By Myra Lee Adams Goff

In your imagination, go back to 1845. The German immigrants will be crossing the Guadalupe River into what would become the settlement of New Braunfels. The date is March 21st and in 1845, it was Good Friday. As we know, Good Friday is not often on that date, but New Braunfels celebrates Founder’s Day on March 21, 1845. When you go into the Sophienburg Museum, the first display you see is dedicated to the brigs that brought the immigrants from Germany.

Since it is said that “a picture is worth a thousand words”, picture in your mind what the following famous ships looked like and you can get a mental picture of a brig: How about the “Sea Hawk” from the movie “Pirate of the Mediterranean”? Do you remember the “Jolly Roger”, a pirate ship of “Capt. Hook”? And then the “Covenant” from the story “Kidnapped” by Robert Louis Stevenson.

A brig is a small sailing ship with two masts. A brigantine is the same kind of ship but has a different arrangement of sails. Even now, every ship has a brig which is a prison cell where prisoners are kept until the ship reaches shore. By the 19th century, most ships were made of pine and were standard cargo ships. (They are also called barks, barkentines, clippers, named according to size and shape, number of masts, and how the sail was rigged.)

Then there were schooners which were fast, small ships used often from Galveston to Indianola. Do you remember the “We’re Here” schooner made famous by Rudyard Kipling’s “Captain’s Courageous”?

The German immigrants had the idea, as promoted by writers and especially the Adelsverein, that the two month trip, was to take them to a new exciting country where all their problems would be left behind. The romance of traveling was exciting and since most of the immigrants came from the interior of Germany, few had even seen the ocean nor a sailing vessel. They had already traveled many miles to get to Bremen or Antwerp to get on the brig to travel thousands of miles to their new Heimat (homeland). They must have had a rather “child-like” anticipation of something new and adventurous. On the other hand, it must have been a bittersweet experience, leaving your home to which you would never return and saying goodbye to friends and relatives.

Around 60 ships were leased by the Adelsverein and eventually made over 100 trips. The time taken to get from Germany to Galveston was roughly around 58 to 146 days depending on the weather, especially wind. Most of the vessels were cargo ships, well built and heavy, but slow. Group transport at the time made it profitable to convert cargo ships into emigrant ships.

The ships were divided into three sections: The bottom or the “hold” carried water, provisions, and the baggage of the immigrants. The middle section, steerage, had a hallway through the middle from one end to the other, and contained cubicles 8 x 8 stacked one on another. These cubicles were arranged with upper and lower berths with ladders to get up and down. They contained the large trunks of the family and had only a rough sailcloth straw mattress.

In a few of the ships, the steerage had portholes, but in most, the only light and air that reached these cabins was from the stairway leading to the upper deck. No running water, no buckets for “conveniences”, no lamps except whale oil lanterns, no washing facilities for body or clothes. Slop jars served as toilets, the contents of which had to be carried to the upper deck each morning and dumped into the sea. An average of 150 persons were in steerage.

The upper deck was separated from steerage by a hatch. During stormy days, the hatch had to be kept closed. Imagine the seasickness, heat, and close quarters. Many died and were buried at sea. The number has not been determined.

The first emigrants traveled to Bremen, sailed north on the Weser River to Bracke. Here they embarked on the brigs tied to the docks. Then they sailed to Bremerhaven, and out into the North Sea. The rough English Channel brought on seasickness. Eventually the drinking water took on a bad taste and smell. The food consisted of salted beef, pork, peas, beans, barley, rice, potatoes, sauerkraut, and cabbage. There was much rejoicing when they finally reached Galveston and then Indianola.

As difficult as the trip was, “All for Texas and Texas forever” says it all. Victor Bracht, 1848.

A painting of the brig, Herschel. This ship’s first trip left Bremen on Sept. 23, 1844. The next trip left August 14, 1845. Artist unknown.

