The land was actually laid out into acreage plots. There were five streets originally laid out that included Benner, Broadway (still there), Rusk (still there), Shaw (changed to Churchill) and Jacobs (changed to Wright). There was also a Seguin Street that changed to Horton Avenue but I drove over to the area and could not find it. The Nacogdoches Road or Camino Real ran right through the middle of the area and the Guadalupe River with the river crossing was one of the boundaries. DeCordova thought the settlement would be ideal right on the Guadalupe River near the Camino Real crossing. If you drive on Churchill Drive, you will see the El Camino Real de las Tejas National Historic Trail signs showing the road as an original route where the first immigrants crossed the river. (You can see the signs also on Nacogdoches Road.)

In order to imagine the area as deCordova saw it, you have to remove the old Mission Valley Mill Plant, the railroad, Loop 337, and the US 81 and IH 35 north to south highways.

The land was situated in the northwest end of the Esnaurizer Eleven Leagues grant and was bound on the north by the Horton League. Hortontown was the next-door-neighbor. In 1830, General Antonio Esnaurizer petitioned the Governor of Coahuila and Texas for a grant of land. He wanted to establish farming and ranching between the San Marcos River and the Guadalupe River. Someone had to take possession of the land to survey and administer the grant. First, Juan Martin de Veramendi was appointed, then James Bowie and finally Jacob deCordova. The Esnaurizer grant begins in Seguin, follows the San Marcos-Austin Road almost to San Marcos, then follows the Austin-New Braunfels Road to the Guadalupe River. It then goes to a mile below McQueeney and then back up around the Clements and Branch leagues to Seguin. DeCordova received land as payment for his services.

Guadalupe County once extended north-east of the Guadalupe River right up to the Nacogdoches Road crossing but in 1853, thirty-one settlers from Neighborsville and Hortontown petitioned the legislature to be a part of Comal County. If you are looking for records between 1845 and 1853 for this area, you might try the Guadalupe County Courthouse.

“For $1 and in consideration for advancement of Religion and Education,” Jacob deCordova conveyed two acres of land for the St. Martin’s Evengelical Lutheran Church and Churchill School. This beautiful quaint little church can be seen as you drive down Loop 337 and at one time was located next to the Churchill School that is part of the New Braunfels Conservation Society campus. The church was moved to its current location in the Hortontown Cemetery in 1968.

In 1935, after seventy years, the bodies of Jacob and Rebecca deCordova were moved to the Texas State Cemetery in Austin, an honor afforded only to those who made an outstanding contribution to the state. Jacob deCordova was one of those citizens.

The post We owe a lot of what we know to Oscar Haas appeared first on Sophienburg Museum and Archives.

In 1998, the late Dr. Robert Govier, native New Braunfelser and volunteer at the Sophienburg, translated the 1898 Neu Braunfelser Zeitung, one hundred years later. The weekly newspaper is on microfilm at the Archives and had to be translated from German script to English.

Govier was looking for outstanding national and local events that might give clues as to how people lived in the very late 1800s. In additional other notable events, two events stood out, one being the Spanish-American War and the local big event which was the building of our present Comal County Courthouse. Stories about the shortest war in American history that began and ended in 1898 took up more space in the paper than all the other stories put together.

Spanish-American War

Here’s the Spanish-American War history in a nutshell:

Cuba was one of many colonies of Spain. Revolts broke out in 1895 in Cuba. Spain sent an army to crush the revolution. In the US, people were shocked by what was happening to the Cubans. This conflict in Cuba was a threat to American property owners who had invested vastly in Cuban sugar plantations. When the battleship, Maine, was blown up in Havana Harbor, the US Congress declared war against Spain on April 25, 1898. Spain ultimately lost the war plus all its other colonies in North America. The US took temporary control of Cuba as a protectorate.

New Braunfelsers were well aware of this war through the newspaper. The paper asked for volunteers to fight in the war and there was a list of items needed in Cuba. Most of the items I can understand, but not all of them. The list included summer dresses, quinine, lard, and various dried foods. Texas Gov. Hogg says he intended to enlist in the army. “One surmises he was rejected by being overweight” (Editor Kaiser). Hogg was known for his large size.