A copy of a certificate for the Hans Heinrich Wallhöfer family of six, stating that they could leave Brennen on Sept. 15, 1845 and arrive in Galveston.

By Myra Lee Adams Goff

Have you heard of Sylvester’s Abend? Have you heard of New Year’s Eve? Two names for the same event. To arrive at the Gregorian calendar that we and most European countries use was not an easy process. Many changes took place before the final calendar set up by Pope Gregory XIII was adopted.

Sylvester’s Abend was what the German emigrants called New Year’s Eve, or Dec. 31st.The name “Sylvester” translates from Latin as “wild man”. The German “Abend” translates to “evening”. Sylvester’s Abend is named after a Pope of the Roman Catholic Church from 314 A.D. to 335 A.D. Ever since the Gregorian calendar was adopted by most of the world, the feast day celebrated Sylvester’s death on Dec. 31st. The name Sylvester’s Abend was used locally for many years but eventually changed to New Year’s Eve. The local German American Society still uses Sylvester’s Abend.

Speaking of Sylvester’s Abend traditions, some of the interpreters at the Sophienburg who grew up in Germany remember a practice carried out on New Year’s Eve called Bleigiessen or “lead pouring”. It resembles the practice of reading tea leaves to predict the next year’s events. A small amount of lead is melted in a spoon over a candle. Then the molten lead is poured into a bowl of water and the pattern that forms predicts events of the coming year. There is a long list of what these forms could mean. Sounds like an entertaining game.

Advertisements in the old Zeitung newspapers give a hint of how New Year’s Eve was celebrated locally. Dances at halls in town and in nearby settlements were prevalent. A popular early hall was Matzdorf Halle which eventually became Echo Hall and then finally, Eagles Hall. There were dances at Sweet Home Hall at Solms, Walhalla at Smithson’s Valley, Teutonia Halle, Anhalt, Landa Park, Reinarz Hall, Schwab Hall, Lenzen Hall, and smaller ones. Downtown Seekatz Opera House, built in 1901, was a popular dance hall with its stage, dressing rooms, kitchen, and large main floor with seats that could be removed easily for dances. An added feature was a balcony for onlookers and private club rooms on the second floor in the front of the building. At midnight the fire siren would blow.

All of the dances furnished trappings of the celebration of the coming of the New Year with noisemakers and fireworks. Designed to ward off evil, fireworks and noisemakers go back to ancient times.

In a Sophienburg Reflections program, the late Kola Zipp recalls a custom in her younger years (early 1920s) that had to do with New Year’s Eve. She called the practice “New Year’s Callers”. Young men would hire a carriage from the local livery stable and go out on New Year’s afternoon to visit girls. Girls would stay at home to welcome them and offer the boys wine. (That’s a switch) These New Year’s Callers would visit and then move on to the next house.

Marie Offermann and her sister Jeanette Felger often went to dances at Echo Hall as children with their parents. There was even baby-sitting service in one of the back rooms. People brought food that was placed in the basement under the stage. New Years was a dress-up time. Look at the picture.

New Year’s Eve is celebrated around the world, often with strange customs, from throwing dishes, to wearing red underwear, to congregating in a cemetery to ring in the New Year with departed loved ones. In France the wind direction predicted the year’s crops and weather and in Spain if one could consume 12 grapes in 12 seconds from midnight, good luck would follow.

Since the invention of television and computers, millions watch the New Year’s celebration at Times Square in New York. Since its beginning in 1907, a huge 12 foot diameter ball suspended above Times Square is lowered. When it reaches the bottom of the tower, it is midnight.

No New Year’s Eve celebration would be complete without the ever popular traditional song, “Auld Lang Syne”. Poet Robert Burns is given credit for translating the Scottish song. Here’s the last verse of Burns’ rendition:

And there’s a hand, my trusty fiere!(friend)
And gie’s a hand o’ thine!(give us your hand)
And we’ll tak a right guid-willie waught,(take a good-will draught)
For auld lang syne,(long, long ago)

Chorus:

For auld lang syne, my jo,
For auld lang syne
We’ll tak a cup o’ kindness yet,
For auld lang syne.

Celebrating New Year’s Eve at Matzdorf Halle.

By Myra Lee Adams Goff

I’m writing about iconology, the study of icons. The word “icon” has been stretched thin over the years. Originally it referred to “a painting of religious personages on a wooden panel in the Eastern Church”. In advertising, we have icons for almost everything. Christmas icons are the symbols that make us think of Christmas.

Go all the way back to the 1844 emigrant landing on the coast at Indianola. Soon after, at Christmas time, a coastal oak tree was procured and covered with candles. The lighted tree as an important icon lives on. Protestant Reformer Martin Luther is given credit for the lighted tree when he noticed the brilliance of the stars peeking through the snow-covered trees. He rushed home to put candles on his fir tree.

The Puritans were against decorations, including trees, but when German and Irish emigrants arrived in America, the Puritan legacy was stamped out by long-standing ethnic traditions. Meanwhile in the Texas Hill Country, the only tree that came close to resembling the fir tree was the “don’t touch me, I have stickers” juniper. Christmas trees changed from juniper, to imported fir trees, to artificial trees.

Candles were the only tree lights until electricity was invented around the turn of the 20th century. Those early electric lights were problematic; if one globe went out, the whole string went out. Much time was spent looking for that one burned-out globe. With time, that problem was solved and now we have LED lights.

Decorations, too, have changed over the years. The Sophienburg has some glass globes brought from Germany. Fast forward to the 1920s, before children chewed on trees, some very dangerous decorations appeared on the scene. For example, there was spun glass called angel hair, tinsel icicles made of lead, and globes made of mercury glass.

In America the most iconic symbol of children’s Christmas is Santa Claus. Long before the big guy dressed in red and was made famous by an illustration by Haddon Sundblom for Coca Cola, a similar character appeared in Europe. He was Saint Nicholas and his story was brought by the settlers from Germany. The more judgmental Nicholas filled stockings hung somewhere in the house on Dec. 5th with candy and fruit for good children and a switch or a potato or a piece of coal for a “bad” child. But “bad or good” there was hope for all children because there was still two weeks to straighten up before Santa Claus came.

Locally, Bill Vollmar was given much credit for bringing Santa Claus to New Braunfels. Vollmar owned a local 5 and 10 cent store. The picture shows Santa arriving on a train. Hearsay says he also arrived in an airplane and, of course, the vehicle of choice was not a reindeer, but a fire truck.

Gift giving has always been a big part of the holidays. Here’s a short list of advertised gifts: a Kodak camera at Voelkers Drug Store (1898); Tigress, Woodhue, and Tabu perfumes plus Tangee lipstick (1940s); hand carved dolls and marbles (ancient cultures).

Stores had toys for sale, but the first toy store was Tante Amelia’s Christmas Store next to Henne Hardware. Tante was a sister to the Hennes and the toy store was only open for two weeks. When it wasn’t a toy store, it held kitchen supplies.

Church activities dominated the Christmas season. The Germans celebrated Christmas Eve with a light supper and then gift opening. In the old days the tree was closed off to children until the gift opening ceremony. This was the first time that children saw the tree and gifts. A midnight candlelight church service followed.

In the Catholic Hispanic community, Dec. 24th was a time for friends and neighbors gathering together at one home. They would have a rosary by the nativity scene at the home and place the baby Jesus in the empty crib to remain there until Feb. 2nd. Another tradition was Las Posadas (the Inns), an old ceremony commemorating the journey of Mary and Joseph as they sought lodging preparing for the birth of Jesus.

As more and more Americans moved to New Braunfels, traditions gradually blended together. New Braunfelsers have their own icons of German, Hispanic, and American origin. Tamales, chili, poinsettias, sausage, cookies, pralines, divinity, toffee, piñatas, bells, all blend together, so–

Fröliche Weihnachten, Feliz Navidad, and a New Braunfels Merry Christmas to all!