During this time, Lt. Col. Teddy Roosevelt trained his Rough Riders in San Antonio and the Zeitung congratulated him for their performance when they charged unswervingly toward the hidden enemy, forcing them into open combat and finally to flee. After training in San Antonio, the Rough Riders were sent to Florida and then taken to Cuba. Author James Adams from his book, “The March of Democracy” said: “The most noted minor engagement was at San Juan Hill where Roosevelt under C. Leonard Wood led the Rough Riders on foot (their horses were still in Florida) against the enemy.” Roosevelt made a name for himself as a rough and tumble leader with this battle which no doubt led to his being elected president later.

Roosevelt’s reputation was really enhanced in New Braunfels in 1905, five years after the end of the war, when he made a train stop here on his way from Austin to San Antonio. When State Senator Joseph Faust found out that Roosevelt was coming to San Antonio for a reunion of his former Rough Riders, he invited him to stop in NB to hear a song in his honor sung by 1,000 children. The president accepted the invitation and said he had always been interested in NB because of its unique history. The song by the children was written by Prof Baumann of the NB Academy. All Academy students plus students from Sts. Peter and Paul Catholic School, plus all area school children were invited to sing to the president.

In addition, a group of young girls in Rough Rider costumes greeted the president. This was really a big thing because the girls had to sew their own costumes and history shows that these costumes showed up at many dances and parades at later times. For more information on this event, log on the Sophienburg.com and look for the column on June 30, 2009.

Comal County Courthouse

From beginning to end of the year, the war was covered in detail in the Zeitung. The other well-covered event was the building of our present courthouse. Every decision that was made about the contracts made headline news. The Commissioners Court had the responsibility of choosing an architect and a plan. This led to a spirited debate which was really big news. The conflict was finally settled but not until one of the commissioners refused to have his name on the cornerstone.

The cornerstone laying was May 19^th and the paper reported that the event was like a folk festival. Two bands, Schuz’s and Waldschmidt’s accompanied a long procession of flag-waving children to the old courthouse and then on to the new courthouse. The contractor was given all the items that were to be placed in a metal box and fitted into the cornerstone. This cornerstone was opened 100 years later. After this, all went to Gottleib Oberkamp’s Garden for lemonade and beer.

Recreation

As far as recreation was concerned, NB was a hopping place in 1898. Dances were held every weekend in dance halls all over town and in the country. A masked ball sponsored by the Fire Dept. #3 advertised an evening of “folly and tom foolery” at Matzdorf’s Hall, or how about a Children’s Masked Ball sponsored by the Women’s Support League, offering free coffee for children and adults paying 10 cents a cup. Possibly this dance, since it was on May 5, was the Kindermaskenball which in the past was traditionally held the first Saturday in May. Also at Matzdorf’s was a performance of all children, the purpose being to pay for starting a library. A surprise to me was the holding of at least six dances on Easter Sunday and two more on the Monday after Easter.

If dances were not your thing, you could take a train trip from NB to Austin to attend a Baseball game for $1.25 for the round trip.

If none of this entertainment appeals to you, I’ll bet the last one will. At the Gottlied Oberkamp’s Garden (Next to the Phoenix), a famous diver, Fenton, performed by diving from the roof of the high building into a basin of water only 3 ½ feet deep.

Then you could attend the Comal County Fair which organized this year.

Prejudice

Newspaper articles reflect the prejudice against minority groups, Native Americans, and particularly against women. All public offices were held by men, and women were not permitted to vote. That brought on some street demonstrations later on. Notice the subtle insult in this advertisement:

“B.E. Voelcker advertises Electric Bitters for the woman of the future who visits her clubs while her husband stays home taking care of the kiddies, as well as the woman who stays at home cooking and cleaning. A miraculous cure.” By the way, birth announcements were in the father’s name only.

Miscellaneous

Gold had been discovered in the Klondike and there were mentions of local farmers finding gold when they were digging water wells. Petrified mammoth were found in a gravel pit. “Circa Trova” or “Seek and you will find”.

These are just the highlights that stand out to me for the year 1898. If you want to read the rest of the story, the book, Neu Braunfelser Zeitung 1898 is for sale at Sophie’s Shop at the Sophienburg. You will definitely be entertained.

The post The year 1898 was a news-filled year for the Neu Braunfelser Zeitung appeared first on Sophienburg Museum and Archives.