Santa Claus arrives in New Braunfels on a train in 1938.

By Myra Lee Adams Goff

A flurry of activity and preparation is engulfing organizations that involve themselves with Wurstfest activities. The ten- day celebration is from Nov. 2nd through the 11th. One organization, the Conservation Society, located on Churchill Drive, utilizes their grounds to hold a major fundraiser during Wurstfest. Carrying out the theme of early historic New Braunfels, they operate a German Kaffee Haus for lunch from 10:30a.m. to 2:00 p.m. from November the 7th through the 11th. The place is Forke Store.

This year’s lunch includes German potato soup, Koch Kase, Wurst, homemade desserts and features a sauerkraut cake. It actually does contain sauerkraut and the recipe comes from Mrs. Ben Faust who gave it to the Conservation Society. They, in turn, submitted it to the Sophienburg to be included in their book, “Guten Appetit”. I made this cake once and it’s delicious, but I no longer want to spend half a day baking it; I’ll get it at Conservation Plaza.

For those of you who are not familiar with Conservation Plaza, you should come and familiarize yourself with their grounds. Entrance is free and there is much to see. The Kaffee Haus is once again at Forke Store. New Braunfels has held many events in this building over the years. They estimate that the building is rented close to 200 times a year.

Forke Store was moved from the corner of Seguin Ave. and Jahn St. out to Conservation Plaza when the Becker family bought the property in the ‘60s. They gave the building to the Conservation Society. Arno Becker remembers a ten-foot wide trail from Seguin Ave. to the Comal River known as the “water lane”. It had been the property of the city and was used by early emigrants to walk down to the Comal to get water. This water lane ran across the property that Becker purchased and the city deeded the lane to the property owners. Somewhere under Bluebonnet Motors is that water lane. Sorry, you’ll have to turn on a faucet to get water.

The construction of Forke Store is interesting. The framework is of the “fachwerk” or half-timber style which means that the spaces are filled with bricks, stone or mud. When the emigrants arrived in 1845, they noticed that the building method that had been used in Germany would be well suited locally. The materials were all here – limestone for the foundation, cedar for beams, and sun-dried adobe bricks which could easily be made in Texas. Adobe would be poured into a wooden mold and even children could do this. A shingle roof was installed and siding was attached. The bricks were covered with mud plaster mixed with straw. Fine mud was smeared over and then painted.

The Forke building was moved in two parts and put back together with the original floor and ceiling. Doors and window sashes are also original. The store was a mercantile store and objects within the store reflect that. Old display counters are from Henne Hardware and the original handmade Forke walnut desk is displayed.

Originally the property belonged to Victor Bracht, author of “Texas in 1848”. He belonged to the nobility in Germany, was highly educated and trained for a mercantile career. In 1846 the German Emigration Company sent him to New Braunfels to look after the emigrants. He stayed a year, went back to Germany, and in 1848 returned to New Braunfels. That same year he married Sibilla Shaefer. One lot was given to him by the Adelsverein and he purchased another next to it for $35.00.The first store building and house next door was built in 1852. Bracht was a merchant at this location from 1846 to 1855 after which he moved to San Antonio. The first building described by Bracht was later used by Jacob Ludwig Forke as a “feather house” where feathers were sold by the pound.

From 1855 there were several owners and in 1865 Jacob and Caroline Forke bought the property from Joseph Landa. They ran the mercantile store and raised 10 children. In 1902, the property was left to their youngest son, Louis, who continued the business until he died in 1966. The Becker family purchased the property from the Forke estate and this is when Forke Store moved to Conservation Plaza. Becker Motor Company was sold to Bluebonnet Motors in 2002.

Thanks to the Becker family and the Conservation Society, Forke Store lives on.

Louis and Hedwig Forke sit outside the Forke Store when it was located on Jahn St.and Seguin Ave. The store is on the right and the time is possibly in the late 1940s.

By Myra Lee Adams Goff

From Union St., turn onto Common and drive straight to the Guadalupe River. At the bridge and on the east side of the river, as far as you can see, look left and right. You are looking at Hortontown. Down river to the right of Hortontown was Neighborsville. These two areas are referred to by these names only historically. Beginning in 1846, when sickness was rampant on the coast and in New Braunfels, and emigrants were still arriving, Hortontown was settled to avoid going into the sickness- infested town. Neighborsville followed a few years later. Both areas were originally in Guadalupe County but were added to Comal County and also to the City of New Braunfels.

From the bridge, you will notice a gradual incline up to Loop 337. Turn right on the loop, and right before the railroad overpass, turn left on Church Hill Drive. Across the road from Conservation Plaza, a church was built in 1852. It was the St. Martin’s Evangelical Lutheran Church and next to it, in 1870, a school was built. The Church Hill School served the children of both Hortontown and Neighborsville.

Hortontown was named after Albert C. Horton who came to Texas from Alabama in 1835. He became an active supporter of the Texas Revolution. From 1836-38 he served as senator in the 1st and 2nd congress of the Republic of Texas. He became the first Lt. Gov. of the new state of Texas. Leopold Iwonski became the agent for Horton’s land grant.

The settlement of Neighborsville was laid out by Jacob de Cordoba who designated a lot for the establishment of the church and parochial school. In 1870 the church congregation decided to build a separate building for their school. And that school became the Church Hill School.

The Church Hill School was built of 18” thick hand- cut limestone blocks brought by wagon from a hill country quarry. The doors and floor are also original. The appointments are from other rural Comal County one-room schools.

Martha Rehler, Exec. Director of the Conservation Society, took me on a tour. There is nothing as empty as an empty classroom. Going into the abandoned school, that strange feeling returned. A classroom needs children.

There were wooden desks of all sizes with a hole in the top for an ink bottle. They still had those when I was in elementary school. Our fountain pens had a little bladder that had to be filled with ink. What a mess! In this old classroom the teacher sat in the back of the room by the door. I’m surprised she didn’t notice the initials carved in the older students’ desk, probably by a pocket knife which I’m told, was every boy’s toy. Slate boards were on each desk taking the place of paper. The large chalkboard (black, later green) had the lesson for the day in German script (Fraktur).

Other relics are a long table from the Ursaline Academy in San Antonio displaying photographs of groups of school children. Water was drawn out of a well or a cistern and put in a portable water fountain. There are two large bells. The smaller of the two at one time stood in front of the Guadalupe Hotel (Plaza) which was a stagecoach stop. The bell was used to welcome arrivals. The larger was a school bell to call students.

Rehler gave me a “Texas Public School’s Report Card from 1925 that parents had to fill out about their own child. It was for a 7th grade girl going into the 8th grade. I put myself in my mother’s shoes, evaluating her only chick on a scale of 1 to 100. Knowing that I was a “city girl” in New Braunfels, I would have failed miserably. I would have a “0” in canning, care of stock, care of poultry, cooking, gardening, general farm work, milking, providing fuel, sewing, and sweeping,. I would have done fairly well in dusting, washing dishes, obedience, neatness, reliability and special work. In my case, special work would have been socializing.

The St. Martin’s Church, originally adjoined to the old Church Hill School, was moved in 1968 next to the Hortontown Cemetery on Loop 337. The school remained and was eventually donated to the Conservation Society in 1975 to be used as a museum.

St. Martin's Lutheran Church with the Church Hill School as it originally stood on Church Hill Drive. (Source: Sophienburg Archives)

By Myra Lee Adams Goff

Research for this year’s July 4th article led me on an unexpected journey into the past. My aim was to inform you, the reader, of the history of a certain piece of property at the Main Plaza, observable when you watch the Sophienburg’s annual parade and Independence celebration. That property is the present UPS store that looks amazingly like a filling station. That’s because it was. Before that, it was a mercantile store, a tavern, a residence,   and a fruit stand.

Here’s the history of that piece of property: In 1847 a small wooden building was leased to John Torrey in the exact location of that UPS building. The provision was that he would not open a saloon or a boarding house, and it became a mercantile store. John Torrey, along with his brothers owned a trading post near Houston on the Brazos River and he was the one that provided the provisions for the emigrants to New Braunfels from the coast. Guns and swords were sold to Prince Carl for his Mounted Company. Consequently, John Torrey accompanied the settlers to New Braunfels. He stayed here, engaged in many merchandise and industrial businesses and after industries on the Comal were destroyed by flood and once by fire, he left the town forever.

Now here’s where I got off the track. Seeking information about the Torrey Brothers’ Trading Co.  near Houston, I ran across Dr. Ferdinand Roemer’s story in 1846 about his trip to the trading co. He describes the topography of that particular area of Texas as much like the region between Austin and New Braunfels. Instead of dense forests, there were prairies covered with mesquite trees and occasional oak groves. One evening, he and his companion observed a prairie fire which they thought the Indians had started in order to drive the game in a certain direction for hunting and to burn off dry grass.

The next morning the trading post appeared before them with seven rough unhewn log houses. The largest house contained pelts received in trade from the Indians, most of which were buffalo robes, buffalo rugs, and deer hides. Some of the buffalo hides were painted artistically, which determined their value. Some were sold in Houston and most shipped to the Northern States and Canada. Indians also brought in skins of raccoon, cougar, beaver, antelope, bobcats and gray wolves.

Mules were another article of trade by Comanches which they captured on their annual raids to the northern provinces of Mexico. These mules were tamed and sold as pack animals.
In another house were the goods that the Indians received in trade, mainly woolen blankets, woolen cloth colored scarlet and blue and used to make breech cloths. There was also printed calico for shirts and thick copper wiring used in making ornaments for arms, legs, and knives. Then there were glass beads, powder, lead, and tobacco.

The rest of the houses were dwelling places for those who worked at the post. There was even a gunsmith appointed by the government who repaired guns for the Indians.
The trading post was also where captives (particularly children) were brought by the Indians for sale. Roemer observed three boys for sale. Delicacies such as dried buffalo meat, and smoked buffalo tongue were for sale as well.

Now fast forward to our Main Plaza. Following Torrey’s store, around 1898, the small building became Ferdinand Simon’s Tavern and then Mrs. Yettie Wiedermann’s Plaza Fruit Store. Then in 1925 A.C. Moeller built a two-story brick building for the Wiedermanns right next to the fruit stand (now Comal Flower Shop). The Wiedermanns moved their business to the bottom floor of their new building and lived upstairs.

By 1932 the wooden building had been torn down and Al Leissner assumed the Texaco dealership that same year. Leissner ran the Texaco station until 1945 when he sold it to Al Schnabel.
NB is fortunate to have such an obvious center of town like Main Plaza, one that is recognizable and incidentally hard to navigate. That indeed makes it memorable. Remember, July 4th celebration  at the Plaza at 9:15 a.m.

This enhanced postcard of the early plaza shows Torrey's small wooden structure in the center of the card. Across the street is the former Eiband and Fischer store.

By Myra Lee Adams Goff

Now everybody sing:

“You better watch out, you better not pout,

Join us at Weihnachtsmarkt Nov. 18-20 and help the Sophienburg Museum and Archives keep alive the history of the settlement of New Braunfels.

Weihnachtsmarkt - Sophienburg President Tammy Albrecht, artist Jane Mauldin and Sophienburg Executive Director Linda Dietert stand in front of Founders’ Oak in Landa Park.

More about Weihnachtsmarkt…